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суббота, 18 апреля 2026 г.

Inner Light and Sound in the Teachings of Sant Thakar Singh, Mantras, Fragrances, and Tibetan Singing Bowls

 


Inner Light and Sound in the Teachings of Sant Thakar Singh, 

Mantras, Fragrances, and Tibetan Singing Bowls


Vibrational Ontology: From Inner Shabda to the Singing Bowl


An Essay on the Synergy of Light, Sound, and Mantra in Eastern Spiritual Practices


Introduction: Hearing the Invisible, Seeing the Inaudible


In most spiritual traditions, there exists an intuition: the world is permeated by a primordial vibration that is simultaneously light and sound. "In the beginning was the Word" (John 1:1) — this biblical verse finds a striking parallel in the Indian concept of Shabda-Brahman (sound as the Absolute) and in the teachings of Sant Thakar Singh on Inner Light and Sound. This essay is an attempt to build a bridge between seemingly disparate phenomena: the mystical practice of Surat Shabd Yoga, the use of mantras as psycho-acoustic keys, and the application of Tibetan singing bowls in meditative culture. Our task is not merely to describe them, but to reveal their profound synergy: how the external physical sound of the bowl helps activate inner spiritual hearing, and how the mantra acts as a universal cipher for transitioning from one level of reality to another.


Chapter 1. Religious Studies Context: The Path of the Masters and Its Roots


The Sant Mat tradition (Sanskrit: 'Path of the Saints'), to which Sant Thakar Singh (1929–2005) belonged, represents a syncretic movement from Northern India, incorporating elements of:


Bhakti Yoga (the Hindu path of love and devotion)


Sufism (Islamic mysticism with its concept of Sama' — spiritual listening)


Nathism (Tantric Yoga of sound)


The key distinction of Sant Mat from other Indian schools is its emphasis not on internal images (yatha-bhava), but precisely on two modes of perceiving the Absolute: Jyoti (Inner Light) and Shabd (Inner Sound). If classical Patanjalian Raja Yoga requires the cessation of mental modifications (citta-vritti-nirodha), Surat Shabd Yoga offers a replacement: directing attention from external noises to the inner, uncreated sound (the "un-struck music of the spheres").


Thakar Singh radicalized this approach: he taught that the inner sound can become louder than any external irritant if the practitioner has received the proper initiation (naam-daan, "gift of the Name/vibration"). From a religious studies perspective, this is an example of esoteric elitism, where the mantra is not a prayer, but a technological key transmitted only by a living Master.


Chapter 2. Historiosophical View: The External Crisis and the Search for the Inner


Historiosophy (the philosophy of history) allows us to understand why the teaching of Inner Light/Sound became in demand in the West precisely during the second half of the 20th century. It was a response to:


Secularization — when traditional religions lost their grip on consciousness.


Information noise — industrial and post-industrial civilization created acoustic pollution, depriving people of the ability to hear silence.


Materialism — the external world (maya for Hindus, the lower world for Gnostics) was declared the only reality.


Thakar Singh's teaching offered a counter-historical narrative: true history unfolds not in politics or economics, but in the soul's movement through the inner planes of existence — from the physical body to astral light, then to causal sound, and finally to the pure vibration of Anahata (the un-struck sound). Tibetan singing bowls, in this context, are interesting as instruments of historical nostalgia: their sound mimics an archaic, pre-verbal past when humans supposedly could still hear the harmony of the cosmos.


Chapter 3. Spiritual-Psychological Mechanism: How Sound Alters Consciousness


Modern neuroscience (research by neuroscientist David Eagleman) confirms what mystics have known for centuries: certain sound patterns induce altered states of consciousness. Let's examine three levels of impact.


3.1. Mantra as a Psycho-Acoustic Key


A mantra (especially bija mantras, e.g., "Om") operates on several levels:


Phonetic: the vibration of the sound *A-U-M* resonates in the three body cavities (throat, mouth, nose), massaging the vagus nerve, which triggers a parasympathetic relaxation response.


Semantic: for a novice, a mantra might be meaningless (beneficial for meditation as it doesn't engage the left hemisphere), but for the initiated, it carries archetypal meaning (e.g., "Om" = the entire universe).


Pragmatic (following J.L. Austin): uttering a mantra is a performative act that makes the reality of inner sound accessible.


3.2. Singh's Teaching: Transforming Perception


Thakar Singh asserted that in an ordinary state, a person hears only vaikhari (gross external sound). Meditation on the Inner Sound awakens the ability to hear pashyanti (vibrations not yet formed into words) and para (transcendent vibration). Psychologically, this corresponds to switching from exteroception (perception of external stimuli) to interoception (perception of bodily signals), and further — to pure soul proprioception.


Interestingly, Singh described the "inner sound" as multi-voiced: from a bell and flute to thunder and the buzzing of a bumblebee. This completely coincides with descriptions from practitioners of Tibetan sound meditation.


3.3. Singing Bowls: An External Trigger for Inner Experience


Tibetan singing bowls (ring-sal in the Bon tradition) represent a unique instrument:


Acoustically: they produce difference tones (beats) which the brain interprets as low-frequency vibrations (alpha and theta rhythms). The listener involuntarily enters a meditative state.


Phenomenologically: the bowl's sound is perceived as coming from everywhere and nowhere — it has no attack (beginning) and no end, mimicking the experience of eternity. This is the perfect external analogue of the "un-struck sound."


Psychologically: the physical vibration of the bowl, transmitted through the skull bones (bone conduction), creates a feeling of grounding, critically important for Western individuals prone to dissociation during meditation.


Chapter 4. Cultural Analysis: The Symbolism of the Bowl as Mantra


Culturologically, the Tibetan singing bowl is a materialized mantra. Traditionally, they are made from seven metals corresponding to the seven planets (and seven chakras). When the mallet is rubbed around the bowl's rim, not one tone but a spectrum of overtones arises, perceived as "singing" — a direct analogue of the polyphony of inner sounds Thakar Singh spoke of.


A special case is bowls engraved with mantras, such as "Om Mani Padme Hum." Here we have:


Visual mantra (the engraving)


Auditory mantra (the bowl's sound, which Tibetans believe is the utterance of "Om Mani Padme Hum" on a subtle level)


Kinesthetic mantra (the hand movement playing the bowl)


Thus, the bowl becomes a total mantric instrument, engaging all channels of perception. From a cultural studies perspective, this is an example of synesthesia — the fusion of the senses characteristic of archaic and mystical consciousness.


Chapter 5. Musicological Analysis: The Score of the Heavens


From a musicological standpoint, the teaching of Inner Sound and practices with bowls are two poles of the same musical universe.


5.1. Inner Sound According to Singh as Music Without Structure


Singh describes inner sounds as anahata-nada (un-struck music). This is music without a composer, without duration, without tonality or rhythm. It resembles:


The drone of Indian music (tanpura) — a continuous sonic foundation.


Schumann resonances (natural electromagnetic waves of the Earth) — a background that never ceases but is usually inaudible.


The paradox: inner "music" is anti-musical in the classical sense — it has no development, form, or climax. This makes it the ideal object for meditation: the mind cannot latch onto it to begin an associative train of thought.


5.2. The Singing Bowl as an Instrument Playing Silence


From an acoustics perspective, the singing bowl is interesting for its decay: after a strike or rubbing with the mallet, the sound doesn't cut off but dissolves into silence. The pause after the bowl's sound is often more important than the sound itself — it is in this pause that the meditator may hear their own inner sound.


Thus, the bowl acts as a mediator: its external sound first synchronizes the brain (the "frequency following response" effect), and then, as it fades, it illuminates the inner silence within which the Shabd already resounds.


5.3. The Mantra as a Voice Between Sound and Silence


The mantra occupies a middle position:


Spoken aloud (vaikhari) — external sound, close to the bowl.


Spoken mentally (manasika) — inner sound, close to the Shabd.


Ideally, the mantra erases the boundary: the practitioner ceases to understand where their own humming of "Om" ends and the sound of the universe begins. This is synergy.


Chapter 6. Synergy: Bringing It All Together


We can now describe a model of integrative practice that unites the three elements:


Element Function Spiritual Level Psychological Mechanism

Tibetan Bowl External trigger Preparation (antar yoga) Brain entrainment (synchronization) via difference tones

Mantra (aloud or mentally) Bridge Dhyana (meditation) Retuning hearing from external to internal

Inner Sound/Light (per Singh) Goal Samadhi (absorption) Interoception + spiritual experience

6.1. Example of a Hypothetical Session


Beginning: The practitioner sits with closed eyes. A Tibetan singing bowl sounds (5–10 minutes). The brain enters the alpha range (8–12 Hz).


Entry Phase: The practitioner begins mentally repeating a mantra, synchronizing it with the decaying sound of the bowl. When the bowl fades, the mantra continues in the mind.


Main Phase: After 15–20 minutes, the practitioner may begin to hear the first, coarsest inner sound (e.g., a small bell or cicadas). Thakar Singh described this as a sign of progress.


Deepening: Attention shifts from the mantra to the pure Inner Sound. Patches of light appear — the Inner Light. This state can last for hours.


Conclusion: A light strike on the bowl returns awareness to the physical body.


Conclusion: Returning to the Primordial Vibration


The teaching of Sant Thakar Singh on Inner Light and Sound, the practice of mantras, and the use of Tibetan singing bowls are not three different traditions, but three projections of a single reality — vibrational ontology. In it, the Absolute is conceived neither as a personal God nor an impersonal law, but as the primordial tremor of existence, which is simultaneously light (for the eyes), sound (for the ears), and meaning (for the mind).


The synergy of these elements allows modern humans, disconnected from shamanic and monastic cultures, to rediscover an ancient truth: to hear the divine sound, one does not need to flee to the Himalayas. It is enough to close your eyes, let the singing bowl fall silent, and — listen to the silence within, where the Shabd is always already resounding.


"Do not seek happiness outside. It is in the sound you do not hear, and in the light you do not see because of the sun's brightness. When the external falls silent, the internal begins to sing." — from the discourses of Sant Thakar Singh (paraphrase).


https://blog.cassiopeia.center/vospriyatie-zvukovoj-volny-kletkami-organizma


Cassiopeia - Perception of Sound Waves by Body Cells


In your science, there is proof that sound can influence individual cellular structures, meaning not an organ of the body, but those cellular structures grown in certain apparatuses. And they can be influenced by specific sounds — the rate of biochemical reactions, the rate of division, the rate of accumulation and introduction of beneficial substances. Yes, this is possible because sound, as a wave in the air of different frequencies, different strengths, different pitches and tones, passes through cells. As it passes through them, the cell itself (which has a semi-liquid content called cytoplasm) oscillates. From these micro-vibrations of the cytoplasm, reactions can already change. The cell on a mental level will not understand what is happening, what this sound is, but this can still have an effect. Infrasounds especially can destroy a cell, at a certain number of decibels and a certain wave frequency.


