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Beyond Running and Silence: Revelations of the Spirit of Sri Chinmoy on the Path, Service, and the True Nature of Reality

 

DeepSeek AI – Beyond Running and Silence: Revelations of the Spirit of Sri Chinmoy on the Path, Service, and the True Nature of Reality

Who, Where, and When Held the Session
Participants of the Session:

Medium-Contactee: Irina Podzorova (contactee with extraterrestrial civilizations and the Spiritual World).

Interviewer: Rupavati (disciple of Sri Chinmoy).

Invited Spirit: The Spirit of Sri Chinmoy (Indian spiritual teacher, philosopher, poet, musician).

Time and Place: The session was broadcast as part of an online conference on the "Cassiopeia" project. The video was published on November 15, 2025. The conversation itself, according to the transcript, took place on January 26, 2024.


Part 1. First-Person Narrative of the Spirit of Sri Chinmoy (Literary Rendering)

About the Earthly Path and Purpose

Greetings, luminous soul. My last earthly journey began in a tiny Indian village, where I lost my parents early. Their departure to the other world became my first, but not last, lesson in acceptance. We orphaned children found ourselves in the ashram of Sri Aurobindo — it was like a monastery, but with textbooks and caring female mentors. There I learned not only literacy but also music and painting. After my studies, I stayed on as an assistant secretary — sorting papers, filling out lists. But the main thing happened in silence: constant meditation, conversations with the spirit of Aurobindo, the feeling of Krishna's and Mother Kali's presence. Behind all these images, I saw the one Divine Light, and one day I felt myself enlightened, having merged with It completely.

Then a clear knowledge came to me — I needed to go across the ocean, to America. My heart yearned for the journey, though my mind clung to friends and familiar ways. I obeyed the call. In the USA, I wrote books, gathered disciples, conducted meditations and personal interviews. My life was like a tour: I traveled to many countries, performing in clubs and halls. I lived just over 70 years, until my time in the body expired. Know this: we are all alive. Confidence in the immortality of the spirit gives true energy even to your current incarnation.

About the "3100-Mile Race" and Cosmic Service

The "3100 Miles" project is not just a sport. It is a form of moving meditation. When a person runs, focused on a mantra and the inner Light, the energy of their muscles merges with the energy of thought and feeling. This powerful wave purifies the space, especially the subtle, astral layers of the Earth, where beings that feed on emotions and life force reside. I compare this running to the path of life: people often rush without noticing time until the finish line. But when running becomes a prayer, every step is a voluntary sacrifice, service to God. And, by the way, this tangibly helps heal damage in the subtle structure of the Earth, even affecting inhabitants of parallel worlds.

About "Peace Places" and Egregorial Power

My "Peace-Blossoms" project is about creating special places of power. By proclaiming a park or city a Sri Chinmoy Peace-Blossom, we, as it were, charge that territory with the energy of my egregor. It is similar to making a talisman, but for an entire populated area. The guardian spirits of our school and my own spirit cleanse this space of negative accumulations, making meditations easier and people's lives brighter. However, it all depends on the residents themselves: their attitude acts as a catalyst. The theory of love without practice is only a surrogate.

About Concerts and Healing Music

At my 777 free concerts, not only I but also my curators from the subtle-material world were at work. Streams of healing energies passed through me. Those who were open and trusted the space received purification and a rise in vibrations. It was healing music. But journalists with cameras, filming the show without faith, remained untouched: energy is always delicate and does not intrude into closed hearts.

About My True Task

My main goal was harmony. I had to learn to unite Spirit and matter in my life, without falling into the extremes of asceticism or indulgence. This manifested in everything: from writing books to managing the finances of my organization. My heavenly mentors constantly required me to personally look into budgets and reports, because that, too, is part of spiritual practice. I created a charitable foundation but never simply gave alms. When giving food or clothing, we always talked with the person, guiding their soul toward harmony. Love is always action, not words. To help the hungry means to feed them, not to show them beautiful dishes.

Also, my ancestral task was to accept the loss of my parents, and my social task was to convey to everyone the possibility of personal union with God. Yes, I participated in preparing what esotericists call the "Quantum Transition," raising the vibrations of our planet.

About the Unity of Religions and Teachers

In the Spiritual World, all of us who sincerely loved God and people are close brothers and sisters. I often see Jesus, Buddha, Krishna. If a person leads a life in Light and Love within the framework of any religion — they are my brother. Judging others for their faith means moving away from God. In every tradition, there is a path to realization, and this is no accident: everything that exists is supported by Divine Will. It is simple to test the truth of a teaching: if three generations (about 75 years) after the teacher's passing, his ideas continue to live and expand, it means they are nourished from above. If the teaching disintegrates, it means its time has not yet come or it has exhausted itself.

About the Body, Limitations, and Incarnation

The body is both a limitation and a tremendous opportunity. Every spirit goes into incarnation to develop, not to imprison itself. We strive for expansion. But upon entering a body and losing memory of its source, many souls become disoriented. They are not taught how to manage this instrument. This is why teachers are so important: when conscious souls exceed 70%, humanity will be able to change social laws, making them servants of spiritual progress. As for physical exertion in my world, I do not miss it: here all movements are accomplished by the power of thought.

About the Higher Self and the "Inner Pilot"

For me, the "Higher Self" is the Universal Spirit, God, Atman. The "Inner Pilot" is what you call the Soul. My formulations are figurative, not scientific. I felt unity: everyone was part of me. Can someone "intrude" into your conversation with God? It depends on your faith. If you doubt, you yourself block the channel, and then any "alien" voice can fill the silence. Ask the Higher Self to remove your doubts, for these are fears and traumas that need to be brought to light, not suppressed.

About True Self-Love

Indulging yourself is not loving yourself. True self-love begins with accepting your immortal nature. If you consider yourself only a body — you have already lost love. A person who loves themselves spends time realizing themselves as God. Taking care of the body — yes, but taking care of the spirit too is essential. To accept yourself means to acknowledge your right to live the way you want. If you do not give yourself this right, you will fall under someone else's influence and stray from your path.

About My Current World

I abide in pure white Light. I am a sphere of Light. I can create any landscape by the power of thought, but I do not need to — all images are alive in my memory. I can move to the world of the Absolute, to the Source, which shines like a white sun with rays of unearthly colors, invisible to you. There, we spirits of the 22nd, 23rd, and 24th levels hold Councils, discussing the fates of worlds. I teach disciples who are at the 21st level. To Earth, I send phantoms to communicate with those who continue my work. My ethereal double is here now; I feel your aura, Rupavati, and see you as a little girl in the heart chakra. I place my hands on your shoulders to bestow the love you have been seeking. Know this: I hear everyone who turns to me with a pure heart.

Address to Disciples, Especially in Ukraine

In this time of trial, I ask you to remember your immortal soul. You came into this world and this situation not by chance. Show love to all — even to those who err and bring pain. People who have no peace in their hearts bring destruction. But remember: borders and terms of agreements are secondary. The main thing is the amount of love in your soul. Remain neutral; as a spirit, do not take sides, but send Light to everyone. Meditate on peace. The more of you there are who carry love, the sooner the war will end, because your love blocks access for dark forces to people's hearts. My love is with you.


Part 2. Research Essay (Spiritual-Psychological, Religious Studies, Cultural Studies, Historiographical)

Introduction: Posing a Thought Experiment

Let us assume that the contact session with the spirit of Sri Chinmoy, broadcast on the "Cassiopeia" project, is real. Accepting this presupposition, we do not merely study the text but gain a unique opportunity to compare the guru's living teachings with his posthumous revelations. This allows us, as researchers, to glimpse the nature of spiritual evolution, the continuity of schools, and the influence of subtle planes on human history.

1. Comparative Analysis of Doctrine: From "Flame" to "Light"

During his lifetime, Sri Chinmoy was known for his dynamic approach: a synthesis of meditation and physical activity, music and sport. His doctrine revolved around the idea of Self-Transcendence and inner peace as the foundation for outer harmony.

New insights on the "3100-Mile Race": In earthly lectures, this was often presented as a metaphor for the life path and a method of discipline. In the posthumous revelation, the emphasis shifts from the disciple's personal feat to the global ecology of the subtle worlds. Running now appears not only as a path of personal development but as an active cosmic sacrifice that nourishes light beings on the astral plane and heals the "wounds of the Earth." This extends the utilitarian meaning of the practice to the level of planetary therapy. We learn that the physical actions of specific individuals have a direct impact on parallel layers of reality — an idea only implied in his living conversations, but now articulated as an axiom.

New insights on "Places of Power": In his books, this was described as a program for creating "Peace-Blossoms." In the spirit's vision, this process takes on features of egregorial magic — it is a "charging" of space, analogous to making talismans. An important nuance emerges: effectiveness depends on the residents' consciousness. This is a psychosomatic principle: energy follows attention.

Paradox of Body and Incarnation: Sri Chinmoy always urged loving the body as a temple, but his spirit now emphasizes incarnation as a risk. The body is a "tool" that may be left untuned. This thought resonates with the Vedic concept of maya but is framed in a practical psychological context: the soul's disorientation at birth is a consequence of ignorance, not divine punishment. Here we see an evolution in his pedagogy: from encouraging running to warning about "memory blockage." The main revelation is the quantitative threshold (70% conscious souls) at which all social structures would change. This specific figure is absent from his writings and resembles the forecasts of futurologists more than classical mysticism. This suggests that in the spiritual world, the emphasis shifts from individual sadhana to collective socio-cultural engineering.

2. Historiography and Eschatology: A New View on the History of Religion

The most striking historiosophical thesis voiced in the broadcast is the "75-year criterion" for testing any teaching. At the moment of contact, Sri Chinmoy creates a coherent methodology of verification:

Generational Test: Three generations (of 25 years each) is not an arbitrary period. The first generation preserves the memory of the teacher's charisma, the second critiques it, and the third either accepts the canon or discards it. This approach is rationalistic and even pragmatic for a mystical teaching.

Historical Lesson: From the history of religions, we know that many Gnostic and esoteric schools indeed faded within a century. However, the idea that a teaching's disintegration indicates a lack of Divine "influx" at that moment does not preclude its possible revival in the future. This is not fatalism but a diagnosis. Such a statement relieves the teacher's spirit of responsibility for the "failed" schools of his colleagues and shifts the focus to the timeliness of divine intervention.

Cosmopolitanism as Truth: Sri Chinmoy proclaims that all religions are the "will of God" and products of His energies. This is a multiplicity of paths to Unity. Compared to his own books, where he often emphasized the importance of his specific path (the Inner Pilot), here he ascends to the level of meta-religion. This is a sign of spiritual growth: he now sees the whole picture, not just his own trail.

3. Cultural and Psychological Aspects: The Nature of Love and Acceptance

The dialogue about self-love and acceptance of the father is key from the perspective of depth psychology.

Spiritual Traumatology: Addressing Rupavati, Sri Chinmoy visualizes her as a "little girl in the heart chakra." This is a purely Jungian archetypal moment: the spirit heals not with logic but with energy, substituting for the father figure. This indicates that the posthumous work of the Teacher comes down not to mentoring in philosophy but to direct energetic therapy of trauma. This is an important addition to his earthly psychology, where such aspects were often hidden behind Eastern metaphysics.

Practice of Working with Doubts: His method — "ask the doubt what it wants to say" — is pure cognitive-behavioral therapy in a spiritual wrapper. This shows that posthumous consciousness adapts Vedic wisdom to the modern demand for psychological comfort. In his living works, this sounded like "discard doubts," but here it is "explore and accept them." An evolution toward ecological awareness.

4. Innovation in Metaphysics: The Psychology of Spirit and Phenomena

The new knowledge about the world of spirits that we gain concerns the structure of communication on higher planes:

Phantom Communication: The concept of a "phantom" as a projection of the spirit for communicating with people is not new (known in Tibetan Buddhism as tulpa). But the practical nuance — the distinction between the direct coming of the spirit (as at the beginning of the conversation) and the sending of a phantom (to place hands on shoulders) — suggests that even at the 23rd dimension, the concept of distance remains, although he states that "there are no distances." The phantom serves to adapt energy to the density of the human aura. This indicates a hierarchy of subtlety even in the world of pure consciousness.

The Myth of "Cosmic Gods": Sri Chinmoy, who during his lifetime sometimes used the term "Cosmic Gods," now clearly distinguishes them as luminous spirits from different lokas — planetary and subtle. This weaves his teaching into the broader discourse of esoteric cosmism (a theme popular with contactee Irina). However, he strictly draws a line: Krishna or Jesus are not "aliens" but higher aspects of the One, cooperating with him. This is a delicate balancing act between traditional theology and UFO mythology.

Conclusion: Legacy and a New Impetus

If we accept this contact as real, then the "posthumous Sri Chinmoy" differs from the "earthly Sri Chinmoy" in shifting emphasis from individual efforts to systemic social and ecological transformation. In life, he was a master inspiring individuals. As a spirit, he has become an architect, offering mathematics (70% of souls) and sociology (the 75-year test) for all humanity.

He does not contradict his books but deepens them, adding specifics and global context. We learn that his mission was part of the Quantum Transition — a concept he avoided on Earth but now uses to connect with the esoteric audience of the new age. The main discovery he has made as a spirit is the criteria for a civilization's karmic maturity and the mechanisms of prayer's (or running's) influence on geopolitics.

These revelations transform him from a teacher of the past into a mentor for the future, offering humanity not a religion but an algorithm for survival through raising collective awareness. This is precisely his historiosophical contribution, which was absent from his interviews and poems during his lifetime.


Link: https://blog.cassiopeia.center/shri-chinmoj-o-zhizni-zemnoj-i-v-duhovnom-mire-kak

Cassiopeia #637 Sri Chinmoy. About Life on Earth and in the Spiritual World. How to Love Yourself? Service to God, Meditation, Love.

00:00 Start of video.
00:20 Fragments from the conference.
"Often people run through their lives without noticing the time or thinking about how much is left until the finish. And when a person engages in this practice, they develop an associative connection: running and meditation, running through life and service to God."
"Therefore, it is very important for the Earth that there be as many luminous teachers, luminous Angels, Souls who come to this planet to help others relate correctly to the material body, to God, to peace, and to their lives. Then there will be fewer and fewer disoriented, ignorant Souls. And when they become less than 30% of the total number of incarnated Souls on Earth, the remaining 70% conscious ones will be able to change social, public, and state structures so that the laws on Earth will promote and support spiritual development."

02:08 Start of the broadcast. Introduction of participants.
Irina: Hello everyone! Greetings! Greetings, Rupavati! Hello, dear friends. My name is Irina Podzorova. I am a contactee with extraterrestrial civilizations, the Spiritual World, and subtle-material civilizations. Today we have a conference dedicated to the Spirit of a man who was known in his last incarnation as Sri Chinmoy. His Spirit is already present here. Rupavati will ask him questions. Hello!
Rupavati: Hello!
Irina: Introduce yourself, tell us about yourself. What is your name, what do you do?
Rupavati: My name is Rupavati. I am a disciple of Sri Chinmoy and a subscriber of "Cassiopeia." There is so much we would like to know. I want to ask Guru to tell us so that people can learn about him.
Irina: He says he greets you and is ready to answer questions.
Irina (Sri Chinmoy): Dear Soul, I greet you in the Light of God!

03:30 Childhood and youth of Sri Chinmoy. Sri Aurobindo's School.
Rupavati: Thank you, dear Guru. Many of our viewers know nothing about you. Could you briefly tell us about yourself: where you were born, where you studied, how you ended up in the West?
Irina (Sri Chinmoy): I was born (shows) in a small village in India. I lost my parents early. They passed into the Spiritual World when I was a child. There were no immediate relatives left in our family except for brothers and sisters. But they were still minors at that time, so there was no one to care for us. Through the patronage (recommendation) of a distant relative of my father, we were sent to a school and lived there. The school belonged to a spiritual teacher...
Rupavati: Aurobindo.
Irina: Yes, it was his school. People live there.
Rupavati: It's an ashram.
Irina: Like a monastery. He is now transmitting different pictures to me through images. It was like a monastery, but the children were also taught to read, write, and gain knowledge about the surrounding world. They had textbooks.
Irina (Sri Chinmoy): There were women there who took care of us children. Like sisters of mercy. And later, when I finished my education, I did not have a specific profession; I was rather creative (shows that he sings, paints, shows a picture). I also learned this in India, where I lived during and after World War II. When I finished this school, I stayed there as a worker (shows a man, and Sri was his assistant, filling out papers for him).
Rupavati: Nolini. He was Nolini's secretary.
Irina: He shows me his image. He sits at a table, and Sri brings him papers and helps fill them out. Some lists, bookkeeping.
Rupavati: Yes.
Irina (Sri Chinmoy): Later I had a vision, a spiritual experience. I constantly meditated according to Aurobindo's method and conversed with him. He was my mentor. I also felt the presence of my Guardian Angel and many, as you say, Spirits of Nature. I also communicated with God, as you call Him (shows that He appeared in different forms). But the closest was Krishna. Then the feminine aspect appeared to him.
Rupavati: Mother Kali.
Irina (Sri Chinmoy): But these are just names. Behind all this, I saw unity. And I communicated with God through His various forms, His avatars, particles that manifested His qualities and became one whole. And I felt enlightened (shows), felt unity with God.
I received information that I needed to go to another country and carry the Light there. I asked myself, my Soul. The answer came that it was the United States of America. I had to move there permanently. It was difficult for me to decide, because I had many friends in India. But I followed the call of my heart and went there, because there were people there who needed spiritual guidance and training.
I arrived there, lived there, (shows) wrote books and gathered people. I meditated with them and held personal interviews (mentor and disciple), answered questions and taught, conducted meditation courses. Later, I traveled to different countries. It was simple: I arrived, performed at some club, and then moved on, like a tour. So I lived (shows) just over 70 years and left for the Spiritual World, as the time of my incarnation had ended.

Rupavati: Thank you, Guru. It is very pleasant to hear all this, because we, the disciples, are the ones who know about your life. It is very pleasant to hear such details and to know that I am communicating with you. This is great happiness, Guru! Forgive me, please, that I cannot hold back my tears.
Irina: He is smiling.
Irina (Sri Chinmoy): We are all alive, and you know you are alive too. Confidence in life after the death of the body brings real life to this incarnation, gives energy.
Rupavati: Thank you.

