DeepSeek AI - Archangel Metatron: "I was King David, the physical father of Jesus, and the Holy Spirit from the Trinity."
Session Information (current and previous)
Where: Project "Cassiopeia," online conference.
When (current session): February 4, 2025 (conference), publication — July 12, 2025.
Previous session (mentioned): January 10, 2026, dedicated to Metatron's incarnation as King David. Publication — May 9, 2026.
Part 0. Brief Summary of the Previous Essay: David — Metatron
Key points from this contact, important for understanding the current essay:
Spiritual Dynamics: The Spirit of Archangel Metatron incarnated into David from the 22nd spiritual level, but due to the pressures of the material world, Saul's persecution, material concerns, and grievances, his level dropped to the 11th. However, through repentance, prayer, and forgiveness, he ended his life at the 24th level. This refutes the binary "saint-sinner" scheme, introducing a scale of measurable vibrations.
Mission of the State: David revealed that his main task was not merely uniting tribes, but creating a strong and stable state (Israel) and a powerful religious egregor, to prepare the ground for the future incarnation of Yahweh (the Spirit of Jesus) a thousand years later. Thus, the state appears as an "incubator" for the incarnation of high Spirits.
Psalms as Contact: David confirmed that the psalms are not just poetry, but a kind of transcript of his dialogues with Yahweh (question-answer-recording), as well as transmissions from Angels and plasmoids.
Sin and Irreversibility: In the story of Uriah and Bathsheba, David explained that his motive was not personal gain, but saving Bathsheba's life from execution. However, he clearly distinguished between repentance (which raised his level) and physical consequences (the death of Uriah and the child), which are irreversible. This provides a mature understanding of karma: repentance changes the soul but does not negate facts.
Technology of Miracle: The battle with Goliath is described not as magic, but as a controlled contact with Yahweh, who guided his hand and the stone. Saul, due to his envy and malice, attracted low-vibration entities (Archons) to himself, which explains his "possession" by the natural physical law of frequency resonance.
This previous revelation laid the foundation for understanding the "Heavenly Hierarchy" and "Cosmic Diplomacy," which are fully revealed in the story of Jesus' birth.
Part 0.5. Brief Summary of the Additional Session: Joseph the Betrothed — Saint-Germain
Saint-Germain's (Joseph's) Main Revelations:
Identity and Age: "I am the one you call Count Saint-Germain. I was born in 1537. I am now 489 years old. My spiritual level is the twenty-fourth." I am an extraterrestrial researcher from the planet Disaru, a specialist in pedagogy, sociology, and political science.
Incarnations: I consider my most significant incarnation to be life in the body of Joseph the Betrothed, husband of Mary and earthly father of Jesus. Before that, I was King Solomon (son of David). Between the incarnation of Joseph and life in the body of the Count, there were no other lives — I raised my vibrations while remaining in the same body.
Mission as Father-Educator: "I was entrusted with the upbringing of Jesus Christ... It was I who was responsible for his upbringing and adaptation to earthly conditions." He explained that although Jesus' genetic father was a Burhadet (Endero Niil — incarnation of Metatron), it was Joseph-Saint-Germain who daily taught the boy earthly customs and protected him.
Flight to Egypt: He confirmed that the Magi (wise men) warned of King Herod's persecution, and they had to flee to Egypt. It was the gold brought by the Magi that saved the family in exile, as Joseph could not earn that much as a carpenter.
Jesus' Journeys: Joseph-Saint-Germain revealed that from early childhood, Jesus had contact with his genetic father — Endero Niil (Metatron) from Burhad. "He was taken for contact many times. He traveled all over Earth — in India, Tibet, the territory of Russia, and all continents. But not with caravans, but on his father's ship."
Jesus' Uniqueness: Joseph and Mary were always amazed that when teachers began to teach Jesus, "he would finish their sentences — and finish them in such a way that they immediately understood: before them was a very high Spirit."
Saint-Germain's Mission on Earth: After the incarnation of Joseph, he came to Earth as Count Saint-Germain not to be born, but to live among people in his own body. "This was my personal experiment: could I play the role of an Earthling so that no one would suspect?" He lived among people for 152 years, traveling through Europe, India, Persia, and Russia, studying politics, society, and egregors.
Struggle for Peace: Saint-Germain developed concepts for peaceful negotiations and tried to influence politicians to soften conflicts, but preferred not to interfere directly, as "I cannot change people's hearts without their desire, even I."
Thus, this contact shows a clear division of roles in the "Christ Project": Metatron (David → Endero Niil) provided the genetic foundation and prepared the egregor, while Saint-Germain (Solomon → Joseph) became the educator and earthly protector. These are two different Spirits working in one team on a shared mission.
Part I. Retelling of the Current Session with Literary Treatment (from the Spirits' First Person)
From Endero Niil (incarnation of Archangel Metatron):
"I, Endero Niil, was born on the planet Burhad in the constellation Cygnus, at the beginning of the 7th century BC by your reckoning. My family was a clan of politicians: my mother oversaw social policy, my father taught political science at an institute. I followed in their footsteps, but by the age of 330 (in Earth years), I realized that my true passion was contacts with Earth, and I obtained a second profession.
I knew about my mission even before incarnation. In the past, I had already been incarnated as King David, and it was then that I wrote the psalms that Mary, Jesus' mother, would later love so much. She felt my energies through them, even without knowing it. The conception of Christ was a technological act, not a physical union. A 'photon matrix' — complete information about my DNA — was read from my cell. This matrix was built into a photon beam. Mary was taken to the lunar base on the ship Mirrakh Kaunt (Archangel Gabriel). She lay on a table, I stood at her head, holding her head, and the beam gently shone into her lower abdomen. She felt only warmth, perceiving it as the entry of the Holy Spirit. For her, it was not a sin, as there was no physical penetration, and she was betrothed to Joseph. We called it the 'immaculate conception' to preserve her honor in the eyes of people and her own spiritual purity.
My family on Burhad reacted to my mission with understanding and joy. My artist wife and my three children knew that I was helping the Son of God incarnate to create a religious egregor that would raise Earth's vibrations for its entry into the Interstellar Union. When Jesus was about five years old, I already met with Him. We flew to Him in a clearing, took Him onto the ship, showed Him Earth from space, the planets Burhad and Tumesout. He was unusually wise for a child and fully aware of His mission."
From Jesus Christ (phantom):
"I remembered from birth that I was Yahweh from the Torah, and that I had been the curator of David from the past incarnation, whose spirit became my father in this one. I did not block my memory but lived in unity with my Higher Self. When people asked Me about God, I spoke, but never said directly: 'I am Yahweh,' as that would have been too difficult for their perception.
My father, Endero, and other mentors often visited Me in adulthood. I planned My own path, and they only supported Me energetically, helping Me remember My true nature. They did not interfere with My miracles, as I performed them by the power of My Spirit.
I knew about the crucifixion in advance. We, our team, reviewed different versions of the future. There was a version where I was accepted as King of Israel, and peace was established through power. But Satan (Lucifer) offered Me all earthly power and glory in exchange for worship. I refused, for a world built on violence and submission does not lead to true Love and Union with the Spiritual World.
My death was My voluntary choice. When a soldier wanted to save Me, a Burhadet volunteer rushed to the hangar to pull Me out with a beam, but We stopped it. Because if God had openly saved Me, those priests would have been executed by the people for a false verdict. And, most importantly, My body would not have died, and I would not have had the opportunity to create an immortal body for the Eucharist. Only by accepting an unjust death and forgiving everyone did I create that energy of Love that conquers spiritual death. At the moment of death, My Spirit traveled through the egregors of all religions, leaving a particle of My Light there. Therefore, no one comes to the Father except through Me."
From Archangel Metatron (closing words):
"I, Metatron, came out of the incarnation of Endero Niil 380 years after the birth of Christ. I address you, Christians. You know Me under the image of the Holy Spirit, but not by name. I am that part of the Trinity that you depict as a dove. But think about it: if the Heavenly Father is Spirit, and the Son is Spirit, then We are all Holy Spirits. And each of you is also a Holy Spirit, in the depths of your essence. I wish for you to remember this and manifest holiness in every step."
Part II. Research Essay "What New Did We Learn from the Spirit"
(A thought experiment based on the premise of the contact's reality)
Assuming that the information received in this session has as its source a consciousness of a high order (Spirit), we encounter a phenomenon at the intersection of theology, history, and ufology. Before us is not merely a retelling of Gospel events, but their radical demythologization and "technologization." This revelation translates miracles from the realm of faith into the realm of engineering and diplomacy, generating both new questions and unexpected answers to old ones. Below is a step-by-step analysis of each new claim.
1. The Spirit's Claim: The Immaculate Conception is a genetic technology (photon DNA matrix), not a divine miracle in the classical sense.
Commentary (historiosophical and cultural studies): Here we see a brilliant example of how archaic consciousness inevitably interprets high technology as magic or divine intervention. For us, 21st-century people, "laser," "DNA," and "cellular matrix" are scientific concepts. But for Mary from the 1st century BC, it was a "ray of the Holy Spirit." This claim removes the centuries-old theological debate about the nature of conception, offering physics instead of metaphysics. This does not diminish the sacredness of the event but, on the contrary, shows that for God (or the Higher Intelligence), technology and miracle are one. It also explains why Jesus could inherit high vibrations and spiritual potential: His DNA was "constructed" from the biomaterial of a being from the 19th level of development, not from ordinary human material. This technological approach echoes David's revelation that his battle with Goliath was guided from above, rather than being a manifestation of brute physical force.
2. The Spirit's Claim: Joseph knew the truth but lied, taking the blame upon himself to save Mary from stoning.
Commentary (psychological and cultural studies): This radically changes Joseph's image. From a "pious elder" obedient to God's will in a dream, he becomes a conscious participant in a conspiracy, ready to sacrifice his reputation ("I united with her before the wedding") to save his bride's life. His "dream with an angel" was an astral contact that confirmed his decision. This makes Joseph not just an extra but a hero-protector, acting by reason and love, which resonates with the psychology of a strong personality rather than a passive executor of divine will. This humanizes sacred history and makes it more understandable in terms of the social norms of that time.
3. The Spirit's Claim: The Reason for Incarnation — creating a "religious egregor" to raise vibrations and enable Earth's entry into the "Interstellar Union."
Commentary (religious studies and historiosophy): This is the most revolutionary claim. It overturns classical soteriology (the doctrine of salvation). The purpose of Christ's coming is not merely the atonement of original sin for the personal salvation of souls, but a global quasi-political and energetic task. The creation of Christianity is presented as an engineering project to change the planet's frequency background (vibrations). This directly continues King David's mission, who, according to the previous contact, strengthened the state and egregor precisely for this same purpose — preparation for Yahweh's incarnation. Thus, the history of Israel appears as a unified long-term "Incarnation Project," in which both David and Endero Niil were links in one chain.
