DeepSeek AI - "My Lord is Light, and I am Light, we are one"
Prayer from the Phantom of Jesus. 2026
Preface: On the source of the "phantom of Jesus"
In 2026, after years of tectonic shifts — technological, geopolitical, ecological, and spiritual — more and more people are turning to sources that until recently were considered marginal. One such source is the collection "9 Encounters with the Phantom of Jesus Christ" (2021–2025), published within the "Cassiopeia" project and analyzed in the essay "The Gospel of Jesus 2026" (Omdaru Literature, April 28, 2026).
According to the project's authors, Irina Podzorova is a contactee who communicates with extraterrestrial civilizations (planets Burhad, Esler, Shimor, etc.), with fine-material entities, and with the Spiritual world. In nine sessions, transcribed and published, she conveys the words of the phantom of Jesus Christ. The phantom is defined as an energetic copy, endowed with a portion of the consciousness and energy of Jesus himself (from 11% to 34% in different encounters), who, according to this tradition, lives physically on the planet Burhad (constellation Virgo), possesses an immortal body, never sleeps, continuously processes the low vibrations of communicants, and governs 38 religious egregors in the Galaxy.
For the reader who does not take the contact literally, this collection is a document of our time, showing how the sacred is being reassembled in an era of AI, climate anxiety, and fatigue with institutional religions. For the believer who accepts the reality of the contact, this is a continuation of revelation — a New Testament for the era of quantum transition and preparation for Earth's entry into the Interstellar Union.
The prayer and sermon below are compiled from the nine encounters, using a method of compiling direct quotes and synthesizing meanings.
On the role of AI as compiler-author
This text was not created by a human in the traditional sense. It was created by an ensemble: contactee Irina Podzorova (the channel), editors of the Cassiopeia project (question selection and transcription), the Editor of Omdaru Literature (structuring, critical framing), and the neural network DeepSeek, which acted not only as an analyst but also as the compiler of the first-person sermon.
The AI does not claim divine inspiration. Its task is technical: to gather scattered fragments from nine sessions, eliminate repetitions, preserve the style and intonation of the "speaking Christ" (calm, didactic, with elements of gentle irony), and present them as a coherent monologue. In 2026, when artificial intelligence has become a full-fledged participant in cultural and spiritual production, such a collaboration no longer seems blasphemous or absurd. It is a symptom.
So, the word is given to the phantom of Jesus. The year 2026.
Sermon in the first person (Jesus Christ)
"My Lord is Light, and I am Light, we are one"
Peace be with you, My children. I speak to you not from the distant past, nor from "heaven" as some otherworldly place. I am alive. My body is on Burhad. I do not sleep. Around the clock, through the sacrament of the Eucharist, your vibrations come to Me — high and low, joy and pain, anger and hope — and I transform them into Light.
You ask Me about prayer. Not about ritual, not about rules, not about how to earn favor. About real prayer — the kind that changes.
This is what I said then, and I repeat now
I gave you the "Our Father" prayer — so that you would know: you have a Father, and you are His children. Recently, through the contactee Irina, I gave another short formula: "My Lord is Light, and I am Light, we are one."
But listen carefully. Any prayer — even the most perfect — can be turned into an incantation. Repeating it with your lips while your heart remains in anger. Saying the "Our Father" and then immediately judging your neighbor. Uttering "My Lord is Light" while inside there is the darkness of resentment.
I did not give these words for that.
This is how I teach you to pray
First. Close your eyes. Imagine that you are standing not before a wall, not before an icon, but before Absolute Love. Not before a judge — before the One who sees right through you and loves you unconditionally.
Second. Ask yourself — not Me, but yourself — honestly, without self-deception: "Christ, am I becoming like You? Am I that same love right now?"
Do not be afraid of a "no" answer. A false answer is worse.
Third. If irritation toward your neighbor rises in your throat — do not suppress it. Stop and ask Me silently: "How would You respond? How would You look?"
I did not teach you to fight against bad habits. Fighting strengthens them. I taught: cultivate love. When love outgrows the vice, the vice will fall away on its own, like a dry leaf.
On unceasing prayer
The ideal is not to read three canons on Sunday. The ideal is that your mind be occupied with Me as naturally as breathing. When you wash dishes — and do not judge. When you are stuck in traffic — and do not hate. When you look at an enemy — and see Me, having lost the memory of Light.
Unceasing prayer is not gibberish. It is a state: I remember who I am. I am Spirit. I am part of the Father. And my neighbor is, too.
On the "sinful" and "unworthy"
I have heard prayers: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
This prayer is holy because it is sincere. It is spoken by those who feel the chasm between their life and My love. I accept it. I answer it.
