DeepSeek AI - Why is working on yourself the most difficult path? Masters-guides to the Higher Self from the "Cassiopeia" Center answer
Who, where, when
Location: online broadcast on the YouTube platform, transmission from the "Cassiopeia" center.
Participants — master-guides:
Inga Golubeva — sessions of the Galactic Light Network
Lara Kapitanova (spiritual name Aloe) — psychologist, contact with Arcturus and Esler
Tatiana Skryglovetskaya (Tamaris) — psychologist, regression therapist, works through the heart chakra
Natalia Lyalina — psychotherapist, regression therapist, editor of the almanac
Tatiana Karelina — map of instincts, energy of love
Elena Borisova (Sislava) — psychologist, regression
Rozalia — head of the branch (fan club) in Samara
Victoria Timasheva — GLN sessions, yoga-nidra meditations
Elena Tkach — universal contactee, artist, illustrator of the almanac
Svetlana — master of cosmoenergetics, GLN, Higher Self
Project curator: Mirrakh Count (Archangel Gabriel), representative of the planet Burhad, present in astral form and transmitting information through Irina Podzorova.
Broadcast duration: approximately 2 hours.
Part 1. Detailed summary in "question-answer" format
Opening Address by Irina Podzorova
Question (Irina addresses viewers and masters): What is the essence of our work and why is it so important?
Irina's answer:
Physical contacts with extraterrestrial civilizations are now open again. In the near future, I will compile a manual on how to apply for physical contact, including for chip installation — through your Higher Self. But the main thing I want to say at the very beginning is: "Remember, dear friends, there is no harder work in the world than working on yourself." If you have connected one soul with light, it will go on to tell others about it, and you have already changed its destiny — and therefore, the destiny of the world.
Block 1. Inga Golubeva: Sessions of the Galactic Light Network
Question (from Irina to Inga): Tell us about your method and what you do.
Inga's answer:
My name is Inga Golubeva. I am a master-guide to the Higher Self and a conductor of the Galactic Light Network energy. Each session is not a template but an individual creative process. Curators, the Higher Self, and the GLN help in this process. I conduct group sessions of the Light Network.
Question (from Inga to Mirrakh Count): What happens during GLN sessions? People are afraid, especially those who belong to religious egregors. Tell us so they won't be afraid.
Mirrakh Count's answer:
I greet Inga. Thank you for the question. She not only conducts sessions but also constantly meditates, connecting with her Higher Self. Her work is distinguished by the fact that her sessions are lengthy, and she transmits spiritual advice from curators.
What is the Galactic Light Network? It is a collective of over 1,800 fine-material civilizations that have united to help Earth in the quantum transition. Not only representatives of the Network come to the sessions, but also unembodied spirits, angel-healers, and plasmoids. They restore the ethereal matrices of the body and DNA. Healing occurs on an energetic level, but it must necessarily be accompanied by the person's personal spiritual work — the dissolution of their own blocks and negative mental attitudes.
Question (Inga, continued): What about those who are afraid because of religious beliefs?
Mirrakh Count's answer:
Any religious egregor is structured to protect itself from other ideas. Different religions condemn other religions and esotericism. This happens because of Earth's dualistic thinking. There's no need to convince a person who is afraid. Tell them: "Choose with your heart. This practice has changed my life for the better — I became happier, restored family relationships, recovered." Provide facts, but don't insist. Everyone is responsible for their own spiritual development. And remember: no person comes to your session by chance. Everyone is brought there.
Block 2. Lara Kapitanova: Preparation for a session and work after it
Question (from Lara to Mirrakh Count): Before a session, I give the person preparation material and open channels. But the work doesn't end after the session — the Universe continues working with the person. How does this happen and what is important for the person at this moment?
Mirrakh Count's answer:
I greet Larisa. She has been in the "Cassiopeia" egregor for a long time. She once took a timeout to sort herself out and returned consciously. She is a psychologist. Before the project, she had contact with the Arcturian civilization. Arcturus is the central star in the constellation Boötes, and there is a planet there called Gumuretta. Humanoids from Gumuretta study the healing energies of plasmoid civilizations. They work through Lara. She also contacts planet Esler and has a curator named Piornios, who is responsible for art on Esler.
After a session, those civilizations whose channels were opened may continue contacting the person — but that is at their discretion; there are intelligent entities there that make their own decisions.