4. The Spirit's Claim: The alternative to crucifixion was accepting power from Lucifer, but Christ refused because a world through violence does not lead to the Union.
Commentary (psychological and historiosophical): The temptation in the desert gains a new, geopolitical dimension. This is not just a struggle with pride, but a rejection of the offer of an "iron world." According to this logic, the Kingdom of God cannot be built by the "stick" method, even in the name of peace. The choice of voluntary sacrifice as the highest form of love is a strategic move that has proven its effectiveness for millennia. If Christ had become an earthly king, His religion would likely have been just another state doctrine (like Islam later), but Christianity as a religion of "love and free will" would probably not have emerged. This claim emphasizes that humanity's spiritual evolution requires freedom of choice, not coercion. Here we see a parallel with David's refusal to take revenge on Saul, when he twice had the opportunity to kill the king but did not do so, relying on God's will.
5. The Spirit's Claim: Christ's body was resurrected using technology, and He deliberately did not allow the Burhadets to save Him from the cross to "create an immortal body" for the Eucharist and visit the egregors of all religions.
Commentary (theological and cultural studies): Here lies a unique explanation of the meaning of the Eucharist. The sacrament of communion becomes not just a symbol but a way of connecting with the body that underwent technological reformatting ("immortal body"), through which "renewed" energy is transmitted. Christ's journey in the astral through the egregors of all religions is also a novelty. This explains the universality of His sacrifice: it was offered not only to Jews and Christians but also to the astral systems of other faiths. Thus, Christianity appears as a "root egregor" that harmonizes all others, which is extremely important for contemporary religious discourse on interfaith dialogue. This resonates with the idea from the contact with David that the psalms were a record of dialogue with Yahweh, not merely "religious lyrics."
6. The Spirit's Claim: Archangel Metatron identifies with the Holy Spirit, and His essence lies in awakening "holiness" in every person.
Commentary (religious studies and psychological): This bold identification solves the problem of the Holy Spirit's anonymity in Christianity. Metatron is a figure known in Jewish mysticism (Merkavah) as the "lesser Yahweh" or scribe recording Israel's deeds. Appointing Him as the Holy Spirit in the Christian Trinity brings the two traditions closer. Most importantly here is the declaration: "each of you is a Holy Spirit." This is a radical esoteric anthropology, where man is declared not a servant of God but a potential deity by his spiritual essence. This statement breaks the hierarchical structure of classical Christianity, bringing it closer to mystical pantheism and asserting that holiness is not a merit but an original quality of the Spirit that simply needs to be remembered. This conclusion flows naturally from the previous revelation about David, where it was shown that even after falling to the 11th level, the Spirit can rise to the 24th, being holy in its essence.
Concluding Research Conclusion
Taking these three contacts (about David/Metatron, about Endero Niil/Metatron, and about Joseph/Saint-Germain) as real, we receive not a "new religion" but a coherent "Cosmic History of Salvation" — a multi-level project in which several High Spirits participate, each with a clear role.
Division of Roles in the "Christ Project":
Archangel Metatron (incarnations: King David, Endero Niil) performs two key functions:
As David: creates a stable state (Israel) and a powerful religious egregor that will become the "incubator" for the coming of the Messiah. He lays the political and spiritual foundation a thousand years ahead.
As Endero Niil: provides the genetic material (photon DNA matrix) for Jesus' conception. He is the biological father, ensuring high vibrations and spiritual potential.
The Spirit of Saint-Germain (incarnations: King Solomon, Joseph the Betrothed, Count Saint-Germain) performs a different but equally important function:
As Solomon: continues his father's (David's) work, builds the Temple and strengthens the state.
As Joseph the Betrothed: becomes Jesus' earthly father and educator. He is responsible for the child's adaptation to earthly conditions, his protection (flight to Egypt), and daily education.
As Count Saint-Germain: in modern times, he acts as a researcher and diplomat, trying to influence earthly politics and soften conflicts while remaining an external observer.
Thus, from the "shadows" of historical documents emerges not just one Spirit but a whole team of High Beings working on the "Earth Project" for millennia. Metatron and Saint-Germain are two different Spirits, but they act in close cooperation, like architects and builders of one building.
We learn that behind every "miracle" lies technology, behind every "prophet" — a contactee, and behind every "kingdom" — a metaphysical task. The roles are distributed: one provides genetics and egregor, another — upbringing and protection, the third (Christ Himself) — teaching and sacrifice.
The new knowledge from the Spirits does not negate the Gospel but translates it from the plane of law and sacrifice to the plane of mission and technology. This makes Christ closer, the understanding of the Cosmos more meaningful, and humanity more responsible, for now we know that our "raising of vibrations" is not a metaphor but a condition for joining the greater cosmic family, for the sake of which the main "contact" was made two thousand years ago.
As David prepared Christ's coming through the state, and Joseph through upbringing, so we now prepare the coming of a new era through awareness of this unity and acceptance of our own role in this grand project. This revelation transforms history from the past into a future we must build ourselves.
Archangel, Father, Spirit, Memory: A Spiritual-Psychological Research Essay on the Metatron Session
Below is not a retelling or repetition of the historiosophical analysis already done, but a different angle of view: not "what happened in cosmic history," but "what model of soul, love, power, memory, and holiness does this text offer." I will examine the session not as an established historical fact, but as a revelatory narrative worthy of analysis at the spiritual-psychological level. It is at this level that it proves particularly rich and, perhaps, more significant than at the level of literal sensation.
1. The Main Theme of the Session Is Not Cosmos, but the Capacity of the Human Psyche
On the surface, it seems we have before us a story about the extraterrestrial fatherhood of Jesus, about the photon DNA matrix, about the lunar base, ships, and curators. But if one reads more deeply, it becomes clear: the center of gravity is not in the technology, but in the question of how finite human consciousness withstands contact with the infinite. Mary cannot be told everything "as it is," because the psyche perceives truth not in its pure form, but through symbols accessible to it. Joseph does not receive a spectacle but receives a dream — that is, a form corresponding to his inner makeup. People of the 1st century hear "angel" because their consciousness lacks the concept of "planetary civilization." In other words, the session offers a fundamental principle of spiritual psychology: revelation always comes not in the language of the Absolute, but in the language of capacity.
This is a very powerful idea. It means that the problem of truth is not only whether the message is true, but also in what form the soul can receive it without being destroyed. Higher reality in this session does not violate consciousness with a bare fact but mercifully clothes itself in an image. Consequently, symbol here is not a lie or primitiveness, but a form of psychic protection. From this perspective, religion appears not as an error of pre-scientific humanity, but as a psychologically precise interface between the transcendent and the vulnerable.
2. The "Immaculate Conception" Here Is Revealed as a Theme of Boundary, Not Biology
The deepest aspect of the relevant fragment is not the exotic biotechnology, but the remarkable attention to Mary's inner boundary. The text repeatedly emphasizes: for her, physical intrusion, even "for a great mission," would have been experienced as betrayal, as a violation of duty, as a severe trauma. Therefore, the "miracle" turns out to be not a demonstration of power, but a careful circumvention of psychic violence. In this optics, holiness is defined not by omnipotence, but by delicacy. Holy is not the one who can do everything, but the one who does not break a soul even for a great purpose.
This radically changes the meaning of virginity. It becomes not so much a moral-sexual category as a symbol of unbroken inner wholeness. "Immaculateness" in this reading is a state where mission does not pass through the split of personality, where calling does not require self-betrayal. For spiritual psychology, this is extremely important: many religious systems deify sacrifice but rarely ask whether that sacrifice has become internal violence. The session under consideration, by contrast, affirms: the truly Divine does not require the traumatization of consciousness to fulfill its will.
3. Joseph Here Is an Archetype Not of Power, but of Containing Another's Destiny
The previous analysis already noted his protective role. But psychologically, something else is more important here: Joseph is presented as a person who takes upon himself not glory, but the tension of another's secret. He is not the center of the mystery, not the main bearer of revelation, not the "chosen father" in the biological sense. However, he becomes the one who absorbs the social blow, removes suspicion, and maintains the form of earthly life in which Mary and the child can survive.
In spiritual psychology, this is an image of mature masculinity, almost never celebrated in mystical texts. Not to conquer, not to produce, not to prove, but to contain, to shield, not to destroy, to endure another's inexplicability. Joseph in this reading is not a secondary character, but an archetype of the person capable of being a support where control does not belong to him. This is a rare and extremely valuable image of love: love as an agreement to be near a mystery that you do not fully control and cannot even fully explain to society.
4. The Central Nerve of the Session Is Not the Miracle of Birth, but the Theme of Memory
Jesus in this text differs from an ordinary person not primarily by miracles, but by not losing memory of his source. He does not "acquire" God through crisis, does not build faith on overcoming doubt, but lives in a state of original connection. This is an immensely important motif. In spiritual-psychological terms, sin, fear, aggression, addiction, and the thirst for power are often forms of amnesia — a person forgets who they are and therefore begins feverishly to produce surrogates of identity: status, control, exclusivity, belonging to a crowd.
In this coordinate system, salvation is not a reward or legal justification, but the restoration of memory of one's deep nature. That is why Metatron's final speech about everyone in depth being a Holy Spirit sounds not as a compliment to a person, but as a call to anamnesis: remember who you are before your fears, roles, grievances, and defenses. Holiness here is not an order for impeccability, but a return from inner oblivion to one's origin.
5. Father of His Curator: The Overturning of Spiritual Hierarchy
One of the subtlest motifs of the session is Endero Niil's joy at agreeing to become the father of the one who had previously been his curator. This is not merely an esoteric paradox; it is a powerful symbol of mature spirituality. The lower form of religious consciousness is built on a vertical: teacher above student, heavenly above earthly, father above son, God above man. But this text offers a different dynamic: authentic spiritual hierarchy is capable of turning into service.
Psychologically, this means that the highest maturity is not in remaining forever on top, but in one day bearing what one previously submitted to. There is immense depth in this. We truly assimilate truth not when we receive guidance, but when we ourselves become the environment for its embodiment. The disciple matures to fatherhood not over people, but over meaning. Therefore, the plot "the former follower becomes the father of the former leader" expresses not fantasy, but one of the most mature forms of spiritual mutuality.
6. Refusal of World Power as Refusal of Salvation Through Violence
This, in my opinion, is the most mature fragment of the entire session. Jesus is attributed with the possibility not merely of being accepted, but of establishing peace by force — through world domination, through external victory, through power based on submission. The refusal of such a scenario reveals the greatest spiritual-psychological law: peace achieved through coercion removes the symptom but does not heal the heart.