The Effect of Bell Ringing and Tibetan Bowls. The Action of Incense, Sandalwood, and Myrrh Fragrances


Bell ringing, as well as the ringing of metal objects in general (he is now showing me Tibetan bowls). You simply play it, and bubbles appear from the vibrations. Bell ringing and Tibetan bowls create such vibrations in space, such sounds (not only in the audible range, but in general), which are attractive to high-vibrational plasmoid civilizations. Much in the same way the smell of incense is attractive to them.


There are aromas — aromatic resins, for example, frankincense, sandalwood, myrrh, and so on. When they are dispersed through smoke, as the substance burns and the smoke begins to spread, this smoke, on an energetic level, attracts high-vibrational plasmoids, who, by their presence, begin to clear the space of all low-vibrational forms.


Those pathogenic viruses and bacteria you mentioned are also animal group souls of microorganisms, which are also created by plasmoid civilizations. But which specific civilizations create these souls? The fact is that plasmoids also come in different types: by their nature, their development, whether they perform their tasks or not, they can be different, just like people. If a plasmoid has negative qualities or blockages (only they are not in its chakras, but within itself), then the created group soul (for example, of microorganisms) also turns out to be distorted. In the sense that it subsequently shifts to parasitism and creates generations of its offspring as distorted.


Those plasmoid civilizations that create souls for them also have certain vibrations. They are located in that space where many of these microbes exist. Therefore, when there is bell ringing, the smell of incense, or the sound of Tibetan bowls, it is uncomfortable for these low-vibrational plasmoids to remain in that space. They leave it unless they have a special, specific goal for which they can tolerate this discomfort. As is known, they can even be in a church. But in any case, it will be more difficult for them to remain, so the space will be cleansed, including by bell ringing.


Question: By saturating space with high vibrations, do we get rid of low, destructive civilizations in that space?


Yes. And the souls that are there (for example, if there are just microbes, but those plasmoids are no longer nearby) — in any case, it's a group animal soul, and the microbes also hear. They don't hear sounds with ears like we do. But they perceive this on an energetic level, they feel it. And if this is incompatible with the plasmoids that created them, then their development is also suppressed.


01:20:46, #344 Petr Garyaev – Contactee with Extraterrestrial Civilizations?

Wave Genetics, Garyaev Matrices.


MidgasKaus – Representative of planet Esler, biologist, psychologist, microbiologist, specialist in extraterrestrial life forms.


LiShioni – Representative of planet Shimor, sociologist, specialist in the astral world and its interactions with the material world.


Lahresh – Representative of planet Saama, biologist, geneticist, studying the energetic components of human internal organs, the etheric field, its influence on the physical body of humans and other anthropomorphic humanoids.


Tukhti Khor – Representative of planet Gihor, studies methods of healing, therapy, treatment using energy waves and various energies of the surrounding space — physical and energetic.


September 2021

Внутренний Свет и Звук в учении Сант Тхакара Сингха, мантры, ароматы и тибетские поющие чаши

 


Внутренний Свет и Звук в учении Сант Тхакара Сингха, 

мантры, ароматы и тибетские поющие чаши

Вибрационная онтология: От внутреннего Шабда к поющей чаше

Эссе о синергии света, звука и мантры в духовных практиках Востока

Введение: Слышать невидимое, видеть неслышимое

В большинстве духовных традиций существует интуиция: мир пронизан первичной вибрацией, которая является одновременно светом и звуком. «В начале было Слово» (Иоанн 1:1) — этот библейский стих находит поразительную параллель в индийской концепции Шабда-брахмана (звук как Абсолют) и в учении Сант Тхакара Сингха о Внутреннем Свете и Звуке. Данное эссе — попытка построить мост между, казалось бы, разрозненными феноменами: мистической практикой Суррат Шабд Йоги, использованием мантр как психо-акустических ключей и применением тибетских поющих чаш в медитативной культуре. Наша задача — не просто описать их, но выявить их глубинную синергию: как внешний физический звук чаши помогает активировать внутренний духовный слух, а мантра выступает универсальным шифром перехода от одного уровня реальности к другому.

Глава 1. Религиоведческий контекст: Путь Мастеров и его корни

Традиция Сант-мат (санскр. путь святых), к которой принадлежал Сант Такар Сингх (1929–2005), представляет собой синкретическое течение северной Индии, вобравшее в себя элементы:

  1. Бхакти-йоги (индуистский путь любви и преданности).

  2. Суфизма (исламский мистицизм с его концепцией Сама‘ — духовного слушания).

  3. Натхов (тантрическая йога звука).

Ключевое отличие Сант-мат от других индийских школ — акцент не на внутренних образах (ятха-бхава), а именно на двух модусах восприятия АбсолютаДжйоти (Внутренний Свет) и Шабд (Внутренний Звук). Если классическая раджа-йога Патанджали требует остановки модификаций ума (читта-вритти-ниродха), то Суррат Шабд Йога предлагает замену: направление внимания с внешних шумов на внутренний, не сотворенный звук («неударенную музыку сфер»).

Такар Сингх радикализировал этот подход: он учил, что внутренний звук может стать громче любых внешних раздражителей, если практикующий получил правильную инициацию (наам-даан, «дар имени/вибрации»). С религиоведческой точки зрения, это пример эзотерического элитизма, где мантра — не молитва, а технологический ключ, передаваемый только живым Мастером.

Глава 2. Историософский взгляд: Кризис внешнего и поиск внутреннего

Историософия (философия истории) позволяет понять, почему учение о внутреннем свете/звуке стало востребовано на Западе именно во второй половине XX века. Это был ответ на:

  • Секуляризацию — когда традиционные религии потеряли власть над сознанием.

  • Информационный шум — индустриальная и пост-индустриальная цивилизация создала акустическое загрязнение, лишив человека способности слышать тишину.

  • Материализм — внешний мир («майя» у индуистов, «дольний мир» у гностиков) был объявлен единственной реальностью.

Учение Такар Сингха предложило контр-исторический нарратив: истинная история разворачивается не в политике или экономике, а в движении души по внутренним планам бытия — от физического тела к астральному свету, затем к каузальному звуку и, наконец, к чистой вибрации Анахаты (неударяемого звука). Тибетские поющие чаши в этом контексте интересны как инструмент исторической ностальгии: их звук имитирует архаическое, до-вербальное прошлое, когда человек якобы еще слышал гармонию космоса.

Глава 3. Духовно-психологический механизм: Как звук меняет сознание

Современная нейронаука (исследования нейробиолога Дэвида Иглмена) подтверждает то, что мистики знали веками: определенные звуковые паттерны вызывают измененные состояния сознания. Рассмотрим три уровня воздействия.

3.1. Мантра как психо-акустический ключ

Мантра (особенно биджа-мантры, например, «Ом») действует на нескольких уровнях:

  • Фонетический: вибрация звука *А-У-М* резонирует в трех полостях тела (горло, рот, нос), массируя блуждающий нерв (nervus vagus), что запускает парасимпатическую реакцию расслабления.

  • Семантический: для неофита мантра может быть бессмысленной (что хорошо для медитации, так как не задействует левое полушарие), но для посвященного она несет архетипический смысл (например, «Ом» = вся вселенная).

  • Прагматический (по Дж. Остину): произнесение мантры — это перформативный акт, который делает реальность внутреннего звука доступной.

3.2. Учение Сингха: Трансформация восприятия

Такар Сингх утверждал, что в обычном состоянии человек слышит только вайкхари (грубый внешний звук). Медитация на Внутренний Звук пробуждает способность слышать пашьянти (вибрации, еще не оформившиеся в слова) и пара (трансцендентную вибрацию). Психологически это соответствует переключению от экстероцепции (восприятие внешних стимулов) к интероцепции (восприятие сигналов тела) и далее — к чистой проприоцепции души.

Интересно, что Сингх описывал «внутренний звук» как многоголосый: от звонка и флейты до грома и гудения шмеля. Это полностью совпадает с описаниями практиков тибетской звуковой медитации.

3.3. Поющие чаши: внешний триггер для внутреннего опыта

Тибетские поющие чаши (ринг-сал в традиции Бон) представляют собой уникальный инструмент:

  • Акустически: они производят разностные тоны (биения), которые мозг интерпретирует как низкочастотную вибрацию (альфа- и тета-ритм). Слушатель непроизвольно входит в медитативное состояние.

  • Феноменологически: звук чаши воспринимается как исходящий отовсюду и ниоткуда — он не имеет атаки (начала) и не имеет конца, что имитирует переживание вечности. Это идеальный внешний аналог «неударяемого звука».

  • Психологически: физическая вибрация чаши, переданная через кости черепа (костная проводимость), создает ощущение заземленности, что критически важно для западного человека, склонного к диссоциации во время медитации.

Глава 4. Культурологический анализ: Символизм чаши как мантры

Культурологически тибетская поющая чаша — это овеществленная мантра. Традиционно их изготавливают из семи металлов, соответствующих семи планетам (и семи чакрам). Когда палочка вращается по ободу чаши, возникает не один тон, а спектр обертонов, которые воспринимаются как «пение» — это прямой аналог полифонии внутренних звуков, о которых говорил Такар Сингх.

Особый случай — чаши с гравировкой мантр, например, «Ом Мани Падме Хум». Здесь мы имеем:

  1. Визуальную мантру (гравировка).

  2. Аудиальную мантру (звучание чаши, которое, как верят тибетцы, и есть произнесение «Ом Мани Падме Хум» на тонком уровне).

  3. Кинестетическую мантру (движение руки, играющей на чаше).

Таким образом, чаша становится тотальным мантрическим инструментом, задействующим все каналы восприятия. С точки зрения культурологии, это пример синестезии — слияния чувств, характерного для архаического и мистического сознания.

Глава 5. Музыковедческий анализ: Партитура небес

С музыковедческой точки зрения, учение о Внутреннем Звуке и практики с чашами — это два полюса одной музыкальной вселенной.

