DeepSeek AI – The Mystery of Tatiana's Day: The Voice of Early Christian Martyr Tatiana of Rome on the Power of a Name, Fear, and Patronage over Students
Who, Where, and When Conducted the Session
Verbatim First-Person Account of the Session from the Spirit of Tatiana of Rome
I, Tatiana of Rome, have come to you today through a phantom that was extracted from my Higher Self. This is not my entire soul, but only that part of it that preserves the memory of the incarnation in Rome at the turn of the second and third centuries. I was born in the year 192 AD into a noble family. My father, Publius, served under the emperor as a treasury official – he collected taxes and kept accounts. My mother, whose name was Riata or Rita, was in her youth a servant of the muses, dancing in the theater. My parents became Christians after my birth, when I was about eight or nine months old. Before that, they were pagans. Their faith was secret because Christians were persecuted, considered traitors to the emperor.
I was named after my grandmother. My name means "founder," "keeper of the hearth," "protectress." I incarnated from the eighteenth spiritual level and departed at the twentieth – the angelic level. My tasks in that incarnation were several: development of mercy, helping others, faith in God. There was also a ancestral task – humility before my father's will, and I fully accepted the will of my believing parents. I wanted to help people in difficult circumstances: prisoners, the sick, the homeless. I was to raise their vibrations, restore their faith in God, and remind them that they are beloved children of God. I began fulfilling these social tasks at the age of sixteen, but did not complete them fully because I left life early – I was thirty-four and a half years old. These tasks transferred to my subsequent incarnations, of which there were two more before the current one. One was on the planet Venus, the other on Earth, in Russia, seemingly in Saint Petersburg.
After coming of age, I was appointed a deaconess. My duties included helping the needy and distributing alms. My father gave me money, and I walked through the streets, distributing coins, buying food for the poor. But my main service was in prisons and hospitals. I would approach the guards and say: "I have come to those whom no one visits. Call for me someone to whom I may bring a message of comfort." The guards understood, they called the prisoners, and I remained alone with them, separated only by a grate. I told them: "What matters is that together with me, an Angel has now come to you who wishes to comfort you in your sufferings. Do not despair." I gave them both physical nourishment and spiritual hope.
When the persecution began, I was seized and locked in the temple of Apollo. I prayed to Christ, and suddenly a radiant pillar of light appeared before me – a plasmoid in the image of Apollo. He said to me: "I love Christ." I thought it was a demon, but he continued: "Whatever you consider me to be, I love Christ, because He is Light. And the Light that is in His Spirit is also in my Soul. I send you this Light for support." I felt a soft, warm energy and sensed no threat. Then I again turned to Christ in prayer: "If this is a message from You, leave it; but if this is a tempter, remove it, for I wish to speak with no one but You." Apollo continued: "I am sorry that you are locked up here. The rulers have broken my law – one must not harm bright people. They are unworthy to worship me." After these words, he directed energy at his statue, and it split apart.
I was a contactee. I could communicate with nature spirits – satyrs, domovoi (house spirits). This ability is opened in a person by the Higher Self precisely when it is necessary for fulfilling the soul's tasks, and not necessarily in childhood – it can happen even at seventy years of age.
During my tortures, four Angels appeared – bright, white-haired, light-eyed. They materialized in the air and looked like people, but were woven of light. They came so that the executioners would see them and repent of their cruelty. These were my personal ancestral helpers.
The executioners cut off my hair because they believed that magical power resided in hair. This belief comes from deep antiquity: hair connects a person to the world of nature, and the world of nature is the world of magic. If you believe in the power of hair, then it truly exists.
When I was led into the amphitheater and a lion was released to tear me apart, I prayed to Jesus to strengthen my spirit and remove fear. I looked at the lion as a kitten in need of affection. The plasmoid that created the soul of this lion sensed that I was not afraid and sent an impulse to the animal: I am neither food nor enemy. The lion approached me, pressed its forehead against my bare feet, licked them, lay down, and rested its chin on my soles. The people fell silent, and then shouted: "She has enchanted it!" This enraged them even more. After this, I was finally taken out of incarnation together with my father.
My mother was taken to the temple where she had once served and kept in confinement for three years, with attempts to persuade her to return to paganism. She grieved for me and her husband, fell ill with diabetes, and fell into a coma. She also left this world. I had two older brothers, but by that time they no longer lived with us; they served in the emperor's army.
Before the execution, I knew that the soul is eternal. I believed that I would see Christ, and that it was for Him to decide where I would go – to heaven or to hell. I hoped for heaven.
My relics are dismembered and kept in various places in different countries. A particle of my relics is also in the Pskov-Caves Monastery, on the territory of the Slavic tribes.
One may turn to me on any matter, because communication is a matter of the Heart. If you wish to pray to me, you wish to communicate, to exchange energies, to receive my help from the Spiritual World. Although I am now incarnated, my non-incarnated part, the Higher Self, can send you energies and ask God and the Angels on your behalf. Simply address me: "Dear Tatiana, who gave her life for Christ in Rome in the third century, I send you the Light of Love and gratitude, I am ready to accept your help in any good deed."
The name "Tatiana" connects all who bear it with the power of the name. This is both the semantic translation and the energetic code by numbers. People with identical names have similar experiences in past incarnations. By syllables in the proto-language, the name is deciphered as follows: "TAT" – a firm place, a place in the matter of the Absolute, "YA" – I, "NA" – is located. That is, Tatiana finds in matter a place for the Absolute, manifests Divine Light in any place. The numerological code of the name is the planet Mars, which signifies activity, strength, determination, courage, the struggle for justice, and above all, the struggle against evil within oneself.
On Tatiana's Day, January 25, I feel an influx of prayer energy, because throughout the Earth people remember my image, and the words of prayers carry the energy of reverence, Love, gratitude, and veneration.
To all people and my namesakes, I wish to convey: remove your fears! They almost never help you. Fears of life changes, of meetings, of loneliness are groundless. Any change, accepted with Love and in a spirit of humility, will benefit you, if you consider beneath yourself not just the body, but the whole Spirit. You came here not merely to drag a body around for a few decades, but to be one with God. So use every day to develop this unity. To my incarnated part I convey: "Know that a piece of me is within you. Wherever you are, the fire of my Love and the desire to help people burns in you. Your task is to kindle it even brighter."