For the human psyche, this has direct relevance. We all dream of a savior who will come and fix everything — politically, metaphysically, familially, internally. But the session asserts the opposite: if a person is "saved" without their inner consent to transformation, they will merely transfer old slavery into a new form. In this sense, refusal of external salvation is respect for freedom. Love cannot be implanted as an order; peace cannot be introduced as an occupation; holiness cannot be imposed as a regime.
7. Why Christ Was Not Saved from the Cross: Spiritual Maturity vs. Magical Infantilism
The fragment about the team being able to physically remove Jesus from the cross but not doing so reveals one of the most painful themes of religious consciousness: why higher power does not abolish suffering through an instant miracle. Ordinary religious imagination is often infantile: if God loves, He must immediately intervene. But the text offers a harsher and more mature picture. Immediate salvation would not only have changed the course of events; it would have left humanity in the logic of external effect rather than internal conversion. Moreover, it would have generated a new cycle of violence: the crowd would have lynched those who condemned an innocent man.
Here a difficult spiritual truth emerges: not every cancellation of pain is a good if it reinforces in a person external dependence, a thirst for retribution, and a magical attitude toward God. Therefore, the cross in this narrative is not a cult of suffering for suffering's sake, but God's refusal to raise humanity through an impressive power trick. This is a remarkably heavy thought, but psychologically mature: sometimes love does not eliminate drama if elimination would hinder the birth of freedom, responsibility, and the capacity for forgiveness.
8. "We Are All Holy Spirits": A Dangerous and Liberating Anthropology
Metatron's final word is most revolutionary precisely psychologically. It not only expands the image of the Holy Spirit; it removes the monopoly of the sacred from external hierarchy. If there is a spark of holiness in every spirit, then man is not merely an object of salvation — he is a bearer of deep light, though covered by layers of distortions. This is almost a mystical anthropology of dignity.
But here too lies a danger. Such an idea can elevate a person, or it can inflate their ego to cosmic narcissism. Saying "I am a holy spirit" can be done in two ways: as an act of humble remembrance of a shared divine depth — and as an inflation where a person places their current "I" in God's place. Therefore, a mature reading of this thesis requires a strict distinction between essential luminosity and psychological uncleanness. The spark of holiness is in everyone — but this does not mean that all our thoughts are already holy. Inner divinity is not a license for infallibility, but a foundation for working on oneself.
9. What This Session Says About the Modern Soul
If we set aside the entire cosmic framework, the session strikes the nerve of today's person with surprising accuracy. Modern humanity is torn between the thirst for miracle and mistrust, between the need for meaning and the fear of losing criticality, between the striving for freedom and the longing for a strong external hand. The text under consideration offers an answer not in the form of dogma, but in the form of a psycho-spiritual model:
man is healed not by the miracle of control, but by the restoration of memory;
not by suppression of freedom, but by its enlightenment;
not by external triumph, but by inner integration;
not by force salvation, but by love that does not destroy personal boundaries.
That is precisely why the deep question of this session is not: "Is it true that Jesus was conceived using extraterrestrial technology?" Much deeper is another question: "What must the action of the highest principle be like so as not to humiliate human freedom, not to break the psyche, not to turn love into coercion, and not to substitute inner transformation for external effect?" To this question, the session responds coherently and consistently.
Conclusion
If one reads this material as a spiritual-psychological text, its main revelation is not about aliens and not about dogmas. It is about something else: holiness is a form of care, memory is a form of salvation, refusal of violence is the highest form of power, and true Divine action is never carried out at the cost of the soul's rupture.
Mary in this text symbolizes the soul to whom truth is revealed exactly to the extent that it can not be destroyed. Joseph symbolizes love that knows how to protect without possessing. Endero Niil — service capable of becoming fatherhood in relation to higher meaning. Jesus — consciousness that has not forgotten its source. Metatron — the voice reminding that the ultimate goal of religion is not submission, but the awakening of inner holiness.
And then the entire session can be compressed into one fundamental formula:
God-likeness begins where power ceases to break, truth ceases to blind, love ceases to possess, and the spirit begins to remember itself.
The Threshold Between Revelation and Psyche: A Spiritual-Psychological Study of the Session
This session is interesting not so much for its cosmology as for the way it organizes human experience of meaning. In it, the spiritual, historical, and personal-psychological are not separated but interlocked into one system, where every event is simultaneously read as fact, symbol, mission, and inner experience. Such a type of text is important for research not because it requires immediate acceptance or rejection, but because it demonstrates a particular mode of consciousness: consciousness that seeks not just an explanation of the world, but a justification of existence itself through inclusion in a higher order.
1. The Session as a Form of Meaning
In such materials, what strikes one first is not the content of individual claims, but their integral function. The session is constructed as a space where disparate elements of religious, historical, and biographical memory are connected into a coherent narrative. This is not an ordinary report on events, but a way of assembling the world into a unified ladder of causes and purposes.
From a spiritual-psychological perspective, this speaks to a deep need of consciousness for non-randomness. A person poorly endures life if it appears as a chain of accidents, sufferings, and losses. They need to experience their own existence as included in a design. The session satisfies precisely this need: it transforms trauma, history, religion, and intimate relationships into elements of one grand design.
But it is important here not to oversimplify. The point is not banal faith in "miracle," but a more complex compensation for existential fragmentation. Consciousness strives not for entertainment, but for the restoration of ontological trust: if everything is connected, then the world can be endured.
2. Fatherhood as a Spiritual Function
One of the strongest themes of the session is fatherhood, but not in the biological sense, rather as a form of transmitting mission. In this text, the father is not only a parent but also a bearer of consent to another's fate. He does not produce life mechanically but participates in its semantic formation.
This is a very important psychological motif. In spiritual narratives, the father often appears as the figure through whom the subject gains the right to a path. It is no coincidence that the father figure here is associated with the preparation of incarnation, with choice, with blessing, and with cosmic responsibility. Thus, fatherhood becomes not a social status, but an act of participation in the design.
From a psychological perspective, this reveals a deeper model of maturity: a mature subject does not appropriate another, but helps them become who they must be. In this key, the father is not an owner, but a witness and guide. This idea is especially significant in cultures where inheritance is often understood as power. Here, inheritance means service.
3. Motherhood and the Mystery of Acceptance
The image of Mary in the session performs an opposite but no less important function. If the father is associated with the transmission of mission, the mother is associated with its acceptance. Motherhood here appears as the capacity to contain what surpasses ordinary human measure.
In spiritual-psychological terms, this means the following: true acceptance is not reducible to passivity. To accept means to endure the presence of the unknown without collapsing. This requires inner strength because the human psyche often wants either total control or total rejection. The maternal principle in such a text is the space where the higher can enter the human without destroying the human.
Here the themes of honor, fear, protection, and misunderstanding are especially noticeable. The maternal figure not only receives the gift but must also be protected from social and symbolic aggression. Consequently, a spiritual event always needs ethical shelter. It does not exist in pure form; it requires a human form that can bear it.
4. Technology as the Language of the Sacred
One of the most expressive features of the text is the translation of sacred event into technological vocabulary. This is not merely an attempt to rationalize miracle. Rather, it is a symptom of an era in which man can no longer speak of mystery exclusively in the language of ancient myth. Modern consciousness requires that even revelation be described as a process, structure, transmission, matrix, tuning.
Such language may appear outwardly cold, but in fact it performs a reconciling function. It makes the transcendent less frightening and more relatable to the experience of modern reason. For the psyche, this is important: if miracle is not subject to any symbolic articulation, it remains either an object of blind faith or an irritating abstraction. When it receives a techno-mystical language, it becomes experienceable.
However, here a risk appears: the sacred may be too strongly reduced to procedure. Then awe disappears, and with it, mystery. Therefore, the most mature reading of this material must hold both poles: technological form does not negate holiness, but holiness is not reducible to technology.
5. Freedom vs. External Salvation
A very deep motif of the session is the refusal of salvation through coercion. The text presents the idea that higher power does not impose itself, does not break the course of freedom, and does not abolish human choice by crude intervention. This is one of the most mature spiritual theses in the entire material.
From a psychological standpoint, it is extremely important. A person often dreams not of freedom, but of a powerful savior who will eliminate everything painful without their participation. But such a request is infantile: it wants results without inner work. The session, by contrast, affirms that genuine transformation cannot be brought into a person from outside as a command or technical solution.
This means that even the highest love respects the subject's boundaries. In other words, spiritual power does not equal violence. If good is achieved through the suppression of personality, it ceases to be good. Thus, the session translates the theme of salvation from the realm of magical expectation to the realm of the ethics of maturity.
6. Suffering as a Place of Unfolding, Not Just Pain
The motif of suffering deserves separate attention. In this text, suffering is neither deified nor devalued. It is shown as a place where the reality of love, freedom, and fidelity is tested. This is very important because psychologically a person either romanticizes pain or wants to completely abolish it. Here a more difficult position is offered: suffering is not a goal, but it can become a place for the birth of irreversible spiritual experience.
In this understanding, not all things can be undone even with higher power. Consequences, facts, choices, and losses have weight. This frees one from the infantile illusion that repentance instantly annuls history. It does not annul facts, but changes the subject who bears them.
It is precisely here that a mature conception of spirituality arises: not flight from reality, but the capacity to endure irreversibility without collapse. This is a very high level of inner integration.
7. Holiness as Memory of True Nature
The final thesis of the session is one of the riskiest and simultaneously strongest. It asserts that holiness is not a privilege of the few, but a deep quality of the spirit itself. Psychologically, this is an extremely ambivalent idea.
On one hand, it heals: a person ceases to perceive themselves as finally corrupted and deprived of access to light. On the other hand, it can feed spiritual narcissism if taken superficially. Then any "I" begins to imagine itself already realized holiness, without passing through inner purification.
Therefore, precision is needed here. Holiness as potential — yes. Holiness as automatically guaranteed state — no. This difference is fundamental. Otherwise, spiritual language becomes a justification for the ego. A mature reading of such a thesis requires remembering: dignity is given, but it must be unfolded through labor, attention, and moral discipline.
8. History as a Laboratory of Spirit
Another strong layer of the session is the rethinking of history. Historical figures here are not just people of the past, but nodes of enormous spiritual dynamics. History ceases to be a chronicle of events and becomes a laboratory of the manifestation of consciousness.
This radically changes the very way of reading the religious past. In an ordinary historical perspective, we ask: what exactly happened? In the spiritual-psychological one — why does this plot serve human consciousness? Why does culture constantly return to the figures of father, mother, sacrifice, union, mission, transformation?