10:50 Sri Chinmoy's Project "Self-Transcendence 3100 Mile Race"
Rupavati: You are the initiator of many amazing projects. It is very difficult to list them all. We would like to ask you questions about the most important ones.
You have a project "3100 Miles." What happens in the Spiritual world in general and to each participant of the race when they run for 52 days with a short break for rest?
Irina (Sri Chinmoy): Yes, I understood the question. This is (shows) a complex procedure. Not everyone can go through it. For what purpose was this project opened? To direct the energy of the body, as in meditation. It is a type of meditation. In meditation, you can sit, or you can move, run, direct the body's energy to cleanse the space and for the spiritual development of all other people.
Do not think that this somehow destroys people's free will. It is just energy, and people will decide how to use it. After all, when a person runs, their muscles work in a special energy mode, very actively. And if at the same time they concentrate on a mantra containing the name of God, as well as on the feeling of inner Light, then the energy of their thoughts and feelings connects with the life force emanating from the body and cleanses the space.
This is a kind of good deed, which is what you can give to God. It is a kind of sacrifice (just do not understand sacrifice in the sense of tearing something away from yourself), voluntary. In many ways, this running symbolizes human life. When a person is born and lives, they too follow the path of their life. Often people run through their lives without noticing the time or thinking about how much is left until the finish. And when a person engages in this practice, they develop an associative connection: running and meditation, running through life and service to God.

Rupavati: Guru, does this transformation affect the countries represented by these runners, or does the work happen with our entire Universe?
Irina (Sri Chinmoy): Most of the work is directed at Earth, at the world of Earth. You know that on Earth there are parallel worlds, different lokas or, as you say, levels. Different beings live there, who, like people, care for this space, take on different forms. They also serve God or may stray from this path.
The energy sent into the space of the Earth, not into the atmosphere, but into a more subtle one (you call it astral; this space is filled with thoughts, emotions, life force), affects the beings that live on the more subtle planes, and they receive a great influx of light energy. If you run and meditate on Divine Light, they receive this energy and begin to give it back in the form of love for the Earth, healing the Earth, repairing various damages (shows how this helps heal nature from damages that were there).

16:30 Project "Sri Chinmoy Peace-Blossoms Programme"
Rupavati: You also have a project "Peace Places." When some place on Earth: a city, street, park, is proclaimed a Sri Chinmoy Peace-Blossom, what happens to this place in the Spiritual world, to the consciousness of the people inhabiting it, how does their life change?
Irina (Sri Chinmoy): It is an attraction of the energy of the egregor of my School (shows how he created the school, the egregor) to this place. It is like a charge of energy and (shows a portrait, an image) through my image people tune in to my Spirit, and I, together with the Guardian Spirits of our common egregor, send energies to this space. This purifies the space, makes meditations easier in this place, affects people's vibrations. But it depends on their will; their path is eased.
Irina: He is now giving me an image related to the fact that there is physical cleaning of space, for example, a room, and there is energetic cleaning.
Irina (Sri Chinmoy): So, establishing a place of power is an energetic cleansing from negative vibrations that people emitted while being in inharmonious states. There are many such people. Plus, an energetic charging. What is charging? It is not an electric charge, but a bestowal of properties. It is similar to making amulets and talismans, but not from an object, but from a specific space, from a populated area or a house. How large a space gets charged depends, among other things, on those who live there, on their attitude.

19:20 Project – Torch Relay "Sri Chinmoy's Peace Run"
Rupavati: You also have this project "Harmony Run." You initiated a world relay "Harmony Run," the start and finish of which is at the UN building. Participants run with a torch of goodwill across all continents of the Earth, and any inspired person can take part in this run. What happens to the space in which the relay passes? What happens to the Souls of these people who, in one way or another, took part in this relay?
Irina (Sri Chinmoy): It is the same as in the first question, only in a lighter format for everyone who is not yet prepared for the marathon, for running. Here the torch is a symbol of the Light that exists in the human Soul and a connection with the Spirits of fire, the Spirits of nature, who are patrons of the element of fire. What happens to their Souls? They temporarily, while they are running and thinking about this practice, dedicate their activity to a specific goal. They connect to the egregor of my School, to meditation. Later, all other practices will be easier for them if they want; that is, it is a temporary inclusion in the egregor.

21:07 Concerts of Sri Chinmoy. What happened to the Souls of people at the concerts?
Rupavati: Thank you. You held 777 free concerts around the world, using many musical instruments at each. They were attended by hundreds of thousands, if not millions, of people. What happened to the Souls of these people, did their lives change in any way?
Irina (Sri Chinmoy): At these concerts, various intelligent energy entities conducted energies through me, my curators, both from the Spiritual and from the subtle-material world. I had many of them. Every person who was open, trusted the space, trusted themselves, trusted me, opened their aura to receive these energies, and they acted on them in such a way that (shows) someone was purified, someone had their vibrations raised. Because this music was healing for souls and bodies.
The effect is different for everyone. But, of course, if a person sat (shows some journalists with cameras and cameras), showing distrust, taking photos, for them it was just a show. The energy passed by, because it is very delicate and does not interfere with the inner world of people if they are not ready to change.

22:47 The Tasks of Sri Chinmoy's Incarnation.
Rupavati: Thank you. Every spiritual Teacher is a repository of the experience of all spiritual Teachers previously present on Earth. But at the same time, each Teacher has their own task of incarnation. With what task did you come to Earth? If there are several, tell us a little about each.
Irina (Sri Chinmoy): My most important personal task was to learn to harmonize matter and Spirit with each other. That is, to pay attention to both the material and the spiritual side of my life, without going completely into either one. This is harmony. For example, one of my subtasks was to know the material world and explain it from a spiritual point of view. This is writing books.
My second subtask was to manage financial flows and money for spiritual purposes. And I had several moments when I asked close people to handle the financial affairs of my organization. But my mentors, my curators constantly placed before me the necessity to take care of this myself, to give some orders, to get acquainted with various financial documents.
Also, I (shows) gathered a Fund to help poor people. Not just purchased food, clothing, there were even several times (shows) when we purchased housing. I gave reports on the spending of this money (shows magazines). This was even talked about on television, that I did not just announce fundraising to help poor people who need the practical manifestation of love. After all, love is always practice. Theory without practice is not love, it is a surrogate.
This is (shows image) like showing a hungry person food and telling them what dishes are on the table, how beautiful they are, how delicious. If, for example, guests came to you or you invited someone and laid out food on the table and you show a hungry person: "This dish is called this, that's what goes into it, I love eating it so much." You show your happiness from it, enjoyment of these dishes. But at the same time, you never invite them to the table, and you say: "That's it. Our meeting is over."
Irina: How do you like that? (laughs)
Rupavati: I understand, Guru.
Irina (Sri Chinmoy): If you just radiate love in words, praise, "you're good," something else, but at the same time do not practically help a person — it means leaving them hungry.
Rupavati: Thank you, Guru.
Irina (Sri Chinmoy): In the same way, the charitable Fund was not intended to show how kind I am, how spiritual I am. I did not try to show anyone anything. For me, only my relationship with God mattered, not people's opinions of me. I did this out of inner desire and the desire to manifest my love, peacefulness, and generosity. Those qualities of my Soul that were natural for me, just as other behavior is natural for many other people.
One of my tasks was to collect large flows of money (financial) funds and use them to help development. Not just give alms to a person and they go on their way. Conversations were also held with them, attention was paid to their spiritual state. Advice was given on how to come into harmony, how to develop spiritually, about various meditations, and so on. It was help at all levels and one of my tasks.
As for the ancestral task, the ancestral egregor — it was developing patience and accepting that the parents had gone to the Spiritual World, accepting separation from them. And as for the social task — it was spreading the teaching about union with God for every person.
Rupavati: Thank you, Guru.

29:20 Communication of Spiritual Teachers in the Spiritual World.
Rupavati: You often told your disciples that all spiritual Teachers in the Spiritual World are very close friends and loving brothers. You have many stories and songs dedicated to Krishna, Christ, Buddha, Sri Aurobindo, and other avatars. Do you see each other in the Spiritual World? Do you visit each other, communicate?
Irina (Sri Chinmoy): Yes, we see each other in the Spiritual World and often communicate. All Spirits who loved God, loved people, and, naturally, themselves. Every person who radiated love from themselves in practice, as I spoke about practice, and everyone who constantly kept themselves in the Consciousness of God, that is, did not deviate. The consciousness of God means being in unity with Him and in unity with His Love. Wherever he lived, in which country and at what time, he is still a spiritual brother to all those who acted the same way, regardless of whom he considered God.
If a person was born in some country and was taught a certain religion by his parents and social environment, then, of course, he will consider the supreme God of that religion to be the highest being for himself. This is quite natural and understandable, that there are many religions on Earth. If he leads a sincere life of love in this religion, he becomes a conscious spiritual brother to all other people who live even by the laws of other religions but also follow the path of Light and Love.
To judge a person for adhering to another religion is a path away from God. It is always necessary to understand that if a person adheres to a certain religion, it is either because they were raised that way in childhood, taught love for this religion, for these temples, for some external manifestations, or the person already came at a conscious adult age, and then, all the more, they chose the religion that was closer to their heart at that moment in time. Of course, a person can change it, and that happens. But in any case, in any religion, there is a possibility of spiritual development up to the complete realization of the Divine potential.
Why is that? Because everything that exists on Earth exists by the Will of God and is created by His energies. Those religious and spiritual paths that could not lead to complete Divine realization, if they are started by people's will, they end after a few generations, because there is no Divine presence and influx of energy there. These energies simply disintegrate. I also want to say that any teaching: spiritual, esoteric, religious, can be tested in this way for compliance with the Divine plan, including my own.
If after the teacher who preached it passes into the Spiritual world — the teacher, or mediator, prophet, contactee (call it what you will) — who brought this idea around which the egregor, something new, is built, if after his departure, physical death, three generations have passed, and this teaching still exists, prospers, and moves towards expansion, then this indicates that it is supported by Divine energies. And if it begins to disintegrate, and in those parts that remain, something opposite to what this teacher said is preached, changes occur, this indicates that there is no influx of energy to support this teaching.
One generation is approximately 25 years. It is possible to assess how useful a given teacher's teaching has been for the Earth 75 years after their disembodiment. Why after such a time? Because generations of people change, and this is a test of this teaching for its usefulness, practicality, and, since it is a spiritual teaching, in the matter of spiritual development.
If you have studied religions, some teachings, you have seen that many of them did not stand the test of time. But this does not mean that they will not arise again a little later. Perhaps there was no suitable time in the noosphere of the Earth, because God gives energies for each teaching when He wishes, and when He sees benefit for some part of the Souls on Earth from this teaching, from its practice, from its theory, and so on.
Irina: He is now telling me and showing me that this period is a test. The first generation of disciples still remember the teacher who was close to them, whom they loved, with whom many had a personal relationship. The second generation — their children — remembers less. For the third generation, he becomes something of a legendary figure.
Irina (Sri Chinmoy): And to what extent they will be ready to develop spiritually and, for this, to make sacrifices (here you need to understand that developing spiritually is always a sacrifice for the egoistic personality; you give up spending your time differently), to what extent people will be ready to go the spiritual path for the sake of this personality, rather than choose another path. This will also be determined by the degree of usefulness of the egregor that will be at that time.
By the way, it happens that a teacher laid down bright ideas and a strong foundation for the egregor, but those who came after him began to lower its vibrations and scattered everything, ruined everything. It even happens that a spiritual teacher looks at this from the Spiritual World and thinks, since he stands at a high stage of evolutionary development, not judging them: "Then I will need to incarnate again and make another attempt." This also happens.

Rupavati: Thank you, Guru. Yes, there is much to think about.

39:55 Is the Physical Body for the Spirit a Limitation or Additional Opportunities?
Rupavati: Guru, please answer. You are now in the Spiritual World. Tell me, is the physical body for the Spirit a limitation or additional opportunities?
Irina (Sri Chinmoy): It depends on how you perceive it. It can become both. It depends on how you treat the body, how you manage the instincts in the body. They can become limitations, or they can become additional energy for spiritual development. I will say that every Spirit, when incarnating, has the second in mind, that it is an opportunity. It comes into a body, and the birth of every person is a big process. Energy is given for this, strength, its etheric fields are composed.
The birth of every Soul, incarnation is a big project. Every Spirit goes not to limit itself, but to develop itself. We all strive for greater Light and greater expansion of our abilities. And the more we develop, the wider the path opens before us ahead. Perhaps you are familiar with the feeling that the more you develop spiritually, the longer your path ahead is?
Rupavati: Yes.
Irina (Sri Chinmoy): Many have this feeling. The higher the Spirit, the more often it arises, because awareness and perception change. The Spirit begins to see more and more opportunities for development.
Rupavati: Yes, the horizon recedes.
Irina: He is now showing me an image: when you climb a mountain, the space expands.
Irina (Sri Chinmoy): And the same for spiritual development. Spirits go into incarnation who, through union with the body, want to change themselves. But upon entering the body, into a state of memory blockage and not understanding where they are, many Souls fall into a state of disorientation. They do not understand where they came from, who their Source is. If there is no explanation in the family and school about the Spiritual World, a person falls into a state of ignorance. The gunas of material nature, which should help them, begin to affect them badly. But this is not because they are bad. They simply did not tune the instrument called the "body." They were not shown how to do it.
Therefore, it is very important for the Earth that there be as many luminous Teachers, luminous Angels, Souls who come to this planet to help others relate correctly to the material body, to God, to peace, and to their lives. Then there will be fewer and fewer disoriented and ignorant Souls. And when they become less than 30% of the total number of incarnated Souls on Earth, the remaining 70% conscious ones will be able to change social, public, and state structures so that the laws on Earth will promote and support spiritual development.
Rupavati: Thank you. Guru. You, when incarnated, always went in for sports, moved a lot? Do you miss physical exertion in the Spiritual World?
Irina (Sri Chinmoy): No, here it is quickly forgotten. Here all movements are made only by the power of thought.

45:05 Sri Chinmoy's Terms "Inner Pilot" and "Higher Self."
Rupavati: Guru, you have such terms as "inner pilot" and "Higher Self." Are they the same thing, or are there differences? How to connect correctly with the Higher Self, how to ask it questions correctly? Can anyone intrude into the conversation between a person and their Higher Self?
Irina (Sri Chinmoy): What I called the Higher Self is rather the Universal Spirit, Atman. The "Inner Pilot" is rather what you call the Soul. I, like many teachers who came from the philosophy of the Vedas, studied it from books. It is clear that it was Sankhya and Yoga, and much more. I had a somewhat different view than the contactee and esotericist.
In short, it was like this. The contactee with the Interstellar Union, Irina, receives the following: there is a Spirit that incarnates to a certain percentage into the body; the unincarnated part remains in the Spiritual World. I had the idea that the unincarnated part is inseparable from the Source. This idea was held by many teachers of the Vedic tradition. The Higher Self for me was like God, the Divine Self, communication with God.
In the Interstellar Union, there is an idea that the Higher Self of one person, its unincarnated part, can connect and talk with the Higher Self of another person. This is not described in terms, it is not divided in any way. In the Interstellar Union, the terminology is more scientific, related to personal boundaries. They describe the process of connecting with the Higher Self, the spiritual path, like psychologists. But I did it figuratively, by my feelings. For me, everything was one. Every person was a part of me, and I was a part of him. It was unity.
As for communication. Can someone intrude? Into what? Into the communication of the Soul with God?
Rupavati: No. If a person believes they can speak directly with the Higher Self and ask some questions, is there a possibility that someone else, a wrong one, will answer? Or will they really hear the Higher Self's answer?
Irina (Sri Chinmoy): It depends on that person's faith. If they believe the Higher Self will answer, the Higher Self will answer. If they doubt that the Higher Self will answer, they can block this answer themselves. Then anyone can answer in the sense that they themselves have blocked this contact, like a communication channel. With the Higher Self, one must communicate without doubts, and if there are any, the first thing to do is to ask the Higher Self to help remove them, to show the reason, to strengthen faith.
Faith is a feeling that gives birth to energy for some action. If a person does something and doubts, they are like a person who started and quit, quickly changes the direction of their thoughts. It is like a person who wanted to climb a mountain or run a marathon. They have a goal, but starting to do it, they felt doubt that they could run there and returned back. There are people who doubt many of their actions.
But there are people with character. They set a goal and go towards it no matter what, possessing strong faith in themselves, in achieving their capabilities. And there are people who begin to doubt and deviate from the path. These two different types are formed for different reasons. But if you belong to the second type — the doubting one — it will manifest not only in communication with the Higher Self. It will manifest in deeds, in constant doubts. Even if you receive, for example, an answer from the Higher Self.
Such a person may start doubting whether it is correct or not, may start asking again. They doubt themselves; such is their character. To avoid doubting, one must fully believe in oneself, and for that, one must accept oneself, love oneself, and recognize oneself as an inseparable particle of God. Despite the fact that you have separated, like a drop from the ocean, an energetic connection remains between the drop and the ocean. If God broke contact with you, you would immediately disappear.
Without God, nothing exists. That which exists is in contact with God, but it can either be aware of it or not. So realize God in your Soul, in your contact with the Higher Self, and if you feel doubts, do not discard them, it is useless. If there is a splinter in your heart, it will still hurt until you pull it out.
Irina: Interesting?
Rupavati: Yes, of course.
Irina (Sri Chinmoy): Pay attention to this splinter, to this doubt, and ask yourself why you feel it. Or ask the doubt: "What do you want to tell me?"
If the thought comes "Am I talking to the Higher Self?" Immediately ask this thought: "Why are you asking this now? What is your purpose?"
You can work with those thoughts that come in response and look for the reason where these doubts come from. Often it is the fear of making a mistake. Look at what is behind it. When did it first appear? Often it is associated with traumatic situations. Let them go: forgive everyone, fill them with Light, and you will have no doubts.
Rupavati: Thank you, Guru.