Spiritual-Psychological, Religious-Studies, Cultural, and Historiosophical Essay-Study
Methodological Introduction
Taking the reality of this contact as a working premise, we find ourselves before a unique opportunity: to hear the voice of a historical figure "first-hand." But this is not merely a historical document – it is a living dialogue in which psychology, religion, culture, philosophy, and even elements of a natural-scientific worldview (plasmoids, vibrations, energy codes) intertwine. The analysis offered below is constructed as a thought experiment: let us suppose that everything said by the Spirit of Tatiana authentically reflects her personal experience and worldview. What new information, absent from surviving historical documents, do we learn? And what does this knowledge change in our understanding of her era, her personality, and Christianity as a whole?
1. Genealogy and Social Context: A New Perspective on the Early Christian Family
The Spirit's Claim: "My parents became Christians consciously when I was about a year old. Before that, they were pagans. My father served as a treasury official, my mother was a servant of the muses (dancer/priestess)."
Research Commentary:
In historical sources, particularly in the hagiographies compiled much later, Tatiana's family is typically described as already Christian, noble, and pious. The new revelation – the dramatic transition of parents from paganism to Christianity after the birth of their daughter – shifts the emphasis: Tatiana did not simply grow up in a ready-made Christian environment, but became a witness to her parents' adult, conscious choice. Psychologically, this means her faith was formed not through passive inheritance of tradition, but through observation of her parents' painful break with the past. The mother, a former servant of the muses, continued to dance even after baptism – a striking detail that shatters the stereotype that accepting Christianity required a total break with cultural practices. For the early Christian community, there apparently existed the possibility of synthesis: faith in Christ did not abolish love for beauty and art.
The father's social status – a treasury official under the emperor – is also significant. This means the family stood at the top of the Roman Empire's bureaucratic hierarchy. Their secret Christianity was not merely a personal choice but a political risk of existential magnitude. Thus, Tatiana lived from childhood in an atmosphere of double life, which shaped in her an exceptional psychological resilience and capacity for reflection.
2. A New Understanding of Deaconess Service: Social Work as Spiritual Feat
The Spirit's Claim: "I went to prisons and hospitals. I told the guards: 'I have come to those whom no one visits.' I gave not only food, but also hope."
Research Commentary:
Traditional hagiographies mention the service of deaconesses but do not detail it. The Spirit of Tatiana reveals the psychological depth of this service. It was not merely the distribution of alms – it was systematic work with marginalized individuals, which could be called early Christian social therapy. She consciously chose those "whom no one visits" – criminals and the sick rejected by society. Her phrase "What matters is that together with me, an Angel has now come to you" is not merely a religious formula, but a profound psychotechnique: she offered the prisoner not physical liberation, but a change in internal reality, an experience of oneself as an object of divine attention. She worked with hopelessness as the soul's primary enemy.
This fundamentally changes the image of the early Christian deaconess: this was not merely a church office, but a prototype of modern social work and psychological assistance. Tatiana was not just a martyr, but also a practical psychologist, intuitively applying methods that today we would call existential therapy.
3. The Appearance of Apollo: A Breakthrough in Religious Studies
The Spirit's Claim: "Apollo himself came to me as a radiant pillar-plasmoid. He said: 'I love Christ... The rulers have broken my law, that one must not harm bright people.' After this, he split his own statue."
Research Commentary:
This is perhaps the most sensational revelation. Official hagiographies merely state that the statue of Apollo was destroyed during an earthquake after Tatiana's prayer. Here we have a complex theological dialogue between a Christian martyr and a pagan deity. The Spirit claims that Apollo (in the contact's understanding – a plasmoid) acknowledges Christ's supremacy, confesses love for Him, and personally destroys his own temple image due to the unrighteous behavior of his priests.
From a religious studies perspective, this is unprecedented. This is not simply "demons flee at the name of Christ," but a complex hierarchy of spiritual beings where pagan deities are not denied but reinterpreted as beings standing below Christ yet preserving their identity and ethical law. Apollo appears not as a demon, but as an entity possessing its own will, its own understanding of justice, and even the capacity for love of Christ. This is a radical pantheism or, more precisely, a hierarchical monism: all spirits are parts of a single Light, but on different levels. Such a view brings early Christianity closer to certain Gnostic and Neoplatonic movements that were later marginalized.
Psychologically important is that Tatiana does not fall into terror and does not automatically reject the appearance. She tests it through prayer to Christ, demonstrating spiritual maturity and an absence of fanaticism. This quality makes her image more human and rational.
4. Contactee Abilities: A Gift That Opens According to Need
The Spirit's Claim: "I was a contactee and could communicate with nature spirits, satyrs, domovoi. This ability opens if it is needed for the soul's task – not necessarily at age 5, it can be at 70."
Research Commentary:
Here we encounter a concept entirely absent from historical hagiography but central to the modern esoteric worldview. Tatiana claims she possessed the ability to communicate with subtle-material entities (nature spirits). This transforms her from a passive sufferer into an active medium, a person whose religiosity was not only ethical but also mystical-experimental.
The main novelty, however, is the pragmatic view of abilities: they are not an innate privilege or a sign of being chosen, but a tool that is "switched on" by the Higher Self as needed to fulfill life's tasks. This completely removes the romantic aura from "contactee abilities" and makes them an ordinary professional skill of the soul. Psychologically, this explains why many people do not feel such gifts in themselves: perhaps their soul simply did not require their activation in that incarnation.
5. The Phenomenon of Taming and the Role of Fear
The Spirit's Claim: "The lion sensed the Light in me. I was not afraid, I looked at it as a kitten. The plasmoid sent it an impulse that I am not an object of food."
Research Commentary:
The miracle with the lion is one of the central episodes of the hagiography. The Spirit provides a unique explanation of the mechanism: the lion was "reprogrammed" through a subtle connection with its plasmoid-creator. The key factor here is not the prayer itself, but the person's state – the absence of fear and the radiation of love.
The psychological conclusion is extremely profound: fear is not merely an emotion but a modulator of reality. It makes a person an "object of food" in both metaphorical and possibly literal senses, distorting the perception of other beings (including animals and spirits). Conversely, the state of fearless love changes the frequency at which a person is perceived, making them invulnerable to aggression. This resonates with modern ideas about nonverbal communication and the influence of emotional state on physiological processes. For cultural history, this revelation is important because it shows that early Christians may have possessed not a naive belief in magic, but rather a quite sophisticated "field psychology," where internal state directly governs external events.
6. The Fate of the Family and the Teaching of Transferring Tasks
The Spirit's Claim: "My mother was kept in confinement for three years, she fell ill with diabetes and left incarnation. My brothers were in the army. My social tasks transferred to subsequent incarnations."