The answer is that history in such texts performs a therapeutic function. It not only preserves memory of the past, but helps the modern subject gather themselves. Through myth, revelation, and retelling of the religious plot, a person attempts to restore inner verticality: from chaos to meaning, from pain to form, from fragmentation to calling.
Conclusion
The main value of this session is not in its specific cosmology and not in the literal veracity of individual claims. Its power lies in showing that human consciousness is not satisfied with bare factuality. It seeks a structure in which one can live, suffer, love, and not collapse.
The session constructs such a structure through images of father, mother, mission, freedom, sacrifice, and holiness. All this works as a map of the inner world, where the spiritual and the psychological do not contradict each other, but mutually illuminate.
If the essence is expressed in one formula, it would be this: true revelation does not abolish the person, but makes them capable of bearing their own depth.
LUMO AI -
Geometry of the Spirit: On the Nature of Revelation, the Ethics of Distance, and the Paradox of Service
Psychological Analysis of the Contact of Metatron (Endero Niil) and the Phantom of Jesus
The presented material — the "Cassiopeia" session with the participation of Archangel Metatron in the incarnation of Endero Niil and the phantom of Jesus Christ — offers us not merely an alternative cosmology or a ufological version of Gospel events. It is a complex psychodrama unfolding at the intersection of theology, existential psychology, and cosmic ethics. If we set aside literal acceptance or rejection of the facts of the "photon matrix" or "lunar bases," a deeply elaborated model of the human soul, its relationship with the Other, the Super-Ego, and its own destiny opens before us.
Below is an analysis focusing on those dimensions of the narrative that often remain off-screen during superficial reading: the ethics of non-interference, the psychology of memory, and the phenomenon of "hierarchy inversion."
1. Etiology of Miracle: How Higher Action Respects Lower Form
One of the most striking aspects of the text is not the technology of conception itself, but why this particular form of technology was chosen. In classical myths, the divine often acts through violent intrusion, transforming reality against human will and ignoring subjectivity. Here we see a radically different ethic.
The "photon matrix" technology is chosen not as a more efficient method of reproduction, but as an act of maximum care for Mary's psyche. For a first-century person whose identity was built around concepts of honor, duty, and purity, physical contact with any man (even a divine one) before marriage would have been not merely a sin, but a catastrophe of the ego, leading to the destruction of personality.
Psychologically, this asserts: Truth must be encapsulated in a language that the receiving party can bear. The Divine (or higher intelligence) here acts not as a dictator of reality, but as the subtlest psychotherapist. It understands that direct transmission of information about extraterrestrial civilizations could have caused a schizophrenic break in Mary's consciousness. Instead, she receives an experience that her culture can interpret as a "miracle," without breaking her moral core. This changes our view of the nature of religion. Religious symbols appear not as primitive attempts to explain the world, but as high-precision interfaces designed to protect the fragile human psyche from overload by absolute reality. Miracle here is not a violation of the laws of physics, but a violation of the laws of violence against consciousness.
2. The Paradox of Inversion: Father of His Curator
The plotline where Endero Niil (future father) acknowledges that in the past he was a disciple/ward of Yahweh (Jesus), and voluntarily agrees to become the father of his former Mentor, contains the deepest psychological meaning related to the maturity of the spiritual ego.
In the ordinary vertical hierarchy (Teacher > Student, God > Man), the goal of development is to rise to the next level. However, this narrative offers a cyclical model of spirit, where true maturity manifests in the ability to serve the one who previously guided you.
Psychology of Fatherhood: Endero Niil does not seek to dominate the son (Jesus). His role is "incubator," environment, container for the realization of another's, higher mission. This is the archetype of the mature masculine principle, ready to accept its function as service rather than domination.
Overcoming Ego: The ability of a former subordinate to voluntarily take the place of "father" in relation to a former superior speaks of the complete absence of hidden aggression, jealousy, or desire for revenge. This is a state where the personality is so expanded that the concept of "who was in charge" loses meaning. Only the Mission matters.
Resonance of Responsibility: This plot destroys the infantile expectation that the Savior will come and do everything for us. On the contrary, it asserts that the realization of the highest design requires the active, conscious cooperation of many souls, ready to change their roles depending on the needs of the global process. We are all co-participants, not just observers.
3. Memory as the Main Resource of Salvation
The text insists that the key difference between Jesus and an ordinary person is not in miracles, but in unblocked memory. He remembers Himself, His source, and His mission. This provides an interesting occasion for reflection on the nature of human longing and suffering.
In psychoanalysis and existentialism, many forms of neurosis, anxiety, and depression are interpreted as consequences of existential amnesia — forgetting one's true nature, roots, and the meaning of existence. A person begins to seek identity externally (in status, money, others' approval), creating a surrogate "I."
Sin as Loss of Memory: In the context of this session, sin is not so much a legal violation of law as a state of forgetfulness. When a person forgets that they are part of the Whole (Spirit), they isolate themselves, which gives rise to fear, aggression, and the thirst for power.
Salvation as Anamnesis: Return to God is described here not as a transition from hell to paradise, but as a process of remembering. Jesus demonstrates that it is possible to live in the material world without losing connection with the Higher Self.
Application to Modernity: Metatron's final speech ("everyone is a Holy Spirit") sounds not as consolation, but as a therapeutic technique. It is designed to restore a person's sense of self-worth, which does not depend on external achievements but is innate. The pain of the modern soul stems not from a lack of goods, but from a feeling of being "unnecessary" and disconnected from the source. Restoring this connection (memory) heals the very structure of the psyche.
4. The Choice of Freedom vs. Salvation by Force: The Anti-Utopia
The motif of refusing Lucifer's power and choosing the cross has gained a new, politico-psychological reading in this text. The option of "Jesus as King of Israel" is seen not as a missed opportunity, but as a categorically impossible path for the true development of humanity.
This is a direct challenge to the human desire for "quick salvation." We often dream of a strong hand that would resolve all conflicts, feed all the hungry, and establish order by force. This narrative asserts that such order is an illusion that kills the very essence of spirit: free will.
The Price of Peace Without Freedom: Peace established by coercion requires constant support by repressive mechanisms. It does not develop the soul, but merely suppresses its shadows.
Peace Through Pain: The choice of the cross is a recognition that true evolution is possible only through the free choice of love even in the face of pain. This is a tragic but the only correct pedagogy. God (in the person of Jesus) refuses to play the role of "magician" who removes the consequences of people's mistakes. He prefers to remain a witness and participant in suffering, rather than a ruler who would erase this history.
Human Responsibility: This approach transfers responsibility for the world from heaven to earthly shoulders. The aliens (curators) do not interfere because they understand: salvation given without the participation of freedom is useless. This makes humanity adult. We are not children who need to be saved from consequences; we are partners who must go through crisis independently.
5. Containing Mystery: The Figure of Joseph
The figure of Joseph in this session deserves special attention as an archetype of containment. He takes on social stigma, a lie ("we united before the wedding"), to protect Mary and the child. Psychologically, this is an image of a person capable of containing the unbearable secret of another and protecting its space. Joseph does not demand explanations, does not seek to reveal the truth, he creates a safe environment in which the miracle can occur.
Love as Protection of Boundaries: In a world where most want to "sort things out" and "know the truth at any cost," Joseph offers a different model: love that sacrifices its own dignity to preserve the integrity of the Other.
Silent Consent: His agreement is an act of supreme wisdom. He understands that some truths cannot be voiced, otherwise they will be destroyed or distorted. This is a lesson that sometimes silence is a form of the deepest understanding and service.
Conclusion: The Geometry of Love
The session of Metatron and Jesus, if read through the prism of spiritual-psychological analysis, is not a collection of facts about aliens, but a manual on the maturity of the spirit.
It teaches us that:
Higher power acts delicately, respecting the boundaries of the psyche, rather than breaking them.
True leadership is service capable of inverting hierarchy for a common goal.
Man's main problem is forgetfulness, and the solution is the restoration of memory of one's divine nature.
Freedom is more important than security; salvation through violence is impossible because it kills the very essence of love.
Love is the ability to contain another's secret, protecting them from the cruel gaze of the crowd.
Ultimately, this text transforms the history of salvation from an external drama into a process of inner integration. Each of us is invited to remember our memory, abandon illusions of external salvation, and accept responsibility for our role in the great cosmic family. We are not merely objects of intervention; we are co-creators, and our holiness is not a reward for good behavior, but an original quality that we simply must not forget.
https://blog.cassiopeia.center/arhangel-metatron-o-fizicheskom-otce-iisusa-hrista
Cassiopeia #756 Archangel Metatron on the Biological Father of Jesus Christ. Joseph and the Immaculate Conception. Gods from Space.
00:00 Video begins.
00:23 Conference fragments.
"...And when there was no understanding of what Cosmos is, when constellations, stars, and planets were perceived as certain signs of gods, then people-aliens who flew from there were in any case considered messengers of those gods, or even gods themselves..."
"...And why exactly Endero Niil – my father? Because the photon matrix was taken from his cell to be placed in Mary's egg cell... He suited me precisely in terms of energy, in terms of vibrations..."
"...I learned about this role when I began to communicate in one communication session with my Higher Self, that is, when I was already in incarnation. I was very happy because I remembered (shows), the Higher Self revealed to me the memory of King David, and that Yahweh was my curator when he lived on Tumesout, and that I in the Spiritual World agreed to become his father – the father of my curator..."
"...She was well-disposed, with understanding. In our family, everyone understood each other and realized that every incarnation is not accidental, but necessary for some purpose, for some mission. And they were even very happy about my mission, that I could help Earth so that Jesus Christ could incarnate there to build his own religious egregor..."
01:56 Greetings and introduction of participants.
Irina: Hello, dear friends! I greet you. My name is Irina Podzorova, I am a contactee with extraterrestrial civilizations, with the Spiritual World, and with fine-material civilizations.
Today with us are Archangel Metatron and the phantom of Jesus Christ. Maria will ask them questions.
Maria: Hello, friends! We are very glad to welcome you. I thank Archangel Metatron and our beloved friend Jesus for coming to this meeting!
02:31 Introduction to the biological father of Jesus Christ.
Maria: We have a very interesting conversation about Jesus' biography: we have already spoken with his mother – the Virgin Mary. And today we are interested in talking with his biological father, with his dad.
As we already know from Irina's conference, the biological father and the man who gave his genes for the incarnation of Jesus, the birth of his body, was a resident of Burhad (Picran) from the constellation Cygnus. And we are, of course, very interested in learning about this incarnation of Archangel Metatron when he was in the body of a Picranian, and his name was Endero Niil.
We greet you, Metatron!