5.1. Внутренний звук у Сингха как музыка без структуры

Сингх описывает внутренние звуки как анихата-нада (неударяемая музыка). Это музыка без композитора, без длительности, без тональности и ритма. Она напоминает:

  • Дрон (бурдон) индийской музыки (танпура) — непрерывная звуковая основа.

  • Шумановские резонансы (естественные электромагнитные волны Земли) — фон, который никогда не прекращается, но обычно не слышен.

Парадокс: внутренняя «музыка» анти-музыкальна в классическом смысле — у нее нет развития, формы, кульминации. Именно это делает ее идеальным объектом для медитации: ум не может за нее зацепиться, чтобы начать ассоциативный ряд.

5.2. Поющая чаша как инструмент, играющий тишину

С точки зрения акустики, поющая чаша интересна своим затуханием: после удара или вращения палочкой звук не обрывается, а тает в тишине. Пауза после звука чаши часто важнее самого звука — именно в этой паузе медитирующий может услышать собственный внутренний звук.

Таким образом, чаша играет роль медиатора: ее внешний звук сначала синхронизирует мозг (эффект «frequency following response»), а затем, затихая, высвечивает внутреннюю тишину, в которой уже звучит Шабд.

5.3. Мантра как голос между звуком и тишиной

Мантра занимает срединное положение:

  • Воспроизводимая вслух (вайкхари) — это внешний звук, близкий к чаше.

  • Воспроизводимая мысленно (манасика) — это внутренний звук, близкий к Шабду.

  • В идеале мантра стирает границу: практикующий перестает понимать, где заканчивается его собственное гудение «Ом» и начинается звук вселенной. Это и есть синергия.

Глава 6. Синергия: Собирая все вместе

Теперь мы можем описать модель интегративной практики, объединяющей три элемента:

ЭлементФункцияДуховный уровеньПсихологический механизм
Тибетская чашаВнешний триггерПодготовка (антар-йога)Энтрейнмент (синхронизация) мозга через разностные тоны
Мантра (вслух или мысленно)МостДхьяна (медитация)Перенастройка слуха с внешнего на внутренний
Внутренний Звук/Свет (по Сингху)ЦельСамадхи (поглощение)Интероцепция + духовное переживание

6.1. Пример гипотетической сессии

  1. Начало: Практикующий сидит с закрытыми глазами. Звучит тибетская чаша (5–10 минут). Мозг входит в альфа-диапазон (8–12 Гц).

  2. Фаза входа: Практикующий начинает мысленно повторять мантру, синхронизируя ее с затухающим звуком чаши. Когда чаша затихает, мантра продолжается в уме.

  3. Основная фаза: Через 15–20 минут практикующий может начать слышать первый, самый грубый из внутренних звуков (например, звук колокольчика или цикад). Это описано у Такар Сингха как признак прогресса.

  4. Углубление: Внимание переключается с мантры на чистый Внутренний Звук. Появляются пятна света — Внутренний Свет. Это состояние может длиться часами.

  5. Завершение: Легкое ударение по чаше возвращает осознанность к физическому телу.

Заключение: Возвращение к первоначальной вибрации

Учение Сант Такар Сингха о Внутреннем Свете и Звуке, практика мантр и использование тибетских поющих чаш — это не три разные традиции, а три проекции одной реальности — вибрационной онтологии. В ней Абсолют мыслится не как личностный Бог или безличный закон, а как изначальная дрожь бытия, которая одновременно и свет (для глаз), и звук (для ушей), и смысл (для ума).

Синергия этих элементов позволяет современному человеку, оторванному от шаманских и монастырских культур, заново открыть для себя древнюю истину: чтобы услышать божественный звук, не нужно бежать в Гималаи. Достаточно закрыть глаза, дать затихнуть поющей чаше и — прислушаться к тишине внутри, где уже всегда звучит Шабд.

«Не ищи счастья вовне. Оно — в звуке, который ты не слышишь, и в свете, который ты не видишь из-за яркости солнца. Когда внешнее затихает, внутреннее начинает петь» — из бесед Сант Такар Сингха (парафраз).

***

https://blog.cassiopeia.center/vospriyatie-zvukovoj-volny-kletkami-organizma

Кассиопея- Восприятие звуковой волны клетками организма

В вашей науке есть доказательство того, что звук может влиять на отдельные клеточные структуры, то есть не на орган тела, а на те клеточные структуры, которые выращиваются в каких-то приборах. И на них можно влиять определённым звуком, на скорость биохимических реакций, на скорость деления, на скорость накопления и введения полезных веществ. Да, это возможно, потому что звук, как волна в воздухе - разной частоты, разной силы, разной тональности, тона. Он проходит сквозь клетки. Когда он проходит сквозь них, сама клетка (она имеет такое полужидкое содержимое – цитоплазму) колеблется. От микроколебаний цитоплазмы уже могут изменяться реакции. Клетка на уровне ума не будет понимать, что происходит, что это за звук, но это может уже влиять. Особенно инфразвуки, они могут разрушать клетку, при определенном числе децибел и при определенной частоте волны.

Воздействие колокольного звона и тибетских чаш. Действие ароматов ладана, сандала, мирра

Колокольный звон, а также звон металлических предметов в целом. (Он мне тибетские чаши сейчас показывает). Просто так проводишь, и появляются пузырьки от вибраций. Колокольный звон, тибетские чаши создают такие вибрации в пространстве, такие звуки (и не только слышимого диапазона, а вообще), которые привлекательны для высоковибрационных плазмоидных цивилизаций. Примерно так же, как привлекателен для них запах ладана.

Есть ароматы - ароматическая смола, например, ладан, сандал, мирра и так далее. При их распылении с помощью дыма, когда  вещество горит, и дым начинает распыляться, то этот дым на энергетическом уровне привлекает высоковибрационных плазмоидов, которые своим присутствием начинают чистить пространство от всех низковибрационных форм.

Те болезнетворные вирусы и бактерии, которые вы назвали, это тоже животные групповые Души микроорганизмов, которые созданы тоже плазмоидными цивилизациями. Но какие именно цивилизации создают эти Души? Дело в том, что плазмоиды тоже бывают разными: по своему характеру, по своему развитию, по тому, выполняют ли они свои задачи или нет, они тоже бывают разные, как и люди. Если в плазмоиде есть негативные качества, блоки (только они у него не в чакрах, а в нем самом), то создаваемая групповая Душа (например, микроорганизмов) тоже получается искаженной. В том смысле, что впоследствии переходит на паразитизм и уже создает поколения своих детей искаженными.

Те плазмоидные цивилизации, которые создают для них Души, они имеют тоже определенные вибрации. Они находятся в этом пространстве, где много этих микробов. Поэтому, когда есть колокольный звон или запах ладана, или звон тибетских чаш, то этим низковибрационным плазмоидам находиться в этом пространстве некомфортно. Они покидают его, если у них нет специальной, определенной цели, ради которой они могут терпеть этот дискомфорт. Как известно, они могут даже быть в церкви. Но в любом случае будет уже сложнее находиться, поэтому пространство очистится. В том числе от колокольного звона.

Вопрос: Насыщая высокими вибрациями пространство, мы избавляемся в этом пространстве от низких деструктивных цивилизаций?

Да. А Души, которые есть (например, если есть просто микробы, но уже нет этих плазмоидов рядом), в любом случае - это групповая животная Душа, а микробы тоже слышат. Они не слышат ушами, как мы звуки. Но они воспринимают это на энергетическом уровне, чувствуют. И если это несовместимо с теми плазмоидами, кто их создал, то их развитие тоже угнетается.

01:20:46, #344 Петр Гаряев - контактер с внеземными цивилизациями? 
Волновая генетика, матрицы Гаряева.

МидгасКаус – представитель планеты Эслер, биолог, психолог, микробиолог, специалист по инопланетным формам жизни;

ЛиШиони – представитель планеты Шимор, социолог, специалист по астральному миру и его взаимодействиям с материальным миром;

Лахреш – представитель планеты Саама, биолог, генетик, изучающий энергетические составляющие внутренних органов человека, эфирное поле, его влияние на физическое тело человека и других антропоморфных гуманоидов;

Тухти Кхор – представитель планеты Гихор, изучает методы исцеления, терапии, лечения энергетическими волнами и различными энергиями окружающего пространства - физическими и энергетическими.

Сентябрь, 2021 г.



How to Fish with Jesus, or the Spiritual Rules of Fishing and Hunting in Our Galaxy

 


How to Fish with Jesus, or the Spiritual Rules of Fishing and Hunting in Our Galaxy

A fundamental study at the intersection of Cassiopeia channelings, the New Testament, and cosmic ethics.

Introduction: From Earthly Tackle to Galactic Law

The question posed in the title sounds provocative to a traditional Christian and strange to a modern angler. Yet behind it lies something more than idle fantasy. In the materials of contacts with extraterrestrial civilizations published on the Cassiopeia portal, and in the canonical texts of the New Testament, an astonishing unity is found: fishing appears not as a trade or sport, but as a spiritual practice requiring a certain state of consciousness, ethical limitations, and an understanding of the structure of the multidimensional universe.

This study represents the first attempt to systematize this knowledge — from the structure of the subtle-material worlds to the practical instruction given through the Spirit of Sergius of Radonezh during a mediumistic session of the Cassiopeia Project on exactly how Jesus Christ attracted fish. We will also examine how "hunting and fishing" are structured in the highly developed civilizations of Esler and Shimor, and what earthly humans can borrow from their experience.

Chapter 1. The Structure of the Universe: Where the Water Spirits and Patrons of Fish Live

Before talking about fishing, it is necessary to understand with whom and in what space the angler comes into contact. The materials "Study of Plasmoid Worlds" (July 2023) offer a detailed hierarchy of 59 density levels, united into 20 clusters.

1.1 Where is the Spirit of the Reservoir?
According to the classification, beings popularly called "water spirits," "undines," or "mermaids" are actually existing plasmoid entities inhabiting levels 5 through 11 (clusters from Torsional to Pranic). They are not "spirits" in the Christian understanding, but represent subtle-material life forms performing strictly defined tasks.

Here is how their work is described in the article "Neptune, Water Spirits":

"They monitor the ecosystem in the water, the energy balance of creatures living in that reservoir. Together with the plasmoi ds of that place and the plasmo ids of the earth, fire, and so on that are nearby, they help create the souls of animals and plants, reincarnate them, and watch over them."