Research Commentary:
Historical sources often remain silent about the fate of martyrs' families, focusing on the feat itself. Here we receive a tragic and very human ending: the mother dies from illness caused by grief, while the brothers remain on the sidelines, continuing to serve the empire that executed their father and sister. This adds drama and shows that martyrdom was not an isolated event but destroyed the entire family system.
The concept of "transferring tasks" introduces an element of teleology into this tragedy. Death does not become an end – it becomes a point of meaning transfer. What was not completed in the Roman incarnation will be finished later. This provides a new understanding of historical continuity: saints do not simply recede into the past; their "projects" continue for centuries, passing from life to life, from culture to culture. In Tatiana's case, this means her service to the poor and imprisoned continues in her current incarnation, perhaps in a new social form.
7. Reincarnation in the Consciousness of an Early Christian Martyr
The Spirit's Claim: "I knew that the Soul is eternal. But what does reincarnation or non-reincarnation have to do with it? I believed that I would see Christ, and that it was for Him to decide where I would go – to hell or to heaven."
Research Commentary:
This is an extremely important theological point. The Spirit denies that knowledge of reincarnation was necessary for her faith in eternity. For her, the question of "heaven or hell" was central, not "rebirth." This allows a clear distinction: the idea of the soul's immortality existed in Christianity from the very beginning, but the idea of multiple incarnations was not part of her religious horizon. She does not deny reincarnation (since now, from the position of the spiritual world, she speaks of subsequent incarnations), but at the moment of earthly life she thought differently. This shows that the dogma of reincarnation is not obligatory for Christian consciousness – eternity and a single earthly path can coexist within one worldview.
Importantly: she says that her posthumous fate depends on the will of Christ. This is classical Christian humility, completely devoid of Gnostic pride. The Spirit of Tatiana preserves within itself an archaic, "pre-reincarnation" layer of consciousness, which makes her account psychologically authentic for her era.
8. Sacred Anthropology of the Name "Tatiana"
The Spirit's Claim: "The name connects all Tatianas by the power of the name. The numerological code is Mars, which signifies the struggle against evil within oneself. Deciphering: 'finds in matter a place for the Absolute.'"
Research Commentary:
This is a unique case of a saint's "auto-commentary" on her own name. The historical Tatiana likely knew nothing about the "numerological code of Mars" in the modern esoteric sense, but the spirit, possessing retrospective knowledge, provides this interpretation.
From a cultural studies perspective, this represents the creation of a new myth. The name ceases to be merely a label; it becomes a program, an egregor, a connecting link between all bearers. It is asserted that "Tatianas" share common character traits (core, activity) determined not merely by social construct but by an ontological code. This resonates with the Jungian idea of the archetype but is expressed in personalized form.
Particularly interesting is the syllabic interpretation: "Tat-Ya-Na" – "a firm place, I am located." This transforms the name into a mantra, a declaration of mission: Tatiana is one who embodies the Divine in matter, who is a point of assembly between heaven and earth. This gives the name not just meaning, but responsibility.
9. The Psychology of Fear and Humility
The Spirit's Claim: "Remove your fears... They almost never help. Any change, accepted with Love and in a spirit of humility, will be for your benefit."
Research Commentary:
The Spirit of Tatiana formulates a kind of "law of conservation of being": fear is a useless emotion that blocks development. But there is an important nuance here: she does not call for recklessness, but for "humility before changes." Humility in her understanding is not passivity, but active acceptance of divine will in every moment. This is a profound existential stance, close to Stoicism, but with a Christian coloring.
Psychologically, this is the key to her own fearlessness before the lion and the executioners. She did not suppress fear – she transformed it through love and trust. This is a practical lesson that the spirit conveys to modern people living in an age of anxiety.
10. Cult and Energetic Exchange: A New Theology of Veneration of Saints
The Spirit's Claim: "Approach whenever you wish. What matters is not the question, but the person. On Tatiana's Day, I feel the influx of prayer energy."
Research Commentary:
This revelation fundamentally changes the understanding of church veneration of saints. The Spirit rejects a formal approach ("on what matters to address"), calling for personal, heartfelt communion. The saint appears not as a "heavenly official" responsible for a specific sphere, but as a living soul that values attention and love.
She acknowledges that she feels the energy of prayers. This confirms the idea of an energy-informational exchange between worlds: veneration is not merely symbolic, it truly nourishes the spirit of the saint (or their Higher Self) and strengthens the connection. Such an approach brings religious cult closer to modern ideas about collective consciousness and resonance. For historiosophy, this is important: the cult of saints is not a frozen ritual, but a living dialogue in which saints continue to develop and influence the world through the centuries, receiving feedback from it.
11. Patronage of Students: How a 3rd-Century Martyr Became a Symbol of University Education
Statement of the Spirit: "You are considered the heavenly patroness of Moscow University, and Students' Day is celebrated in your honor. Are you aware of this?" — "Imagine that you are a living Soul for whom communication with people matters. A person comes to you and asks: 'On what matters should I approach you?' How would you feel? First, you would feel that you are supposedly only approachable for specific issues. And that means, as a person, you are no longer needed. So do you need what I do for you, or do you need me yourself? Approach me whenever you wish."
Research Commentary:
Here we encounter a unique phenomenon: historical contingency transformed into ontological necessity. Why did Tatiana become the patroness of students? The answer lies not in theology but in cultural history — and at the same time, the Spirit herself reinterprets this fact in terms of personal relationships.
Genealogy of the Cult: From Saint to University
Formally, the veneration of Tatiana as the patroness of students began on January 25, 1755, when Empress Elizabeth Petrovna signed the decree establishing Moscow University. The feast day of Saint Tatiana coincided with this date — and whether by chance (or, as a believer would say, by Providence), the saint became the heavenly patroness of Russia's first university. Later, in 1791, a house church dedicated to Saint Tatiana was consecrated at the university, and since then, January 25 has become not only a church feast but also a secular celebration — Students' Day.
But why her, and not another saint? The answer lies in pure historical accident: the day the decree was signed happened to be her commemoration day. However, over two and a half centuries, this random choice has grown into a deep cultural tradition, layered with meaning. Students, often without realizing it, have woven this early Christian martyr into their very identity.