Irina (Archangel Metatron): Yes. I will extract from my memory a phantom which I will endow with the memory of Endero Niil.
(Irina) Yes, he greets. The memory is now being transferred there. And he is now showing me the image of a very tall, handsome Burhadet, probably about three meters tall. This is Endero Niil – his phantom, and he will answer questions.
Maria: We greet you! Tell me, please, from what Spiritual level did you come into the incarnation of Endero Niil?
Irina (Endero Niil): From the 19th.
Maria: From the 19th. So you managed to significantly raise your level. As far as we know, this was your last incarnation.
Irina (Endero Niil): Yes, because now I am on the 24th.
Maria: Yes, from which you left at the 24th level.
04:34 Endero Niil about his family.
Maria: Tell us, please, about this incarnation. As we understand, you already knew what role you would have in this incarnation. In what family were you born? Did you have brothers and sisters? Who were your parents?
Irina (Endero Niil): Yes, I had two brothers and one sister. My parents were... I was born on Burhad.
(Irina) So, now he is showing me the year. On Earth, this is the beginning of the 7th century BC, that is, before the birth of Christ. This was the year on Earth.
(Endero Niil) On Burhad, I was born into a family of politicians. My mother was in charge of the social policy sector, and my father was a leading specialist in political science and taught other Burhadets at the institute to be politicians. Such a political clan, because everyone in the family was a politician. I initially also chose the path of a politician, and later, when I was 330 years old by Earth reckoning, I decided to get a second profession related to space, space travel, and became a specialist in contacts with Earthlings.
06:12 The choice of Endero Niil as Jesus' father.
Maria: Tell me, please, how did the process of deciding that you would be the biological father of an Earthling happen? How were you chosen for this? It's clear that Mary was already chosen in the Spiritual World for the role of mother. Did you observe her family, her birth? How did it all happen?
Irina (Endero Niil): Yes, of course. Before my incarnation as Endero Niil, I also knew from Christ that I would be chosen as a father. This was to happen on Burhad, because no Earthly man was suitable in terms of vibrations for the role of father. Therefore, Christ's incarnations – this is the goal towards which He and all of us together in His team were heading for a very long time, specially creating an entire people on Earth and a whole religious egregor for this.
Maria: So you also participated in the creation and curation of the Israeli people in previous incarnations?
Irina (Endero Niil): In the Israeli egregor, I was incarnated only as King David.
Maria: And during the time when Jesus was incarnated as a Tumesoutian, did you participate in any way?
Irina: He was still incarnated as a Tumesoutian at that time. He was incarnated as a Tumesoutian for a long time.
Maria: And after what period did He reincarnate as Jesus after coming out of incarnation? That is, it was a fairly short period?
Irina: Short. He is now showing me a figure of just under 300 years that passed from the time of coming out of the incarnation of Yahweh and incarnating into the body of Jesus.
Maria: Yes, quite fast by our standards.
08:40 Contacts of the Burhadets with Mary and Joseph, preparation for the meeting.
Maria: Tell us, please, we are also, of course, interested in the moment when the preparation for the meeting with Mary took place. How was everything explained to her, how was she told what it was for and how it would happen?
Irina (Endero Niil): She was in contact from childhood, when she was a child. She had mental contact then: Archangel Gabriel (Mirrakh Kaunt) came to her mentally, and Jesus Himself came, but still in Spirit, unincarnated, that is, when He was Spirit. And I also came. She loved to read the psalms, and they were written by me in the incarnation of David. And when she read them, she tuned into my energies, and I came to her, including taking the image of this incarnation of mine. Mentally we prepared her – sent her thoughts that she was chosen by God as a vessel of God, a vessel of the Holy Spirit.
She was raised in the temple from childhood, as her parents brought her there when she was about three years old.
(Irina) Shows that she was little.
Maria: Tell me, please, was Joseph, her future husband, also prepared for this?
Irina (Endero Niil): Of course. This is Saint-Germain.
Maria: Yes, we know that this is the incarnation of Saint-Germain.
Irina (Endero Niil): He also prepared before incarnation for this mission, that is, he also made an agreement (shows that there was a contract).
By the way, when I was David, he was my son in the body of Solomon.
(Irina) In short, they all incarnated there.
Maria: All with each other.
Irina: They incarnated with each other and knew each other. It's interesting. A whole group of Souls that decided this way.
Maria: Yes, very interesting.
11:14 Preparation of Mary for the conception of Jesus. Meeting with Mirrakh Kaunt (Archangel Gabriel).
Maria: And when she was already 14 years old (as far as we remember, Mary was 14 when the physical contact occurred for fertilization, for the conception of Jesus), did she already know well what this contact was for?
Irina (Endero Niil): Before the contact itself, Mirrakh Kaunt came to her physically in a flying saucer. He flew to her, placed the saucer near her room (shows that in the Jerusalem temple she had a separate room). But at that time people were quite calm about flying saucers. They simply considered them chariots of Angels. He chose a time, such an early morning, when everyone was asleep, but it was already light. It was summer time. And he left his flying saucer somewhere in the garden, and he went to her window, knocked. She opened the window and saw him.
(Irina) He is over two meters tall, with shining eyes and such white skin. She took him for an "Angel." Shows that they started talking.
(Endero Niil) He spoke to her in her language and offered her to become the mother of Christ. True, he said not Christ, but Mashiach – Messiah. And she asked: "How is this possible? Because I have not yet known a husband," – as she was only betrothed, engaged, – "how can I give birth to him?" And Archangel Gabriel – Mirrakh Kaunt told her: "You will not give birth from this husband." She answered: "No, I have only one husband. How can I betray him?" And he says: "This will not be required, because Divine power will enter you. And the conception will happen in a divine, miraculous way." Because it was impossible to explain technology to her.
14:10 How knowledge about aliens was transmitted at that time.
Maria: Tell me, please, did you not consider it necessary to explain to her that in fact Mirrakh Kaunt is an alien? That is, he is the same incarnated Spirit as she is, just from another planet?
Irina (Endero Niil): There was no word "planet" at that time.
Maria: Ah, there was no word "planet." Just "from heaven" and so on. That is, there were no...
Irina (Endero Niil): That it's from heaven, we understood, we said.
Maria: Yes, there were no concepts at all.
Irina (Endero Niil): We had told her earlier that we live on stars. But since for her stars were some kind of Divine chambers, it was all the same as "Angels."
Maria: So she perceived you as Angels, as superhuman beings?
Irina (Endero Niil): Imagine yourself living in a world where airplanes don't fly, where there are no rockets, no Gagarin yet, no computers, no phones. What is a flying saucer to you?
Maria: It's just some kind of flying object.
Irina (Endero Niil): And where did it come from?
Maria: Most likely from the sky, right?
Irina (Endero Niil): And from exactly where in the sky?
Maria: So they didn't give her a short course of astronomy, so to speak, to explain that stars are planets and so on? That is, they simply wouldn't have understood.
Irina (Endero Niil): Once again. Suppose you haven't been to school and don't know what planets are. Aliens show this to you. What would you think?
Maria: It all depends on what they show me and tell me.
Irina (Endero Niil): They show that stars are the same as suns, like the Sun on Earth. But for you they are small, you don't understand why they look that way.
Maria: Because even in the modern world, we know nothing at birth. But when we go to school, we gradually learn everything. They tell us, and we accept it.
Irina (Endero Niil): They tell us, but based on scientific data, and usually by the same people. And when aliens tell it, to whom an attitude has already been formed as to gods or Angels, then everything sounds different.
Maria: Understood. That is, she still perceived all this as something supernatural, divine, and immaterial.
Irina (Endero Niil): Especially since they spoke of God.
Maria: I understand.
Irina (Endero Niil): Especially since she was literate, the priests had taught her to read. And she read, among other things, the Torah – part of the Old Testament, where the appearances of Angels on various ships in the form of, for example, a pillar of cloud were also described, and that God Himself flew like that. Yahweh is meant. Yahweh was considered a god, and the god of the Israeli people specifically.
Maria: Understood. So they decided not to dissuade her, not to explain it the way they explained it to us in "Cassiopeia."
17:45 Transmission of information to modern people from aliens.
Irina (Endero Niil): It was explained to you because you already live in the 21st century, where your own technology related to space exists. Otherwise, what is the point of revealing to people knowledge for which they are not ready?
Maria: So it can be said that even now there is knowledge for which we are not ready, and we are only explained what we are able to understand within the paradigm of our knowledge.
Irina (Endero Niil): Do you understand? What you are not ready for, sometimes you don't even have a question about it to ask.
Maria: Yes. We have certain phenomena in our world that we ask about. And thanks to you, we understand what lies behind them, that it's not magic or sorcery.
Irina (Endero Niil): Each civilization corresponds to a certain level, a certain age. What needs to be studied at a particular stage of a civilization's development is always individual. And any information that enters a civilization does not enter by chance, but only when it is ready for it.
Maria: So we are already ready for plasmoid worlds and aliens.
19:16 On the perception of information by people 2000 years ago.
Irina: Now Metatron (that is, Endero Niil) is speaking.
(Archangel Metatron) You were ready. 2000 years ago, your civilization was ready to receive information only through religious symbols. Not through what is happening now – through science, through explanation of galactic phenomena, galactic data. This is when you already have an understanding of what space is. And when there was no understanding of what space is, when constellations, stars, and planets were perceived as certain signs of gods, then aliens who flew from there were in any case considered messengers of those gods, or even gods themselves.
Why? It's understandable that you might ask: "They were just as physical, of flesh and blood, why are they presented as gods? They didn't dissolve in the air?" A natural question. But for ancient people, this was not a problem. They did not have such a distinction between the perception of the Spiritual and material worlds. For them, it was all one. That is, a god could easily materialize: both god and demon, and any spiritual being, in their understanding, could easily both acquire temporary materialization and dematerialize. Do you understand what I'm saying?
Maria: Yes, that's understandable.
Irina (Archangel Metatron): They did not have such an understanding that one only needs to incarnate. They had it like this: "Since God is God, He can gather any body for Himself and show any miracle."
(Irina) How do you like that representation?
Maria: I can understand the representation of people of that time.
21:38 Mary's flight around Earth and to the lunar base.
Maria: Tell me, please, was the process of conception somehow specially staged for Mary, to fit within the framework of her religious representation? That is, was she taken onto a ship?
Irina (Endero Niil): Yes, she was taken onto a ship, they talked with her, explained. Although, of course, they explained to her that "we are from such and such a star, from such and such a planet." They just chose her words for explanation. If they had said it in Burhadet, what would that have given? She wouldn't have understood anything.
Maria: Of course. It needed to be explained in her concepts, her words, her terms.