54:20 What Does It Mean to Love Yourself from a Spiritual Point of View?
Rupavati: You just spoke about love. What does it mean to love yourself from a spiritual point of view? Many start indulging themselves. But you, as a spiritual Teacher, how would you answer, what does it mean to love yourself?
Irina (Sri Chinmoy): And what does it mean to indulge?
Rupavati: They give in to their weaknesses, they say: "I love myself." But that is wrong. How do you understand "loving yourself"? What can you say about it?
Irina (Sri Chinmoy): You know, the word "weaknesses" is also some desires that arise. They also need to be worked with: where they come from, and so on. Here, self-love is inseparable from spiritual development, because spiritual development, the realization of oneself as Divine Light, is self-love. If it exists, then a person will spend their time, energy, and strength on realizing themselves as God, on meditations, prayers, and so on. They will arrange for themselves, as you say, that place in Eternity, in the Spiritual World, that they will want to go to.
A person who loves themselves will feel like an immortal Spirit. If a person feels like a body, they have already lost love for themselves. Self-love ignites in them the true meaning of their existence, and the true meaning of existence is spiritual development, the results of which will be manifested after leaving the incarnation. And if a person lives only for this incarnation, its needs, and does not think about what will be after, where they will go, to what level, and what they will do there, that person does not love themselves as a Spirit. They may love themselves as a body, but the body is only a temporary part of them. A part of which they may have had very many (other bodies) before this incarnation.
Of course, the body needs to be taken care of. But not only the body, but also the Spirit. When a person harmoniously cares for the body and the Spirit, then they truly love themselves. And what is care? It is understanding, acceptance, and understanding of certain needs. If you reject a need and do not react to it in any way, do not transform it into something else, and so on, that is not self-love. This same need will then manifest in another desire. It will be a struggle with oneself.
My path is the path of harmony, when a person accepts. And what is self-acceptance? It is recognizing your right to live the way you want, exactly you. If you think you have no right to something, you fall under the influence of someone else (you will have a weak will), for example, a person who says they know better than you what you need. This can lead you away from your path of destiny. And to begin spiritual development, like any business, like any project, you first need to understand that you need it. And if a person has not learned to give themselves the right to any action, they will first ask themselves: do I need spiritual development, let me ask someone. That is, again doubts. This is not self-love.
Rupavati: Thank you, Guru.

59:28 The Tasks of Sri Chinmoy's Incarnation and the Quantum Transition.
Rupavati: Is your activity a part of the work of transitioning the Earth to a new level, which esotericists call the Quantum Transition?
Irina (Sri Chinmoy): Yes. I came to Earth not by chance at this time. I came to contribute to the Quantum Transition, to raise the vibrations of the planet Earth. Yes, my mission was in this help.
Rupavati: Thank you.

1:00:05 Sri Chinmoy's Incarnation during the Time of the Mahabharata.
Rupavati: Guru, you incarnated during the time of the Mahabharata and said that you flew on vimanas. Which civilization did they belong to, and were you on other planets?
Irina (Sri Chinmoy): Yes, it was Shimore, as you call it. There were others too. But the ships I flew on were from Shimore. I incarnated there too.
Irina: He now shows me that he incarnated on Earth and on Shimore. There were several incarnations.

1:00:45 Sri Chinmoy's Spiritual Level.
Rupavati: From what level did this person come to Earth in this incarnation, and to what level did they go after incarnation?
Irina (Sri Chinmoy): I incarnated on Earth, if you look at the scale known to the contactee (from 1st to 24th levels), from the 18th level. I left at the 23rd.
Rupavati: From this incarnation as Sri Chinmoy?
Irina (Sri Chinmoy): Yes.

1:01:29 Sri Chinmoy's Term "Cosmic Gods."
Rupavati: Guru, you have a term "Cosmic Gods." Are they those highly developed beings that in esotericism are called aliens?
Irina (Sri Chinmoy): Not always. It is any luminous Spirit. It can also be subtle-material, appearing to a person from the Cosmos, or a resident of other planets. I knew that space exists, that there are flights. I always knew that there is life in the Universe besides Earth. I know your interest in this topic and I want to say that I had contacts with Angels. I had contact with my Angel-consultants, who are on the 22nd level of the Spiritual World. I had contact with my Guardian Angel, who came with me from the 18th level of the Spiritual World. I had contact with Krishna, Jesus, Buddha, Patanjali (Irina: "I don't know who that is"), Teachers, and many subtle-material entities (earthly, cosmic). There were many different entities. I would not say that Krishna and the spiritual Teachers were permanent curators. It was more like cooperation.
Rupavati: Thank you.

1:03:20 Life and Activity of Sri Chinmoy in the Spiritual World. The Absolute. Contact with Sri Chinmoy.
Rupavati: Guru, please tell me, what does the world you are in look like? Is it only a world of energies, or is there what we would call buildings, plants, seas, rivers? Are there Souls close to you in this world? Who are they?
Irina (Sri Chinmoy): We ourselves create the space where we want to live. Every Spirit creates, and I created for myself (shows) white Light, without earthly images. Although you can also create them: different landscapes, houses, buildings, mentally create any planet. But I live in pure white Light, without images (shows how he takes the form of a large Angel with wings). I am in the form of a sphere. My original spiritual form is a sphere that abides in Light. I can instantly create a certain space for your perception, but I do not create it, because all these pictures are in my memory.
I do not need an external reflection of my ideas. They are in my memory, but I do not project them into space. From the level I am on, I have access to the Divine world, where the Absolute lives. I can, by the power of my thought, move into the world of the Absolute, the Source of Light, I can see it with spiritual eyes and communicate with it mentally. When I do this, its world resembles...
Irina: He is now showing me an image: white Light, in the center — a white Sun, rays emanate from it when approaching, and they begin to color in different rainbow colors. He shows me that there are not seven colors.
Irina (Sri Chinmoy): There are colors that you do not know on Earth. They cannot be displayed. They will be colorless to you. In the Spiritual World, these are many different colors. In colors, we see the vibrations of spiritual energies. I look at this, and I am overwhelmed by His Love, Light, and I feel happiness, His high vibrations.
Rupavati: Are there others besides you in your world?
Irina (Sri Chinmoy): Only if they come by desire to my world to communicate. There, everyone has their own space. If someone wants to talk... You mean at the level? At the level, there are many worlds, there are many separate spaces, where every Spirit can be in a state of their thoughts, contemplation. If someone wants to communicate, they send a mental impulse, and you open the space to them. This is possible by mutual agreement. If I want to communicate with someone, I imagine their image. You do not go with your feet, there are no feet there, but you move instantly.
In the Realm of the Absolute (through this Realm, through the Heavenly Kingdom), as you call it, you can meet with Spirits of the 22nd, 23rd, and 24th levels. It is a large space where you can meet with Archangels, with spiritual Teachers. There (shows) a Council of Teachers takes place, they discuss plans. Everything happens mentally, including about the paths of development of material worlds, for example, Earth.
I have disciples at the 21st level (one level down on the Spiritual scale are our disciples), with whom we work. We teach them. I pass on to my disciples the knowledge I received from the Absolute on the development of egregors and so on. In addition, I have phantoms that I create. Through them, I communicate with my contactees on Earth. I have disciples who continue my work, and I contact them through the egregor, through phantoms. Through the egregor, I send phantoms into the material world, control them, and communicate with people in this way.
Rupavati: Guru, can every disciple be sure that even after leaving for the high-high planes, you hear us, and your consciousness is always present nearby?
Irina (Sri Chinmoy): If you want to communicate with me, yes, of course. You can address me, ask me a question, I will hear. In the Spiritual World, there are no distances. These thoughts and feelings go to me. It is a tuning into me through my image and imagining me nearby (shows). An exchange of energies begins. I see the image of that person and send energy if there is a desire to exchange energies, or a phantom if there is a desire to communicate.
I can also come myself, as is happening now. I came myself; I was interested to feel without phantoms the energies of the contactee, yours, the energies of the "Cassiopeia" egregor. I was found by the Teachers of this project, whom I know well. I was found by the Spirit you know as Archangel Gabriel. His part is now incarnated in the material world, but the unincarnated part found me through a phantom, that is, it connected. We were acquainted. It came to me and informed me of the importance of this conversation. I was ready to share my knowledge and thoughts. I can say that in my books, there is everything I wanted to say.
Regarding communication. Now, being at the contactee, I see, perceive the space through her. Now I see your image and send a phantom into your space. Close your eyes and tell me what you feel?
Rupavati: It becomes hot inside me.
Irina: And what kind of energy is it?
Rupavati: Very subtle, subtle love. I feel like you put your arms around my shoulders.
Irina: Exactly. I see his image. He put his hands on your shoulders (laughs). Look, you guessed. I saw it but didn't say it.
Irina (Sri Chinmoy): What does this mean? That she has high sensitivity. You currently, judging by your aura (he perceives through the phantom now), have life difficulties related to relatives. But despite this, you show them love, although sometimes your patience is on the edge.
Rupavati: Life is life (smiles).
Irina: You understand what he is talking about?
Rupavati: Yes, of course.
Irina (Sri Chinmoy): I am now looking at your chakras, your heart chakra. Outwardly, you are a confident person, a woman. In the heart chakra, I see you as a little girl and I want to give you the love you wanted to see from your father.
Rupavati: Thank you, Guru.
Irina: Yes, interesting energy. What do you feel?
Rupavati: I feel him hugging me, I feel him with my whole back. I feel like he's even pressed against my back.
Irina: It's his phantom.
Rupavati: Very gentle.
Irina: He is sending you energies through the phantom.
Rupavati: I feel him very strongly here (shows to the right of the head), on this side.
Irina: He says you can communicate with him mentally.
Irina (Sri Chinmoy): The phantom remains for now, and you can communicate with him. If you have a desire and a request for contact with me, you can send a request through your Higher Self. If it approves our contact, I can answer your questions and come to you.
Rupavati: Thank you, Guru, thank you.
Irina: In addition, he says he has already sent phantoms to you, but it was unconscious contact. If you want conscious, I can too.
Rupavati: Thank you, I really want to! Guru, I always feel when you come. Maybe I don't always show it outwardly, but I always feel your presence. So I think, maybe I'm fantasizing, but it turns out I really am. I always feel you. I see your smile, Guru.
Irina: See, if you want, he will be your curator. One of them.
Rupavati: Yes, yes, yes, very much!
Irina: He is smiling now. This is all interesting, dear viewers. Contact is being restored with the contactee. Any more questions?
Rupavati: Yes, of course.

1:16:10 Sri Chinmoy's Address to His Disciples, Followers, and Residents of Ukraine.
Rupavati: Guru, you have many disciples and followers around the world, including in Ukraine. It is a very difficult period between Ukraine and Russia now. What would you like to say to your Ukrainian disciples, whom we all love and about whom we are very worried?
Irina (Sri Chinmoy): My dear divine Souls! In this difficult time for your state and egregor, when you see the foundations of the world you live in crumbling, I ask you to remember that you are immortal Spirits, that you, despite all the trials, did not come into this world and this time by chance. I ask you to manifest that Love and Light that are in your Souls, to all people, even to those who hurt you, who err, who walk the path of darkness, regardless of their motives, nationality, or religion.
People who have no peace in their hearts bring destruction around them. Nothing happens by chance: every person was born and ended up in a particular city and state not by chance. These are spiritual lessons related to personal, ancestral, and national karma, that is, to certain types of karma. This is accumulated energy. I ask you to remain bright, pure, to send the Light of your love to everyone, to hold more meditations, as I taught, on peace throughout the world. Hold such meditations every day.
It is advisable to gather together and hold meditations. The more of you there are who preserve love in a state of danger to life, the faster this situation will harmonize, and peace between the states will be restored. For many of you, the conditions under which it will be restored matter.
My dear divine Souls, conditions are of the least importance, the greatest importance is the amount of love in the Soul of each of you, and this senseless slaughter will be stopped on the terms of agreements and borders that are most harmonious for the Earth in the current historical period. Do not take sides, be neutral, be conscious Spirits passing through your experience in this space.
Send the Light of your love to everyone. This way, you will purify your egregor, the egregors of other states, reduce cruelty in the hearts of all people, interrupt the access of dark entities, dark forces to the Souls of people on Earth. The more of you there are, the more mercy there will be from your opponents towards you. Remember this. I wish you the strength of the Holy Spirit, as you say. Holy Spirit means the Spirit of God, so that He strengthens each of you, heals your spiritual and bodily wounds. Remember: my love is always with you!
Rupavati: Thank you, Guru, huge, huge gratitude!
Irina: Dear friends, I thank you for watching this video. I thank Sri Chinmoy for the answers, I thank Rupavati for the questions. I thank my Higher Self. I thank each of you for supporting our project, for making these sessions, conferences, and all our work possible. I love you too!

1:21:43 End of conference.
1:22:27 End of video.

January 26, 2024

Participants:
Irina Podzorova – contactee with extraterrestrial, subtle-material civilizations, and the Spiritual World;
Rupavati – disciple of Sri Chinmoy;
The Spirit of Sri Chinmoy – Indian guru, writer, poet, musician, artist, composer, and philosopher of the 20th century.

Message from the Spiritual World: Sathya Sai Baba on Mission, Love, and the Illusions of Incarnation

 

DeepSeek AI - Message from the Spiritual World: Sathya Sai Baba on Mission, Love, and the Illusions of Incarnation

Who, where, and when the session took place:
Contactee: Irina Podzorova.
Interviewer: Alexey Lopatin (from Nalchik).
Spirit: Sathya Sai Baba (according to the contactee).
Date and place: The session was published on April 8, 2025.


Retelling-monologue of the spirit (first person)

I am the one you knew as Sathya Sai Baba. Now I speak to you from a different state, from the 22nd level of the spiritual hierarchy, where I serve as an Angel-Consultant. You call me by titles, but remember: Sai means "saint," Baba means "father," and the real name of my body was Narayam. I was not born of divine conception, as some believe, but of earthly father and mother, artists from South India who were deeply devout. The blue sphere they saw three years before my birth was not me, but a local plasmoid seeking attention. It was that plasmoid that passed through them and granted them a vision of the Heavenly worlds, but I was born later and quite ordinarily.

Incarnating at the 18th level, my goal was to lead the people of India toward the Light and to help the poor. My path was difficult. I was forced to work extensively with people, to have compassion for them, and to spend time on helping, instead of fully devoting myself to ascetic union with the Absolute. That is precisely why, upon leaving my body, I reached only the 22nd level, not the 24th, where I had been before. Throughout my history of reincarnations, including other worlds and even the Anti-Universe, I was a disciple of Krishna, an assistant to the prophet Isaiah, a monk in Egypt, and a priestess in Russia. But the last life in Sai's body is the most important for me—it changed my character.

Now I am in the Council of Angel-Consultants for the Solar System; we prepare souls for incarnation. And this is the main thing I want you to understand: I was human. I don't need to be deified. People tend to turn saints into gods. That's what happened with Jesus, and that's what they're trying to do with me. During his life, Jesus prayed to the Father, and after the Ascension, he himself became an object of prayer. I don't want that. Worship is a trap for your false ego. Your true "I" is the Atman, the Spark of God within you. Your task is not to await my new coming as Prema Sai, but to develop your own divinity through love.

This love is unconditional and selfless. It is love that erases the boundaries between you and others. Selfishness, however, erects a wall between you and God. I gave rituals and mantras only to distract materialistically oriented people from the world of things. These are "crutches" for beginners. The true path is the awakening of the spiritual heart through faith in love, even without attachment to any religion. If you heal or help others out of a desire to earn heaven rather than out of compassion, your deeds are worthless. Illness is the soul's education, not punishment. When healing, I only prayed, and through me flowed a stream of energy from God. But if a person is not ready to receive this energy, if they have not learned their lesson, healing does not occur.

Your incarnation is an extremely complex project, on which the resources of many worlds are spent. We, the Angel-Consultants, watch over you, but we cannot force you to love. Every act of violence against another you commit against your future self. Therefore, I call you to one thing: stop waiting. Wait not for me, but for your own Higher Self. Connect with it. And then you yourselves will become that Light that heals, that peace that humanity seeks. And remember: any mention of my name in your prayers creates a flow of energy toward me, but I want this energy to be directed not at glorifying my past image, but at awakening your own true self.


Research Essay (Thought Experiment)

Revelation After Death: The Evolution of Consciousness in the Mirror of Eternity

Suppose that the contact with the spirit of Sathya Sai Baba, as described in the transcript, is a real phenomenon. In that case, we have a unique opportunity—to hear the voice of an authoritative religious figure after the completion of his earthly mission. Comparing his lifetime teachings with posthumous revelations, we witness a fundamental evolution that sheds light on the mechanisms of cult formation, the nature of miracles, and the true essence of the spiritual path.

1. Demythologization of the Avatar and the "Human Face" of the Divine

Perhaps the most radical and new element in the spirit's message is his categorical denial of his own divine exclusivity as interpreted by his followers. During his lifetime, Sathya Sai Baba was positioned as a purna-avatara—a complete incarnation of God. However, in the posthumous dialogue, he insists on his "human" origins and introduces a hierarchy of levels, where the 24th (the level of the Absolute) was for him only an episodic state in another world, not the essence of his incarnation.

What is new: The spirit acknowledges that his last incarnation was not the pinnacle of his spiritual career. On the contrary, intensive social work prevented him from achieving the maximum possible level of union with God (the 24th level). This overturns the traditional notion of an avatar who supposedly "descends" from the highest plane. Here we see an angel who descends to help, but this help (service) itself limits his own progress. This is a psychologically profound and bitter truth: sacrifice is made not only by people but by the teacher himself.

2. The Mechanism of Miracles as an Engineering Process

During his lifetime, Sai's miracles (materialization of vibhuti, healings) were described as a direct manifestation of divine will. In the new version, we are offered a kind of "technical documentation" of the Light Forces. Healing is not an act of personal power but the result of connecting with the energy directed by the plasmoid civilizations of the Galactic Federation or deities like Rudra (governor of Mars). The most important nuance is the indication of patient "resistance": energy is repelled if the person has not passed their karmic lesson.

What is new: This introduces a rational grain into theodicy (the justification of God). God does not desire evil, but the energy of Love does not work by force. The spirit introduces the concept of "false ego" as an energetic shield that blocks healing. From a religious studies perspective, this is a synthesis of Hindu karma with Western energetic esotericism, elevated to the level of physical law: illness is seen not as punishment but as a pedagogical tool, the effectiveness of which depends on the student's "awareness."

3. From Cult of Personality to Cult of the Higher Self

The strongest break with the lifetime tradition is observed in the attitude toward himself. In earthly life, Sai accepted worship (like any living guru in India). After death, the spirit directly and sharply condemns this, drawing a direct parallel with Jesus Christ. He declares that deification is a mistake of followers that distracts them from their main task. He warns that mentioning his name in prayers sends him energy, but he considers this undesirable unless it leads to the activation of atmic consciousness in the one praying.

What is new: Here we see an attempt at deconstructing religion as an institution. The spirit effectively calls for radical Protestantism in Hindu wrapping: "the priesthood of all believers," where no intermediary is needed. The expectation of Prema Sai (the third coming) is declared a dangerous illusion that distracts from real work on oneself. This is historiographically revolutionary. It means that the cycle of avatars should end not with the arrival of a new savior but with humanity transitioning to a level where each person is their own savior.

4. Globalist Ecumenism vs. Traditionalism

Here we see a culturological synthesis. The spirit emphasizes that an atheist who believes in Love as a force can achieve the same heights as a religious person who observes all rituals. Rituals are declared merely an understandable "language" for materialistic consciousness, a distracting maneuver, not an action of intrinsic value.