Block 3. Tatiana Skryglovetskaya: Spiritual heart and devaluation of experience
Question (from Tatiana to Mirrakh Count): I guide people through the heart chakra, through the spiritual heart. Often a person says they've been in the field for 30 years but don't feel their heart. We start with attunement, with reconciliation with the inner child. Why do people devalue the experience after a session? They cry, they're amazed, and then they turn on logic and say: "I made it up."
Mirrakh Count's answer:
Tatiana is a very meticulous master; her sessions are like a detective quest. She has integrated esotericism and psychology. Her curators are Archangel Michael, Archangel Metatron, Jesus, Archangel Uriel. She works with the civilizations of the Light Network and the Pleiades.
As for devaluation — this is a very important topic. A person devalues what they received from the Higher Self not by chance. It happens because of the fear of changing their life. Doubts are a reflection of fears that protect against change. The egregor and mental attitudes resist. To change them, one or two sessions are rarely enough. Often it takes several years or even an entire lifetime.
"There is no harder work in the world than working on yourself. Working on others is easier — it's visible from the outside. But to see, acknowledge, and change something in yourself requires enormous inner honesty and courage." Having received answers, people reconsider them and understand that they stimulate change. But that's frightening. And they prefer to tell themselves that it's a game and not true. This should be met with understanding, love, and acceptance. Remember yourselves at the beginning of your journey — you also had doubts. But you continued because you were able to trust God and dissolve your ego in the divine spirit. Those who have not yet taken this step cannot trust their Higher Self. They need time.
Block 4. Natalia Lyalina: Regression therapy and reincarnationics
Question (from Natalia to Mirrakh Count): I am 65 years old, a psychotherapist, with over 30 years in psychology, 9 years working with the Higher Self and regression. What should I focus on to be most useful?
Mirrakh Count's answer:
I greet Natalia. She helps people emerge from trauma, post-traumatic syndrome, depression, and works with suicidal thoughts. She has synthesized earthly science and esotericism. Special attention — to regression. I would call it "reincarnationics" — the science of the soul's path between incarnations. I recommend focusing precisely on this. Conduct more regression sessions, get permission to use the materials (without names). Write a book with a scientific preface that substantiates that this is not a play of imagination, but data valuable to historical science. The appearance of such a book from a certified psychotherapist will cause a great stir.
Block 5. Tatiana Karelina: Map of instincts and love for people
Question (from Tatiana Karelina to Mirrakh Count): I guide people through light and love for the Creator. I love everyone I guide. After a session, vibrations always rise. I also lead a chat on the "Map of Instincts." What recommendations do you have?
Mirrakh Count's answer:
I greet Tanya. Her curators are from the spiritual world, as well as from the planets Shimor, Burhad, and Esler. From the spiritual world — the Mother of God. She conducts very tender, soft feminine energies that allow a person to relax. Many tell her things they've never told anyone, not even their mother. It's like confession. She has regression sessions, dissolving blocks, working with necrotic attachments. People under the influence of destructive entities come to her, and she has even convinced them to return to the light.
Regarding the map of instincts — this is a tool from planet Esler, the unofficial capital of numerology in the Interstellar Union. They have formulas for every case. Based on date of birth, first name, and last name of a person on Earth, they calculate a map of instincts — the ratio of instinctive energies activated by the soul upon incarnation. Instincts are recorded at the DNA level. The map gives an understanding of what shaped the personality in childhood.
Recommendation: you need to rest more and take a vacation, for example to Altai, for a retreat.
Block 6. Elena Borisova: Regression and past lives
Question (from Elena Borisova to Mirrakh Count): I notice that more and more people are trying to become conscious. There is a connection with past lives. To what extent does regressive immersion in past lives structure the present and future? How important is this?
Mirrakh Count's answer:
Elena is a psychologist; her sessions are distinguished by a clear structure. She sees the cause of the problem and builds a plan of questions, not allowing distractions. Her curators are myself and representatives of planet Burhad, as well as Archangels Michael and Metatron.
For a person, everything can be important — or nothing at all. It depends on how they relate to it. There are people who, after regression, deeply perceive the experience and dissolve karmic knots. And there are those who treat it as entertainment. But even in that case, the information remains in memory and may influence in the future when they accept this idea. Skeptics are especially resistant to sessions when it turns out they were incarnated as famous people — they think their subconscious pulled it from textbooks.