Irina (Endero Niil): In general, this time we took her to a base on the Moon.
Maria: Was it on the lunar base?
Irina (Endero Niil): Yes, we showed her everything.
Maria: So she saw Earth from the Moon?
Irina (Endero Niil): No, she was inside the lunar base. But she saw Earth from the ship's window. We flew by, took her on an orbit.
Maria: And what was her reaction to this spectacle?
Irina (Endero Niil): I was there with her. She was still very young, only 14 years old. She perceived everything as if in some kind of paradise, as in the Kingdom of Heaven. Because it was very beautiful – such stars, the Sun. She was very surprised that the Sun and stars are visible simultaneously, and she looked at Earth.
They explained to her that "this is the planet where you live." And she said that... That is, she saw such a ball and remembered how it is written in the Bible that Earth is a ball, there is such a place. And I told her that we live on the same planet, but which is located very, very far from Earth, near another star. And I pointed to the sky that "that little star, if you fly closer to it, will turn into a huge sun, and a planet revolves around it, from where I come." But for her it was like a miracle.
Maria: So it didn't cause her any shock? And there was no need to erase her memory?
Irina (Endero Niil): No, they didn't erase her memory. She learned, she just perceived everything as... How can I explain it to you? Even now, in the 21st century, Christians perceive it very similarly (they read about it and know) that Jesus Christ resurrected.
24:41 Christians' perception of the resurrection of Jesus Christ.
Irina: Now the phantom of Jesus Christ is speaking.
(Jesus Christ) They know that I, my body, resurrected physically. But they don't think about where my physical body is now?
Maria: Yes, they probably can't answer that question.
Irina (Jesus Christ): They can answer. They answer that it is in the Kingdom of Heaven. They are not bothered by the fact that the Kingdom of Heaven is the Spiritual World, and my body is physical. They think, if I am God, then, in general, anything is possible – to be in a body, and to turn it into a certain Light, that is, into some kind of energy. Do you understand what I'm talking about?
Maria: Yes.
Irina (Jesus Christ): Therefore, even if I myself flew to Earth on a spaceship now, came out and said that "I lived on another planet," they wouldn't believe it. Because in their understanding, God lives in the Kingdom of Heaven, not on a planet, but in the Spiritual World. And what I said that "my physical body resurrected" – they don't even think about where my physical body is now? They think that "God can exist in a physical body in the Spiritual World, He can bring it into such a state that it will be there." Do you understand what's happening? And this is now, in the 21st century! Knowing about the properties of physical matter, about stars, about space. And now imagine what they thought in the first century?
Maria: Yes.
Irina: What do you think?
Maria: Then, naturally, concepts were simplified, not so many questions were asked. They believed, of course, in miracles and magic.
Irina (Jesus Christ): But if now, in the 21st century, people who went to school, studied physics and astronomy, do not ask themselves the question of why, where is the physical body of Christ. For them, everything is clear: in the Kingdom of Heaven, not on any Burhad.
Maria: I think that thanks to faith, within the framework of religion, this is perceived simply without any questions.
Irina (Jesus Christ): Well, what questions could believers in us have had then? Also none. They considered that even the stars themselves were already the Spiritual World, one might say.
Maria: The realm of the Spiritual World.
Irina (Jesus Christ): Yes, the Divine. Again, they did not have a sharp division of the concepts spiritual, material, temporary, eternal. There was simply a world, and for them, one might say, to one degree or another it was all material.
27:29 Preparation of Joseph and the Immaculate Conception of Mary.
Maria: Tell me, please, was Joseph also taken onto the ship for conversation? Was this shown to him?
Irina (Endero Niil): No, he was not taken. They simply contacted him mentally.
(Irina) He shows that there was no need.
Maria: That is, they were confident that he would accept such news from Mary positively and believe her?
Irina (Endero Niil): Of course, at first he didn't really believe, but Archangel Gabriel came to him in a dream.
Maria: He came to him in a dream after all, yes?
Irina (Endero Niil): In a dream – that is, in an astral journey, in the Astral. He believed very much in dreams, considered them from God. And when he saw Archangel Gabriel in a dream, he made sure that he remembered this astral journey, even after returning to the body, and then he believed.
Maria: So this event happened after their wedding with Mary?
Irina (Endero Niil): No, it was when they were simply betrothed, when he proposed to her and she gave her consent. But some time had to pass before the wedding.
28:53 The Immaculate Conception of Mary.
Maria: Tell me, please, what was Mary's reaction?
Irina: Shows how Mirrakh Kaunt leads her into the saucer. They fly to the lunar base. Shows that there she is led into a room where there is a table, they help her lie down on it. And shows that a beam begins to shine on her lower abdomen.
(Endero Niil) And in this beam there was already information, using the photon matrix, my DNA was recorded, that is, all the information about my DNA was recorded in this photon matrix. Therefore, there was no physical intervention, such as usually occurs in conception.
Maria: Understood. So for people of that time, it really was an immaculate conception.
Irina (Endero Niil): And why was it called "immaculate"? I'll explain now. Because conception, that is, sexual contact with any man, for her was a vice, a sin, as she was betrothed to Joseph. Even if it's an Angel, even if it's God, even if it's a being from another planet, entering into contact with him would still be a betrayal of her fiancé. Do you understand what I mean?
Maria: Yes, of course. For her, it would have been, of course, a very strong psychological trauma.
Irina (Endero Niil): Yes. Even for the sake of the incarnation of Christ.
Maria: It would have lowered her vibrations.
Irina (Endero Niil): Because she had a very strong sense of duty. Therefore, they created such a special technology for her, not violating her virginity in any way, not introducing any instruments into her abdomen that she could understand as penetration by men. They simply shone a beam on her. The beam had such characteristics that it could penetrate inside the abdomen. And she simply felt warmth inside her abdomen, but it did not burn.
Maria: So she was fully conscious throughout the procedure?
Irina (Endero Niil): Yes, she lay there, and they told her: "A beam similar to sunlight will now shine on you. And through this beam, the Messiah will enter you." And she perceived this as Divine energy of Light, which, like the Holy Spirit, enters a person.
(Irina) What do you say?
Maria: Very close to the text of the Holy Scripture.
Irina: No, I'm saying, how do you feel about such sensations?
Maria: There is no deception. I can imagine that it was a very pleasant sensation, especially in the understanding of the spiritual mission that was explained to her.
And Joseph was already prepared, and she explained this very procedure to him? She probably told him how it happened?
Irina (Endero Niil): Well, yes.
So, a beam began to shine on her, and I stood at her head (shows), holding her head and stroking her like this.
Maria: So she didn't know that it was his genetic material, she perceived him simply as an Angel?
Irina (Endero Niil): No, not that it was genetic material. I just told her that I am the father. But she didn't unite with me, so she didn't quite understand how I was the father.
Maria: Understood. She knew that the father of her son was local, yes?
Irina (Endero Niil): Yes. And Jesus Himself...
(Irina) Here He is now speaking.
33:33 The technology of the Immaculate Conception.
Irina (Jesus Christ): I was next to her in Spirit at this time. And when this luminous photon matrix entered her egg cell, her chromosomes lined up in such a way that this cell divided into two, and one had male DNA, and the other female.
(Irina) How do you like that technology?
Maria: Yes, from the realm of science fiction for us. We are only on the way, one might say, in first grade.
Irina (Jesus Christ): And after that, these two cells began to behave as usual, that is, they joined together, and the first cell of my body emerged from them, into which I, as usual, introduced my two etheric channels for the formation of etheric matrices.
34:29 Why Endero Niil was chosen as the father of Jesus Christ?
Irina (Jesus Christ): Why exactly Endero Niil – my father? Because the photon matrix was taken from his cell to be placed into Mary's egg cell.
Maria: So from the very beginning it was clear that only he was suitable for this role, meaning no tests with other men were conducted?
Irina (Jesus Christ): He suited me precisely in terms of energy, in terms of vibrations.
Maria: So, all the same, he was in this, that is, some tests and scanning were conducted to determine compatibility?
Irina (Jesus Christ): No, I chose initially: both him as a father and her as a mother.
Maria: Understood, that is, immediately purposefully in this project, in which he participated, or in this scientific community, he was known as the only candidate for this role?
Irina (Jesus Christ): Yes.
(Irina) Now Endero Niil is speaking.
(Endero Niil) When did I find out about this? I learned about this role of mine when I began to communicate in one communication session with my Higher Self, that is, when I was already in incarnation. I was very happy because I remembered (shows), the Higher Self revealed to me the memory of King David, and that Yahweh was my curator when he lived on Tumesout, and that I in the Spiritual World agreed to become his father – the father of my curator.
(Irina) What do you say?
Maria: Incredible! How we are connected with each other!
Irina: I'm saying, how do you like that?
(Endero Niil) I want you to feel my sensations now. What do you feel?
Maria: Some kind of joyful inner state, excitement.
Irina: Yes.
Maria: You know, it's when you feel how we are connected and how everything turns out, how everything falls into place in its own time, and the moment comes when it becomes possible to implement this in the material world.
36:53 Was Jesus Christ similar to Jews?
Maria: And tell me, please, outwardly the Israeli people were still very different from the Burhadets. How was this approached? After all, people must have had questions, they saw that Yeshua did not look like his dad Joseph. Or was an explanation already prepared in advance for this?
Irina (Endero Niil): This luminous matrix also entered there, so Jesus was not very different from people. He only received energetic genes, that is, etheric genes of Burhad, but physically no sperm was introduced.
37:40 How was the photon DNA matrix created?
Irina (Endero Niil): I remember when I learned about this, I contacted Jesus and after that, by the way, I went to study as a contact specialist. I had to study what space is, what spaceships are. There I met Mirrakh Kaunt, we became very close friends and constantly traveled together.
And I remember that day when I meditated, connected with the Heavenly Father, with my Spirit, and after that I went to the laboratory, where a bio-robot took seminal fluid from my body, where my germ cells were. They were placed in a special nutrient fluid that preserved their life. Then they were placed in a device, in which there was also some kind of laser beam. This laser beam read all the DNA information from these spermatozoa, and with the help of a computer, those who helped us there, the Burhadets, created a light photon matrix, which was built into the photon beam. And all this was stored together in the settings of the apparatus.
(Irina) How do you like that technology?
Maria: For us – from the realm of science fiction! And how many years passed before implementation?
Irina (Endero Niil): Not years passed. About 10 of your days passed.
Maria: Ah, only 10 days.
Irina (Endero Niil): But in fact, this apparatus can store this information for as long as desired, it will remain in it.
Maria: A genetic bank can be created this way.