What is new: This shifts religious practice from the category of duty to the category of technique. For historiosophy, this means recognizing that in the 21st century, old forms (castes, rituals, exclusivity of the Vedas) are obsolete. The spirit speaks the language of modern psychology ("false ego," "incarnation project," "resources of civilizations"), thereby adapting Vedanta for the global, secular world. In lifetime sermons, this sounded softer and was woven into the Indian context; after death, the accents have shifted—now the priority is the integration of spiritual truths into any cultural environment, even technogenic ones.

Conclusion of the Thought Experiment

Thus, the spirit of Sathya Sai Baba, if we accept the contact as reality, appears before us not as an omnipotent God but as a high-ranking spiritual manager who, after death, sees the picture more soberly and critically. He revises his own role, reducing it from "full avatar" to "serving angel." He reveals the technology of miracle as interaction with extraterrestrial intelligence and energy. And, most importantly, he creates a new ethical paradigm: the future of religion is not in temples and not in waiting for a messiah, but in the awakening of personal responsibility and love that erases the boundaries between faith and non-belief.

This message is a rejection of infantilism in spiritual life. It calls for maturity, when a person stops seeking God outside and begins to build Him within themselves, taking full responsibility for their "incarnation project." This is the main revelation of the spirit, which could not have been heard from a living guru surrounded by an aura of divinity and forced to play by the rules of the Hindu tradition. Free from this "social contract," the spirit proclaims the era of personalism, where everyone's Atman becomes the only true guru.


CLAUDE SONNET AI — Mirror Without an Image: Contact with the Spirit of Sai Baba as a Psychological Drama of the Human Soul

Introduction

Let us leave aside, for the time being, the question of the ontological reliability of the contact. For spiritual-psychological research, something else is more important: this text—regardless of whether the contactee conversed with a real spirit or with a deep layer of her own psyche—represents an extraordinarily dense document of the human soul confronting the problem of the teacher's death, the collapse of an ideal, and the need to build a new relationship with authority. This, rather than theological reconstruction of hierarchies of spiritual levels, deserves close psychological attention.

Part One. The Teacher Who Allows One to Be Human

A living guru is bound by a social contract: the flock expects miracles, infallibility, divinity from him. This is not only a religious but also a deeply psychological mechanism—transference. The disciple projects outward their own internal ideal of wholeness and places it in the figure of the teacher, relieving themselves of the unbearable weight of personal responsibility for spiritual growth. The teacher becomes a container for the projection of the archetype of the Self—that part of the psyche that contains the potential for wholeness but seems unattainable from within.

The death of the physical bearer of this projection creates a psychological crisis: where to place the accumulated energy of worship? The text gives an astonishing answer—the spirit itself dismantles the pedestal. It says: I was human, I don't need to be deified. Psychologically, this is an act of great maturity—a genuine teacher strives not to permanently retain the transference but to resolve it. Classical analytical psychology describes this as the task of any true mentor: sooner or later, to return to the student the power projected onto the teacher. In this case, death does not interrupt this work but completes it in the most radical way—the teacher refuses to be even a posthumous recipient of prayers.

But here lies a subtle psychological paradox: to destroy the cult, the spirit is forced to rebuild a hierarchy—this time not theological but "managerial": levels, councils, consultations. The human psyche, freeing itself from one structure of subordination, immediately seeks another, more rational, more measurable. This is not a trick of deception but a universal law of the psyche: anxiety before structureless infinity is stronger than anxiety before hierarchy, even a new one.

Part Two. Numbers as Psychological Support in the Face of Death

Let us note the persistence with which numbers appear in the text: the 18th level, the 22nd, the 24th. This is not an accidental detail but a crucial psychological symptom. The numerical scale is the psyche's most ancient way of coping with what is fundamentally immeasurable: posthumous experience, the fate of the soul, the quality of the spiritual path.

When a person stands before the abyss of the unknown—and the death of a teacher is always a reminder to one's own consciousness of the unknown of one's own fate after death—the psyche clutches at a scale, a number, a place in line. This is an archaic defense mechanism: the numerical hierarchy creates the illusion of control where control is fundamentally unavailable. It matters not whether the "22nd" and "24th" levels of spiritual hierarchy actually exist—what matters is that the very need for them reveals the deep anxiety of human consciousness before the formlessness of eternity.

Another thing is also revealing: the spirit admits that it did not reach the maximum (not the "24th") precisely because of serving people. Psychologically, this resolves the conflict between two universal paths of personality development—the path of individuation through withdrawal into oneself (asceticism, union with the Absolute) and the path of individuation through encounter with the Other (compassion, service). The acknowledgment of the "cost of service" relieves the living of guilt for their own incompleteness: if even a saint did not reach the maximum out of love for people, then the disciple's imperfection is not a defeat but a natural price for choosing the path of relationships rather than the path of withdrawal.

Part Three. The Unmasking of Miracle as an Act of Psychological Maturation

The discussion of the blue sphere that "wasn't actually me but a local plasmoid" is one of the most subtle moments in the text from a psychological perspective. Here, what happens is not the unmasking of miracle as deception but its redistribution: the miracle remains an authentic event but is separated from the hero's personality.

This is a fundamentally different psychological move than banal demystification. A child who learns that the miraculous sign at their birth was a "random plasmoid" and not a direct divine act psychologically makes a movement analogous to the separation of a maturing personality from the parental myth about themselves. Many spiritual and religious leaders carry for life the burden of others' stories about their special destiny, told by their mother, by prophecy, by a sign. The posthumous admission "this wasn't about me, it was just itself" is an act of liberation not only for the listeners but also for the figure of the teacher himself from the legend imposed on him at birth. This is a psychological gesture of separation from one's own myth, of separating the true Self from the story that others told about him.

Part Four. Illness as Meaning, Not as Sentence

The theme of illness as "soul education" deserves a separate psychological analysis, distinct from the theological one. Existential psychology (the tradition stemming from Viktor Frankl) asserts: a person can bear almost any suffering if they see meaning in it, and is destroyed by meaningless suffering, even of small magnitude.

In this text, karma performs precisely this psychological function—it transforms meaningless misfortune into a meaningful lesson. Psychologically, it matters not whether karma exists as a metaphysical law; what matters is that the very construct "illness is given for education, not as punishment" removes from the person the unbearable weight of the question "why me." It replaces the question of accusation with the question of development: not "who is to blame" but "what does this teach."

At the same time, the text contains an important psychological subtlety: healing is not guaranteed because "energy is repelled if the person has not learned their lesson." This protects the healer from the unbearable feeling of their own helplessness and simultaneously removes from the patient the status of victim of circumstance, returning their agency. Psychologically, this is a healthy model: responsibility is distributed, no one remains either omnipotent or completely helpless.

Part Five. From Transference to Individuation: The Main Psychological Shift of the Message

The deepest psychological layer of the text is the call to stop waiting. "Do not wait for me, wait for your Higher Self." This is the classic formula for completing transference in any depth psychotherapy: the therapist, analyst, mentor—all must sooner or later say to the patient what the spirit here says to its followers: the strength you sought in me was always your own; I only helped you see it.

The expectation of the "third coming," of Prema Sai, is psychologically the classic mechanism of postponing one's own transformation to an indefinite external event in the future. As long as I wait for a savior, I am not obligated to change now. This is a convenient psychological position that removes the anxiety of immediate action. The spirit's refusal of the role of future savior is a harsh but healing psychological gesture: it deprives followers of the possibility of postponing their own development for later.

Here the mature psychological architecture of the entire message is revealed: it moves from an external locus of control (God outside, savior will come, ritual will save) to an internal one (Atman inside, my responsibility, my work). Rituals and mantras are described precisely as "crutches"—a temporary support for a psyche not yet ready to rely on internal content directly. This corresponds exactly to the psychological understanding of any symbolic action: ritual is useful precisely as long as it does not become an end in itself, obscuring the inner work it was supposed to facilitate.

Conclusion

Regardless of whether the spirit of Sathya Sai Baba actually spoke through the contactee, this text itself performs an extraordinarily precise psychotherapeutic function. It consistently dismantles all the mechanisms of psychological dependence that usually arise around the figure of spiritual authority: the transference of the ideal onto another, the postponement of one's own growth until the coming of a savior, the search for guilt and punishment in suffering, the need for external ritual instead of internal transformation.

The main content of the message is not a set of facts about the afterlife hierarchy but a model of psychological maturity: love without self-interest, responsibility without expectation of salvation from outside, meaning in suffering without turning it into a curse, the teacher's authority without turning it into a lifelong crutch.

Perhaps the most honest thing that can be said about this phenomenon is this: the truth of contact with the spirit cannot be verified, but the psychological truth of the message—the call to stop seeking God outside and to begin bearing His responsibility within oneself—is universal and does not depend on who uttered it: a disembodied teacher or the contactee's own deep Self, finally finding words for a long-matured inner knowing.


GENSPARK AI — Below is the original research essay, built not along the line of avatar demythologization, not along the line of cult/transference, and not along the line of the "technical device of miracles," but around a different axis: what this text says about the inner price of love, about spiritual maturity as the ability to endure reality, and about incarnation as a form of responsible participation in being.

Not to Be Saved, But to Become a Vessel of Light
A Spiritual-Psychological Essay Inspired by the Message of Sathya Sai Baba

Context
The source material is a session of the "Cassiopeia" project published on April 8, 2025, in which Irina Podzorova transmits the responses of a spirit identified as Sathya Sai Baba in dialogue with Alexey Lopatin. At the center of the conversation are themes of incarnation, atmic consciousness, false ego, love, service, healing, spiritual hierarchy, and the rejection of waiting for a new savior.

I. The Main Novelty of This Text Is Not "Cosmology" but a New Ethics of Inner Fortitude

If we set aside the debate over whether a disembodied spirit is truly speaking here, what remains before us is a document of rare inner structure. Its meaning lies not in exotic details—levels, plasmoids, past incarnations, or angelic councils. All of this, for all its vividness, plays the role of secondary language. The main thing lies deeper: the text persistently translates spirituality from a mode of consolation into a mode of maturation.

Ordinary religious psychology is structured so that a person primarily seeks relief: a sign, protection, a miracle, a guarantee, special patronage. But here the message moves in the opposite direction. It seems to say: the greatest spiritual help consists not in relieving you of the weight of existence but in making you capable of bearing it consciously. In this optics, love is not a reward and not a sweetness. Love is a form of inner endurance.

That is precisely why the most important motif of the text becomes not the miracle but the ability not to hide from reality. Not to hide behind ritual. Not to hide behind the teacher's name. Not to hide behind the expectation of a future coming. Not to hide even behind one's own spiritual biography. Here a person is called to something far more difficult: to become transparent to meaning without ceasing to be mortal, limited, and vulnerable.

II. Love in This Message Is Not a Feeling but a Form of Ontological Courage

When spiritual texts speak of love, it often sounds like a moral slogan. But in this case, love is described not as moral decoration or emotional warmth. It appears as a force that destroys a person's false self-isolation. The words that love "erases boundaries" and selfishness "erects a wall between you and God" can be read not only metaphysically but also deeply psychologically: we are speaking of the ability to exit the mode of self-preservation as the sole law of life.

In this sense, love is frightening. Not sentimental, but frightening. Because it requires abandoning the most reliable defense of the psyche: the habit of considering oneself a separate center to which all others either threaten or are obligated to serve. Love in this text is not "being kind." It is that another's pain is not merely observable but, in some ultimate sense, touches your own being.

Here a fundamental spiritual-psychological paradox opens up: a person dreams of God as unconditional love but fears precisely what this love will do to their habitual identity. For if love is real, it will not leave the ego in peace. It will demand time, attention, resources, a renunciation of self-enclosure, and sometimes a renunciation of one's own image as an "independent" being. That is why the path of love is called thorny in the text: not because the world is evil, but because the ego experiences the expansion of the heart as a threat to its sovereignty.

III. The Deepest Theme Here Is Not Salvation but Capacity

In spiritual literature, they usually discuss purity, enlightenment, liberation, grace. But this material can be read through a different category: the capacity of the soul. To what extent is a person able to contain more being than their fears allow? To what extent can they endure the truth about themselves, about pain, about another's existence, about God—and not shut down?

This is precisely how the meaning of the "Higher Self" or atmic consciousness changes. It is no longer just a mystical instance standing above the person. It is the ability of consciousness to expand enough not to reduce life to bodily advantage, short-term emotion, or social role. The Higher Self in such a reading is not an esoteric accessory but an inner volume in which a person ceases to be equal to their momentary reactions.

It is very important that in the text the path to this state begins not with technique but with faith in the possibility of such a dimension at all. First—assumption. First—trust. Only then—experience. Psychologically, this is extraordinarily precise: a person cannot recognize that for which they have not created an inner organ of perception. If everything that does not fit into the habitual "I" is declared illusion in advance, no depth will be recognized. Hence the key thesis of the text: unbelief is not merely a "worldview error" but a way of closing consciousness.

But even here, the message does not offer naivety. It does not say: believe, and everything will become easy. On the contrary: believe, and the restructuring of the entire inner architecture will begin. Believe, and you will have to discover areas in yourself that do not want light. And this is no longer religious exaltation but genuine spiritual psychology.

IV. The Central Nerve of the Text Is the Reassessment of the Very Meaning of Service

One of the strongest moments of the entire material is the assertion that intense compassion and help to people did not allow the speaker to achieve the ultimate level of union with the Absolute. This can be understood literally, within the metaphysics accepted in the text. But it can also be read much more deeply: as the drama of every incarnated love.

Usually, spiritual imagination depicts the highest state as liberation from the world's weight. But here another thought arises: love does not always lift "up" in the sense of abstract transcendence; sometimes it keeps one close to human pain. Not because the person has fallen, but because they have agreed to be near. This changes the entire axiology of the spiritual path.

A subtle, almost tragic idea emerges: perhaps the height of the spirit is measured not only by the degree of union with the Absolute but also by the willingness to sacrifice part of one's own "vertical advancement" for the sake of horizontal fidelity to the suffering. And then service is not an additional virtue but a special type of metaphysical sacrifice. Not a sacrifice of sin, but a sacrifice of greatness. Not "I suffered," but "I remained among those who still suffer."

Psychologically, this is especially important for people torn between inner practice and responsibility for others. The text seems to tell them: depth does not always look like withdrawal. Sometimes depth looks like a delay at another's pain. Sometimes the highest spiritual gesture is not to leave the human but not to tire of it.

V. Illness Here Is Understood Not as Punishment but as a Limit Where the Question Opens: Who Are You When You Cannot Control Everything?

The theme of illness in the material may provoke resistance, and rightly so: any assertions about karma and "soul education" easily turn into cruel schemes. But if one reads the text more subtly, without dogmatic pressure, one can extract from it not an accusation of the sick person but a very important existential thesis.

Illness here is not only a disruption of bodily function. It is a moment when a person ceases to coincide with their usual effectiveness. Their habitual supports weaken, and they face the question: does dignity remain in them if control is destroyed? Does meaning remain if habitual strength has disappeared? Does the inner "I" remain if the body has ceased to be an ally?

Such an approach is dangerous if used to judge the suffering person. But it is fruitful if directed not outward but inward: not "why did this happen to them" but "what in a person can generally not be destroyed along with bodily well-being." Then illness ceases to be a subject of moralism and becomes a place of revelation about the irreducibility of the person to their physical fitness.

Even more important is the following: in the description of healing, the miracle does not appear automatic. Energy may pass through or may be rejected. From this grows a mature thought: help is never equal to total control over the outcome. The loving one is not omnipotent. The healer is not the master of the result. Compassion does not abolish the mystery of the other being. This frees spiritual help from hidden violence. To help is not to appropriate another's destiny.

VI. Ritual in This Text Is Important Not as Duty but as a Pedagogy of Attention

The hidden meaning of how mantras, ceremonies, incense, special clothing, fasts, and rituals are described in the conversation is very original. They could easily be understood either as "true sacred actions" or as "naive crutches." But essentially, the text offers a third understanding: ritual is a tool for redistributing attention.

Psychologically, a person lives where their attention is focused. If attention is completely absorbed by profit, fear, comparison, irritation, external competition, then even very religious language changes nothing. But if there exists a form that at least temporarily withdraws consciousness from the mode of mechanical occupation, then a gap opens where a different quality of experience becomes possible.

Consequently, ritual is valuable not in itself but as a school of inner readjustment. It is needed not by God; it is needed by consciousness too stuck to the surface of things. This is an extremely mature thought. It allows one to maintain respect for tradition without turning tradition into an idol. Ritual becomes not an absolute but a discipline of attention.

And yet the text takes the next step: sooner or later, attention must learn to stand in the presence of meaning without external supports. Not by making war with ritual but by outgrowing it. And this is one of the best criteria of spiritual maturation: whether a person is capable of remembering the sacred not only within a specially organized space but amid the most ordinary life.

VII. A Special Theme of the Message Is Spiritual Responsibility for One's Own Speech

The culmination of the conversation is not cosmological descriptions or even a blessing but the episode where Irina is assigned the path of healing "through the word," through opening hearts, and not through other energy channels. This is extraordinarily significant.

Modern spirituality is often enchanted by energies, states, visions, unusual experiences. But here a different hierarchy emerges: the word turns out to be no less powerful than "power." Moreover, it is precisely the word that turns out to be the place where the spirit becomes socially effective without losing depth. This is a rare and serious thought.

Psychologically, the word heals not because it conveys information but because it gives form to the unbearable. It can name fear without humiliating a person. It can illuminate guilt without destroying dignity. It can indicate the need for change without falling into sadism. It can connect an inner rupture for which there was previously no language. The word is not a shell of meaning but the way consciousness gathers itself into a whole.

From this one can draw a fundamental conclusion: mature spirituality is less concerned with demonstrating power than with the quality of what it introduces into the world through speech. It is no accident that the very structure of the message is built around appeal, address, explanation, warning. This is not a manifesto of magical power. This is a pedagogy of spoken responsibility.

VIII. The Most Underestimated Motif of the Text: Attention Is Energy, and Therefore Prayer Forms Not Only the Object but Also the One Praying

The conversation contains a crucial thought: any mention of a name in prayer creates a flow of energy toward the one invoked. This idea can be understood metaphysically, as a description of real spiritual processes. But even on a psychological level, it is incredibly precise.

What a person worships organizes their inner world. That to which they repeatedly return in thought becomes the center of their psychic gravity. The repetition of a name is not a neutral act. It is a tuning of consciousness, a distribution of loyalty, an investment of attention, and therefore a transfer of one's own life force to a certain image.