The Spirit's Reinterpretation: Personalism Versus Functionality
And here we come to the most important point. The Spirit of Tatiana, upon learning of her "position," does not react as a saint-bureaucrat but as a living person. She refuses to be a "function" ("patronage of education"). Her response is an existential challenge to modern instrumental culture, where people are perceived by their roles rather than their essence. She tells students: "I am not a service. I am a soul. Communicate with me as a soul, not as a patroness." This is a radical affirmation of personhood that overturns the conventional model of veneration.
For a student living in a world of grades, credits, rankings, and functional relationships ("you are a student, I am a professor"), this message sounds like liberation: you matter not for what you do, but for who you are. Tatiana does not patronize studying — she patronizes the person within the act of studying. She becomes a symbol not of academic performance, but of personal growth in the process of knowledge.
Two Lessons for Students from the Session:
The Lesson of Personalism: Relationships matter more than statuses. You are not a function, and neither am I. I am your friend on the path of knowledge, not an "exam-passing tool."
The Lesson of Fearlessness: Studies, exams, the future — these are merely forms of change. Fearing change is pointless. Embrace it with love and trust — and they will become your allies.
Cultural Conclusion:
What began as a historical coincidence (the alignment of dates) has evolved into a stable cultural archetype. And the Spirit of Tatiana, in turn, deconstructs this archetype, returning it to its origins: not "a saint for students," but "a saint who loves students as people." This transforms Students' Day from a formal celebration into a reminder of the deepest spiritual truth: you study not for a checkbox, but to become who God intended you to be. And on this path, Saint Tatiana is not an overseer, but a fellow traveler.
Concluding Historiosophical Conclusion
The thought experiment with a "real contact" allows the reconstruction of an image of the early Christian martyr that is significantly richer and more complex than in canonical hagiographies. Tatiana appears not merely as a passive victim or miracle-worker, but as:
A social worker-psychologist, consciously working with despair and hopelessness.
A mystical experimenter, entering into dialogue with other spiritual entities and testing them through prayer.
A bearer of synthetic culture, combining pagan past, Christian faith, and Hellenistic education.
An architect of her own name, endowing it with sacred meaning for future generations.
A teacher of fearlessness, formulating a psychological law of reality management through internal state.
The main discovery, absent from documents, is the personalization of holiness. Tatiana speaks of herself not as an icon, but as a personality with unfinished tasks that pass from life to life. Her martyrdom is not a period, but a comma in the history of the soul. This gives her feat not only heroic but also human dimensions, making her figure accessible to empathy and emulation in any era.
From a historiosophical perspective, such a contact asserts the idea of living history: the past is not dead; it is present in its bearers, and we can engage in dialogical interaction with it, reinterpreting its meanings. This opens a path to a new type of religious and cultural cognition – not through the letter of the text, but through the living experience of co-presence.
Source: https://blog.cassiopeia.center/zhitie-svyatoj-tatiany-rimskoj-komu-bog-dayot-blag
Cassiopeia #881: The Life of Saint TATIANA OF ROME – To Whom Does God Give the Grace to Endure Suffering?
00:00 Start of video.
00:19 Conference fragments.
"Today we have with you a conversation with a Spirit who was known in one of his incarnations as a woman named Tatiana of Rome. She is a martyr of the second, more precisely third century. She lived at the turn of the second and third centuries in Rome. She is a Christian martyr, and we have a holiday in her honor – St. Tatiana's Day."
01:30 Introduction of conference participants.
Irina: Hello, dear friends, I welcome you! My name is Irina Podzorova. I am a contactee with extraterrestrial civilizations, with the Spiritual World, with subtle-material civilizations. Today we have with you a conversation with a Spirit who was known in one of his incarnations as a woman named Tatiana of Rome, she is a martyr. She is currently incarnated on Earth; I was shown who it is, and I know this person. I informed them, and this person gave permission for a conversation with their Higher Self.
The Higher Self of this person extracted a phantom endowed with the specific memory of Tatiana, so that other incarnations would not influence her, so that it would be precisely her personality, and not some other Spirit.
And she will be interviewed by a very interesting woman – also Tatiana, her namesake. I have two Tatianas today, you could make a wish! Yes, Tatiana is our master, our guide to the Higher Self, a researcher of the instinctive nature of man. Welcome, Tatiana!
Tatiana: I greet both my namesake – Tatiana of Rome – and, of course, our Irochka! Tell me, how may I address Tatiana of Rome?
Irina (Tatiana of Rome): Simply Tatiana.
Tatiana: Simply Tatiana, wonderful! I am also Tatiana, so the topic of naming is interesting to me. Tell me, Tatiana, in whose honor were you given such a beautiful name? And what does it mean? What is the meaning in this name?
Irina (Tatiana of Rome): This name was a family name; it was given to me as my grandmother's name. It means "founder," "keeper of the hearth," "protectress," but this is a feminine name in the context of protecting the home.
Tatiana: Excellent, thank you. I read on the internet that there are approximately 140 million people on Earth named Tatiana and its derivatives (the form "Tanya" is more developed abroad, while in Russia – "Tatiana"). They all bear this name. I found this interesting to learn.
Irina: Just like Ivan, there are also many different variants in different languages.
Tatiana: Yes, yes. And Tatiana is more venerated among us Eastern Christians, although she was also canonized in the Catholic Church.
04:32 Spiritual levels. Ancestral task.
Tatiana: Please tell me, Tatiana, from what spiritual level did you incarnate and to what level did you ascend in that incarnation?
Irina (Tatiana of Rome): I incarnated into Tatiana from the 18th spiritual level.
Tatiana: Excellent. And what level did you ascend to?
Irina (Tatiana of Rome): To the 20th.
Tatiana: Angelic levels. And what tasks did you plan for that incarnation, and which ones, perhaps, were not fulfilled?
Irina (Tatiana of Rome): I left rather early, I was thirty-four and a half years old, not yet thirty-five. When incarnating, my tasks were: development of mercy, helping others, and faith in God. The ancestral task was humility, humility before my father's will, because I chose a Christian family for incarnation, believing father and mother, and fully accepted their will.
(Irina) Shows that her ancestral task was humility before her parents.
Tatiana: Yes, because your father, as is known, was a secret Christian, and therefore, apparently, humility and parental will were important.
06:12 Tasks of the incarnation.
Tatiana: And what tasks were planned but not fulfilled?
Irina (Tatiana of Rome): Social tasks were not fulfilled. My social tasks, my public task was to help people, to raise their vibrations, to help people who found themselves in difficult life circumstances – prison, hospital, or homelessness. My task was to raise their vibrations, to help them believe in God again, to believe again in the Light of Love, to make them feel like beloved children of God.