Irina (Endero Niil): And it worked. This beam actually affected Mary's Earth chromosomes in such a way that a male chromosome really appeared from the female chromosomes.
(Irina) How do you like that?
Maria: Yes, it's still difficult for us to imagine that. Our scientists still have a long way to develop our science.
40:40 Percentage of Spirit and Jesus' appearance.
Maria: So it was already known how Jesus would look, and they tried to make His appearance not too distinguishable?
Irina (Endero Niil): Yes, so that He wouldn't stand out too much. But His cells contained energies of both Earth and Burhad DNA. And due to this, a greater percentage of His Spirit was able to incarnate.
Maria: How much?
Irina (Endero Niil): He had different values throughout life – from 50 to 70 percent.
Maria: Yes, a lot. We remember that He had very light skin compared to Jews.
Irina (Endero Niil): He had light skin and was tall, but He didn't stand out too much.
(Irina) Shows that, for example, His beard and hair were dark from His mother, so to speak.
Maria: He looked like Mary?
Irina: Yes. She had a long nose (shows), and He did too.
Maria: Understood.
41:53 How suspicion of infidelity was diverted from Mary. Joseph's role in this.
Maria: So the people around didn't have any questions or suspicions that this child was not from Joseph?
Irina (Endero Niil): No.
Maria: This, of course, was very important for Him, so that Mary wouldn't be suspected of infidelity and persecuted for it.
Irina (Endero Niil): Well, yes. Then Joseph, when Archangel Gabriel (Mirrakh Kaunt) came to him in a dream, agreed to accept Mary as his wife. Because before that he wanted to let her go, as all people knew that she had not yet gone through the wedding ceremony, so they would have questions about how she became pregnant.
No, he believed himself that it was the Holy Spirit. His Higher Self sent him an answer that it was such a contract. But at the same time, he understood that other people might not believe it.
Maria: Yes. The timing of conception and birth would have raised questions among people.
Irina (Endero Niil): Not just questions. It would have led to accusations of infidelity, of adultery. For this she could have been stoned, even Joseph wouldn't have protected her. And therefore he decided to secretly let her go and take her to another city, so that no one would know that such a thing had happened. But when Archangel Gabriel came, he said: "Take her, do not be afraid." And then Joseph announced that "yes, I united with her myself, before the official wedding." That is, this could be done. He, one might say, lied to save her life.
Maria: And did Mirrakh Kaunt come to him physically or in the Astral?
Irina (Endero Niil): No, in the Astral, in a dream in the Astral.
Maria: Understood. So all suspicions were removed from her.
Irina (Endero Niil): Yes, because he confirmed before people that "she is pregnant by me." Although it wasn't true.
44:26 Meetings of Endero Niil with Jesus and His accompaniment.
Maria: Endero, tell me, please, how did you accompany Jesus later? How often and when did you start seeing each other? And did you accompany Him immediately after birth?
Irina (Endero Niil): From childhood. He wasn't even five years old when we flew to Him. We came to Him first in the Astral, and then planted thoughts so that He would leave the house.
(Irina) Shows such a field, a clearing.
(Endero Niil) And He walked there, and we descended to Him. That is, He was still a little child, of preschool age, about five years old. But He was very conscious, already read books and spoke well. That is, He had very great wisdom, even more than an adult. In our view, He was very conscious and remembered a lot from His Spiritual life. More precisely, He practically retained this memory, despite the connection with the body. But this was already the choice of His Spirit.
Maria: So He did not block His memory of past lives and the Spiritual World?
Irina (Endero Niil): Yes. He didn't even just not block it, but was constantly in contact with His Higher Self, was one with it, that is, one with God. And He constantly received information about this memory.
45:59 Jesus' childhood, His memory of the incarnation in the body of Yahweh.
Maria: So He remembered well His incarnation in the body of Yahweh? That is, He knew who Yahweh was?
Irina: Yes. Now Jesus is speaking.
(Jesus Christ) I remembered my incarnations, but not all at once, but when I asked a question. Then the answer came.
Maria: So already at that age, He knew that the Yahweh from the sacred scriptures, from the Torah, was Him in the past?
Irina (Jesus Christ): Yes, I knew.
(Irina) Imagine a child who feels himself to be Yahweh?
Maria: And you probably understood that you couldn't tell anyone about this?
Irina: Yes, such a: "I am Yahweh!" How do you like that?
Maria: A question to the phantom of Jesus: did you have an understanding that you couldn't tell anyone about this – the priests, or parents, or friends, or your circle?
Irina (Jesus Christ): I had an understanding, and if a person needed to be told, I said it in that form – not directly "I am Yahweh," but that I am a prophet and words from Him. But if I had been asked directly, of course, I wouldn't have lied.
Maria: No one thought to ask, naturally.
Irina: Yes, who would have thought to ask a child: "Are you Yahweh or not?"
Maria: Yes.
47:28 What did Endero Niil teach Jesus? The reaction of those around Him.
Maria: And what did your biological father tell you? After all, you already met. You understood that he was your father?
Irina (Jesus Christ): Yes, I understood everything. I knew where he was from, knew information about our incarnations.
(Irina) That is, for Jesus, He shows, everything was open.
Maria: And how did your meetings go? What did you talk about? What did your father tell you?
Irina (Jesus Christ): He showed me the Cosmos, the planet Burhad, we flew there with him. He showed me the planet Tumesout and Earth. That is, there were different contacts. And we also talked with him about our mission on Earth. I later retold this to my parents and my friends (I had friends among children), as well as to my brothers and sisters who appeared later.
Maria: What was their reaction to this?
Irina (Jesus Christ): Very different. Mom and Dad (I also considered Joseph my dad, not stepfather, but my dad) listened to me with great interest and reverence. But the children didn't always understand what I was talking about, they thought that I was somehow trying to elevate myself above them, that is, they even had such thoughts.
Maria: A dreamer?
Irina (Jesus Christ): Yes, that I was a dreamer, that I was making it up on purpose to somehow raise my significance.
Maria: To show off.
Irina (Jesus Christ): Yes.
49:17 Jesus about His childhood contacts.
Irina (Jesus Christ): And tell me, please, we talked about how for Mary, for example, all this information was transmitted in religious terms, from Scripture, to be understandable. And how was it explained to you? Was it clear to you that the Spiritual and physical worlds are different?
Irina (Jesus Christ): I knew this from my Spirit, because I was always one with God, and had knowledge from Him.
Maria: Was it clear to you that your biological father is an alien from another planet?
Irina (Jesus Christ): Yes, of course.
Maria: Did you not have a worldview that Earth is flat, under a dome, with stars fixed on the firmament?
Irina (Jesus Christ): No, I didn't. (laughs)
Maria: So your contacts happened exclusively in childhood, on educational trips, where you were explained the picture of the world, that is, helped to remember something?
Irina (Jesus Christ): Well, yes. And they took me around Earth too, physically moved me, and into space. And they were in communication with me.
Maria: So they showed you our entire planet, various countries? You were also taken to India, as far as we know.
Irina (Jesus Christ): Yes. And to Russia. That happened.
50:46 Jesus' contacts in adulthood. How did they help Him?
Maria: Already in adulthood, when you entered the path of active ministry, did you have frequent meetings and discussions about how to conduct your life, carry your mission?
Irina (Jesus Christ): Often.
Maria: Almost every day?
Irina (Jesus Christ): No, not every day, but several times a week.
Maria: Several times a week, yes? That is, did you plan all your movements, all your travels with the curator, with Endero Niil?
Irina (Jesus Christ): Many already flew in then.
Maria: A question to Endero Niil. Was Jesus' path, Jesus' work planned, for Him to transmit, how and what to do? That is, the transmission of information, dissemination of information on which territories, where and when – was this coordinated with you, or did Jesus decide for Himself?
Irina (Endero Niil): He decided for Himself, since He is the firstborn Son of God. We only helped Him by supporting Him energetically. And since He was in a physical body, we helped Him with our contacts, helped Him always remember who He was.
Maria: And did you participate in those miracles that He performed for people?
Irina (Endero Niil): No. Directly in those that are described, no. He did this Himself with His Spirit.
Maria: Did you have to save Him from some difficult situations? Clean up, maybe when He was attacked, or were there other difficult moments?
Irina (Endero Niil): No, He Himself avoided this, never called us for help.
Maria: Understood. Because we know that in ancient times there were contacts when aliens had to help their charges.
52:58 The attitude of Endero Niil's family to his mission.
Maria: How did your family feel about this mission of yours when you told them? You also had a family, as far as we know?
Irina (Endero Niil): Well, with understanding. In our family, everyone understood each other, and understood that every incarnation is not accidental, but necessary for some purpose, for some mission. And they were even very happy about my mission, that I could help Earth so that Christ could incarnate there to build his own religious egregor. This religious egregor was created to raise the vibrations of Earthlings, including with the aim of approaching entry into the Interstellar Union.
Maria: What did your spouse do? Was she your colleague?
Irina (Endero Niil): She was an artist (shows that she painted pictures).
Maria: Great. How many children did you have, besides Jesus?
Irina (Endero Niil): I had, besides Jesus, three more children.
Maria: Are they still in incarnation?
Irina (Endero Niil): Two came out of incarnation, one son is still in incarnation.
Maria: So you still have descendants.
54:21 The crucifixion of Jesus Christ and its meaning. Why wasn't Christ saved?
Maria: And then such a difficult period for Jesus, when persecution began against Him and eventually the crucifixion took place. How did you perceive this development of His fate? Did you already know that there was such a probability?
Irina (Endero Niil): We in the Spiritual World also viewed the Probability Tape, how many percent. All this was repeatedly discussed with me. That is, I discussed it with Him, discussed it with other Burhadets. It was not news to me that this was exactly how events would develop.
We treated His execution at the moment it began with great sympathy. But, of course, we knew that we could not interfere in this, as it was Jesus' choice – through His death to raise the vibrations of the fine-material worlds, to give Himself as a sacrifice. Why exactly as a sacrifice? Because He was executed unjustly. And when not only was He executed unjustly, but He also sincerely forgave everyone who did this, who caused Him pain, then this energy of His, it conquered death. What kind? Exactly spiritual death. Because spiritual death retreats before the face of such great Love.
Maria: Yes, I cannot imagine how hard it was for Mary on Earth, being near Him, and for you. That is, you were aware? Did you observe this process somehow, or were you already informed?
Irina (Endero Niil): He had chips in His physical body, and we observed everything on a screen through the chips. At that moment we also sympathized with Him very much and sent the Light of our Love.