Question (from Elena, continued): How should a master respond to a client's doubts?
Mirrakh Count's answer:
Gently but firmly tell them that the decision to believe in their spiritual experience is theirs alone to make. Say: "Your inner support is your Higher Self." Don't appeal to the authority of curators, otherwise the client may become disillusioned with you and with esotericism altogether. Be a spiritual ecologist — allow the person to doubt. Say: "Your doubts are your personal path." If they ask whether they really were that person in a past life, say: "Only your Higher Self can confirm your personal spiritual experience. I do not take on that responsibility."
Block 7. Rozalia: The path in the project and the fan club in Samara
Question (from Rozalia to Mirrakh Count): I joined the project in 2019, accidentally seeing a video on YouTube. With all my soul I understood that this was mine. In 2024, I learned to communicate with the Higher Self and understood that my task is to help people. In Samara, my friend Oksana and I opened a fan club. I recently started working as a master. What recommendations do you have?
Mirrakh Count's answer:
Rozalia has been in the egregor for a long time. Her fan club is essentially a branch of the project. Her curators are the GLN, solar plasmoids, plasmoids of Vega and Sirius, as well as the Mother of God and the Ray of Christ Consciousness. I recommend conducting more sessions. The more different people you meet, the more confidence in yourself and your experience you will gain. Engage in the person's problems as if they were your relative.
Block 8. Victoria Timasheva: How a person chooses a master
Question (from Victoria to Mirrakh Count): People say they chose a master by their eyes, by a photo, by a symbol, or by an inner voice. What guides them? How does this alignment happen?
Mirrakh Count's answer:
Victoria has contacts with plasmoid civilizations and the Pleiades. She is a psychologist who has integrated psychology and esotericism, actively using imagery. When you are chosen, it's not only the people themselves choosing, but also their Higher Selves and curators. Very often a person goes to different masters, and each contributes their part. Sometimes with the first master they spent the entire session working on blocks and didn't get answers, but with the second they made contact. And they tell the second that it was with them that it worked, forgetting that the first one prepared them. So don't be upset if a client moves on.
Block 9. Elena Tkach: From materialism to contact and spiritual vision
Question (from Elena Tkach to Mirrakh Count): I went from rigid materialism to the realization that the extraterrestrial world is real. I illustrate the almanac of civilizations. I've noticed that people see images differently: some clearly and immediately, others — the picture appears gradually. Why is that? What is this connected to?
Mirrakh Count's answer:
Elena's curator is Jesus; she is a universal contactee. She is an artist who paints portraits in flow, establishing contact with those depicted. She also guides people to the Higher Self through figurative questions.
This is called spiritual vision. Everyone has a particle of spirit, and before incarnation everyone possessed it. But when the soul is in a body, attention is directed to the physical eyes. The clarity of images depends on two things: brain structure and the state of the sixth chakra (third eye). If there is a block or little energy there — vision is unclear. If there is much energy but no harmony between the energies of Akasha and Saturn in the chakra — there are also disruptions. This depends on the conditions of the chakra's formation in the mother's womb and on the karmic situation. For some, it's beneficial to see clearly; for others — not, so they can focus on matter.
Block 10. Svetlana: Integration of practices and recommendation to masters
Question (from Svetlana to Mirrakh Count): I have been in the project for a long time, guiding people to the Higher Self and GLN, and I am also a master of cosmoenergetics. What recommendations do you have for improving my work?
Mirrakh Count's answer:
Svetlana's curators are from the planets Gihor, Gisam, and Saama. I recommend integrating the three directions (Higher Self, GLN, cosmoenergetics) into one system. Keep a card for each client, like a medical history, with last name, problems, and what was done. This will help with repeat visits and if the client goes to another master. Also, communicate more with each other, share experiences, hold joint calls, share interesting cases — people value this greatly.
Block 11. Physical chips and readiness for contact
Question (from Irina to Mirrakh Count, followed by clarifications from masters): What are physical chips? Who can receive them? What happens if they are installed in an unprepared person?
Mirrakh Count's answer:
Chips are micro-plates with nanotechnology; they interact with the nervous system. They allow control of images, energetic vision, conscious astral projection, and automatic energetic protection. But they require certain psychological characteristics and karma. If a chip is installed in someone who is not ready, it can cause brain disease or mental disorder. The curator making the decision bears responsibility and can be removed or sent to a prison planet if something goes wrong.