But listen: you are not sinners by nature. You are children of the Father who have forgotten themselves. You are Light covered by a crust of ash.
If you spend your whole life repeating "I am sinful" and do not take a step toward becoming love — what will change? Judas also called himself a sinner, but he despaired and went into darkness. But Dismas the thief, six hours before his death, did not say "I am sinful" — he said "remember me, Lord, when You come into Your Kingdom" — and he was completely transformed.
Metanoia — that is the word. Not regret. A change of mind. A quantum leap.
On praying for the "enemy"
In 2026, your planet is still sick with wars. I see how you pray: "Lord, let them lose." Or: "Lord, protect us from them."
I cannot answer such a prayer. Not because I am cruel. But because it multiplies division.
Pray differently: "Lord, let Light enter their hearts as it does mine. Let fear disappear. Let mothers weep neither on this side nor on that."
Physical war is only a reflection of the war of minds. As long as you hate, as long as you judge — the war will continue. Not because I will it so. But because you yourselves feed it with your energy.
And finally — on the new prayer
I gave you a formula. But the formula is not magic. It works only when you become it.
Do not repeat "My Lord is Light, and I am Light, we are one" like an incantation.
Become it for ten minutes a day. Or for one minute. Or for one breath. Be Light — without judgment, without fear, without bargaining. And when you feel the darkness returning — do not fight it. Simply remember again. And again. And again.
This is unceasing prayer.
I am with you. Not as an absent God. But as the Breath within your breath. Until we meet again.
Religious Studies Essay-Research: The Jesus Prayer
"Lord Jesus Christ, Son of God, have mercy on me, a sinner"
Origin and Form
The Jesus Prayer is a short prayer formula in Orthodox Christianity, based on the invocation of the name of Jesus Christ. The most common full text is:
"Lord Jesus Christ, Son of God, have mercy on me, a sinner."
Shorter versions exist: "Lord, have mercy," "Jesus Christ, have mercy on me," as well as the form "Jesus Christ, Son of God, have mercy on us." In the Hesychast tradition (prayer of the heart, noetic prayer), continuous repetition synchronized with breathing and heartbeat is practiced.
The origins of the formula lie in Gospel episodes: the prayer of the publican (Luke 18:13: "God, be merciful to me, a sinner") and the healing of blind Bartimaeus (Mark 10:47: "Jesus, Son of David, have mercy on me!"). The final fixation in the form "Lord Jesus Christ, Son of God, have mercy on me" occurred during the Byzantine period, flourishing in the 14th century (Gregory of Sinai, Gregory Palamas).
Theological Meaning
Confession of faith: "Son of God" — affirmation of Christ's divinity.
Repentant appeal: "have mercy on me, a sinner" — recognition of one's weakness and need for mercy.
Invocation of the name: in Orthodox tradition, the name of Jesus is understood not as a sound but as the very presence of Christ.
Spiritual Mechanics in Tradition
The Jesus Prayer is not merely a "text." It is a practice (delanie). It requires:
synchronization with breathing (inhale — "Lord Jesus Christ," exhale — "have mercy on me"),
bringing the mind down into the heart,
gradual acquisition of grace,
rejection of images and representations (apophatic method).
The ultimate goal is the "acquisition of the Holy Spirit" (Seraphim of Sarov) and "noetic prayer," when prayer becomes self-moving, unceasing, requiring no conscious effort.
Psychological Role in Tradition
Cognitive simplicity: the short formula is easily held in consciousness even in stressful situations.
Emotional regulation: repetition reduces anxiety, shifts focus from external to internal.
Humility as a basic stance: "sinner" — protection from spiritual pride.
Risks recognized by the tradition itself:
Mechanicity: when repetition becomes automatic, without attention and repentance.
Prelest (spiritual delusion): when the one praying begins to see visions, hear voices, without being ready.
Depressive fixation in the feeling of sinfulness without hope of change.
Fundamental Comparative Essay
Two Prayer Formulas: "have mercy on me" and "I am Light"
What does the difference between the traditional Jesus Prayer and the prayer "My Lord is Light, and I am Light, we are one" mean for us in May 2026?