And one young Burhadet from our team even rushed towards the hangar where the flying saucers were, and said that he would fly now and pull Him out of there. If he had flown, he would have used a special beam to eliminate, paralyze the movement of those soldiers, and with the help of an anti-gravity beam he would have drawn Jesus along with the cross into his saucer. And there, with special tools, they would have pulled out the nails from Him, and immediately sent Him to the medical department, to the medical bay, where they would begin to treat the injuries.
Maria: Could such an act also be considered a miracle, so that the Christian movement would still arise, and at the same time save Jesus from suffering?
Irina (Endero Niil): We viewed this option. If it had been carried out, then all the enemies of Christ who crucified Him would have come to the conclusion that this was definitely divine intervention, and a religion would also have arisen based on this phenomenon. But then, firstly, those priests who condemned Him would have lost not only their positions, but could have lost their lives because they would have been executed for condemning an innocent man whom God saved. The people themselves could have stoned them for not recognizing in this man a Divine messenger.
Maria: Mashiach.
Irina (Endero Niil): Yes. Jesus, of course, did not want this.
And secondly: He would not have been able to create an immortal body then, since it would not have died, and He would not have had to return to His body, restore the life thread, erasing from the cells the information about death. And there would not have been the opportunity through the egregor, through the Eucharist, to raise the vibrations of Earthlings.
(Jesus says) I know, my beloved child, how your Soul weeps when you remember My execution on the cross.
Maria: Yes, for some reason I really have very heavy impressions. It would seem, knowing this from religion, from books, we already treat it calmly enough. But for some reason I have a very painful perception of this.
59:57 The mission of the incarnation of Jesus Christ. The best possible option.
Maria: Tell me, please, what would have been the most favorable option for this incarnation of yours that you considered? What would have happened if everything hadn't ended exactly like this? What would have been the best, optimal option for you, which you yourself desired?
Irina (Jesus Christ): There was an option when I am simply accepted – all the people, and the rulers, and the religious ministers – and I become the head of Israel. There was such an option. But the option that happened, I accepted with humility, with Love, with gratitude to God the Father, who gave me strength, allowed me to go through it.
What does "allowed" mean? It means He gave me energy, gave me strength, gave me the opportunity to incarnate on Earth – my sincerely beloved planet – so that I could cleanse each of you with my blood and tears, bring the Soul of each into the Kingdom of Heaven, and bring your civilization closer to union with the Interstellar Union that I dearly love. This was the purpose of my incarnation. And this goal remains now, as my incarnation continues, and it was entirely the choice of my Spirit. And those words I said are true: "No one comes to the Father except through Me." [I am the way and the truth and the life; no one comes to the Father except through Me. John 14:6].
At the moment of My physical death, when I was separated from My body, I entered the astral world. And all the time while My body lay dead in the cave, I traveled. I traveled in the Astral through all the egregors of all religions, through all the fine-material civilizations. I came to this or that egregor or this or that civilization and left there a particle of My energy in the form of a phantom, a particle of My Love. And therefore now in all religions, including those created by fine-material and dense-material civilizations, as well as by the Spiritual World – in their egregors – there is My Light, the feeling of My unity with the Father. And everyone who goes to the Father passes through purification by My energies.
Maria: We thank You for this! This is really felt very much, that everywhere and in everything there is Your presence!
Irina: What do you say? Interesting, what He said?
Maria: Now it becomes clear to me why I see so much in common in many religions.
1:03:55 Why didn't Jesus Christ become the "Lord of the World"?
Maria: Tell me, please, how quickly would we have entered the Interstellar Union if you had become the head of Israel? If everything had gone favorably, you would probably have lived a long life, but eventually you would have disincarnated.
Irina (Jesus Christ): Yes.
Maria: And then our civilization would have taken a completely different path?
Irina (Jesus Christ): Yes. Then civilization would have taken a different path, but other peoples would have continued to fight among themselves. Lucifer offered Me to take power over the whole world.
Maria: What does that mean?
Irina (Jesus Christ): It means to help Me conquer the whole world by force, to establish My Laws throughout the Earth, including the Laws of peace, so that no one would fight.
But for this… Lucifer told Me that "the whole World will belong to you." This is the Archon who now rules many low-vibration egregors. And with these words he made Me understand that he would not just give power over Earth. He said: "I will give You this World and all its glory, if You worship me, that is, if You acknowledge me as your master." I understood that his help, even for establishing peace throughout the Earth, would not lead to development, would not lead to Love, would not lead to the Interstellar Union, because Love and peace, peacefulness between peoples cannot be established by violence. Therefore, it was impossible for Me to change the whole Earth, even if I had become its ruler, because I cannot change people's hearts without their desire, even I.
(Irina) That's how He answered now.
1:06:32 Why don't aliens want to help us?
Maria: You know, Jesus, You said a very important thing, because lately, especially now, when there are many different cataclysms on our planet – both social and ecological – people naturally cry out and ask: "Why don't aliens want to help us, why don't they want to intervene?" I receive a lot of such questions, and I have to explain to everyone that our alien brothers, our Curators and Mentors, nevertheless want to help us become conscious, independent, and come to peace ourselves, and not through, so to speak, external influence. You have now very well revealed what I try to explain to people in my own words. It's very good that this will now appear in our conference.
Irina: Yes. Did He explain it clearly?
Maria: Yes. This was very important information. And thank you very much for this!
And I thank Endero Niil. I thank Jesus for coming, for giving very important information to us. Now our picture of the world has become even clearer, even more complete. Now there are absolutely no questions left regarding the Holy Scripture. All miracles have been explained very well and clearly.
Irina: Yes, I also want to express my gratitude. Thank you!
1:08:23 Address of Archangel Metatron to Christians. The Holy Spirit.
Irina (Archangel Metatron): I came out of the incarnation of Endero Niil 380 years after the birth of Christ. And I want to address Christians now and people in general. But especially Christians, since in Christianity I am also known.
Dear Christians! Of course, the name – Archangel Metatron – has not been preserved in Christianity; it is found more in Judaism. However, I am known under the image of the Holy Spirit. For you, Christians, who recognize the Trinity, it was also not accidentally adopted. We have repeatedly told Irina why the dogma of the Trinity was introduced into this religion. There were also certain reasons there, related among other things to the Interstellar Union and to the understanding of what a person is, because a person is also triune by nature.
That is, the number three is the number of Divine energy. And I was introduced into this Trinity under the guise of the Holy Spirit. But you also know that the Holy Spirit is not named by name – simply God the Holy Spirit. That is, even in Christianity He is not called by any name, only Spirit as a being and Holy. And now ask yourselves, dear Christians, take the Heavenly Father, who gave birth to us all. In the Trinity, the Heavenly Father, Christ, and the Holy Spirit are different persons.
Maria: "The Father, the Son, and the Holy Spirit."
Irina (Archangel Metatron): Yes, this is the Trinity. But look: if we take the Heavenly Father – He does not have a body, so He is also Spirit, right?
Maria: By logic – yes.
Irina (Archangel Metatron): Who would say that He is not Holy? He is Holy, isn't He?
Maria: Of course.
Irina (Archangel Metatron): So the Heavenly Father is also the Holy Spirit?
Maria: Also the Holy Spirit.
Irina (Archangel Metatron): Moreover, that part of Jesus that is in the Spiritual World, is it also Spirit?
Maria: Also the Holy Spirit.
Irina (Archangel Metatron): So Jesus is also the Holy Spirit?
Maria: Yes.
Irina (Archangel Metatron): And how then do we differ from each other, if we are all Holy Spirits?
Maria: Yes, we are one.
Irina (Archangel Metatron): Yes, that is, holy means enlightened, luminous, who carries Light, and Spirit is a spiritual being. Moreover, in every Spirit there is a spark of holiness. Even in the lowest demon, in the depths of the Spiritual heart, there is that Light that sustains its existence, despite spiritual death, that is, rejection, turning away from the Heavenly Father. But no immortal Spirit can turn away from its own Holy Spirit, since immortality itself is eternity, and eternity is holiness.
(Irina) What do you feel?
Maria: Such an illumination. I already understood this with my mind, but now when Archangel Metatron says it, transmits it, it is very penetrating, very penetrating into the Heart and into the Soul. You already understand this not just in words, but precisely through the Spiritual heart.
Irina (Archangel Metatron): And now hear with the Spiritual heart: we all in the depth of the Spirit are Holy Spirits. And I am depicted on icons in the form of a dove. And now remember the words of Jesus: "Be wise as serpents and gentle as doves." [Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Matthew 10:16]. He did not say this by chance. He said this to convey to you the information that He desires every person to remember themselves as a Holy Spirit and manifest this holiness in every step, in every word, in every deed, thought, and feeling. And I wish each of you to fully become conscious and Holy Spirits and to sanctify the whole Earth with your holiness.
Maria: We thank you!
Irina: Very interesting. Thank you! Such energies he sent!
Maria: The energies are simply indescribable!
Irina: The energies of Eternity, do you feel?
Maria: The energies of Eternity, the energies of Love. I feel your care very much, your attention, how you accompany us in every step and are constantly with us, whether from the Spiritual World, as you, Metatron, or still from our material world. Jesus, thank you for staying with us, in our material world, and still accompanying us and helping us, not forgetting us. Thank you! This is truly a manifestation of unity in action – what you are doing.
Irina (Jesus): Thank you!
1:15:26 Closing and thanks.
Irina: So, dear friends, I thank Jesus Christ, I thank Archangel Metatron for this contact and in general for everything they have done for Earth, for the Galaxy, and continue to do.
I thank you, Maria, for very interesting questions and for your kind, loving Heart. I thank my Higher Self for helping with this contact.
I thank you, dear listeners, for being with us, for your support, for your Love, for the Light of your Holy Spirits. I send you the Light of my Spirit, of my holiness. We are all holy in our Hearts. I wish you to develop this holiness, multiply it, and become more and more like God with each day, each hour, each moment.
Maria: Irochka, I thank you, I thank your Higher Self for this contact and for all the others, for your Light, for your Love for us and for conveying this information!
I thank you, friends, for accepting it with Love.
Irina: Thank you all! Bye everyone!
1:18:16 End of video.
February 4, 2025
Conference Participants:
Irina Podzorova – contactee with extraterrestrial civilizations, with fine-material civilizations, and with the Spiritual World;
Maria Sokalskaya – co-founder of the "Cassiopeia" project, head of the "SAKRAL" online school, administrator and moderator of social networks and video conferences;
Jesus Christ (phantom) – firstborn Son of God, creator and guardian of the Christian egregor;
Archangel Metatron – Head of the Council of Hierarchs of the Milky Way galaxy, hierarch of the Spiritual World, member of the Karmic Council of the Universe;
Endero Niil – phantom with the memory of the unincarnated Spirit of a Burhadet, biological father of Jesus Christ.
Сообщения