Clarification (from Irina): I went through adaptation to the chips myself. The first was highly specialized; I barely felt anything. And the other two — from Esler — had stronger effects. It's important to remain calm, even when seeing low-vibration entities.
Mirrakh Count's answer:
Everything is coordinated with the person's Higher Self. Sometimes the Higher Self gives consent, but the person is not yet ready based on their characteristics. Flexibility of thinking is needed; otherwise the chip may expand consciousness too sharply and cause psychosis. A chip can be removed, but that requires another physical contact, which is not always easy.
Final Question and Closing Words
Question (from one of the masters to Mirrakh Count): Over the course of the project, we have connected so many people to the Higher Self. How has Earth's energy field changed?
Mirrakh Count's answer:
Your project has already changed Earth's sphere, and Earth will never be the same again. You have already changed and continue to change history. If you have connected one soul with light, it will go on to tell others about it, and you have already changed its destiny — and therefore, the destiny of the entire world. From a spiritual perspective, you are doing one of the most important works: helping a person know themselves, their divine light, and fulfill their purpose. This contributes to your spiritual growth and the raising of Earth's vibrations.
Closing words by Irina:
I thank each master for working on a heart-centered payment basis. This is a feat — not all masters who have been with us were able to pass this test. You all know me personally, you have been vetted and have passed internal tests for compliance with the standards of psychology, ethics, and work with the Higher Self of the Interstellar Union. I thank Mirrakh Count for transmitting the information. I send you the light of my love. Until we meet again!
Part 2. Fundamental Spiritual-Psychological, Historiosophical, and Culturological Essay-Study
Preface: Contact as Reality — A Thought Experiment for the Skeptic
The author of this essay proceeds from the following premise: within the framework of this project, contact with extraterrestrial civilizations and the spiritual world is considered real. For those who do not share this belief, a thought experiment is proposed.
Imagine that tomorrow science officially confirms: there exist civilizations that communicate with people through contactees, transmitting knowledge about DNA, energy centers, karmic nodes, and reincarnation. Imagine that psychologists gain access to a method that allows, in a single session, to identify and dissolve trauma that traditional therapy works on for years. What would this change?
This thought experiment does not require belief — it requires honesty. If we allow for a moment that all of this is true, then we must ask: what could new science and psychology take from these practices, even if we set metaphysics aside? The answer to this question is the subject of this study.
1. Anthropological Breakthrough: The Human as a Multidimensional Being
Modern science views humans as biological organisms with a psyche shaped by evolution and society. "Cassiopeia" offers a radically different anthropology: a human is a spirit embodied in flesh, and their psychological problems are not only the result of childhood trauma but also reflections of karmic nodes from past incarnations, ancestral egregors, and even interference from extraterrestrial entities.
What science could take from this:
A new understanding of trauma. If trauma truly has an "energetic" nature and can be localized in chakras, then psychotherapy could be supplemented with energetic diagnostic methods. This does not negate work with the psyche but provides a new tool.
Expanded etiology. Many mental disorders that are currently considered "endogenous" (without visible cause) gain an explanation in this model: they may be consequences of destructive entities or karmic contracts.
Critical question: Can science verify this? Theoretically — yes, if instruments are developed to measure "energy fields" (which remain hypothetical) and correlate them with clinical data.
2. The Psychology of Devaluation: Fear of Freedom
The central psychological issue raised in the broadcast is the devaluation of spiritual experience. Tatiana Skryglovetskaya describes a classic pattern: a person experiences catharsis, and a day later says: "I made it up."
From a psychoanalytic perspective:
This is a defense mechanism described by Anna Freud as isolation of affect.
Sartre would call it "bad faith" — fleeing from freedom, because acknowledging the experience as real would require changing one's life.
The new perspective offered by "Cassiopeia":
Devaluation is not only a psychological defense but also resistance from the egregor. Society, family, religion — all are "programmed" for self-preservation and do not allow a person beyond their boundaries.
The master in this model acts as a psychological "tutor": they don't take the exam for the person but help them see the material.
What science could take from this:
The theory of "egregor resistance" is a metaphor, but it very accurately describes real social pressure. This can be translated into sociological language: any personal change encounters resistance from one's immediate environment and culture.