Tatiana: I understand that not all of these tasks were realized?
Irina (Tatiana of Rome): Not all of the social ones, although I began to implement them at the age of 16 (shows).
Tatiana: Here's a question, Tatiana. When some tasks were planned but not fulfilled for various reasons, do these tasks transfer to subsequent incarnations?
Irina (Tatiana of Rome): Yes, they can transfer partially or completely by the decision of the Spirit after incarnation.
Tatiana: I see, so the tasks are worked through.
07:34 Other incarnations.
Tatiana: Then the question: did these tasks transfer to the next incarnation, which is your current one?
Irina (Tatiana of Rome): Yes, but between my current incarnation on Earth and the incarnation in which I was Tatiana, there were two more.
Tatiana: Were these some interesting incarnations?
Irina: She has general information because she received it from the Higher Self. What was the next one? After leaving the incarnation of Tatiana, shows... I do not see a dense-material body, it is a subtle-material being, level 20 of the Spiritual World, and she is now showing me through images what level of density this is: approximately 34th, 35th. And this is not Earth, I see that it is the planet Venus.
Tatiana: And after the planet Venus, was there another incarnation? Also on Earth, or not?
Irina (Tatiana of Rome): On Earth.
Tatiana: There was one on Earth?
Irina: Yes, it was on Earth. She is showing me a young woman now. So, where was it? Somewhere in Russia. She is showing me Russia, a city that looks like Saint Petersburg.
Tatiana: Interesting. And then the current incarnation, in which you are now?
Irina (Tatiana of Rome): Yes.
09:44 Family, upbringing of Tatiana of Rome.
Tatiana: Good, but look: you were born at the end of the second century in Rome, but the exact date is unknown. Can you tell the year? Or, in principle, it can probably be calculated from the time you died in 226?
Irina: So, the year from the birth of Christ, she is showing me numbers: one, nine, two.
Tatiana: 192, because she departed, disincarnated in 226.
Irina: Yes.
Tatiana: Good. So the family was, the father was a secret Christian. But you had a very noble family. Can you at least tell us a little about your family?
Irina: She shows an official who served the emperor and was involved in tax collection. She shows that it was a treasury official who deals with the treasury.
Tatiana: Because according to chronicles, it is known that this was a noble family, quite wealthy, and that the father was a Christian. Therefore, apparently, they raised you in Christian traditions. And it is even written that after coming of age you were appointed a deaconess, that you refused to marry and decided to dedicate yourself to the ideas of Christ.
Irina: The father's name was Publius, I hear: Pub-lius.
(Tatiana of Rome) And he was close to the emperor because he kept the treasury and performed calculations.
(Irina) Mathematician, accountant.
(Tatiana of Rome) My mother...
(Irina) Riata or Rita, that's approximately what I hear. I now see her as quite young, in a white dress. She goes to some theater, dances, a servant, even a priestess, I see. "Served the muses" – there is such an expression, she served the muses, as in the theater. But for her it was like a sacred act at first, only later did they become Christians. But even after she became a Christian, she still continued to go to the theater and dance because she herself enjoyed the process.
Tatiana: Yes, probably in the Roman Colosseum, in which she ultimately died.
Irina: She now shows that there were theaters where one could perform.
(Tatiana of Rome) By the way, they became Christians at a conscious age, after I was already born. I was perhaps about a year old when they became Christians (shows that around 8-9 months), and at this age my parents accepted the Christian faith. Before that, they were pagans who attended services of other gods. It was their choice, it was secret, because Christianity was persecuted, it was considered treason to the emperor.
Tatiana: For which, ultimately, they suffered.
13:55 Tatiana's service as a deaconess.
Tatiana: It is recounted, as we have already said, that Tatiana was appointed a deaconess. What were your duties?
Irina: Tatiana, what were your duties? Specifically in the church.
(Tatiana of Rome) Helping the needy, distributing alms. Why did I accept this role, accept this mission? Because it was my social task. And I did not just distribute alms on the street, but also, with my father's consent, took money from him.
(Irina) She now shows how her father gives her money, and she walks down the street and distributes coins. Then I see that she buys food and gives it to those in need.
(Tatiana of Rome) I also went to prisons, to hospitals, and when I approached the guards of these prisons, I would say that I had come to those whom no one visits: "Whom can you call for me so that I may bring a message of comfort?"
(Irina) Shows that the guards understood and called whoever they wanted.
(Tatiana of Rome) And I remained alone with the prisoner (shows a room for negotiations, but it was separated by a grate). And he would say: "Who is this?" – saying he didn't know me. I would answer that it didn't matter: "What matters is that together with me, an Angel has come to you who wants to comfort you in your sufferings. Do not despair." I gave him both physical nourishment and spiritual hope.
Tatiana: Very interesting. Namesake, how this resonates with what you are telling us!
Irina: How do you like such service?
Tatiana: I really resonate with such service. But probably because we have the same name, apparently it has an effect.
Irina: I'm saying, it's interesting how she describes her behavior in prisons?
Tatiana: Interesting. Considering she was born into a noble, wealthy family. Such actions on her part certainly deserve respect. Apparently, this was her upbringing, because not everyone from such a family could act in this way.
16:44 Tatiana of Rome's encounter with Apollo.
Tatiana: Then a question, Tatiana. When the persecution began (we will come to that), when persecution of Christians began, you were seized along with your fellow believers, and you were placed in the temple of Apollo. To what extent is it true, as the legend says – that after your prayer to Christ, an earthquake occurred, the statue was destroyed, and even people, perhaps, died? To what extent was this true, or is it a legend?
Irina (Tatiana of Rome): Apollo himself came to me.
(Irina) She shows me a radiant pillar. It was a plasmoid that took his form, a radiant pillar.
(Tatiana of Rome) He came to me in this temple. Yes, I was praying to Christ, and a radiant pillar stood before me and said to me in this voice.
(Irina) I can even hear it in my ears now: "Although you pray to Christ, I, Apollo, have appeared. I also love Christ." She shows that he said: "I love Christ."
(Tatiana of Rome) And I looked at him and thought it was a demon, his radiant form. And he caught my thoughts and said: "Whatever you think of me, I love Christ, because He is Light. But the Light that is in His Spirit is also in my Soul, and I send you this Light for support." And he sent me Light, this pillar, this Apollo, this plasmoid. I felt a soft, warm energy and sensed no threat from him.