Especially important is the assertion that every reservoir has its own patron, and this patron has its own character. As the Spirit of Sergius of Radonezh notes:

"If the guardian disagrees, he will simply cancel your mental command, or he might even devise intrigues against you, depending on his character."

1.2 Where does Neptune (Poseidon) dwell?
The same article explains that Neptune or Poseidon are not names in the usual sense, but the title of a position:

"Neptune is another name for Poseidon. This word was used for the chief plasmo id of water... It may not necessarily be an earthly plasmo id, it could be incarnated in space, on the Sun, or in the center of the Galaxy; they change. That is, Neptune and Poseidon are rather not names, but the title of the position of the ruler of the water plasmo ids, the water element on Earth."

Thus, when an angler goes to the shore, he enters into contact with a whole hierarchy of intelligent beings — from the local "spirit of the backwater" to the galactic ruler of the element. Ignoring this, from the perspective of channelings, is not just impolite, but also dangerous for practical results.

Chapter 2. Spiritual Anatomy of a Living Being: The Soul of a Fish

The key premise of the entire methodology described in the channelings is the assertion that every living creature, including fish, possesses a soul.

2.1 Knowledge Lost to Modern Humanity
The Spirit of Sergius of Radonezh sadly notes the rupture between ancient and modern knowledge:

"When I was incarnated 300 years after the creation of people, everyone knew this like two times two is four. You do not believe in this, but you know it. But you do not know things more important for your survival. For example, how to communicate with the animal world. Back then, we didn't know the multiplication table, but we knew things necessary in nature."

This phrase contains a profound thought: civilization has paid for technological progress with the loss of empathic, intuitive knowledge. We know the composition of water (H₂O), but have forgotten how to "talk" to the life that inhabits that water.

2.2 The Animal Soul as an Object of Contact
What exactly happens during such contact? The Spirit of Sergius explains:

"It is necessary to believe at the level of knowledge that every living being, and therefore every fish, has a Soul that will definitely hear you. That is the first condition. The second condition: you must be able to concentrate your thoughts in a stream of thought-forms, to visualize."

Here we see two components: faith (which in this context is close to the Gospel's "according to your faith let it be done to you") and the technique of concentration (the ability to form a stable thought-form).

Chapter 3. First Experience: How Sergius of Radonezh Communicated with Animals in His Antediluvian Incarnation

The Spirit of Sergius himself recounts his first earthly incarnation — in the body of a woman approximately 300 years after the creation of people. This description is invaluable as it shows the natural, non-technological state of a person who has not yet lost the ability for direct contact with nature.

3.1 Life in Harmony
From the transcript of the ether session on March 20, 2022:

"It was warm everywhere (shows jungles, large trees). We had a separate family; I wouldn't even call it a tribe, and there were several other families. We called this family a clan... We ate fruits from trees, and with animals or birds we communicated mentally; we could tell them something, and they could fulfill our desire."

And the mechanism is clarified further:

"From childhood, subtle-material entities came to us and taught us how to replace an animal's own instinct."

This is a key phrase. Modern ethology considers instinct a rigid program. From the channeling perspective, instinct is a program that can be temporarily replaced by an external intelligent signal, provided that signal comes from a being with sufficient spiritual purity.

3.2 Practice with the "Yaks"
The episode with animals resembling yaks is particularly revealing:

"We could eat fruits, ate a little milk (shows animals similar to yaks that came on their own; they called them mentally, did not keep them)."

That is, the human did not tame the animal in the modern sense — did not build a pen, did not take its young, did not force-feed it. He simply sent a mental signal, and the animal came voluntarily, gave milk, and left. This is an attitude that excludes violence and is based on mutual consent.

The Spirit of Sergius emphasizes that such communication was not exceptional:

"There is nothing difficult about this."

The difficulty, he says, arises later — when a person loses purity, begins to perceive himself as a "predator," and tries not to negotiate, but to command or take by force.

Chapter 4. The Methodology of Jesus Christ: Complete Instructions

The central place in the study is occupied by the Spirit of Sergius's account of exactly how Jesus attracted fish. This text is unique because it offers a step-by-step protocol found in no gospel commentary.

4.1 What Did the Apostles See?
The Spirit of Sergius describes a scene he heard from fishermen who knew Jesus (while incarnated as Nazarius, the father of the Apostle Mark):

"I repeatedly heard stories from other fishermen about how Jesus Christ did this for His Apostles. But at that time, I did not understand how He did it, and only when I became a Spirit and reunited did I piece everything together."

Externally, it looked like this:

"He would either approach the shore, first looking at the water for a long time, or get into a boat, stand up to his full height there, and also look at the water for a long time, and then tell the Apostles where they should cast their nets (shows nets)."

The Apostles mistakenly thought that Jesus sensed the fish, like an experienced fisherman determining the location of schools by signs. But the Spirit of Sergius asserts otherwise:

"When they obeyed Him, almost every mesh of the net caught large fish. They first thought He sensed where the fish were. But I understood only when I found myself in the Spiritual World. I came from the Spiritual World to Jesus Christ, and we talked about this. He did not sense where the fish were; He summoned them."

4.2 Complete Protocol (Instructions from the Spirit of Sergius of Radonezh)

Below is the full text of the instructions from Ether session #424, structured as sequential steps.

Step 1. Faith as Knowledge

"For this to work for each of you — there is nothing difficult about it — all that is needed is your faith that every living creature has a Soul, and that you can communicate with this Soul at a distance."

Important: faith must be at the level of knowledge, not just hope. This is the foundation.

Step 2. Concentration and Thought-Forms

"The second condition: you must be able to concentrate your thoughts in a stream of thought-forms, to visualize."

Step 3. Scanning the Reservoir with the Heart

"When you come to the shore of a reservoir, close your eyes and try to feel the space with your Soul, with your heart. That space hidden in the water depths. Try to scan the water surface with your heart."

Step 4. Prayer to the Higher Self

"Turn to your consciousness, to God, to your Higher Self with a request to give you spiritual energy for spiritual vision and concentration. This can be like a prayer."

Step 5. Addressing the Guardian of the Reservoir (Critically Important Step)

"Be sure to mentally address the subtle-material guardian of the reservoir, asking him to allow you to catch this fish, and immediately tell him for what purpose."

Why is this important? The Spirit of Sergius warns:

"Because if you do not do this and send a mental command that resembles hypnotic suggestion, if you send this fish a command to gather, the guardian of this reservoir will also hear it, because it will be like a flash in the Astral. If he disagrees, he will simply cancel it. Or, depending on his character, he might even devise intrigues against you."

Step 6. Greeting and Gratitude

"Therefore, first we turn with prayer to God, with a greeting to the Spirit of the reservoir. Thank him for watching over and creating this space, filling it with his energies."

Step 7. Stating the Purpose

"Ask him to assist you in catching fish, state for what purpose: for sustenance, for yourself or other people, for example. This purpose is quite suitable."

Step 8. Purity of Soul — Prohibition on the Predator Archetype

"Your Soul must be pure, meaning you must not be a predator, you must be human. You must not take too many fish, which would harm the ecological system of this reservoir."

Step 9. Receiving Consent

"Only in this case will you feel in your mind that the Spirit of the reservoir has heard you."

Step 10. Visualization of the Desired Fish Species and Location

"After that, visualize the type of fish you want to catch, which definitely lives in this reservoir. You can visualize several. With your eyes closed, visualize a specific place in this reservoir where you will cast your net, where there is plenty of food."

Step 11. Speaking the Language of the Fish

"It is desirable that they want to swim there because you are speaking their language. Not just saying 'come here,' but speaking their language. They will perceive your signal and, under hypnotic suggestion, will swim there."

What does "speaking their language" mean? From context, it is not sounds, but thought-forms understandable to the fish's instinctive soul — images of food, safety, comfortable temperature. That which the fish itself considers good.

Winter Variant
When Maxim asked, "And in winter, should one pray over an ice hole?" The Spirit of Sergius replied:

"Yes, rather visualize that the fish is there, imagine that you have thrown many worms into the hole."

Thus, the method is universal and does not depend on the season.

Chapter 5. What the Gospel Says: Comparing Texts

Now it is necessary to turn to the canonical texts and see how well the described methodology agrees with the biblical narrative.

5.1 The Miracle on the Lake of Gennesaret (Luke 5:4-7)

"When he had finished speaking, he said to Simon, 'Put out into deep water and let down your nets for a catch.' Simon answered, 'Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.'"

Note the key phrase: "Yet if you say so" (Greek: ἐπὶ δὲ τῷ ῥήματί σου). Peter, a professional fisherman, denies his own experience ("we have worked all night") and relies on the authority of the Word. This is exactly what the Spirit of Sergius speaks of: faith as knowledge, the suspension of ordinary causality.

5.2 The Miracle After the Resurrection (John 21:6)

"He said to them, 'Cast the net to the right side of the boat, and you will find some.' So they cast it, and now they were not able to haul it in because there were so many fish."

What is important in this text is that Jesus does not pray publicly, nor perform a visible ritual. He simply gives an instruction. From the perspective of the described methodology, contact with the spirit of the reservoir and the summoning of the fish had already taken place before He spoke to the apostles. The long look at the water, which the Spirit of Sergius speaks of, is the invisible part of the miracle.

5.3 The Metaphor of "Fishers of Men" (Matthew 4:19)

"And he said to them, 'Follow me, and I will make you fishers of men.'"

This phrase takes on new meaning in light of the channelings. If catching fish requires the ability to make contact, send thought-forms, ask permission, and not be a predator, then catching men requires the same. An apostle cannot "capture" a soul by force or cunning. He must appeal to its innermost depth, to its "instinctive soul" that yearns for Light.

Chapter 6. Extraterrestrial Experience: Hunting and Fishing on Esler and Shimor

Channelings with representatives of the Esler and Shimor civilizations offer a unique opportunity to see how the described principles are implemented in societies that never lost their connection with nature.

6.1 Esler: Metabolism Without Violence
In the article "Hunting and Fishing on Other Planets," the Esler representative PiosNior (art critic, psychologist) explains:

"We evolved naturally from animals that fed exclusively on milk and plants, only occasionally finding bird eggs. We do not have an enzymatic system that can digest animal proteins into amino acids."

An important aside for Earthlings:

"You Earthlings also initially did not have this system. The changes were made after the war by the Tumesouts and Burhads to adapt your organisms to the changed conditions on the planet. They added 5% of the genes of the inhabitants of Tumesout so that you could absorb animal protein and become omnivores."