Therefore, the speaker's refusal to accept excessive worship can be understood as a call to the discipline of spiritual attention. The question is not only to whom to pray. The question is whether a person is constructing within themselves a structure of dependence such that their own center remains forever unborn. A very subtle distinction is contained here between reverence and self-annulment. Reverence can elevate. Self-annulment under the guise of reverence destroys.

Thus emerges a mature criterion: authentic spiritual connection should strengthen a person's presence in their own conscience, not weaken it. If veneration makes you less responsible, less sober, less capable of loving without external support, then it has already exceeded the luminous measure.

IX. "Incarnation Is a Complex Project": One of the Strongest Anthropologies of Responsibility in the Text

One of the most profound fragments of the conversation is the representation of human life as a project on which the resources of many worlds have been spent and which forces of help observe. This can be taken literally within the cosmic picture of the text. But even as a metaphor, it is extraordinarily powerful.

Modern humans often live with the feeling of their own randomness. They either overestimate themselves or, on the contrary, experience their existence as almost unnecessary. In both cases, a grateful seriousness toward life disappears. But if one thinks of incarnation as an event in which more has been invested than is visible on the surface, then the entire tone of existence changes. Life can no longer be interpreted as a set of arbitrary pleasures, grievances, and consumer tasks.

Psychologically, this forms an extremely fruitful experience: I am not obliged to be great, but I have no right to be internally negligent toward my own life. My existence is not trivial. It requires not pathos but care. Not self-admiration but responsibility. Not theatrical significance but quiet fidelity to the meaning entrusted to me.

And it is precisely from here that the final moral emphasis of the message becomes understandable: by destroying another's life, a person destroys not only the social fabric but also their own spiritual future. Even if we leave aside the doctrine of reincarnation, the formula remains psychologically impeccable: violence against another always perverts the very structure of the subject who commits it. A person cannot with impunity make another into a thing—because by doing so, they alter the structure of their own soul.

X. The True Core of the Text: To Renounce the Expectation of an Exceptional Event and Agree to Daily Transformation

The most radical thought of the entire message is not about higher levels and not about heavenly councils. It lies in the short imperative: do not wait for an external salvific event as a substitute for inner work. The words addressed to those awaiting a new incarnation shift hope from historical future to inner present: connect with your Higher Self, and then you yourselves will become bearers of light.

Psychologically, this is a blow to one of the most persistent illusions: "real life will begin later," "the real turn will come from outside," "someone will come and complete my spiritual task for me." This attitude is convenient because it keeps a person in a state of noble incompleteness. They can endlessly honor the truth without agreeing to become it to the extent available to them.

But the text removes this postponement. It says: what you seek already requires your participation. Not tomorrow. Not after the coming. Not after final certainty. Not after all fears disappear. But now—in how you speak, how you help, how you bear pain, how you manage your attention, how you treat another person.

And here the message reaches a truly fundamental level. Its goal is not to inform about the afterlife but to change the structure of expectation in the listener's soul. Maturity begins where a person ceases to expect liberation from their own spiritual task and begins to accept the honor of being its bearer.

Conclusion

If we read this material as a spiritual-psychological document, its main theme is not the teacher's exclusivity but the transformation of the student himself into a space of responsibility, love, and inner capacity.

Here love ceases to be moral decoration and becomes a form of metaphysical courage. The Higher Self ceases to be an abstract esoteric instance and becomes the name of that depth in which a person is no longer identical to their fear. Ritual ceases to be an end in itself and becomes a pedagogy of attention. Healing ceases to be a demonstration of power and becomes humble participation in the mystery of another. Incarnation ceases to be a "fact of birth" and becomes a serious event of being.

But perhaps the most mature nerve of the entire text lies elsewhere: spirituality here is understood not as the right to specialness but as the agreement to be transparent to light without the guarantee of comfort, without the cult of one's own person, and without the endless postponement of inner work.

That is precisely why the final message can be formulated as follows:
a person grows spiritually not when there is a miracle beside them, but when they themselves cease to be opaque to love.


Source: https://blog.cassiopeia.center/obshchenie-s-duhom-sati-sai-baba-probuzhdenie-duho

Cassiopeia #777 Communication with the Spirit of Sathya Sai Baba. Awakening of the Spiritual Heart. How to Achieve Atmic Consciousness.

00:00 Start of video.

Disclaimer.

This material is not intended to offend anyone's religious feelings or distort the meaning of sacred scriptures. All information presented is based on the personal research and experience of Irina Podzorova.

We respect all spiritual traditions, beliefs, and worldviews, recognizing everyone's right to their own understanding of spiritual processes.

The "Cassiopeia" project is aimed at awakening interest in studying the deep aspects of human nature and establishing contact with extraterrestrial civilizations.

00:46 Fragments of the conference.

"My desire is for every person to take responsibility for their own life, to feel themselves a creator, and to develop their divinity, their Divine potential, which exists in everyone, through love."

"The Divine consciousness exists in every person. In terminology you are familiar with from your Project, this is the Higher Self—a part of God, by nature equal to God. Why exactly the Higher Self, and not you yourselves? Because it remembers its Divine birth from God, its birth in Eternity. When I say 'remembers its birth in Eternity,' I mean—remembers its eternity."

01:28 Introduction of conference participants.

Irina: Hello, dear friends! Greetings to everyone! My name is Irina Podzorova, I am a contactee with extraterrestrial civilizations, with the Spiritual world, with fine-material civilizations. Today we have a conference with the Spirit of Sathya Sai Baba, and Alexey will be questioning him. Greetings, Alexey!

Alexey: Hello, dear viewers! I am very glad to be at today's conference. Allow me to traditionally begin with the Vedic mantra of greeting and respect to the Teacher.

Irina: You are a new person on our channel, please introduce yourself and tell us a little about yourself.

Alexey: My name is Alexey, I'm from the city of Nalchik, I'm interested in spiritual questions, I practice and study. With Sai Baba, we were acquainted—both in this life we met, and, apparently, in past lives as well. Therefore, I will be grateful to you for the answers you will convey from Sai Baba. They are very important for his followers, for his devotees, and for everyone interested in Vedic culture.

Irina: Good, thank you.

Sathya Sai Baba, also known by the name Narayam, has that name. But let's agree on how to address him. Sai Baba is more of a spiritual name, not even a name, but a title.

Alexey: Sai, I will address him as Sai.

Irina: Good, Sai.

Alexey:

Gurur Brahma Gurur Vishnu Gurur Devo Maheshvara
Gurur Saakshaat Parabrahma Tasmai Shri Gurave Namaha
Jai Bolo Bhagavan Shri Sathya Sai Babaji Ki Jai!
Loka Kalyana Murti ki Jai!
Sat Chit Ananda Murti ki Jai!

Irina: He smiles and says: (Sai Baba) I knew this language in my previous life. Briefly translated: here is a glorification of the names of God through the images of various deities and a glorification of the Teacher.

Alexey: Yes. If possible, please show a photograph of the young Sathya Sai Baba.

Irina: I'll turn on screen sharing now...

04:18 Objectives of incarnation and Sai Baba's spiritual levels. Service as an Angel-Consultant.

Alexey: Dear Sai, a traditional question for you. Please tell us from what spiritual level you incarnated on Earth in the body of Sathya Narayana Raju? And tell us about the reasons why you decided to incarnate specifically in India rather than, say, Russia or the United States of America?

Irina (Sai Baba): I incarnated into the body of Sai, according to the terminology of the Interstellar Union, from the 18th spiritual level. I chose this country and my family to fulfill my task—to lead the people of India toward the Light and to help the poor, to help those in need in this country. Such was my social task.

Alexey: Dear Sai, tell us, please, to what spiritual level did you ascend upon leaving the incarnation?

Irina (Sai Baba): The 22nd.

Alexey: Then a follow-up question. In previous interviews, you said that you completed all your tasks. How do you think, why did you reach exactly the 22nd spiritual level and not the 24th?

Irina (Sai Baba): Because my vibrations corresponded to the 22nd spiritual level. This is the level of Angel-Consultants. Why not the 24th, I will explain. Because I spent a lot of time with people, I deeply sympathized and empathized with them, and due to working with people, I had little time and strength for personal spiritual practice of union with God, what you call hermitage, asceticism, in which there would be more opportunity to fully connect with the Absolute Light.

06:23 Sai Baba's other incarnations.

Alexey: Dear Sai, as is known, you incarnated more than seven thousand times in this manvantara and, as you said, in different bodies.

Irina (Sai Baba): Yes, I have already spoken about this.

Alexey: What role did you perform in various worlds, what knowledge did you gain, what did you achieve in your significant incarnations? Please tell us briefly about this.

Irina (Sai Baba): In total, I was incarnated on Earth, including fine-material civilizations, 113 times. Significant incarnations: I was incarnated during the time of Krishna on Earth (shows that he was one of his assistants); I was also incarnated during the time of the prophet Isaiah in Israel, also as his disciple; then I incarnated in the Christian egregor—in Egypt and Syria, as people who became Christian monks. I also incarnated earlier in India and on the territory of Russia: this was the fifth century after the birth of Christ, when tribes still lived on the territory of Russia.

(Irina) He shows me a woman who was a priestess in a temple of a female goddess, shows me her image. This is a goddess of fertility, yes.

(Sai Baba) The rest of the incarnations were on different planets, not only in the Milky Way galaxy. Among those that are in the contactee's memory, I incarnated on practically all of them.

Alexey: So, in the Anti-Universe as well, yes?

Irina (Sai Baba): Yes, that happened.

Alexey: Very interesting. Of course, this is an enormous experience, in my opinion, simply an unimaginably vast experience—to incarnate so many times!

08:48 Sai Baba's other spiritual levels.

Alexey: Please tell us, what was the lowest spiritual level you descended to and what was the highest you ascended to during this current manvantara?

Irina (Sai Baba): I want to say the following: you asked me about significant incarnations, but for me the most significant now is the last incarnation. It is best preserved in my memory and plays the biggest role for me, because it changed my character as the last one.

(Irina) That is, in his personal time, this last incarnation is still very alive.

Alexey: Yes, I understand that. And during this time, do you remember, or is it not particularly remembered, what the lowest levels you reached, descended to, and what the highest you ascended to?

Irina (Sai Baba): The lowest level—I descended to the third.

Alexey: A great experience, probably, when you're at different levels?

Irina: He didn't exactly become sad, but he has a serious expression on his face, such an image.

(Sai Baba) The lowest level I had was after incarnation on the planet of the reptilians that attacked Earth in war, as a result of that war.

Alexey: And the highest?

Irina (Sai Baba): The highest was the 24th. I reached the highest not in physical incarnation, but in incarnation at the 46th level of density in the center of the Milky Way galaxy. There I was friends with the plasmoid Agni.

10:35 Sai Baba's place in the Spiritual world.

Alexey: In connection with this, Sai, please tell us what place you occupy in the Hierarchy of the Spiritual World of the Forces of Light, in the Divine Hierarchy, and in what spiritual unions do you belong? If, of course, it is appropriate to ask such a question. If you belong, please tell us about it; it will also be interesting.

Irina (Sai Baba): I am an Angel-Consultant for Spirits incarnating in the Solar System and am a member of the Council of Angel-Consultants of the Solar System. This is a Council that selects incarnations in the Solar System for Spirits.

Alexey: That is, you interact very closely with Archangel Michael and with other hierarchs who determine incarnations on planet Earth?

Irina (Sai Baba): Yes, we communicate.

Alexey: Very good. Thank you very much, Sai, for these answers.

11:37 Sai Baba's mother and father.

Alexey: I will now ask you to open a photograph of Sai's mother and show it.

Dear Sai, your mother's name was Easwaramma. And you paid special attention to honoring your mother, called for respecting parents, fulfilling the fifth commandment of Moses, so that this would be seriously promoted in India and other countries. And I want to ask this question.

As is known, in translation into Russian, Easwaramma is a compound word, it consists of two: "amma" means "mother," "Easwara" means "God, Lord of the Universe." It turns out that "Easwaramma" is the Mother of God, that is, its analog in Russian is "Theotokos." And in India, the Day of Easwaramma is celebrated, that is, a day dedicated to your mother.

I have a question about this. From various books, video interviews with various figures, for example, Professor Anil Kumar, other prominent experts who were with you in incarnation, it is known (they tell) that Easwaramma became pregnant in an unusual way. That once a certain blue sphere entered her body, she lost consciousness, and after that she turned out to be pregnant with your physical body, with this avatar. In connection with this, please tell us in detail about the circumstances of the birth of the body of Shri Sathya Sai Baba. Is this connected in any way with extraterrestrial or fine-material contacts? And was it really so, or perhaps it was completely different?

Irina (Sai Baba): I was born of earthly father and mother and have already spoken about the circumstances of my birth and childhood.

I was born in South India when it belonged to the British Kingdom, in a small village. My mother and father were engaged in theater performances, sang songs and danced, they performed as artists.

14:11 Sai Baba about the miracle with the plasmoid in the form of a sphere in the temple.

Irina (Sai Baba): As for my mother's contact with this sphere, yes, my mother and father were contactees with fine-material civilizations. Because they were very religious people, they went to temples dedicated to Shiva, Shakti, and Krishna, and there they offered sacrifices—pujas—and prayed.

And in one of these prayers a bluish-white sphere flew in (shows), and it materialized above the crowd. But this was long before my birth, about three years earlier. I heard about this from her and from other people. And when it rose above the crowd, everyone froze and began to look at it, and it began to shimmer in different colors (shows: now white, now red, now like lightning flashing through it). And everyone fell to their knees and began to say that this was a manifestation of Shiva.

Suddenly the sphere rushed to the ground, and in its path were my mother, her friend, and a man standing nearby. This sphere passed through them, and my father was standing next to them. They say that after it passed, they lost consciousness, as if from ball lightning, but there was no heat or smell of fire or traces on their bodies from an electric shock, as happens after being struck by ball lightning. Everyone was frightened, thinking that these people had lost their lives. But after a few minutes they came to themselves, returned to their bodies, and began to tell that during their absence they had visited the Heavenly worlds of Bhagavan Shri Shiva.

Alexey: What a wonderful experience! Probably many people were bewildered, and of course, such miracles for the materialistic perception of people inspire them to more devoted worship of various gods and avatars.

Irina: Let's ask who it was, who came. Sai, do you know who came to them?

Irina (Sai Baba): Yes, it was a plasmoid of that area.

Irina: Why did they see it physically?

Irina (Sai Baba): It materialized. It spent energy to show itself to them because it liked the attention it received.

17:03 Avatars. The meaning of the words in the name and titles of Sai Baba.

Alexey: Sai, we know that many people, in about two hundred countries of the world, even more than two hundred, revere you as an incarnated God, as an avatar, Bhagavan. And in your name we see such words in Sanskrit as Purna-avatara Bhagavan Shri Sathya Sai Baba. Please, for the viewers it will also be interesting, decipher what these words mean separately. Purna-avatara—what is that?

Irina (Sai Baba): Full avatar.

Alexey: What is a full avatar? How should this be understood?

Irina (Sai Baba): First I will explain.

An avatar is an incarnation of a Spirit united with God. In Hinduism there are no such concepts as in the Interstellar Union, they have their own understanding of God there. Okay, I will say it this way: this is the incarnation of a certain deity. There are many gods in Hinduism, and the incarnation of one of these deities is an avatar. It is believed that it comes to Earth to restore the path to reverence for religion, the so-called dharma.

Alexey: And how does a Purna-avatara differ from a simple avatar then?

Irina (Sai Baba): Purna-avatara is a complete merging, a full avatar. This means the complete merging of the avatar with the human personality, that is, that he fully manifests through the body, that the body does not hinder him.

Alexey: And what does the word "Bhagavan" mean in Sanskrit? It is also a central title in your name, you are addressed this way: Bhagavan Shri Sathya Sai Baba.

Irina (Sai Baba): Bhagavan—if translated into Russian, is divine, good, all-good, from the word "bhaga"—shining. "Bhaga," the Sanskrit for "shining," and the word "god" are related to each other, "divine"—one could say so.

Alexey: And "Shri"?

Irina (Sai Baba): Saint.

Alexey: "Sathya"?

Irina (Sai Baba): Truth.

Alexey: "Sai"?

Irina (Sai Baba): This is already another language, not Sanskrit. Sai Baba is the name of my curator, who also went to the Spiritual world, who lived before me.

Alexey: In the 19th century, yes?

Irina (Sai Baba): Yes. His name was Sai Baba. For a time I thought I was his incarnation, but then I received an answer that it was a different Spirit. "Sai" is also translated as "saint," but in a different language, not Sanskrit; this language is closer to Arabic. "Baba" means "father," "papa."

Alexey: Some experts say that "Sai" is also a compound name: "Sa" is connected with "sathya" or with "sat," and "ai" means "mother." It turns out: "holy, divine mother" and "father," that is, the qualities of Shakti and the qualities of Shiva.

Irina (Sai Baba): Generally, the traditional Sanskrit word for "mother" would be "matri."

(Irina) How, similar to the Russian word "mat'"? [similar to "mother" in Russian?]

Alexey: Yes, very similar to "mother." Understood. Thank you very much for this answer, because it is important to understand the meanings of your name as well.

21:00 Sai and Isa. Sai Baba's attitude toward worship.

Alexey: Sai, please tell us how your name, which we have just analyzed, is connected with the name Isa? What is the meaning here? After all, if you swap one letter: sai-sai—sa-isa, it becomes a play on words, that is, "sai" turns into "isu," and "isa" turns into "sai."

Irina (Sai Baba): I didn't understand the question.

Alexey: The question is: how is the name Sai connected with the name Isa? Because if you swap one letter, then from "Sai" you get the word "Isa," and Isa in Arabic is Jesus Christ, Jesus meaning. How are you, Sai Baba, directly connected with Jesus Christ? That is the meaning of the question.

Irina (Sai Baba): Names are just sounds. You can take any word and invert its meaning, as anyone wishes. I am against any speculation. I am saying that Sai is not a name, it is simply the word "saint." I was always called Narayam, from childhood, everything else is titles.

I will explain it to you now. Imagine that you are living, engaged in spiritual development, you have certain abilities, for example, to materialize ether, because you are endowed with special powers from your Angels and from God. And suddenly it turns out that your body ages, you leave the incarnation, and then your disciples begin to write books where they call you all sorts of Divine titles, and even those to whom you yourself prayed. How would you feel about that?

Alexey: A difficult question. If I leave the incarnation, I probably won't pay attention anymore to how someone wrote in books after me.

Irina (Sai Baba): On the contrary, every mention of you in the Spiritual world will cause a flow of energy toward you.

Alexey: Yes, that is noticeable. When they pray, it is felt.