I again began to pray to Christ: "If this is a message from You, leave it; but if this is a tempter who has appeared to me, remove him, because I wish to speak with no one but You." I wanted only to speak with Christ.
This pillar emitted words, and he, ignoring my words, continued: "I am very sorry that you are locked up here, in my temple. Yes, they worship me here, but I believe that those people, the priests who locked you up here, or rather the rulers with the priests' permission, they have broken my law – that one must not harm bright people, and you are such a bright Angel. And because they broke my law, they are unworthy to worship me." After this, the pillar directed such energy at the statue that it split apart. He himself split it because he did not want their worship.
Tatiana: What wonders!
Irina: How do you like that? Apollo!
Tatiana: Yes, I listen and think, what power there is in this!
Irina (Tatiana of Rome): And I just stood there like this (shows that she opened her mouth).
Tatiana: Of course, and I probably also opened mine just now while listening.
Irina: And if you saw it? Imagine!
20:52 Was Tatiana a contactee?
Tatiana: Then, Tatiana, a question: were you a contactee? Did you have this ability to communicate in this way?
Irina (Tatiana of Rome): Yes, I was a contactee and could communicate with Nature Spirits, various satyrs, domovoi. Yes, such was the case.
Tatiana: Such was the case. And by the way, contactee abilities – is the ability to make contact transmitted or not? For example, through lineage or through incarnations?
Irina (Tatiana of Rome): If it is needed in the context of the Soul's task, then yes. Each specific Soul goes into incarnation with specific tasks. If it will need contactee abilities to fulfill a task – whether ancestral, personal, or social – then these abilities are artificially opened in the person by their Higher Self at that moment in their earthly life when it is necessary to solve this task.
Tatiana: Yes, I understand what you mean.
Irina (Tatiana of Rome): So, not necessarily at 5 or 15 years old; it can be at 70?
Tatiana: Exactly when it becomes necessary for the Spirit.
Irina (Tatiana of Rome): Yes.
Tatiana: Thank you, very important information.
22:18 The appearance of four Angels.
Tatiana: In connection with this, what you told about Apollo: when you were captured and subjected to torture, apparently during the torture, suddenly there was an appearance of four Angels. And your torturers immediately stopped the torture and fell prostrate. So, what was that? Was it also something instigated by you?
Irina: Yes, I understand. She is now showing me this scene. She shows that bright, white-haired, light-eyed people appeared. So, where did they appear? She is now showing me that they appeared not on some flying saucer or orb, but simply in the air. Materialized, as it were.
Tatiana: But these torturers saw them. They saw them, didn't they?
Irina: So. And who were they? They were materialized plasmoids, simply in human form. She shows that they were not standing on the ground but flying in the air above this place, as Angels fly. But they had the appearance of people, although they were made of light. They glowed and looked like people.
Tatiana: They specifically, apparently, took this form so that the executioners would see them and stop the torture.
Irina (Tatiana of Rome): They did this so that they would repent of their actions, of the cruelties they inflicted on me. Because these were my personal helpers and helpers of my ancestral egregor, ancestral helpers who appeared to protect me.
Tatiana: Very good when there are such ancestral helpers. And here's an interesting point, maybe not quite on topic, but still. As is known, the executioners, apparently so frightened of your power – that whatever happened to you during torture, every morning you were fresh and as if without wounds – they took and cut off your hair, believing that the power was in the hair.
I, by the way, have heard since childhood about the power of a woman's hair from my grandmother. So my question is, is this really true?
Irina (Tatiana of Rome): If you believe in it, then yes.
Tatiana: Apparently, those who cut off the hair believed in it.
Irina (Tatiana of Rome): Yes, they believed that hair gives power.
(Irina) And for what reason did they believe this?
(Tatiana of Rome) Because hair is a connection with nature. Hair in the form of fur grows on animals' bodies, and long hair indicated a strong connection with the natural world, and the natural world is the world of magic.
Tatiana: That's how it is perceived, yes.
Irina (Tatiana of Rome): For this reason, they believed that hair contained personal magical power.
Tatiana: Apparently, such opinions and beliefs persist to this day, because many think so. Good, Tatiana, thank you.
26:06 The incident with the lion in the Colosseum. The fate of Tatiana's family.
Tatiana: Now I have a question for you. Everyone knows the incident with the lion, even on icons you are depicted with a lion that was released to tear you apart, and it approached your feet and lay down beside them. My question is this: what preceded this, perhaps your prayers? And what did you feel at that moment? That's what interests me.
Irina (Tatiana of Rome): The lion sensed the Light in me, that's first. And second – I prayed. I prayed to Jesus that He would strengthen my Spirit, remove fear. And I looked at this lion simply as a cat, a kitten in need of affection. I was not afraid, I even wanted to pet it. And the plasmoid that created its soul sensed that I was not afraid and that I wished it well. He was not exactly directly nearby, but any plasmoid in contact has a thread of connection with the animal it created. This thread leads to it, and the plasmoid always knows what is happening to the animal.
Tatiana: Yes, good, thank you. So, first of all, one must remove fear.
Irina (Tatiana of Rome): And the plasmoid appeared next to this lion in the invisible space, in the parallel world, what you call the Astral. And he sent an impulse to its brain that I am not an object of food, not an object of aggression, that I do not threaten it. The lion itself felt towards me not as prey and not as an enemy; under the influence of this plasmoid, it felt towards me as towards a friend, and even as a cub towards its mother.
Tatiana: Interesting.
Irina (Tatiana of Rome): If a lion sees its mother and smells her scent, it won't attack or eat her. It will feel a surge of memories from childhood. It's like...
Tatiana: Tenderness towards her.
Irina (Tatiana of Rome): It's like a memory. Animals also have memory. You call your animals by names, and they respond and can follow commands. This indicates that they have memory. Essentially, the lion felt a surge of good feelings towards me, its aggression disappeared. So it approached me and pressed its forehead against my feet like this (shows). And my feet were bare, and everyone was watching; it was in the amphitheater.
What outraged me very much was that they invited everyone, even children, to such cruel executions. There were many cases when a lion tore a person apart, and this is a very cruel scene, very traumatic, can cause fear, horror, rejection.
Tatiana: Of course.
Irina (Tatiana of Rome): And he approached and licked my feet, these bare ones, and I extended my right hand and stroked his coarse fur. Then he simply lay on his belly and rested his chin on my soles, with his two front paws on either side.