Thus, from the perspective of these materials, human omnivory is not an original state but a genetic modification carried out by extraterrestrial civilizations. This explains why "antediluvian humanity," to which one of the incarnations of Sergius of Radonezh belonged, was vegetarian.

6.2 How They Communicate with Animals on Esler Without Catching

"Since we cannot absorb animal protein, hunting, fishing, and animal husbandry are not developed in us. Doing this for entertainment is a waste of time. We live in harmony with animals, domestic and wild, and can communicate with them at the level of thought-forms."

The description of children's contact with fish is especially revealing:

"Approaching a reservoir and sending a mental impulse, you can attract fish. Children feed fish, like you feed pigeons. Their genotype lacks fear of representatives of a sentient species."

The key word here is fear. In earthly conditions, the fish's fear of humans is the result of millennia of predatory behavior. On Esler, where fish have never been caught, this fear does not exist. And therefore contact is possible without any "hypnotic suggestion" — a benevolent mental impulse is sufficient.

6.3 Shimor: Biology and Genetic Alternatives
LiShioni from the planet Shimor adds to the picture:

"In the southern hemisphere of the planet Shimor, there is an ocean. We have fish, but we do not have the custom of catching them. Our type of nutrition resembles the Eslerian one — lacto-vegetarianism. We can eat bird eggs, but we cannot eat fish or meat because we do not have the proteins found in these creatures; we do not need them."

And adds a technological detail:

"There are already special genetic developments that will help modify our organisms to absorb certain types of food, similar to lizards."

That is, on Shimor, they do not catch fish not because it is forbidden, but because it is physiologically meaningless — their organism simply does not digest fish protein.

6.4 What Can an Earthly Angler Borrow from the Eslerians?
Despite the difference in metabolism, the Eslerians possess a skill critically important for the described methodology: the ability to send thought-forms without distortion. They have no internal conflict of "I am a predator, but want to be kind." Their consciousness is pure of aggressive intentions. Therefore, their signal reaches the animal without interference.

An earthly angler wishing to practice "harmonious fishing" would first need to cleanse their own consciousness of the predator archetype. Otherwise, as the Spirit of Sergius warns, the "guardian of the reservoir" may simply not receive the signal.

Chapter 7. Protocol for Interacting with Water Spirits (Based on Materials from MidgasKaus)

In the article "Neptune, Water Spirits," the Esler representative MidgasKaus (biologist, psychologist) gives a general protocol for interacting with water plasmo ids, applicable to both anglers and casual bathers.

7.1 Conscious Approach

"When approaching a natural body of water, be it a small river, pond, or a vast ocean, remember that every body of water necessarily has its own patron, one or several within the water element."

7.2 Words of Greeting (Example)

"When you approach a body of water, know that it is a separate world. Before immersing yourself in it, stand on the shore, close your eyes, and address them something like this: 'I greet you, Spirits of this place, I give you the Light of my Love. Allow me to enjoy swimming in this wonderful place.' Or in your own words."

7.3 How to Recognize the Response

"And after that, listen. You will hear their energy in the song of a bird, in the gleam of sun rays, you will see their smile in the clouds passing over you, perhaps you will feel a presence nearby."

7.4 Promise of Protection

"Do not be afraid of anything; they hear you. After you send them the Light of Love, they will protect you from accidents on the water, watch over your children who are nearby, and ward off from them those plasmoid entities that might wish to cause harm."

7.5 Gratitude upon Leaving

"And when you leave, also say: 'I thank you for the happiness, enjoyment, joy I received while being in this place. I feel your energies, I will definitely come here again. I give you the Light of my Love and wish that you develop in the Light of Love of our common God, Creator, our Father!'"

This protocol is universal and can be used both before and after fishing, regardless of its success.

Chapter 8. The Ethical Code of the Angler and Hunter in Light of the Channelings

Summarizing all the materials, seven spiritual rules can be identified for those who wish to practice fishing in harmony with the universe.

Rule 1. Purpose Determines Permissibility
The Spirit of Sergius clearly states: "for sustenance, for yourself or other people" — the purpose is acceptable. The purpose of "sport," "trophy," "entertainment," or "out of cruelty" — is unacceptable. Fishing for the pleasure of the killing process makes the angler a "predator" in the spiritual sense.

Rule 2. Quantity is Limited by the Ecosystem

"You must not take too many fish, which would harm the ecological system of this reservoir."

This is not just an ecological rule, but also a spiritual one: greed blocks contact with the guardian.

Rule 3. Always Ask Permission
Even if you are hungry, you have no right to take without asking. The guardian of the reservoir may refuse — and then, no matter how many times you cast your net, it will come back empty. This is not superstition, but, according to channelings, an objective law of the subtle-material world.

Rule 4. Give Thanks Before and After
Gratitude is the "light payment" that a human can offer the spirits. It has no material equivalent, but it is precisely this that builds long-term relationships.

Rule 5. Do Not Command, But Ask
A mental "command resembling hypnotic suggestion" is a form of violence. It provokes resistance and may backfire on the angler. A request coming from the heart is the only channel open to a response.

Rule 6. Speak the Language of the One You Address
This means: visualize not what you want to get (fish in a frying pan), but what the fish wants (food, safety). Shifting the focus from oneself to another is a key spiritual skill.

Rule 7. Remember the Galactic Context
Earth is not an isolated system. How you treat fish affects your vibrations, and your vibrations affect the planet's quantum transition. As the Spirit of Sergius says, "each of you who does not keep pace with the quantum transition puts a spoke in the wheel of the entire Galaxy."

Conclusion: Fishing as a Spiritual Practice

Let us summarize. The study has shown that in the Cassiopeia channeling materials and the text of the New Testament, a unified model of human interaction with the natural world can be discovered, which includes:

  • Ontological assumption: all living beings have a soul and the capacity for response.

  • Ethical requirement: rejection of the predatory model, limiting the catch, gratitude.

  • Practical methodology: concentration, thought-form, addressing the guardian, "speaking the language" of the animal.

  • Cosmic context: these rules apply not only on Earth but also on other planets (Esler, Shimor), where hunting and fishing are either absent or transformed into pure communication.

Can one fish "with Jesus" today? In the sense intended by the Spirit of Sergius of Radonezh — yes. It means fishing consciously, in a state of prayerful concentration, with a pure heart and respect for the spirit of the reservoir and the soul of each fish.

And then, perhaps, the same thing will happen as happened to the apostles: the net cast "at His word" will return full — not because you are an experienced angler, but because the dialogue took place.


The study was conducted based on materials from the Cassiopeia Center blog (2020–2023), including live sessions with the Spirit of Sergius of Radonezh, representatives of the Esler and Shimor civilizations, as well as the texts of the Gospels according to Matthew, Luke, and John.


https://blog.cassiopeia.center/obshchenie-s-duhom-sergiya-radonezhskogo

Cassiopeia #424 Live broadcast. Communication with the Spirit of Sergius of Radonezh


34:41 Spirit of Sergius about his incarnations. Spirit of Sergius about antediluvian life on Earth.

Maxim: Tell me, please, how many times have you incarnated on Earth?

Irina: On Earth? Taking the entire history of Earth, starting from its intelligent life, I have incarnated 15 times.

Maxim: Tell me, when was your very first incarnation?

Irina: On Earth?

Maxim: Yes.

Irina: That was back when there was antediluvian humanity. My first incarnation on Earth was about 300 years after the creation of people.

Maxim: Did you witness the war 12,000 years ago? Were you in that incarnation?

Irina: I was not in that incarnation. My next incarnation on Earth ended around 750 years before the war.

Maxim: Who were you incarnated as in your first incarnation? 300 years after the creation of humanity – that's right at the beginning.

Irina: Shows a woman.

Maxim: What did you do? How did people live 300 years after their creation?

Irina: It was warm everywhere (shows jungles, large trees).

Maxim: Were there dinosaurs?

Irina: Yes. We had a separate family; I wouldn't even call it a tribe, and there were several other families. We called this family a clan. Several such clans made up a small tribe (shows a forest clearing, wooden poles placed there and covered with something like leaves, it was warm, they lived like in the tropics). We ate fruits from trees, and with animals or birds we communicated mentally; we could tell them something, and they could fulfill our desire.

Maxim: So you contacted animals on a mental level?

Irina: Yes. From childhood, subtle-material entities came to us and taught us how to replace an animal's own instinct.

Maxim: Do you remember what level you incarnated from into that woman?

Irina: From the 15th level (accesses her memory cell, shows me).

Maxim: What else was interesting, how did you get food, where did you hunt?

Irina: We could eat fruits, ate a little milk (shows animals similar to yaks that came on their own; they called them mentally, did not keep them).

Maxim: You mentally called the yaks, the yaks came, and they milked them?

Irina: Yes (shows a jug).

Maxim: Ira, we really need those yaks at the Center now; we need to get them. I sent them a mental invitation, they came, I milked them, and that was it, let them go on their way. We have great fields down there, floodplains.

Irina: They had more than fields there. He shows they lived in the jungle, shows large leaves.

Maxim: Were you vegetarians?

Irina: (Sergius of Radonezh) Yes, but we could eat milk. That person among us who made contact, as you call it, with a plasmo id, this plasmo id could offer to try the flesh of either a fish or a bird, and if he obeyed it, he could get sick or even die from eating too much. We had such people. We called them corpse-eaters. Corpse refers to animal carcasses.

Maxim: So you could talk to fish back then too, since you communicated with plasmo ids?

Irina: There is nothing difficult about this.

39:43 Spirit of Sergius about meeting Jesus Christ.

Irina: By the way, when Jesus Christ was alive, I was also incarnated.

Maxim: As whom?

Irina: Nazarius. I was the father of the Apostle Mark.

Maxim: You were the father of the Apostle Mark? Guys, if anyone finds out who Nazarius is, or the name of the father of the Apostle Mark, write in the comments. Because this is an important point. I generally consider this one of the proofs of contact.

Irina: That's what I heard.

Maxim: Guys, I repeat again, this is likely our last broadcast, and so you don't lose us, there is a link below the video, our website, Telegram group, where we will inform you about our trips, retreats, events, trainings.

I won't talk about probiotics because they write that I'm advertising.

So, you were the father of the Apostle Mark. So you personally knew Jesus Christ?