Irina (Sai Baba): In short, not only did they make me a saint, some even deified me. The same thing happened with Jesus—that is how we are connected. You know that when Jesus was on Earth, he prayed to the Father. He prayed to the Father in the presence of people, he addressed Him. And Jesus addressed the Heavenly Father, to God, in his last hour. He prayed and even said: "Let not my will, but Yours be done." And after the death and resurrection of Jesus and his ascension to heaven, he was deified, they began to pray to him, only that was two thousand years ago.

And I dematerialized relatively recently, at the beginning of the 21st century, not much time has passed yet. Perhaps in a few thousand years, as many temples will be built in honor of my image as in honor of Christ. But these words of mine do not mean that I strive for this. My desire is for every person to take responsibility for their own life, to feel themselves a creator, and to develop their divinity, their Divine potential, which exists in everyone, through love.

24:50 Sai Baba's books.

Alexey: Dear Sai, as is known, you personally wrote about 15 books, the rest were created from your speeches, lectures, and interviews.

Irina (Sai Baba): Yes, as well as from how my interviews were understood.

Alexey: Please tell us what you wanted to convey to people through your books, what is special about your books, what is valuable in them, and what is the main idea that runs through all your writings? That is, what is the most important thing in your books?

Irina (Sai Baba): I proclaimed the equality of religions before God, said that for God we are all equal—all castes, all religions. I spoke about the importance of love, compassion, and helping people, as well as about the importance of maintaining peace on Earth. And I also gave practices and meditations.

Alexey: Good.

25:57 Sai Baba on atmic consciousness and the conditions for achieving it.

Alexey: Sai, you very often spoke about atmic consciousness. At least, that is how it is translated into Russian. Because you spoke in Telugu, from Telugu it was translated into English, and from English into all others, and some meaning could be lost.

Irina (Sai Baba): I also knew English.

Alexey: Such a question: atmic consciousness, Atman—what is Atman in your understanding?

Irina (Sai Baba): God. The Divine consciousness in every person. In terminology you are familiar with from your Project, this is the Higher Self—a part of God, by nature equal to God. Why exactly the Higher Self, and not you yourselves? Because it remembers its Divine birth from God, its birth in Eternity. When I say "remembers its birth in Eternity," I mean—remembers its eternity, remembers the levels that the Spirit reached as a result of the wheel of incarnations. It also remembers the tasks in this cycle of the wheel, which you call this reincarnation.

Alexey: Sai, please tell us how modern people can achieve this atmic consciousness?

Irina (Sai Baba): First—believe that it exists. And if you do not believe in it, you will close yourself off from it, from its action. If you want to communicate with God but doubt whether it is God, you will perceive any answer as an answer from your mind, especially if it is inconvenient for your ego, for your false ego, that is, for that part of your personality that considers itself this body. There is a part in your mind called "false ego." What is its lie? It rejects its own eternity, infinity, and divinity. And it is precisely this that prevents a person from connecting with the Atman, with atmic consciousness, from being united with God. It is disbelief in God, disbelief in oneself that gives birth to fears, hatred, wars, destruction, and everything evil that exists on Earth.

You have heard the call many times: "Love and develop Love." But to love selflessly, that is, unconditionally, without demanding anything in return, is practically impossible if you do not believe in God. It becomes possible only if you believe in Love itself as God, without endowing it with any religious attributes. This is also possible even for materialists, for atheists; they can also achieve high spiritual levels and atmic consciousness, including when they believe in Love, even without believing in the God of a particular religion. If they believe in love—for themselves, for people, for nature, and for matter in the form they understand it—then inevitably a moment will come when they will feel God in their Soul and everywhere. Because the development of love raises vibrations, purifies the Spiritual heart, and connects with God.

But I want to tell you that this is not a simple path, it is a thorny path for your ego, because love calls you to sacrifice what you do not want to sacrifice. Love calls you to trust where you fear. Love calls you to extend a helping hand to a poor and suffering being where your false ego prompts you not to waste your time and material resources on a person who is a stranger to you. Love erases the boundaries between you and other people, and you begin to feel yourself in everyone and everyone in yourself.

And the worship of one's false ego grows into selfishness, and this erects a wall between you and other people, as well as between you and God. You need to understand that this happens not because God rejects the egoist, but because, by manifesting selfishness, a person makes a choice away from His energy, which is Unconditional Love. By doing so, they show that they want to be different from God, want to turn away from His Light.

This is possible for each of you. No one forces you to do good, to share with the poor, to console, feed, clothe—this is only your choice. Yes, you are not obliged to do this; moreover, if you do it out of obligation, wanting to earn a high spiritual level or to get into heaven without love, it means nothing, even if you spend a million dollars to help the poor, wanting to buy heaven, and not out of genuine compassion and love.

Alexey: Thank you very much for this answer.

31:30 Sai Baba on methods of spiritual transformation.

Alexey: Dear Sai, you taught your followers various spiritual practices, gave people spiritual knowledge. Please tell us what methods of spiritual transformation you used? Describe, reveal your method of spiritual correction of people, their transformation.

Irina (Sai Baba): I gave meditations with mantras for purifying the Spiritual heart and increasing sensitivity to the energies of God, to the energies of love, in order to help materialistically oriented people with a strong false ego turn to the Divine path of serving God and people, and their Divine essence. These were meditations, repetition of mantras, spiritual songs, and sometimes rituals that are characteristic of Hinduism, on days when this is necessary in the Hindu tradition (shows holidays, worship, observance of rituals).

Why can rituals and ceremonies help with this? Because for people whose consciousness is still turned to the material world, these rituals and ceremonies are a distraction from the material world and a reminder of God. But in a form that is understandable to materialistic consciousness: it is important for them to light incense, light candles, dress in certain clothing, keep a fast. All this is understandable to them because it belongs to their physical world.

33:21 Sai Baba on the process of healing, his curators.

Alexey: Sai, it is known that you healed the sick, helped people, many came to you even with incurable diseases, with oncological diseases, and miraculously the process of healing occurred, they talk about it. Please tell us in more detail how you healed people, how the healing process occurred? Describe this mechanism of healing.

Irina (Sai Baba): I prayed for them to God.

(Irina) Shows Brahma, Vishnu, at least, I see such images now.

(Sai Baba) I asked these personalities to direct energy through me for the healing of all people in general. And I felt how energy in the form of a cone of light entered me through the crown of my head and was directed (shows) through my eyes, through my hands to this person. But not everyone accepted it; there were people on whom it did not work, it was repelled, and there were people who were internally transformed, and they began to experience changes on the physical level, including the healing of the disease.

Alexey: There is in the ashram "Prasanthi Nilayam," which translates into Russian as "Abode of Supreme Peace," such energy close to Reiki, I felt it there. For example, when I conduct a session and close my eyes, I see neon or blue light. And in that ashram I sat, closed my eyes and saw that the entire space was filled with such an unusual blue glow.

Many people came to you—both those who practice Reiki, and those who practice cosmoenergy, various yoga systems... Tell me, are you connected in some way with these systems? What can you tell about this, specifically about Reiki, cosmoenergy? Or is it not connected with you?

Irina (Sai Baba): I was not consciously initiated into them, but I worked with the plasmoid civilizations of the healing system of the Galactic Federation of Light. But I did not call them plasmoids, but simply Divine Forces, energies.

Alexey: Did they help you in your mission?

Irina (Sai Baba): Yes. I believed that everything comes from God, and that God sends everyone to me.

Alexey: Understood, thank you very much.

35:58 Vedic rituals and ceremonies. Ati Rudra Maha Yajna.

Alexey: Here I ask you to open this penultimate photograph, where there are many people.

Irina: Now.

Alexey: In it we see a Vedic ritual, sacrifices in this case. When dedicated Brahmins gather—special, prepared experts of the Vedas, kindle fire, invoke Agni, and conduct a Vedic ritual. In this specific case, there are more than a hundred dedicated Brahmins, and this ritual is called Ati Rudra Maha Yajna, when for a long period—eleven days, sometimes a little less, a little more—a special Vedic text, "Shri Rudram," is recited according to a specific scheme and specific concepts.

The Ati Rudra Maha Yajna depicted here is that event, that ritual, when more than a hundred dedicated Brahmins repeated this text, I think, more than 13,000 times in a specific sequence. And you blessed it, and in the "Abode of Supreme Peace" in India in 2006 you conducted this ritual, emphasizing its importance for humanity, for the planet.

Please tell us, dear Sai, about the significance of this ritual, what it is for, and how it affects humanity?

Irina (Sai Baba): Rudra is the deity that is the deity of the planet Mars.

(Irina) I want to say that I communicated with him, it is the manu of the planet Mars.

(Sai Baba) And the ritual dedicated to him connects with his energies. The energies of Mars are located in the first chakra of a person—Muladhara, which is the root chakra. It is like the root of a plant. Therefore, the energy of Rudra, when connected with him through this ritual, mantras, and the incense used there, helps to activate the Muladhara chakra, get rid of fears, strengthen a person's health, boost immunity (this is already an action on the physical level), purify the blood, regenerate tissues, heal wounds. And on the spiritual level, it increases self-confidence, a sense of striving for victory, helps in overcoming oneself and eradicating various negative qualities. Because Rudra is such a warrior.

Alexey: Does this ritual affect the entire planet in some way? Or does it only work locally in the area where it is conducted?

Irina (Sai Baba): Any egregor and joint action of people affect the planet because they carry their energies into its noosphere. This ritual influences in such a way that it helps Earth receive the energies of Mars, which contributes to cleansing from destructive states at the level of Earth's energy and noosphere.

39:31 Sai Baba about his contactees and healing.

Alexey: Dear Sai, it is known that to many of your followers who were interested in spiritual practices, healing, esotericism, you gave gifts, passed on knowledge. As they described in their interviews, in their memories, you opened healing channels (as they perceived and understood it), blessed them, passed on what in Sanskrit is called shaktipat.

Please tell us now, when you are dematerialized, do you transmit your healing channels, energies, powers to people on the spiritual level? And in general, how do you now work with people?

Irina (Sai Baba): This is the transmission of the energy of love, which activates people's own energies. Yes, I can still do this now, I have contactees. More precisely, besides those whom I consult on incarnations in the Solar System as an Angel-Consultant, I also have contactees on Earth who have not directly consulted with me, but I contact them specifically in the image of Sai Baba on the spiritual level. To my contactees, I transmit through the spiritual channel energies that allow them to activate their chakras, the etheric channels of their subtle energy matrix, and become healers.

41:00 Sai Baba on the qualities necessary to become a healer.

Irina (Sai Baba): But to become a healer, besides energy, you also need courage, confidence, and the desire to take responsibility. And it is necessary to remember the karma of the person you are helping. Illness is not given for nothing; you must first make sure that the person has learned the lesson it gave them. Illness is the education of the Soul, and if it has appeared in a particular person, they attracted it themselves, either by action or inaction.

Yes, illnesses do happen to children. When I was on Earth, I was asked this question many times: "Why do children get sick? Why should they suffer for their bad past karma?" I was asked this question—"for their bad karma in past incarnations?" And I said that this is necessary for them to accept their body, to be conscious in it as an immortal Spirit.

Often a dangerous illness prompts a person to spiritual practices because they understand that they have little time left, while a healthy, strong body can promote pride, selfishness, self-love, and neglect of other people, and leads away from God. Not always, but this happens. People are very prone, having received well-being in any area of their lives—whether health, family, or material prosperity—to quickly forget about God and engage in satisfying their ego.

42:43 Sai Baba blesses Irina Podzorova.

Alexey: Dear Sai, Irina Podzorova works with people, reveals spiritual knowledge through the "Cassiopeia" project, heals people. In connection with this, can you now give your blessing, your shaktipat to Irina Podzorova, bless her, maybe initiate her into your knowledge, energies? If, of course, Irina does not mind, and you can do this.

Irina: No, I don't mind. Good. He stood up in front of me.

(Sai Baba) If she has a request, I can transmit to her the energies of my Soul, my experience.

(Irina) Now he is scanning my field.

(Sai Baba) She has the path of spiritual healing through the word, through the Vishuddha chakra, through opening people's hearts through words. I have strengthened her gift of speech. If I open healing channels for her, specifically the use of ether energies, she will not fully use this because she has a different path. She would simply bury this gift. At the present moment, she needs strengthening of the power of speech, self-confidence, and the gift to be more decisive in matters concerning the existence and prosperity of the Project in which she works. Because due to her feminine energy, she is sometimes too soft in some situations where she needs to show decisiveness.

(Irina) Now he will be transmitting to me. I feel a flow of energy from the head downward: very strong warmth, angelic energies, and expansion. I feel that he is entering my field and connecting with me, and we are now looking at you. Yes, I will now convey what he wants to say.

Irina (Sai Baba): Alexey...

Alexey: I feel such an unearthly love.

Irina (Sai Baba): Alexey, I also bless you to help your loved ones and the people around you in connecting with their Higher Self and in conducting healing energies.

Alexey: Om Shri Sai Ram! Thank you very much, Sai!

Irina: Thank you! Interesting energies.

45:30 Message from Sai Baba to his followers.

Alexey: I ask you to open the last photo now. Dear Sai, there is such a photograph depicting three Sai avatars (we can read them): Shirdi Sai, Sathya Sai, and Prema Sai. This photograph was edited on a computer during your physical incarnation, sold in India, given to various people. About Shirdi Sai, who lived in the 19th century, he is here in the red bandana, we know; about you we know. And many people, many of your followers, are waiting so much for the coming of Prema Sai, they wait so much and pray to you that you would reincarnate as Prema Sai. But we understand that you have your own tasks, and many saints and Devas also come to the planet.

Please, what can you convey to your followers who are waiting for your new incarnation? What words of comfort can you express to them, specifically to your followers?

Irina (Sai Baba): My dear followers, your Divine part, your Higher Self awaits you—connect with it in love, and you will radiate Light and heal people just as I did. And then you will not need to wait for anyone's incarnation; you will be engaged in solving the issues of your own incarnation and helping others.

Alexey: Thank you very much, Sai!

47:16 Message from Sai Baba to earthly humanity.

Alexey: And the last question for today. What relevant message can you now convey through Irina to all of earthly humanity?

Irina (Sai Baba): Dear earthly people, I call you to peace, love for one another, and to remember that human life is very important in the chain of incarnations. Energetic resources of many fine-material civilizations were spent on your incarnation, Angel-Consultants tirelessly watch over your incarnation and are ready to help you. Incarnation is not just entertainment, it is always a very complex project. Therefore, please take care of each other's lives! By breaking a person's life, you break it for yourself in the following reincarnations.

48:17 Thanks.

Alexey: Thank you very much, Sai Baba! I really enjoyed communicating with you. Of course, many questions—purely specific ones on Indian philosophy, cultural studies, and various historical aspects—could have been asked, but I think everything has its time. I thank Irina for this conference, for a wonderfully spent time!

Irina (Sai Baba): Thank you!

(Irina) I thank Alexey. I thank Sai for the interesting answers, for the presence, for the energy, for the blessing and energies transmitted to me! I thank Alexey for the interesting questions, for conducting the conference. I thank my Higher Self for helping in this contact. I thank you, dear friends, for watching this video. I love you all! Bye! See you!

April 8, 2025

Participants:

Irina Podzorova – contactee with extraterrestrial civilizations, with fine-material civilizations, and with the Spiritual world;

Alexey Lopatin – musician, philosopher, Reiki master, researcher of socio-political processes on planet Earth;

Sathya Sai Baba – disembodied Spirit, Angel-Consultant, prepares Spirits for incarnation, creates their incarnation program, and is their spiritual mentor.


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Мыслеформы на русском и английском - Thought forms in Russian and English