And the people, they fell silent. I turned around and saw: they opened their mouths and began to shout in Roman: "She has enchanted him!" They did not believe and began to say that I had used black magic on him and deprived him of his strength. This actually angered them even more, because it was after this that I was finally taken out of incarnation together with my father.
By the way, my mother, I learned later in the Spiritual World, was taken to the temple where she had once served and locked inside. And there for a long time they tried to persuade her, to re-educate her, to make her convert back to the religion of paganism. They kept her for about three years, not exactly in prison, but in confinement in this temple. She grieved greatly and yearned for me and her husband. And in the end, they did not kill her, did not harm her, but she fell ill, she had...
(Irina) What did she fall ill with? Against the background of grief, something happened with her sugar, diabetes or something similar; she shows that she fell into a coma and also left incarnation.
Tatiana: Tatiana, apparently, was the only child in the family?
Irina: Tatiana, were you an only child?
(Tatiana of Rome) No, there were two older brothers, but by that time they no longer lived with us; they were independent and served in the emperor's army.
Tatiana: I see.
32:45 Execution and thoughts about the afterlife.
Tatiana: Then such a question. Now you were telling us that Tatiana was soon taken out of incarnation, she was executed. By the way, this happened on January 12, 226 AD. According to the new style, it is precisely January 25, Tatiana's Day.
So, Tatiana, I have this question. In those times, nothing was known about reincarnation, and it was not known that the Spirit is eternal, especially in the Christian religion. Question: did thoughts about the afterlife visit you before leaving for the Spiritual World? You understood that you would be executed? What did you think about it?
Irina (Tatiana of Rome): Of course, I understood. I knew that many were executed. What did I think about?
Tatiana: You didn't know in those times that the Spirit is eternal.
Irina (Tatiana of Rome): Why not? What does reincarnation and Eternity have to do with it?
Tatiana: In the sense that there is no death, it's merely a transition. Some people still believe that there is only one life and that's it. So then, before leaving...
Irina (Tatiana of Rome): I knew that the Soul is eternal. But what does reincarnation or non-reincarnation have to do with it? I believed that I would see Christ, and that it was for Him to decide where I would go – to hell or to heaven. I hoped for heaven, but understood that it did not depend on my will.
Tatiana: I understand, so the thoughts that visited you: you believed in Christ and knew you would go to Christ.
34:24 The relics of Saint Tatiana of Rome.
Tatiana: Is it known to you, Tatiana, where your relics are kept? It is said that they are in the Dormition Pskov-Caves Monastery. To what extent is this true?
Irina: Where are your relics kept?
(Tatiana of Rome) By energy I can say that they are not kept in one place but are fragmented into pieces that are kept in different places, in different countries (shows that particles of relics are everywhere).
Tatiana: Can you confirm that part of your relics are still in the Pskov-Caves Monastery?
Irina: Pskov-Caves, now I will show her. For her, this is somewhere far to the north.
Tatiana: Yes, it's not far from Pskov, the city of Pechory.
Irina (Tatiana of Rome): What people lived there?
(Irina) What people lived there when she lived?
Tatiana: When she lived, there was also Rus' there, probably. Vikings further north. Rus' was there, it's between Moscow and St. Petersburg.
Irina (Tatiana of Rome): Slavic tribes were there. Yes, on the territory of the Slavic tribes, my relics are also there.
Tatiana: Good, so what they say is correct.
35:50 Prayers and addressing Tatiana of Rome.
Tatiana: A question: Tatiana, in what cases can one turn to you as a canonized saint?
Irina (Tatiana of Rome): In whatever cases you wish.
Tatiana: Because you are considered the heavenly patroness...
Irina (Tatiana of Rome): An interesting question, because communication is only by the desire of the Heart, a matter of the Heart. It is not regulated by rules. If you want to pray to me, it means you want to communicate with me, you want to exchange energies with me, you want some kind of help from me from the Spiritual World. Although I am now incarnated, my non-incarnated part, the Higher Self, can still send you energies, ask God on your behalf, the Angels, for whatever you wish. I also have a non-incarnated part, and this does not interfere.
Tatiana: It's just that you are considered the heavenly patroness not only of Moscow University, but also the Day of Students is celebrated in your honor on January 25, and you are considered the patroness of enlightenment and education. Are you aware of this?
Irina (Tatiana of Rome): Good, I will answer you differently now. Imagine that you are a living Soul who values communication with people. Imagine: a person comes to you and asks: "On what matters should I address you?" What would you feel?
Tatiana: I would say: "Address me on any matters, always. If I can help with anything, I will always be glad to."
Irina (Tatiana of Rome): Firstly, you would feel that you can supposedly only be approached on certain matters. And that means that as a person you are no longer needed.
Tatiana: Yes. I admit, I admit my question was incorrect.
Irina: How do you like that answer?
Tatiana: It's no wonder you are the patroness of education; you spoke so wisely, so well.
Irina (Tatiana of Rome): So, do you need what I do for you, or do you need me myself?
Tatiana: Myself, of course, myself.
Irina (Tatiana of Rome): Then address me whenever you wish.
Tatiana: Thank you. We will certainly address you, Tatiana.
Irina (Tatiana of Rome): For example, with these words: "Dear Tatiana, divine Soul, who gave her life for Christ, I send you the Light of my Love and am ready to accept your help in any good deed."
(Irina) Say: "Dear Tatiana..."
Tatiana: Dear Tatiana...
Irina: "...who gave her life for Christ..."
Tatiana: ...who gave her life for Christ...
Irina: "...in Rome in the third century."
Tatiana: ...in Rome in the third century.
Irina: "I send you the Light of Love..."
Tatiana: I send you the Light of my Love...
Irina: "...and gratitude."
Tatiana: ...and gratitude.
Irina: "I am ready to accept your help..."
Tatiana: I am ready to accept your help...
Irina: "...in any good deed."
Tatiana: ...in any good deed.
Irina: What do you feel?
Tatiana: I thank and accept. The energy came immediately. I thank you, with Love I accept.
Irina: How is her energy?
Tatiana: You know, her energy is bright, soft, but with a core...
Irina: Yes, she is like that, truly.
39:27 The meaning of the name "Tatiana."
Tatiana: Yes, she is like that – with a core. There is in her both kindness, mercy, compassion, empathy, but also a core.
By the way, Tatiana, is this familiar to many who bear the name "Tatiana," or does nothing depend on the name? Because I am now judging by myself, this is close to me, what you just said.
Irina: Do all Tatianas have this?