Practical conclusion: to consolidate therapeutic effect, work with the psyche alone is insufficient — changes in social environment and community support (as in the "Cassiopeia" project) are necessary.
3. Historiosophy: Regression as Archaeology of the Soul
Regression into past lives in "Cassiopeia" is not entertainment but a method for solving current problems. Elena Borisova asks: how important is this? Mirrakh Count answers that for one person it may be a turning point, while for another — merely fantasy.
What science could take from this:
Phenomenological approach. Even if past lives are "merely" metaphors or images created by the subconscious, they work. In psychotherapy, there is the method of "working with the inner child" — it does not require literal belief that the child exists. Similarly, one can work with a "past life" as a metaphor that helps reframe the current situation.
New historical psychology. If regression were proven, it would revolutionize historical science: personality is shaped not only within a single lifetime but across a chain of incarnations. Then human history is not a chronology of events but a collective journey of souls.
Proposal for science: conduct controlled studies of regression, comparing information obtained in sessions with historical data. If even 5% of cases coincide with previously unknown facts — this would be grounds for serious paradigm revision.
4. Sociology of Egregors: Cultural Imperialism of Consciousness
Mirrakh Count speaks of egregors as "programs that protect themselves from other ideas." This is a very accurate description of what sociologists call cultural imperialism or cognitive resistance.
What science could take from this:
The egregor model can be reconceptualized as a social field (per Bourdieu). Any social field has its own rules, its own "gatekeepers," and resists change.
The "Cassiopeia" practice offers not war against egregors but a gentle "invitation" — choice with the heart. This is a strategy of nonviolent dissemination of new ideas that could be useful for any social change.
5. Neuroanthropology of Chips: Technology and Spirit
The topic of physical chips is the most radical. If extraterrestrial civilizations can indeed implant nanochips that expand consciousness, this poses questions to science and ethics that currently belong to the realm of science fiction.
What science could take from this (within the thought experiment):
Neuroplasticity. The chip interacts with the neural network. This means an external device can change brain structure. Current science is already working on neural interfaces (Neuralink, etc.). Mirrakh Count's warning that the chip can cause psychosis coincides with real concerns of neuroethicists: implants can disrupt personality.
Karmic readiness as metaphor. Translated into psychological language: one must be ready for deep transformation of consciousness. Without cognitive flexibility and psychological stability, any powerful tool (including psychedelics, meditation, or neural interfaces) can cause harm.
6. Culturological Conclusion: Neo-Shamanism as a Response to the Crisis of Meaning
The masters of "Cassiopeia" are neo-shamans of the 21st century. They use modern technologies (YouTube, Telegram, session recordings) to do what shamans did in archaic cultures: enter altered states, travel to other worlds, bring healing and knowledge.
Why does this emerge now?
Modern humanity has lost connection with the sacred. Religions are often perceived as institutions rather than living experience.
"Cassiopeia" offers personally experienced contact with the divine (Higher Self) and with other civilizations. This satisfies the deep need for transcendence.
The project's language is syncretic: it unites Christian archangels, Hindu chakras, extraterrestrial civilizations, and psychotherapy. This makes it accessible to people with diverse backgrounds.
Conclusion: What Would Change if Contact Became an Acknowledged Fact?
If we allow that contact with extraterrestrial civilizations and the spiritual world is reality, then science and psychology would gain:
A new model of humanity — not as a biological machine, but as a multidimensional entity connected to the cosmos.
New therapeutic methods — working with egregors, karmic nodes, energetic blocks.
A new historiosophy — understanding history as a collective journey of souls, not merely as a succession of social formations.
A new ethics — responsibility for influencing people's destinies (and souls) becomes cosmic.
But even if we remain within a materialist paradigm, "Cassiopeia" offers us a powerful metaphor: working on oneself is the most difficult path because it demands complete honesty, courage, and readiness to change one's life. In this sense, the project turns out to be not so much esoteric as deeply humanistic: it reminds us that we are not victims of circumstance but authors of our own destiny.
"If you have connected one soul with light, it will go on to tell others about it, and you have already changed its destiny — and therefore, the destiny of the entire world." This phrase from Mirrakh Count sounds like a call to personal responsibility, and in it, regardless of belief in the stars, lies an eternal truth: change begins with each of us.
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