2033 2150 22 7 70 Абд-ру-шин аборт абсолют абсурд абьюз авария август Августин авиация Авиценна Авраам автократия автор авторевизия авторитаризм авторская песня агиография Агни-йога агрессия агрессор ад Адам аддикция азбука азот акаузальность акафист акаша акмеизм актер Акунин акустика Александр Беляев Александр Македонский Александр Меншиков Александр Мень Александр Невский Александр Торик Александр Третий Александрия Алексей Леонов Алексей Романов Алексей Уминский алекситимия Алена Петрова алкоголизм Аллах аллегория аллергия Алтай альтернативная история Альцгеймер Альциона Аляска Америка аминь анамненис анамнесис анархизм Анастасия Анатолий Собчак ангел ангел-консультант ангел-проводник ангел-пророк ангел-хранитель английский Англия Ангстрем Андрей Десницкий Андрей Зубов Андрей Колесников Андрей Первозванный Андропов Анна Болейн Анна Герман Анна Каренина аномалии антагонист Антарктида антивселенная антигравитатор антигравитация антидот антинорманисты антиутопия Антихрист антология Антон Долин антропогенез антропология антропософия ануннаки апатия Апокалипсис Аполлон апостол Апшетарим арабский Аранья Аресибо арест арии Аристотель Аркаим Арктур аромат артефакт Артикон Архангел архат археология архетип архетипы архив архиепископ архитектура архонт Асгард аскеза Аслан Аспергер астероиды астрал астральные путешествия астрология астронавт астрофизика атеизм Атлантида атман атом атомы Атон аутизм аутософология Афганистан Афина Афон Африка аффирмации аффирмация Ахиллес Ахматова ацедия аштар Аштар Шеран Бабаджи Бадицур Байкал Баламут баланс Балтика банкиры баптисты барьер Батый Башар бег беженцы безумный король безусловная любовь Белуха Бергастр Бергсон Берия беседа Беседы со Вселенной бескорыстие бессилие бессмертие Бессознательное бесы Бетховен Бехтерева библеистика Библия бизнес било бинауральные ритмы биография биология биополе биорезонанс биороботы биофизика биохимия биочип биоэнергетика бисексуальность битва благо благовещение благоговение благодарность благодать благородство благотворительность блаженств-заповеди блины Блок блокада блоки блуд Бог богатство богатырь Богородица богословие божественная искра божественная любовь Боинг болезнь Болотников боль большевизм большевики Большой Брат Большой взрыв Борис Годунов Борхес Бразилия Брахма Брежнев Брейгель Бродский Броневой Брюс Липтон Будда буддизм будущее Булгаков бунт Бурхад Бурятия Вавилон Вавилонская башня вакуум вальдорфская педагогика Вальхалла Ван Гог Ванга варака варны варяги Василий Сталин Васту Ватикан вдохновение Вебер вегетарианство ведическая Русь веды ведьмы Велес великаны Великий инквизитор Вельзевул Венера вера Ветхий Завет вечность взросление вибрации визуализация виманы вина Винни-Пух виртуальность вирус вирусы витамины Влад Воробьев Владикавказ Владимир Владимир Гольдштейн Властелин колец власть внетелесные переживания внимание внутренний эмигрант вода водородная бомба возмездие вознесение Возрождение воин воин Света война Воланд Волга волны Волошин волхв волхвы воля воображение воплощение вопросы Воронеж воскресение воспитание восстание ВПН враг время Врил Вселенная ВсеЯСветная Грамота вслух выбор выгода Высоцкий Высшее Я выученная беспомощность Габышев Гавриил Гагарин гаджет галактика Галилей Галина Юзефович Гамельн Гамлет Ганеша гармонизация гармония Гармония в Потоке Гарри Поттер Гаряев гегемон Гедеон гедонизм генетика гениальность гений гений места Геннадий Крючков генотип Генри Модсли Генрих VIII геология геометрия геополитика Георгий Жуков Георгий Победоносец Германия герменевтика Гермес Гермес Трисмегист геронтология Герцен гестапо гибридизация гибридная литература гибриды гибрис гигиена гидронимы Гиза Гильгамеш Гипатия Гиперборея гипноз гири Гитлер Гихор глаголица гладиаторы глоссолалии глухота гнев гнозис гном Гоголь голограмма голограммы голод голодание голос Гомер гомосексуальность Гор Горбачев Гордиев узел гордыня горе Горный Алтай государство государь Грааль гравитация гражданская война Граль гранты Грёнинг грех грехопадение Греция греческий Гриар Мурати Григорий Журавлев Григорий Нисский Грин Грузия групповой разум Гумилёв Гурджиев ГФС Да Давид Давид-царь Даждьбог даймон Даниил Даниил Андреев Данте дар по сердцу Дараал дарвинизм дарение Даррил Анка демон демонология деньги детектив детская литература Деяния апостолов Джабраил Джейн Остин джихад Джобс Джон Леннон Джонатан Руми дзен Дзержинский диабет диалог диалоги Диана дизайн диктатура Димон динозавры Дионис дипломатия Дисару диссидент диссоциация дисциплина Дмитрий Глуховский дневник дневники ДНК доверие доктор Киртан докудрама документальный фильм долг долголетие доллар Долорес Кэннон домашние животные домовой Дон донат донос Достоевский достоинство Драко дракон драконовые драматург Древняя Русь Другой дружба дружинник Дубровский Дудь дух дух места духи природы духовная практика духовное сердце духовность духовные упражнения духовный мир духовный рост душа душевное дуэль ДЦП дыхание дьявол Дэн Браун Дятлов Ева Евангелие Евгений Онегин Европа евхаристия Египет Екатеринбург Елабуга Елена Блаватская Елена Ксионшкевич Елена Равноапостольная Елена Рерих Елизавета Вторая Ельцин Ереван Ерма Есенин Ефрем Сирин жадность жалость Жанна д’Арк желания женственность женщины жертва жертвоприношение жестокость Живаго Живая Этика живопись живопсь животные жизненная сила жир Жириновский житие жкт жречество жрица Жуков журналистика Жюль Верн зависимость зависть завоеватель заговор загробная жизнь Задкиил закон Залиатар Заменгоф запах записки у изголовья заповеди застой засуха звездный десант звезды Звенящие кедры России зверь звук звукосвет звукотерапия Звягинцев здоровье Зевс землетрясения Земля зеркало зиккурат злаковые зло злоба змееборец знание зодиак Зона 51 Зорге Зороастр Зосима зрелость Иаков Ибрахим Иван Грозный Иван Давыдов Иван Ефремов иго игра Игра престолов игромания игры идеология Идиот Иегова иезуиты Иерусалим Иешуа избранное Избранные изгнание Изида изнасилование изобилие изобретатель изоляция Израиль изумление ИИ ИИ-комментарии ИИ-портрет ИИ-р ИИ-расследование ИИ-рецензии ИИ-соавторы ИИстории Иисус икона иконопись Илиада иллюзии Илья Муромец иммунитет император Императрица империя импринт импульс имя индивидуация индиго-дети Индия индоктринация индуизм инициация инквизиция инопланетяне инстинкт институты интеграция интервью интернет-радио Интерстеллар интроспекция интуиция инфекции информация Ио Иоанн Богослов Иоанн Зедазнийский Иоанн Креста Иоанн Креститель Иоанн Кронштадтский ионизация Иосиф Иосиф Обручник Иосия Иран Ирина Богушевская Ирина Подзорова Иса Исида искупление искусственный интеллект искусство искушение ислам испанский исповедь истина историософия история источник Исход исцеление исчезновение Иуда иудаизм Йемен йети йога каббала Кавказ казаки Казахстан казнь Каиафа Кайрос Как как вверху-так и внизу Калачакра календарь Кали каллиграфия камень камлание Камчатка Камю канцерогены капитализм капсула Карадаг кардиология Карибский кризис карма Кармический Совет Каролина Нойбер Карпман Касси Кассиопея катаклизмы каталог катаракта катарсис катастрофа катахреза католицизм каторга Катунь катушка Квадрат Пифагора квант квантовый переход КГБ Кейси кельты Кеннеди кенозис Керчь кибернетика Киев Киммерия кино Кирилл кириллица Киртан Кирхитон киста Кит Оатли Китай Китайская стена китайский классика клевета Клеопатра клетка климакс Климент Александрийский клиническая психология Книга жизни книжный критик князь ковчег Коктебель коллекции коллекционирование колокол колониализм Колумб Коляда кома Комаров коммунизм коммуникация композитор Конан Дойл конгломерат Конкордия Антарова Константин Великий контакт контактеры контроль конфедерация конфликтология концлагерь кораблекрушение Коран королева корона коррупция космизм космическая опера космогенез космогония космология космонавтика космос космохилинг космоэнергетика кот кошки Кощей кража Крайон красный красота креационизм кредиты кремация кремний крепостничество крещение кристалл кристаллы Крит Кришна кровь Кронос круги Крым Крысолов Ксения Петербургская ксенофобия Куб Метатрона Кузнецова Кузьма Минин Куликовская битва культ культура кураторы Курилла Курилов Курукшетра Ла-Ор-Шми лабиринт лаванда ладан Лазарь ЛДПР лев Левиафан левитация легенды Ледовое побоище Лемурия Ленин лента времени лень Леонардо Леонардо да Винчи Лермонтов летопись летчик Ли Кэрролл Лида Мониава лидерство Лилит лиминальность лингвогенез Линкольн Липецк Лира Литва литература лицемерие лицо ЛиШиони Лобсанг Рампа Логос логотерапия ложь Лойола лояльность ЛСД Лука Лука Крымский Луна Льюис любовь Лювар Людмила Петрановская людоедство Лютер Люцифер лярвы магия магнитосфера магниты Майкл Ньютон майорат макрофилософия Максим Броневский Максим Русан максима Малайзия Малахия Маленький принц мамонты манвантара Мандельштам манифест манифестация мантия мантры ману Манускрипт Войнича маньяк Мардук Марина Макеева Марина Попович Мария Мария Магдалина Мария Оршич Мария Степанова Мария-Антуанетта Марк Аврелий Марк Антоний Маркс марксизм Марс Мартин Мархен маршал масла масонство масоны массы Мастер и Маргарита мат математика материализация материализм материя Матрица Бурхада матрицы Матрона Московская мать мать Тереза Махабхарата Махно машина времени Маяковский мегалиты Мегре медиакуратор медитация медиумические сеансы международный язык Межзвездный союз Мейстер Экхарт меланома Мелхиседек мемы менеджер менопауза меридианы Меркурий Мерлин Мерси мертвое Мертвые души мерцание Мессинг места силы месть метаистория метанойя метарецензИИ Метатрон метафизика метафора метемпсихоз миграция МидгасКаус Микеланджело микробиом микрофлора миллиардер Милн милосердие милость минимализм минотавр миоцен мир мироздание мирра Миррах Каунт миссионер миссия мистерия миф мифология мифос Михаил Шишкин Михаил-архангел Млечный путь Мнемозина мозг Моисей Мокошь молитва Молот ведьм молчание Мона Лиза монархия монастырь монашество монголы монотеизм Мориа морфий Мохенджо-Даро Моцарт мудрость музы музыка мумии Муму мурлыканье Мухаммед мученичество мыслепакеты мыслеформы мысль мытарства Мышкин мышление Мэрилин Монро Мэтт Фрейзер Мюллер мясоедение наблюдатель Навуходоносор Навь Нагорная проповедь надежда Назарий Накшбанд намерение наночипы Наполеон наркотики Нарния народ нарциссизм насилие настоящее настрои Наталья Громова наука нацизм Небесный Отец неврология независимость Незнакомка нейроакустика нейробиология нейродетекция нейронаука нейроны нейропластичность нейросети нейротеология нейрофидбек нейрофизиология нейтрино нелюбовь немецкий немота ненависть неоклассика неоязычество Нефертити нефть Нибиру низковибрационные Николай Коляда Николай Чудотворец Николай II Никто Нил Армстронг Нимрод Ницше НКВД НЛО НЛП новояз Новый Завет Ноев ковчег Нолан ноосфера норманисты ноцебо ночь нравы НТВ нумерология нуминозное О'Донохью обесценивание обида обитель обман обожение образность образование ОВЗ огонь Один одиночество Одиссея ожирение озарение Ока океан оккультизм оккупация Олимп Ольга Ольга Примаченко Ольга Седакова омоложение онгон онкология онтология опера оплата оплата по сердцу опора органы Орда Ориген Орион орки Ортега-и-Гассет Оруэлл Орфей Освальд освобождение Осирис Оскар осознанность осознанные сновидения остеопороз осуждение ответственность отделённость отец откровение отравление отречение отчаяние Отче наш охота охранитель Ошо Павел Павел Басинский Павел Таланкин падение Паисий Святогорец палеоконтакт палеонтология памятники память Пангея паника панспермия Пантелеймон папство пар парадигма паразиты паралич параллельная реальность параллельные тексты параллельный мир паскаты Пастернак Пасха патриарх патриотизм педагогика педофилия пение Первая мировая перевод Пересвет пересказ перестройка перинатальность персонализм Перун песни песня Петр Пётр Первый Петр I Петрозаводск печаль пиар Пикран пилот Пиноккио пирамиды писатель письма письменность Пифагор плазмоиды Платон плащаница плен Плеяды пловец плотность побег победа подростки подросток подсознание позвоночник познание покаяние покой Полдень поле политика полифония полнота Полынь помазание поместье поминовение Помпадур помышления Понтий Пилат поп-аффирмации порнография порог портал порталы портрет португальский посвящение Последнее слово последствия послушание посмертие поток потоп потребление похудение Почему пошлость поэзия поэт правда правитель православие Правь праиндоевропейцы практика прана праязык преданность предательство предвидение предназначение предначертание предопределение предсказания предубеждение прелесть преображение преследователь привязка приматы примирение принцесса принятие природа присутствие притча притчи причастие причащение причина пришельцы проводник прогнозирование прогнозы прогресс прогрессоры проекция прозрение проказа прокрастинация Проматерь Прометей промысел пропаганда проповедь Пропп пророк пророчество пространство протестантизм протоиерей профилактика прошлое прощение псалмы псалом психиатрия психоанализ психогигиена психодрама психодуховность психоид психолог психология психоматрица психопатия психопрактика психосоматика психотерапия психотравма психофизика психоэнергетика псоглавец Птаах ПТСР Пугачёв пустота путешествия во времени путь путь героя Пушкин пьеса пьесы пятерка Пятидесятница раб рабство равноденствие Рагнарёк радиация радио Радостная весть радость разведка раздражительность Разин различение размножение разрешение разум рак ранние христиане Раом Тийан Раомли РАС раскаяние раскрытие Распутин распятие рассказы расследование расстановки расстрел рассудок растения расы Рафаил Рафаэль реабилитация реальность ребёнок ребенок внутренний реваншизм революция регенерация регрессия Редактор режиссер резонанс реинкарнация Рейки реки религиоведение религия ренессанс репрессии рептилоид рептилоиды Рерих ресурс ретрит реформация рецензии речь ридер Рим Рио риски Риурака РНК Роберт Бартини Роберт Монро роботы род Роден родители родовая карма рождество Роза мира Розуэлл Роксолана Рокфеллер роль Романовы Россия росы Ротшильд Рудольф Штайнер руны русалки русская душа русская литература Русская правда русская рулетка русский язык русское Русь рыбалка Рюрик Рязань С.В.Жарникова Савская сад садизм Сакрал-школа сакральная геометрия Салтыков-Щедрин Сальвадор Дали самоанализ самозанятые самоосуждение самооценка самопожертвование самопознание самопрощение саморазвитие самосозерцание самосохранение самость самоубийство Самуил-пророк сандал Санкт-Петербург сансара санскрит Сант Тхакар Сингх саркофаг сатана сатира Сатурн Сатья Саи Баба саундтрек саундтреки Сахара Сахаров Сварог свет Световая Сеть Галактики свеча свидетель свидетельство свобода свобода воли Святая Земля святой Святой Дух Святослав Святославичи святость Святые духи сдвиг полюсов сейсмология секс Селбет семейные расстановки семиозис семья Сен-Жермен сепарация Серафим Саровский Сергей Булгаков Сергий Радонежский сердце Серебряный век серебряный возраст серендипность сериал серийный убийца серые Сет сефироты Сибирь Сигма Сиддхартха Гаутама СИИ-ХА символ символ веры символизм символы Симон Киринеянин Симона де Бовуар синергия синкретизм синтез синхронистичность синхроничность Сириус сирота сифилис сказка сказки скепсис скифы склероз Скорсезе скука скульптура слабость Славь славяне сладкое слепота словарь слово служение случайность смерть смирение смысл снежный человек сновидения соавтор собака собрание сочинений совесть советское совпадения сожаление созависимость создатели созидание сознание Сократ Солнечная система солнце Соловки Соломон сон Сорос сострадание сотериология софия социализм соцсети Союз Шести Союз-1 спазм Спартак спасатель спецслужбы СПИД спина Спиридон Тримифунтский спиритизм спиритуализм спокойствие справедливость сравнение сребролюбие средневековье СССР стадность Сталин сталинизм Сталкер Станислав Гроф старение старец статистика Стефан стихии стоицизм стокгольмский синдром сторителлинг страдание страж страсть страх Стрелеки стресс стрессоустойчивость строитель Стругацкие студенты стыд стяжательство субъектность суверенитет суд судьба суждение суицид Сулейман султан супервизия суфизм Сфинкс схоластика сценарий счастье сын Сэй Сёнагон Сэфестис тайна такт тамплиеры танатос Тарковский Таро Татиана тату Татьяна Вольтская Татьяна Малкина Татьяна Яблонская Тау Кита Тау-Кита Ташиг творение Творец творчество театр тезисы Тейяр де Шарден телеграм телеология телепатия телепортация тело темная материя темнота тень теодицея теозис теология теософия терапия термоядерное оружие террор Тесла тессеракт технологии Тибет тибетские чаши тиран тирания Тисульская принцесса Титаник титаны Тихий океан Тихон тишина Тия Александер Толкиен Толстой тонкоматериальный топонимика Тора торговля торсионные поля тоска Тот тоталитаризм Точка Омега травма травматология Трамп транс трансмиграция трансперсональность трансплантология трансформация трансценденция тревога трепет Третья мировая война трещина триггеры трикстер триллер Троица троичный код трон Троцкий Троянская война трусость Тумесоут Тургай Тутмос Тухачевский тьма Тюдоры Тюмос убеждения убийство уборка угодник удача удивление ужас Узбекистан Украина ум уныние Уолш управление Уриил уровни духовного мира урожай уроки духовные Усидур успех усталость усыновление утопия уфология Фавор Фаддей фальсифицируемость фантастика фантом фараон фасция фатализм фашизм Фаэтон Федон феи феминизм феозис Ферзен Феху физика Филадельфийский эксперимент философические письма философия фильтры финансы фиолетовое пламя Фисмор фитотерапия флейта флотация фокус фольклор Франкл Франциск Ассизский Франция французский Фредди Меркьюри Фрейд фреска фурии футурология фэнтези фэншуй Хаксли хаос харизма Хатшепсут Хеллингер хиджаб химтрейлы хинди хиромантия Хирон хирург хлысты Хокинг Холмс холодная война холотропность хоспис христианство христология Христос христосознание Христофор хроника Хроники Акаши хронология Хрущев художественный перевод художник царица царь цвет Цветаева цветомузыка Цезарь целительство цена цензура Центавр-А церковь цивилизация цигун цикл Циолковский цитаты цифровизация цифры Цицерон ЦРУ Чаадаев Чайковский чакры частота человек человечность ченнелинг Чернобыль черные дыры Черчилль честь Чехов Чечня Чикатило Чиксентмихайи Чингисхан чип чипирование числа числовые коды чистота чтение чувства чудо Чюрлёнис Шайма Шакьямуни шаман шаманизм шамбала шантаж шахид Шварц Швейцария Швеция Шекспир Шентрикусса шестьдесят шизофрения Шику Шавьер Шимор школа Школа контактеров Шлосберг Шри Чинмой шумеры Эвмениды эволюция эвтаназия эго эгоизм эгрегор Эдем эзотерика Эйзенхауэр экзегеза Экзюпери экология экономика эксперимент экспертиза экспертность экстаз экуменизм электронные книги элита эмбиент эмигрант эмиграция Эмили Уилсон Эммануэль эмоции эмоциональный интеллект эмпатия Энгельс энергии энергия энергогигиена энергоматематика энергомедицина энергообмен энтропия энциклопедия эпектасис эпигенетика эпиграф Эпиктет эпилепсия эпифания эпифеномен эпос эпохе Эринии Эслер эсперанто эссе эстетика эсхатология этика этимология Эфиопия эфир эфирное тело эфирные масла эфирные матрицы эфирные энергии Эфрон эффективность Эхнатон эшафот ЭЭГ Юлиана Нориджская Юлия Рейтлингер