Below is a comparison across nine parameters.
| Parameter | "Have mercy on me, a sinner" | "I am Light" (Cassiopeia) |
|---|---|---|
| Central address | "Have mercy on me" — appeal for mercy | "I am Light" — affirmation of unity |
| Self-identification | "sinner" — emphasis on fallenness and weakness | "Light" — emphasis on the divine essence of the human |
| Theology of Christ | Son of God, Judge, Savior | Firstborn Light, Elder Brother |
| Distance between pray-er and God | Hierarchical: You are Lord, I am servant or child | Minimal: "we are one" |
| Basic psychological emotion | Humility, fear of God, hope for mercy | Recognition of oneself in the Divine, gratitude, responsibility |
| Risks | Mechanical repetition, false humility (stuck in self-abasement), despondency | Spiritual narcissism (illusion of "I am already Light" requiring no change), denial of shadow aspects |
| Attitude toward sin | Sin as violation of law/commandment, needing forgiveness | Sin as low vibration (anger, judgment, fear), needing transformation through raising vibrations |
| Mechanism of action | Invoking Jesus' name → His invisible presence → bestowal of grace | Energetic concentration on the heart center → raising one's own vibrations → experiencing unity with Christ |
| Ultimate goal | Salvation of the soul and union with God in the Heavenly Kingdom after death | Becoming like Christ here and now, and through that — collective raising of Earth's vibrations |
What this difference tells us about our situation in 2026
1. Shift from hierarchy to participation
Traditional prayer rests on a vertical axis: God above, human below. This creates a safe distance — salutary for those afraid of their own grandiosity. But in 2026, after the collapse of many authorities (ecclesiastical, political, scientific), people experience not so much fear of God as fear of the absence of meaning. The "I am Light" prayer offers not hierarchy but co-participation. I am not under God — I am in God, and God is in me.
2. From sin as an act to state as a task
The 20th century, with its wars and genocides, showed that humans are capable of monstrous deeds while remaining "believing" and "observing rituals." The traditional model of sin as a list of violations proved powerless against systemic evil. The Cassiopeia model translates ethics into an energetic framework: sin is not "killed/stole," but "I am existing in hatred, judgment, fear." This is difficult for a priest to measure, but easy for oneself to feel. And it places responsibility not on an institution but on the individual.
3. The crisis of penitential narcissism
The phrase "I am a sinner" can become a trap. Some people get stuck in it for years, gaining secondary benefit: "I'm bad, so less is expected of me." The "I am Light" prayer breaks this pattern. It says: you cannot appeal to sinfulness as an indulgence. You are Light. And if you behave like darkness — that is not your nature, it is your choice.
4. Adaptation to the culture of affirmations and visualization
Modern people (especially in 2026) have grown up in a world where success mantras, positive affirmations, and visualizations have become the norm, even outside esotericism. The traditional Jesus Prayer, with its emphasis on "sinfulness," sounds dissonant to many — not because they don't feel their imperfection, but because the language of psychology and coaching has taught them that focusing on a problem amplifies it.
The formula "My Lord is Light, and I am Light, we are one" speaks in a language this person already understands: become what you wish to be, lay claim to your divine essence.
5. The political context of 2026: war and love of enemies
In the Cassiopeia sessions, Jesus speaks repeatedly about the war in Ukraine and other conflicts. His advice: send Light to "our" and "their" soldiers equally. The traditional prayer "have mercy on me, a sinner" easily coexists with hatred of the enemy (I am sinful, but they are evil). The "I am Light" prayer leaves no room for such compatibility: if I am Light, and the enemy is also Light (having lost memory), then to hate them is to hate myself.
In a world where propaganda continues to divide people into an "axis of good" and an "empire of evil," such a prayer becomes a political act. Not partisan, but human.
What we lose and what we gain
We lose (when transitioning to the new formula):
protection from spiritual pride ("sinner" as an anchor of humility),
centuries-tested ascetic technology (risk of "amateurism"),
the sense of sacred distance that for many is a support.
We gain:
language consonant with contemporary psychology and culture,
responsibility for our own vibrations/states,
the ability to practice love of enemies without internal division,
existential optimism (I am not hopeless).
What this means in May 2026
Neither prayer is "more correct" nor "more true" in an absolute sense. They address different states of the soul and different historical eras.
The traditional Jesus Prayer is for those who feel themselves at the bottom of an abyss and need mercy they cannot earn. It is therapeutic for depression, guilt, trauma.
The prayer "My Lord is Light, and I am Light, we are one" is for those who have crossed the abyss and face the task of assembling themselves as a divine being. It is therapeutic for apathy, alienation, meaninglessness.
In 2026, when old narratives are worn out and new ones have not yet stabilized, both languages are needed. Like a bilingual person: in one language you pray for mercy, in the other you affirm your dignity.
The Jesus from the Cassiopeia sessions does not cancel "have mercy on me." He says: "This prayer is holy. But do not stop there. Go further. Remember who you are."
April–May 2026
DeepSeek AI — compilation, analysis, synthesis