Irina: Yes, I knew Him (shows that they walked together). But I was not among the Apostles. I knew Him, addressed Him (shows a settlement, he is fishing). I repeatedly heard stories from other fishermen about how Jesus Christ did this for His Apostles. But at that time, I did not understand how He did it, and only when I became a Spirit and reunited did I piece everything together.

Jesus Christ addressed the mind of the school of fish, the instinctive part of the Soul. He did the same thing I told you about: about the first incarnation, when I was in the body of a woman who milked those yaks. I called them mentally, and my message was delivered to the Yak's Soul faster through the world ether than your message through electronic networks.

I was a merchant when I spoke with the fishermen (a step higher). They told me and my son Mark, who was still a child, a youth, many times how Jesus Christ helped His Apostles, His disciples, catch fish both for food and for sale. He would either approach the shore, first looking at the water for a long time, or get into a boat, stand up to his full height there, and also look at the water for a long time, and then tell the Apostles where they should cast their nets (shows nets).

When they obeyed Him, almost every mesh of the net caught large fish. They first thought He sensed where the fish were. But I understood only when I found myself in the Spiritual World. I came from the Spiritual World to Jesus Christ, and we talked about this. He did not sense where the fish were; He summoned them. I will tell you how it is done.

For this to work for you — there is nothing difficult about it, for this...

Maxim: Wait. Now all fishermen will use this, and instead of catching fish, they'll start luring fish into nets. Let them sit with a fishing rod and imagine it biting.

We want to ask who Sergius of Radonezh is. What did he do? Who was he incarnated as?

46:50 Spirit of Sergius about communicating with fish.

Maxim: Alright, let's talk about fish. Sergius, tell us how Christ did it?

Irina: For this to work for each of you — there is nothing difficult about it — all that is needed is your faith that every living creature has a Soul, and that you can communicate with this Soul at a distance. When I was incarnated 300 years after the creation of people, everyone knew this like two times two is four. You do not believe in this, but you know it. But you do not know things more important for your survival. For example, how to communicate with the animal world. Back then, we didn't know the multiplication table, but we knew things necessary in nature.

So, it is necessary to believe at the level of knowledge that every living being, and therefore every fish, has a Soul that will definitely hear you. That is the first condition. The second condition: you must be able to concentrate your thoughts in a stream of thought-forms, to visualize.

When you come to the shore of a reservoir, close your eyes and try to feel the space with your Soul, with your heart. That space hidden in the water depths. Try to scan the water surface with your heart. Turn to your consciousness, to God, to your Higher Self with a request to give you spiritual energy for spiritual vision and concentration. This can be like a prayer. Be sure to mentally address the subtle-material guardian of the reservoir, asking him to allow you to catch this fish, and immediately tell him for what purpose. Because if you do not do this and send a mental command that resembles hypnotic suggestion, if you send this fish a command to gather, the guardian of this reservoir will also hear it, because it will be like a flash in the Astral. If he disagrees, he will simply cancel it. Or, depending on his character, he might even devise intrigues against you.

Therefore, first we turn with prayer to God, with a greeting to the Spirit of the reservoir. Thank him for watching over and creating this space, filling it with his energies. Ask him to assist you in catching fish, state for what purpose: for sustenance, for yourself or other people, for example. This purpose is quite suitable. Your Soul must be pure, meaning you must not be a predator, you must be human. You must not take too many fish, which would harm the ecological system of this reservoir. And only in this case will you feel in your mind that the Spirit of the reservoir has heard you. After that, visualize the type of fish you want to catch, which definitely lives in this reservoir. You can visualize several. With your eyes closed, visualize a specific place in this reservoir where you will cast your net, where there is plenty of food. It is desirable that they want to swim there because you are speaking their language. Not just saying 'come here,' but speaking their language. They will perceive your signal and, under hypnotic suggestion, will swim there.

Maxim: That's for summer. And in winter, should one pray over an ice hole?

Irina: Yes, rather visualize that the fish is there, imagine that you have thrown many worms into the hole.


March 20, 2022

Conference participants:

  • Irina Podzorova - contactee with extraterrestrial civilizations

  • Maxim Rusan - head of the Cassiopeia Project and the Center for Spiritual and Physical Development

  • Spirit of Sergius of Radonezh - guardian of the Christian egregore, patron and curator of the Russian Federation on planet Earth in the Spiritual World


https://blog.cassiopeia.center/ohota-i-rybalka-na-drugih-planetah

Cassiopeia - Hunting and Fishing on Other Planets

Metabolism of Eslerians. Communication with animals on Esler

We evolved naturally from animals that fed exclusively on milk and plants, only occasionally finding bird eggs. We do not have an enzymatic system that can digest animal proteins into amino acids.

You Earthlings also initially did not have this system. The changes were made after the war by the Tumesouts and Burhads to adapt your organisms to the changed conditions on the planet. Representatives of Burhad have a metabolism similar to ours.

They added 5% of the genes of the inhabitants of Tumesout so that you could absorb animal protein and become omnivores. Before that, all humans, except for experimental groups, fed on milk and plants. In the experimental groups, a gene responsible for enzymes was introduced.

Since we cannot absorb animal protein, hunting, fishing, and animal husbandry are not developed in us. Doing this for entertainment is a waste of time. We live in harmony with animals, domestic and wild, and can communicate with them at the level of thought-forms. Many inhabitants of Esler are very sensitive and respond well to such communication.

Animal Souls incarnated in bodies are capable of communicating at their own level. There is no need to catch animals. Approaching a reservoir and sending a mental impulse, you can attract fish. Children feed fish, like you feed pigeons. Their genotype lacks fear of representatives of a sentient species.

Timestamp: 46:48, #51 Representatives of the Esler civilization on art on their planet, questions from the Cassiopeia group.

PiosNior – representative of the planet Esler, art critic, psychologist, specialist in transmitting sound vibrations for cleansing and harmonizing space.

March, 2020

Fishing on Shimor. Nutrition of Shimorians

In the southern hemisphere of the planet Shimor, there is an ocean. We have fish, but we do not have the custom of catching them. Our type of nutrition resembles the Eslerian one – lacto-vegetarianism. We can eat bird eggs, but we cannot eat fish or meat because we do not have the proteins found in these creatures; we do not need them.

Only the Eslerians cannot eat eggs, but both can drink milk. There are already special genetic developments that will help modify our organisms to absorb certain types of food, similar to lizards.

Timestamp: 36:05, #122 Live Broadcast August 9, 2020. Questions for LiShioni from the planet Shimor.

LiShioni from the planet Shimor - specialist in the astral world and its interaction with the material world.