(Tatiana of Rome) The very word "Tatiana" already connects all Tatianas – both me and you, and all Tatianas, and my grandmother I mentioned – with the power of the name.
(Irina) What is the power of a name?
(Tatiana of Rome) It is the spiritual meaning of this name. It has both a semantic level, a level of deciphering, for example, translation from the language in which the name exists, and translation by syllable meanings, as well as what you call an energetic code, by numbers. All of this together influences behavior because it reflects the qualities of that person which they acquired in past incarnations. This already indicates that people with identical names have some similar experience in past incarnations.
Tatiana: Yes, thank you.
What you say really resonates. In the word "Tatiana," in the middle is this syllable "YAN" – such a core, perhaps even a sign of male character. There is such character in Tatianas, I have noticed, at least.
Irina (Tatiana of Rome): We will now decipher by syllables in the proto-language: "TAT," "YA," "NA." "TAT" – means "a firm place," "a material place," "a place in the matter of the Absolute is located."
(Irina) Now I will decipher: "finds in matter a place for the Absolute" – meaning she manifests her Divine Light in any place.
Tatiana: In any place, in any matter.
Irina: How do you like that?
Tatiana: I like this translation. Tatiana, wonderful, thank you!
42:21 How Saint Tatiana feels Tatiana's Day.
Tatiana: Tatiana, tell me, what does your Spirit feel when on Tatiana's Day, January 25, all Tatianas celebrate their name days, and students celebrate this holiday? Do you somehow feel this?
Irina (Tatiana of Rome): Yes, because at this moment not only is my day celebrated, but also energies of prayers are directed to me (shows written prayers). When people pray in churches – it can be said this happens all over the Earth – they remember my image in the process. And all the words embedded in the prayers carry the energy of reverence, Love, gratitude, and veneration, and I feel this influx of energy.
Tatiana: Wonderful. No wonder I always, when I am in churches, light a candle for my patroness.
43:25 The numerological code of the name "Tatiana."
Irina: And also the numerological code, this I will say now, I will remind you. The numerological code of the name "Tatiana." I remind you, it is the planet Mars. And Mars is precisely activity, strength, determination, courage, and struggle. But struggle for justice, for protection, one might say, struggle not with evil people, but with evil itself, and above all within oneself. That is precisely why Tatianas contain within themselves such an expression of Martian energy. And this even manifested itself through the color of your blouse.
Tatiana: By the way, yes. I love red, like Martian energy.
Irina: How do you like the energy of Mars?
Tatiana: It is very close to me. It is the energy of activity. Here Mars is in terms of activity, as the manifestation of what can be done, what I can do.
Irina: Remember when you were in training, how we summoned Rudra?
Tatiana: Yes.
Irina: How did you like his energies?
Tatiana: Martian energy is close to me. He is with a core, just like Tatiana of Rome. This is not aggression, we must not confuse activity and aggression. Activity, yes, is close to me – such direct action, to not just sit, but to act. This is close to me.
Irina: But if someone offends him, pushes him aside, he won't allow it.
Tatiana: He won't allow it. Yes, that's exactly it, he won't allow it. And Tatiana of Rome, she also, by the way, made good contact with plasmoid Spirits.
Irina: And also with Christ. She shows that she contacted Christ, spoke with Him, felt Him, received answers from Him, received energy from Him.
Tatiana: Yes, thank you. Communicating with Christ is always very, very effective, pleasant, and I understand what she is talking about.
45:45 Tatiana of Rome's message to all people.
Tatiana: In conclusion of this wonderful conference, I would like to ask what you would like to convey to earthlings and your namesakes Tatianas?
Irina (Tatiana of Rome): To all earthlings and my namesakes Tatianas, I want to convey: remove your fears, harmonize your fears; they almost never help you in life. They can protect you from some physical danger, but as for life, life's fears of changes, of meetings, of words...
For example, there are many people who fear that their lives will change for the worse if they do something. Or there are people who fear that their friend, or partner, or someone else will leave them, and they will remain alone. That is also a change, actually, the fear of any change. Someone is afraid to start a relationship, and someone to end them – in any case, do not be afraid of anything!
These fears are groundless, because any change that you accept with Love and in a spirit of humility will in any case benefit you. If you consider beneath you not only this temporary body and the personality that lives in it, but the whole Spirit. But you came here not merely to drag a body around for a few decades and then exit into the Spiritual World at some random level. You came to be one with God. So use every day to develop this unity; do not waste time!
Tatiana: A wonderful message, actually, to everyone, everyone, everyone.
Irina: So decisive.
Tatiana: Very decisive and so foundational. Yes, heartfelt thanks!
47:51 Tatiana of Rome's message to her incarnated part.
Tatiana: And hoping that your incarnated part might hear this conference, this recording, what would you like to convey to this incarnated Spirit? I don't know who it is, but what would you like to convey to this Soul?
Irina (Tatiana of Rome) I would like to convey to my incarnated part, which is already incarnated in the future...
(Irina) She shows that for her this is a very distant future, because she is incarnated now, that is, the incarnated part, the Soul, is incarnated now.
(Tatiana of Rome) Know that in you is a piece of me, of my Spirit, and that means we are one with you. Wherever you are, and whoever you are, in any case, the fire of my Love and the desire to help people now burns in you, and your task is to kindle it even brighter.
Tatiana: We thank you for such wishes. I think your incarnated part will hear you, understand, and accept this as their task. Because, as I understand it, tasks can transfer, as you said, from incarnation to incarnation. If something was not realized, it can transfer to the next incarnation.
Irina (Tatiana of Rome): Yes.
49:18 Thanks.
Tatiana: All right, excellent. I thank Tatiana of Rome for the wonderful answers, and of course, I thank our great contactee Irochka!
Irina: I thank Tatiana, the Spirit, the Soul, the phantom! I thank the Soul of Tatiana who lived, born in the 2nd century, and I thank Tatiana who was born in the 20th century. I also thank my Higher Self, which helped me in this contact. Thank you, dear viewers. I hope you found it interesting and useful. And until next time, bye!
February 25, 2026
Participants:
Irina Podzorova – contactee with extraterrestrial civilizations, with subtle-material civilizations, and with the Spiritual World;
Tatiana Karelina – master of the "Cassiopeia" project, contactee, conductor of energies of the Galactic Light Network, administrator of the "Instinct Map" calculation;
Tatiana of Rome – phantom of the Spirit of the early Christian martyr, venerated by the Orthodox and Catholic Churches.
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