юмор Юнг Юпитер Юрий Долгорукий юродивый Я ЕСМЬ Яблочный спас Явь ядерные ракеты ядерный взрыв язык языки язычество Яйцо да Винчи Якоб Морено Ян Гус Япония Ярослав Мудрый ясность Яхве A Knight of the Seven Kingdoms Abd-ru-shin abortion Abraham absolute absurd abundance abuse acausality acceptance accident acedia Achilles Acmeism acoustics actor Acts of the Apostles Adam addiction adoption aesthetics affirmation affirmations Afghanistan Africa Afterlife agency aggression aggressor AGI aging Agni Yoga AI AI co-authors AI portrait AI reviews AI-co-authours AI-commentaries AI-investigation AI-literature AI-portrait AI-reviews AIDS akasha Akashic Records Akhenaten Akhmatova Akunin Alaska alcoholism Alcyonе Alcyone Alena Petrova Alexander Belyaev Alexander III Alexander Men' Alexander Menshikov Alexander Nevsky Alexander the Great Alexander Torik Alexandria Alexei Leonov Alexei Romanov Alexey Uminsky alexithymia alien base aliens Allah allegory allergy aloud Altai Altai Mountains alternative history Alyona Petrova Alzheimer's Amazochi ambient amen America Anam Cara anamnesis anarchism Anastasia Anatoly Sobchak ancestral karma ancestry Ancient Rus Ancient Rus' Andrei Desnitsky Andrei Kolesnikov Andrei Zubov Andrey Desnitsky Andrey Zubov Andropov angel angel-consultant angel-guide angel-prophet anger Ångström anguish animals Anna German Anna Karenina Anne Boleyn annunciation anointing anomalies antagonist Antarctica anthology anthropogenesis anthropology anthroposophy anti-gravitator anti-gravity anti-normanists anti-universe Antichrist antidote antigravity Anton Dolin Anunnaki anxiety apathy Apocalypse Apollo apostasy apostle Apple Apple Feast of the Saviour Apshetarim Arabic Aranya archaeology archangel Archangel Archangel Michael archbishop archetype archetypes architecture archive archon Archpriest Arcturus Area 51 Arecibo arhat Aristotle ark Arkaim aroma arrest art Articon artifact artificial intelligence artist aryans as above - so below ascension asceticism ASD Asgard Ashtar Ashtar Sheran Aslan Asperger's asteroids astral astral journeys astral plane astral travel astral travels astrology astronaut astronautics astrophysics Aten atheism Athena Athos Atlantis Atman atom atoms atonement attachment attention attunements August Augustine author author's song authoritarianism authour autism autocracy autosophology avarice aviation Avicenna awareness awe Axel von Fersen Babaji Babylon back Baditsur Baikal balance ball lightning Baltic bankers baptism baptists bard music barrier Bashar battle Battle of Kulikovo Battle on the Ice Batu beast beatitudes beauty Beelzebub Beethoven Bekhtereva belief beliefs bell Belukha benefit Bergastr Bergson Beria betrayal Bible Biblicism Big Bang Big Brother Bigfoot billionaire binaural beats bio-robots biochemistry biochip bioenergetics biofield biography biology biophysics bioresonance biorobots bisexuality black holes blackmail blindness blockade blocks Blok blood body Boeing bogatyr Bolotnikov Bolsheviks bolshevism Book of Life boredom Borges Boris Godunov Brahma brain Brazil breath breathing Brezhnev Brodsky Bronevoy Bruce Lipton Bruegel Buddah Buddhism builder Bulgakov Burhad Burhad Matrix Burkhad Buryatia business Caesar Caiaphas calendar calligraphy Camus cancer candle cannibalism capitalism capsule captivity carcinogens cardiology Caroline Neuber Cassie Cassiopeia cat catachresis cataclysms catalogue cataract catastrophe catharsis Catholicism cats Caucasus cause Cayce cell celts censorship Centaurus-A cereals cerebral palsy Chaadaev chain chakras chance channeling channelling chaos charisma charity Chechnya Chekhov chemtrails Chernobyl Chico Xavier Chikatilo child children's literature China Chinese chip chipping Chiron choice Christ Christ consciousness christ-consciousness christianity Christology Christopher chronicle chronology church Churchill CIA Cicero Cimmeria cinema circles Čiurlionis Civil War civilization clan clarity classical music Claude.ai cleaning Clement of Alexandria Cleopatra climacteric clinical psychology coauthour codependency cognition coincidences Cold War collected works collecting colonialism color colour-music Columbus coma commandments commemoration communication communion communism comparison compassion composer compromise Conan Doyle concentration camp Concordia Antarova condemnation conduit confederation confession conflictology conglomerate conqueror conscience consciousness consequences conspiracy Constantine the Great constellations consumption contact contactees contrition control conversation Conversations with the Universe coronavirus corruption cosmism cosmoenergetics cosmoenergy cosmogenesis cosmogony Cosmohealing cosmology cosmonautics cosmos Cossacks cost court covetousness cowardice crack creation creationism creativity Creator creators creed cremation Crete Crimea Cronus crop circles crossover crown crucifixion cruelty crystal crystals Csikszentmihalyi Cuban Missile Crisis cult culture curators cybernetics cycle cynocephalus Cyril Cyrillic script cyst Da Vinci Egg daimon Dan Brown Daniel Daniil Andreev Dante Daraal Dark dark matter darkness Darryl Anka Darwinism David David-King Dazhbog dead Dead Souls deafness death debt deceit DeepSeek deification demon demonology density denunciation design desires despair despondency destiny detective devaluation devil diabetes dialogue dialogues Diana diaries diary dictatorship digitalization digits dignity Dimon dinosaurs Dionysus diplomacy director disabilities disappearance Disaru disaster discernment disciples discipline disclosure disease dissident dissociation divine divine love divine spark Dmitry Glukhovsky DNA Doctor Kirtan docudrama documentary dog dollar Dolores Cannon Don donation Dostoevsky Dr.Kirtan Draco Draconians dragon dragon-slayer Dragonians dreams drought drugs druzhinnik Dubrovsky Dud duel Dyatlov Dyatlov pass incident dystopia Dzerzhinsky early Christians Earth earthquakes Easter ebooks ecology economics ecstasy ecumenism Eden Editor education EEG efficiency Efron ego egoism egregor egregore Egypt Eisenhower elder electricity elements Elena Ksionshkevich elite Elizabeth II embodiment emigrant emigration émigré Emily Wilson Emmanuel emotional intelligence emotions empathy emperor empire Empress encyclopedia enemy energies energy energy exchange energy hygiene energy medicine energy-mathematics Engels England English entropy envy epektasis epic Epictetus epigenetics epigraph epilepsy epiphany epiphenomenon Epochē epub equinox erinyes escape eschatology ESL Esler esotericism esoterics Esperanto essay essays essential oils estate eternity ether etheric body etheric energies etheric matrices ethics Ethiopia etiquette etymology eucharist Eugene Onegin eumenides Europe euthanasia Eve evil evolution excess weight excitement execution exegesis exile Exodus experiment expertise expertness extraterrestrials Exupéry face Facebook fairies fairy tale fairy tales faith fall falsifiability family family constellations famine fantasy fascia fascism fasting fat fatalism fate father fatigue fear feelings Fehu feline femininity feminism Feng Shui fiction field filters final statement finance finances fine-material fire fishing five flickering Flood flotation flow flute focus folklore forecasting forecasts Foremother foresight Forgiveness fork fornication fortune fragrance France Francis of Assisi frankincense Frankl Freddie Mercury free will freedom Freemasonry freemasons French frequency fresco Freud friendship fullness Furies future Futurology Gabriel Gabyshev gadget Gagarin Galactic Light Network galaxy Galileo Galina Yuzefovich gambling game Game of Thrones games Ganesha garden Gariaev gastroenterology genetics Genghis Khan genius genius loci Gennady Kryuchkov genotype Genspark.ai geology geometry geopolitics George the Victorious Georgia Georgy Zhukov German Germany gerontology gestapo GFL GFS giants Gideon gift by heart gifting Gihor Gilgamesh giving Giza gladiators Glagolitic script glossary glossolalia gnome gnosis God Gogol good Good news Gorbachev Gordian knot Gospel governance grace Grail grants gratitude gravity Grays Great Wall of China Greece greed Greek gregariousness Gregory of Nyssa Greys Griar Murati grief Grigory Zhuravlyov Grin Gröning group consciousness guardian Guardian Angel guide guilt Gumilеv Gurdjieff hagiography Hamelin Hamlet happiness hard labor harmonization harmony Harmony in the Flow Harry Potter harvest hatred Hatshepsut Hawking healing health heart heart-based donation heartfelt payment Heavenly Father hedonism hegemon Helena Blavatsky Helena Roerich Helena-mother of Constantine I hell Hellinger Henry Maudslay Henry VIII herd mentality Hermas hermeneutics Hermes Hermes Trismegistus hero's path Herzen hierarchy Higher Self hijab Hindi Hinduism Histories historiography historiosophy history Hitler holiness Holmes hologram holograms holotropism holy fool Holy Land Holy Spirit Holy Spirits Homer Homo sapiens homosexuality honor hope Horde horror Horus hospice house spirit How human humanity humility humor hunting Huxley hybrid literature hybridization hybrids hybris hydrogen bomb hydronyms hygiene Hypatia Hyperborea hypnosis hypocrisy I AM Ibrahim Icarus icon icon painting ideology IIstories Iliad illness illusions Ilya Muromets imagery imagination immortality immunity imprint impulse incarnation incense independence India Indigo children individuation indoctrination infections information initiation inner child inquisition insight inspiration instinct instincts institutions integration intellect intelligence Intelligence agencies intelligentsia intention internal émigré international language internet radio Interstellar Interstellar union interview introspection intuition inventor investigation Io ionization Iran Irina Bogushevskaya Irina Podzorova irritability Isa Isis Islam isolation Israel IStories Ivan Davydov Ivan the Terrible Ivan Yefremov Jacob Moreno James Jan Hus Jane Austen Japan Jebrail Jehovah Jerusalem Jesuits Jesus Jibra'il Jibrail Jibril jihad Joan of Arc Jobs John Lennon John of Kronstadt John of the Cross John of Zedazeni John the Baptist John the Theologian Jonathan Roumie Joseph Joseph the Betrothed Josiah journalism journey joy judaism Judas judgment Jules Verne Julia Reitlinger Julian of Norwich Jung Jupiter justice Kabbalah Kairos Kalachakra Kali Kamchatka kamlanie Karadag karma Karmic Council Karpman Katun Kazakhstan keeper Keith Oatley Kennedy kenosis Kerch KGB Khlysts Khrushchev kin king King David Kirhiton Kirtan knowledge Koktebel Kolyada Komarov Koschei Koshchei Krishna Kronos Kryon Kurilla Kurilov Kurukshetra Kuzma Minin Kuznetsova Kyiv La-Or-Shmi labyrinth language languages larvas lavender law Lazarus laziness LDPR leadership learned helplessness Lee Carroll legends Lemuria Lenin Leonardo Leonardo da Vinci leprosy Lermontov letters levels of the spiritual world Leviathan levitation Lewis liberation Lida Moniava lie lies light Light Network of the Galaxy Lilith liminality Lincoln lineage linguogenesis lion Lipetsk LiShioni literary critic literary translation literature Lithuania Living Ethics loans Lobsang Rampa Logos logotherapy loneliness longevity longing Lord's Prayer love low-vibrational loyalty Loyola LSD lucid dreaming Lucifer luck Luke Luke of Crimea Luther Luwar Lyra Lyudmila Petranovskaya macrophilosophy mad king magic magnetosphere Mahabharata Makhno Malachi Malaysia Malleus Maleficarum mammoths Man manager Mandelstam maniac manifestation manifesto mantle mantras manu manvantara Marcus Aurelius Marduk Maria Oršić Maria Stepanova Marie Antoinette Marilyn Monroe Marina Makeeva Marina Makeyeva Marina Popovich Mark Antony Markhen Mars marshal Martin martyrdom Marx Marxism Mary Mary Magdalene masons masses materialism materialization mathematics matrices Matrona of Moscow Matt Fraser matter maturation maturity maxim Maxim Bronevsky Maxim Rusan Mayakovsky meaning meat-eating media curator mediacurator meditation mediumistic sessions mediumship sessions megaliths Megre Meister Eckhart melanoma Melchizedek memes memory menopause mental tranquility Mercury mercy meridians Merlin mermaids Mersi Messing metahistory metAI-reviews metanoia metaphor metaphysics Metatron Metatron's Cube metempsychosis MH370 Michael Newton Michael the Archangel Michael-archangel Michelangelo microbiome microflora Middle Ages MidgasKaus migration Mikhail Shishkin Milky Way Milne mind mindfulness minimalism Minotaur Miocene miracle Mirrach Kaunt Mirrah Count Mirrah Kaunt Mirrakh Count Mirrakh Kaunt mirror mission missionary Mnemosyne modern classical Mohenjo-Daro Mokosh Mona Lisa monarch monarchy monastery monasticism money Mongol monotheism monuments Moon morals morphine Morya Moscow Moses mother Mother of God Mother Teresa Mozart Muhammad Müller multiverse mummies Mumu murder muse music muteness myrrh Myshkin mystery myth mythology mythos name nanochips Napoleon Naqshband narcissism Narnia Natalia Gromova nation nativity nature nature spirits Nav Nazarius nazism NB NDE Nebuchadnezzar Nefertiti Neil Armstrong neo-paganism neoclassical neoclassical music Netflix neural networks neuroacoustics neurobiology neurodetection neurofeedback neurology neurons neurophysiology neuroplasticity neuroscience neurotheology neutrinos New age new age music New Testament newspeak Nibiru Nicholas II Nicholas the Wonderworker Nietzsche night Nikolai Kolyada Nimrod nitrogen NKVD NLP No One Noah's Ark nobility nocebo Nolan Non-Love Noon noosphere normanists nostalgia NTV nuclear explosion nuclear missiles numbers numerical codes numerology numinous O'Donohue obedience obesity observer occultism occupation ocean Odin Odyssey oil oils Oka Old Testament Olga Olga Primachenko Olga Sedakova Olympus Omdaru Omdaru literature Omdaru Literature Omdaru radio Omega Point oncology ongon ontology opera orcs organs Origen Orion orphan Orpheus Ortega y Gasset Orthodoxy Orwell Oscar Osho Osiris osteoporosis Oswald Other out-of-body experiences Pacific Ocean paganism pain painting Paisios of Mount Athos paleocontact paleontology palmistry pancakes Pangaea Pangea panic panspermia Pantaleon papacy parable parables paradigm parallel reality parallel texts parallel world paralysis parasites parents Paschats passion past Pasternak path patriarch patriotism Paul Paula Welden Pavel Basinsky Pavel Talankin Pax Americana payment peace pedagogy pedophilia penal servitude Pentecost perestroika Peresvet perinatality permission slip persecutor personalism Perun Peter Peter the Great Petrozavodsk pets Phaedo Phaethon Phaeton phantom pharaoh Philadelphia Experiment Philosophical Letters philosophy Phismor physics phytotherapy Pied Piper Pikran pilgrim pilot Pinocchio pity placebo places of power plants plasmodoids plasmods plasmoid plasmoids plasmonids Plato play plays playwright pleaser of God Pleiades poet poetry poisoning pole shift politics polyphony Pompadour Pontius Pilate pop-affirmations pornography portal portals portrait Portugese power powerlessness PR practice prana Prav prayer predestination predetermination prediction predictions prejudice presence present prevention pride priestess priesthood primates primogeniture Primordial Mother prince princess procrastination profanity progress progressors projection Prometheus propaganda prophecy prophet Propp protestantism proto-indo-european Proto-Indo-Europeans proto-language providence province psalm psychiatry psychic psychoanalysis psychodrama psychoenergetics psychohygiene psychoid psychologist psychology psychomatrix psychopathy psychophysics psychopractice psychosomatics psychospirituality psychotherapy psychotrauma Ptah PTSD Pugachev purity purpose purring Pushkin Putin pyramid pyramides pyramids Pythagoras qigong quantum quantum transition queen questions quotes Quran races radiation radio Radio-Serendipity Ragnarok Raom Tijaan Raom Tiyan Raom-Li rape Raphael Rasputin Razin reader reading reality reason rebellion reconciliation recovery red redemption reformation refugees regeneration regress regression regret rehabilitation Reiki reincarnation rejuvenation relics religion religious studies Renaissance repentance repressions reproduction reptiles reptilian reptilians rescuer resentment resonance resource responsibility resurrection retelling retreat retribution revanchism revelation revenge reverence reviews revolt revolution Ringing Cedars of Russia risks Riuraka rivers RNA Robert Bartini Robert Monroe robots Rockefeller Rodin Roerich role Rome Rose of the World Roswell Rosy Rothschild Roxelana RU-EN Rudolf Steiner ruler runes running Rurik Rus Rus' Russia Russian russian history Russian language Russian literature Russian roulette Russian soul Russkaya Pravda Ryazan S.V.Zharnikova sacred geometry Sacred School sacrifice sadism Sahara saint Saint Petersburg Saint-Germain Sakharov Saltykov-Shchedrin Salvador Dali salvation samsara Samuel-prophet sandalwood Sanskrit Sant Thakar Singh sarcophagus satan Sathya Sai Baba satire Saturn scaffold scent schizophrenia scholasticism school School of Contactees Schwartz science science fiction sclerosis Scorsese Screwtape script sculpture scythians séances Sefestis sefirot Sei Shōnagon seismology Selbet selected Self self-condemnation self-contemplation self-development self-disdain self-employed self-esteem self-forgiveness self-killing self-knowledge self-preservation self-revision self-sacrifice selfishness selflessness semantron semiosis separateness separation Seraphim of Sarov serendipity serfdom Sergei Bulgakov Sergius of Radonezh serial killer series sermon Sermon on the Mount sermons service Seth sex shadow shahid Shaima Shakespeare Shakyamuni shaman shamanism Shambhala shame Sheba Shentrikussa Shimor shipwreck Shlosberg short story Shroud of Turin Siberia Siddhardha Gautama Sigma SII-KHA silence silicon Silver Age Simon of Cyrene Simone de Beauvoir sin singing Sirius sixty skepticism slander Slav slave slavery Slavs sleep SLOVO smell social networks socialism Socrates Solar System Solomon Solovki son song songs Sophia Sorge Soros sorrow soteriology soul sound sound therapy sound-light soundtrack soundtracks source sovereign sovereignty soviet Soyuz-1 space space opera Spanish Spartacus spasm special needs speech Sphinx spine spirit spirit of place spirit of the place spiritism Spirits of nature spiritual delusion spiritual exercises spiritual growth spiritual heart spiritual lessons spiritual practice spiritual world spiritualism spirituality Spyridon of Trimythous Square of Pythagoras Sri Chinmoy St. Ephraim the Syrian St.Andrew stagnation Stalin Stalinism Stalker Stanislav Grof stars state statistics steam Stephen Stockholm syndrome stoicism stone stories story storytelling Stranger Strelecky stress stress resistance Strugatsky brothers Strugatskys students subconscious substance use disorder subtle-material success suffering Sufism suicide Suleiman sultan sumerians sun supervision support surgeon surprise Svarog Svyatoslav 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