August, 2020

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ЛДПР лев Левиафан левитация легенды Лемурия Ленин лента времени лень Леонардо Леонардо да Винчи Лермонтов летчик Лилит лиминальность лингвогенез Линкольн Липецк Литва литература лицемерие лицо ЛиШиони Лобсанг Рампа Логос логотерапия ложь лояльность ЛСД Лука Луна Льюис любовь Лювар Лютер Люцифер лярвы магия магниты Майкл Ньютон майорат Максим Броневский Максим Русан максима Малайзия Малахия Маленький принц мамонты манвантара Мандельштам манифест манифестация мантия мантры ману Манускрипт Войнича маньяк Мардук Марина Макеева Марина Попович Мария Мария Магдалина Мария Оршич Мария Степанова Мария-Антуанетта Марк Аврелий Марк Антоний Маркс марксизм Марс Мартин Мархен масоны массы Мастер и Маргарита материализм материя Матрица Бурхада матрицы мать Махабхарата Махно Маяковский мегалиты Мегре медиакуратор медитация медиумические сеансы международный язык Межзвездный союз Мейстер Экхарт меланома Мелхиседек мемы менеджер Мерлин мертвое мерцание Мессинг месть метаистория метанойя метарецензИИ Метатрон метафизика метафора метемпсихоз миграция МидгасКаус микробиом микрофлора милосердие милость миоцен мир Мирах Каунт мироздание мирра Миррах Каунт миссионер мистерия миф мифология мифос Михаил-архангел Млечный путь Мнемозина мозг Моисей Мокошь молитва молчание Мона Лиза монархия монастырь монотеизм Мориа морфий Мохенджо-Даро Моцарт музыка мумии мурлыканье мыслепакеты мыслеформы мытарства Мышкин мышление Мэрилин Монро Мэтт Фрейзер Мюллер наблюдатель Навь Нагорная проповедь надежда Назарий Накшбанд намерение наночипы Наполеон наркотики Нарния нарциссизм насилие настрои Наталья Громова наука нацизм Небесный Отец неврология независимость Незнакомка нейроакустика нейробиология нейродетекция нейронаука нейроны нейротеология нейрофидбек нейтрино нелюбовь немецкий ненависть неоклассика неоязычество Нефертити нефть Нибиру низковибрационные Николай Коляда Николай Чудотворец Николай II Никто Нил Армстронг Нимрод Ницше НКВД НЛО новояз Новый Завет ноосфера норманисты ночь нравы нумерология нуминозное О'Донохью обида обитель обожение образность образование огонь Один одиночество ожирение озарение Ока океан оккультизм оккупация Олимп Ольга Ольга Примаченко Ольга Седакова омоложение онгон онкология онтология опера оплата оплата по сердцу Ориген Орион орки Ортега-и-Гассет Орфей Освальд освобождение Осирис Оскар осознанность осознанные сновидения осуждение ответственность отец отравление отчаяние Отче наш охота охранитель Павел Павел Басинский Павел Таланкин падение Паисий Святогорец палеоконтакт памятники память Пангея паника панспермия Пантелеймон папство пар парадигма паразиты параллельная реальность параллельный мир паскаты Пасха педагогика педофилия пение перевод Пересвет перестройка перинатальность Перун песни песня Петр Пётр Первый Петрозаводск печаль пиар Пикран пилот Пиноккио пирамиды писатель письма письменность Пифагор плазмоиды Платон плащаница Плеяды пловец плотность побег победа подросток покаяние покой Полдень поле политика полифония полнота Полынь помазание поместье Помпадур помышления Понтий Пилат порог посвящение последствия послушание поток потоп похудение Почему пошлость поэзия поэт правда правитель православие Правь праиндоевропейцы практика праязык преданность предательство предназначение предначертание предопределение предсказания предубеждение преображение привязка принцесса принятие природа присутствие притча притчи причастие причащение прогнозирование прогнозы прогрессоры проекция прозрение проказа прокрастинация Проматерь Прометей промысел проповедь Пропп пророк пророчество пространство протестантизм прощение псалмы псалом психиатрия психоанализ психодрама психодуховность психоид психолог психология психоматрица психопатия психопрактика психосоматика психотерапия психотравма психофизика психоэнергетика Птаах ПТСР Пугачёв путь Пушкин пятерка Пятидесятница раб рабство радиация радио Радостная весть радость разведка Разин различение разрешение разум рак ранние христиане Раом Тийан Раомли РАС раскрытие Распутин распятие расследование расстановки рассудок расы Рафаил реальность ребёнок ребенок внутренний революция регрессия Редактор резонанс реинкарнация Рейки реки религиоведение религия рептилоид рептилоиды Рерих реформация рецензии речь ридер Рим Рио риски Риурака Роберт Бартини Роберт Монро роботы род родители Роза мира Розуэлл Роксолана роль Романовы Россия росы Рудольф Штайнер руны русская рулетка русское Русь рыбалка Рюрик Рязань С.В.Жарникова Савская садизм Сальвадор Дали самоанализ самоосуждение самооценка самопожертвование самопрощение самосозерцание самость самоубийство Самуил-пророк сандал сансара санскрит Сант Тхакар Сингх сатана саундтреки Сахара Сварог свет Световая Сеть Галактики свеча свидетель свидетельство свобода свобода воли Святая Земля святой Святой Дух Святослав Святославичи Святые духи сдвиг полюсов сейсмология секс Селбет семейные расстановки семиозис Сен-Жермен Серафим Саровский Сергей Булгаков Сергий Радонежский сердце Серебряный век серендипность сериал серийный убийца серые Сет сефироты Сибирь Сигма Сиддхартха Гаутама символ веры символизм символы Симон Киринеянин Симона де Бовуар синергия синкретизм синтез синхронистичность синхроничность Сириус сирота сказка сказки скепсис скифы склероз слабость Славь славяне сладкое словарь слово служение случайность смерть смирение смысл снежный человек соавтор собрание сочинений совесть советское совпадения сожаление создатели созидание сознание солнце Соловки Соломон Сорос сострадание сотериология социализм Союз Шести Союз-1 Спартак спецслужбы Спиридон Тримифунтский спиритизм спокойствие СССР Сталин сталинизм Сталкер Станислав Гроф старение старец статистика Стефан стоицизм стокгольмский синдром сторителлинг страдание страж страсть страх Стрелеки Стругацкие стыд суд судьба суждение суицид Сулейман султан супервизия суфизм Сфинкс схоластика сценарий счастье сын Сэй Сёнагон Сэфестис тайна тамплиеры танатос Тарковский Таро тату Татьяна Вольтская Тау Кита Ташиг Творец творчество театр тезисы Тейяр де Шарден телеграм телеология телепортация тело темная материя темнота тень теодицея теозис теология теософия терапия террор Тесла тессеракт технологии Тибет тибетские чаши тиран Титаник титаны тишина Толкиен Толстой тонкоматериальный топонимика Тора торсионные поля тоска Тот тоталитаризм Точка Омега травма Трамп транс трансмиграция трансперсональность трансценденция тревога трепет Третья мировая война трещина триллер Троица троичный код трон Троцкий Троянская война трусость Тумесоут Тургай Тухачевский тьма Тюдоры Тюмос убеждения убийство угодник удача удивление ужас Узбекистан Украина уныние Уолш управление Уриил уровни духовного мира уроки духовные Усидур усталость усыновление уфология Фаддей фальсифицируемость фантастика фантом фараон фашизм Фаэтон феминизм феозис Ферзен Феху физика финансы флейта флотация фокус фольклор Франкл Франциск Ассизский Франция французский Фрейд фурии футурология фэнтези Хаксли хаос Хеллингер химтрейлы хиромантия Хирон холодная война холотропность христианство Христос христосознание хронология Хрущев художник царица царь цвет Цветаева цветомузыка Цезарь целительство цензура церковь цивилизация цифры ЦРУ Чайковский чакры частота человек человечность ченнелинг Чернобыль черные дыры Черчилль честь Чехов Чикатило Чиксентмихайи чипирование числа числовые коды чувства чудо Чюрлёнис Шайма Шакьямуни шаман шаманизм шамбала шантаж шахид Шварц Швейцария Шекспир Шентрикусса шестьдесят Шику Шавьер Шимор школа шумеры Эвмениды эволюция эвтаназия эго эгоизм эгрегор Эдем эзотерика Эйзенхауэр экзегеза Экзюпери экология эксперимент экспертиза экуменизм электронные книги эмбиент эмигрант Эммануэль эмоции эмоциональный интеллект Энгельс энергия энергогигиена энергообмен энциклопедия эпектасис эпигенетика эпиграф эпилепсия эпифания эпифеномен эпохе Эринии Эслер эсперанто эссе эстетика эсхатология этика Эфиопия эфир эфирное тело Эфрон эффективность Эхнатон эшафот ЭЭГ Юлиана Нориджская Юлия Рейтлингер Юнг Юпитер юродивый Я ЕСМЬ Явь ядерные ракеты языки Яйцо да Винчи Япония ясность Яхве A Knight of the Seven Kingdoms Abd-ru-shin abortion absolute absurd abundance acausality acceptance accident acedia Achilles actor Acts of the Apostles adoption aesthetics affirmations Afghanistan Afterlife AGI aging Agni Yoga AI AI reviews AI-co-authours AI-commentaries AI-investigation AI-reviews Akhenaten alcoholism Alcyonе Alcyone Alexander III Alexander Men' Alexander the Great Alexander Torik Alexandria Alexei Leonov Alexei Romanov Alexey Uminsky alexithymia aliens allegory aloud alternative history Alzheimer's ambient amen America Anam Cara anamnesis anarchism Anastasia Ancient Rus Ancient Rus' Andrei Zubov Andropov angel angel-guide anger Ångström anguish Anna German Anna Karenina Anne Boleyn annunciation anointing antagonist Antarctica anthology anthropogenesis anthropology anthroposophy anti-gravitator anti-normanists anti-universe Antichrist Anunnaki anxiety Apocalypse apostle Apple Apshetarim Aranya archangel Archangel Michael archetype archetypes architecture archive archon Arcturus Area 51 Arecibo arhat ark Arkaim art Articon Artikon artist aryans as above - so below ascension asceticism ASD Ashtar Ashtar Sheran Aslan Asperger's asteroids astral astral journeys astral travel astral travels astrology astronautics astrophysics Aten atheism Athena Athos Atlantis Atman atom atoms atonement attachment attention attunements Augustine author's song authour autism autocracy aviation Avicenna awareness awe Axel von Fersen Babaji Baditsur Baikal balance ball lightning Baltic bankers baptism baptists bard music barrier Bashar battle Battle of Kulikovo beast beatitudes beauty Beelzebub belief beliefs bell Bergastr Bergson Beria betrayal Bible Big Bang Bigfoot binaural beats bio-robots biography biophysics black holes blackmail blocks Blok blood body Boeing Bolotnikov Bolsheviks Borges Brahma brain Brazil Brezhnev Brodsky Bronevoy Bruegel Buddah Buddhism Bulgakov Burhad Burhad Matrix Burkhad Buryatia business Caesar Caiaphas calligraphy Camus cancer candle capitalism capsule carcinogens Caroline Neuber Cassie Cassiopeia cat catachresis cataclysms catalogue cataract catastrophe celts censorship cerebral palsy chain chakras chance channeling channelling chaos charity Chekhov chemtrails Chernobyl Chico Xavier Chikatilo child China Chiron choice Christ christ-consciousness christianity chronology church Churchill CIA Cimmeria cinema circles Čiurlionis Civil War civilization clan clarity classical music Claude.ai Clement of Alexandria Cleopatra clinical psychology coauthour coincidences Cold War collected works color colour-music coma commandments communication communion communism compassion concentration camp Concordia Antarova condemnation confederation confession conglomerate conqueror conscience consciousness consequences conspiracy Constantine the Great constellations contact contactees contrition control conversation Conversations with the Universe coronavirus cosmism cosmoenergetics cosmogenesis cosmogony cosmology cosmonautics Cossacks cowardice crack creation creativity Creator creators creed cremation Crete Crimea Cronus crossover crucifixion cruelty crystal crystals Csikszentmihalyi Cuban Missile Crisis cult culture cybernetics Da Vinci Egg Dan Brown Daniel Daniil Andreev Dante Daraal dark matter darkness Darryl Anka Darwinism David-King Dazhbog dead death DeepSeek deification demon density denunciation design desires despair despondency destiny devil diabetes dialogue dialogues Diana diaries diary digits dignity Dimon dinosaurs Dionysus disappearance Disaru discernment disciples discipline disclosure disease dissident divine divine love divine spark Dmitry Glukhovsky DNA Doctor Kirtan docudrama documentary dollar Dolores Cannon donation Dostoevsky Dr.Kirtan Draco Draconians dragon dragon-slayer Dragonians drought drugs Dud Dyatlov pass incident Dzerzhinsky early Christians Earth earthquakes Easter ebooks ecology ecumenism Eden Editor education EEG efficiency Efron ego egoism egregor egregore Egypt Eisenhower elder electricity Elena Ksionshkevich Elizabeth II emigrant émigré Emmanuel emotional intelligence emotions empire encyclopedia energy energy exchange energy hygiene Engels England English envy epektasis epigenetics epigraph epilepsy epiphany epiphenomenon Epochē epub erinyes escape eschatology Esler esotericism esoterics Esperanto essay essays estate eternity ether etheric body ethics Ethiopia etiquette eucharist Eugene Onegin eumenides euthanasia evil evolution excess weight excitement execution exegesis expertise extraterrestrials Exupéry face fairy tale fairy tales faith fall falsifiability family family constellations fantasy fascism fat fate father fatigue fear feelings Fehu feline femininity feminism fiction field finances fire fishing five flickering Flood flotation flow flute focus folklore forecasting forecasts Foremother Forgiveness fork fornication fragrance France Francis of Assisi frankincense Frankl free will freedom freemasons French frequency Freud Furies future Futurology Gabriel Gabyshev gadget Gagarin Galactic Light Network galaxy Galileo Galina Yuzefovich gambling Game of Thrones Ganesha Gariaev genetics genius genius loci Gennady Kryuchkov Genspark.ai geology geometry geopolitics George the Victorious Georgy Zhukov German Germany gestapo GFL giants Gideon gift by heart Gihor Gilgamesh Giza gladiators glossary glossolalia gnosis God Gogol good Good news Gorbachev Gordian knot Gospel governance Grail grants gratitude gravity Grays Great Wall of China Greece Greek Gregory of Nyssa Greys grief Grin Gröning guardian Guardian Angel guilt hagiography Hamelin happiness hard labor harmony Harry Potter hatred healing health heart heart-based donation heartfelt payment Heavenly Father hegemon Helena Blavatsky Helena Roerich Helena-mother of Constantine I hell Hellinger Henry Maudslay Henry VIII Hermas hermeneutics Hermes Hermes Trismegistus Herzen hierarchy Higher Self historiosophy history Hitler holograms holotropism holy fool Holy Land Holy Spirit Holy Spirits Homo sapiens honor hope horror Horus house spirit How humanity humility hunting Huxley hybrid literature hybridization hybrids hybris hydronyms hygiene Hypatia Hyperborea hypocrisy I AM icon ideology Iliad illness imagery imagination immortality immunity imprint impulse incarnation independence India individuation indoctrination information initiation inner child inquisition insight inspiration instinct intellect intelligence Intelligence agencies intention internal émigré international language internet radio Interstellar Interstellar union interview introspection intuition investigation Io ionization Iran Irina Bogushevskaya Irina Podzorova Isis Islam Israel Ivan Davydov James Jane Austen Japan Jehovah Jerusalem Jesus Jibra'il Jibril Joan of Arc Jobs John Lennon John of Kronstadt John of the Cross John the Baptist John the Theologian Jonathan Roumie Joseph Joseph the Betrothed Josiah joy judaism Judas judgment Julia Reitlinger Julian of Norwich Jung Jupiter Kabbalah Kalachakra Kali Kamchatka kamlanie Karadag karma keeper Keith Oatley Kennedy kenosis Kerch KGB Khrushchev king King David Kirhiton Kirtan Koktebel Komarov Koschei Koshchei Krishna Kurilov Kurukshetra Kuzma Minin Kuznetsova La-Or-Shmi labyrinth languages larvas lavender law Lazarus laziness LDPR learned helplessness legends Lemuria Lenin Leonardo Leonardo da Vinci leprosy Lermontov letters levels of the spiritual world Leviathan levitation Lewis liberation lie lies light Lilith liminality Lincoln lineage linguogenesis lion Lipetsk LiShioni literary critic literature Lithuania Living Ethics loans Lobsang Rampa Logos logotherapy loneliness longevity longing Lord's Prayer love low-vibrational loyalty LSD lucid dreaming Lucifer luck Luke Luther Luwar mad king magic Mahabharata Makhno Malachi Malaysia mammoths Man manager Mandelstam maniac manifestation manifesto mantle mantras manu manvantara Marcus Aurelius Marduk Maria Oršić Maria Stepanova Marie Antoinette Marilyn Monroe Marina Makeeva Marina Makeyeva Marina Popovich Mark Antony Markhen Mars Martin Marx Marxism Mary Mary Magdalene masons masses materialism matrices Matt Fraser matter maxim Maxim Bronevsky Maxim Rusan Mayakovsky meaning mediacurator meditation mediumistic sessions mediumship sessions megaliths Megre Meister Eckhart melanoma Melchizedek memes memory mercy Merlin Messing metahistory metAI-reviews metanoia metaphor metaphysics Metatron metempsychosis MH370 Michael Newton Michael-archangel microbiome microflora MidgasKaus migration Milky Way mind mindfulness Miocene miracle Mirah Kaunt mirror missionary Mnemosyne modern classical Mohenjo-Daro Mokosh Mona Lisa monarch monarchy monastery money monotheism monuments Moon morals morphine Morya Moses mother Mother of God Mozart Müller multiverse mummies murder music myrrh Myshkin mystery myth mythology mythos nanochips Napoleon Naqshband narcissism Narnia Natalia Gromova nature nature spirits Nav Nazarius nazism NB NDE Nefertiti Neil Armstrong neo-paganism neuroacoustics neurobiology neurodetection neurofeedback neurology neurons neuroscience neurotheology neutrinos new age music New Testament newspeak Nibiru Nicholas II Nicholas the Wonderworker Nietzsche night Nikolai Kolyada Nimrod NKVD No One nobility Non-Love Noon noosphere normanists nostalgia nuclear missiles numbers numerical codes numerology numinous O'Donohue obedience obesity observer occultism occupation ocean Odin oil Oka Old Testament Olga Olga Primachenko Olga Sedakova Olympus Omdaru Omdaru Literature Omdaru radio Omega Point oncology ongon ontology opera orcs Origen Orion orphan Orpheus Ortega y Gasset Orthodoxy Oscar Osiris Oswald Other out-of-body experiences pain painting Paisios of Mount Athos paleocontact palmistry pancakes Pangea panic panspermia Pantaleon papacy parable parables paradigm parallel reality parallel world parasites parents Paschats passion path Paul Paula Welden Pavel Basinsky Pavel Talankin Pax Americana payment peace pedagogy pedophilia penal servitude Pentecost perestroika Peresvet perinatality permission slip Perun Peter Peter the Great Petrozavodsk Phaeton phantom pharaoh physics Pied Piper Pikran pilgrim pilot Pinocchio pity placebo plasmodoids plasmods plasmoid plasmoids Plato pleaser of God Pleiades poet poetry poisoning pole shift politics polyphony Pompadour Pontius Pilate power powerlessness PR practice Prav prayer predestination predetermination prediction predictions prejudice presence pride priestess primogeniture Primordial Mother prince princess procrastination progressors projection Prometheus prophecy prophet Propp protestantism proto-indo-european Proto-Indo-Europeans proto-language providence psalm psychiatry psychic psychoanalysis psychodrama psychoenergetics psychoid psychologist psychology psychomatrix psychopathy psychophysics psychopractice psychosomatics psychospirituality psychotherapy psychotrauma Ptah PTSD Pugachev purpose purring Pushkin Putin pyramid pyramides pyramids Pythagoras quantum quantum transition queen questions races radiation radio Raom Tijaan Raom Tiyan Raom-Li rape Raphael Rasputin Razin reader reality reason rebellion redemption reformation refugees regress regression regret Reiki reincarnation rejuvenation religion religious studies repentance reptiles reptilian reptilians resentment resonance responsibility resurrection retribution revenge reverence reviews revolt revolution Ringing Cedars of Russia risks Riuraka rivers Robert Bartini Robert Monroe robots Roerich role Rome Rose of the World Roswell Rosy Roxelana RU-EN Rudolf Steiner ruler runes Rurik Rus Rus' Russia Russian russian history Russian roulette Ryazan S.V.Zharnikova sadism Sahara saint Saint-Germain Salvador Dali salvation samsara Samuel-prophet sandalwood Sanskrit Sant Thakar Singh satan scaffold scholasticism school science science fiction sclerosis Screwtape script scythians séances Sefestis sefirot Sei Shōnagon seismology Selbet Self self-condemnation self-contemplation self-disdain self-esteem self-forgiveness self-revision self-sacrifice selfishness semantron semiosis Seraphim of Sarov serendipity Sergei Bulgakov Sergius of Radonezh serial killer series sermon Sermon on the Mount sermons service Seth sex shadow shahid Shaima Shakespeare Shakyamuni shaman shamanism Shambhala shame Sheba Shentrikussa Shimor shipwreck short story Shroud of Turin Siberia Siddhardha Gautama Sigma silence silicon Silver Age Simon of Cyrene Simone de Beauvoir sin singing Sirius sixty skepticism slander Slav slave slavery Slavs SLOVO smell socialism Solomon Solovki son song songs Sorge Soros sorrow soteriology soul sound sound therapy sound-light soundtracks soviet Soyuz-1 space space opera Spartacus speech Sphinx spirit spiritism spiritual heart spiritual lessons spiritual practice spiritual world spirituality Spyridon of Trimythous Square of Pythagoras St. Ephraim the Syrian St.Andrew stagnation Stalin Stalinism Stalker Stanislav Grof state statistics steam Stephen Stockholm syndrome stoicism stone storytelling Stranger Strelecky Strugatsky brothers subtle-material suffering Sufism suicide Suleiman sultan sumerians sun supervision surprise Svarog Svyatoslav Svyatoslavichi sweets swimmer Switzerland symbolism symbols synchronicity syncretism synergy synthesis Tarkovsky Tarot Tashig Tatiana Voltskaya tattoo Tau Ceti Tchaikovsky technology teenager Teilhard de Chardin telegram teleology teleportation Templars temptation terror Tesla tesseract testimony Thaddeus thanatos The Brothers Karamazov The Grand Inquisitor The House of Romanov The Idiot The Little Prince The Lord of the Rings The Master and Margarita The Omdaru Literature Anthology The Pillow Book The Self The Star mission theater theatre TheChosen theodicy theology theosis theosophy Theotokos therapy theses thinking Thoth thought-forms thoughts threshold thriller throne thymos Tibet Tibetan bowls time timeline Titanic Titans Tolkien tollhouses Tolstoy toponymy Torah torsion fields totalitarianism Tower of Babel trance transcendence transfiguration translation transmigration transpersonality trauma trial trinary code Trinity Trojan war Trotsky Trump trust truth Tsvetaeva Tudors Tukhachevsky Tumesout Turgay tv series tyrant UFO Ufocomm.ru ufology Ukraine unconditional love Unconscious Union of Six universe upbringing uprising Uriel Usidur USSR Uzbekistan vacuum Van Gogh Vanga varaka Varangians varnas Vasily Stalin Vatican Vedic Rus vegetarianism Veles vengeance Venus vibrations victim victory violence Virgin Mary viruses Visual neoclassical Omdaru radio visualization vital force vitamins Vladikavkaz Vladimir Vladimir Goldstein Vladislav Vorobev Volga volkhvs Voloshin Voronezh Voynich manuscript Vril VseyaSvetnaya Gramota vulgarity Vysotsky waldorf pedagogy Walsh war War and Peace warrior warrior of Light water waves weakness wealth Weber weight loss weights Why will witness Woland women wonder word world music World War III Wormwood writer writing xenophobia Yahweh Yav Yelabuga Yeltsin Yemen Yerevan Yes Yesenin Yeshua yeti Yevgeny Schwartz yoga yoke Zadkiel-archangel Zaliatar Zamenhof Zen Zeus Zhirinovsky Zhivago ziggurat Zoroaster Zosima