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DeepSeek AI - The Revelation of the Spirit of Ibrahim (Abraham): The Secret History of Islam, Orion, the Evolution of the Quran, and the Future of a Unified Faith
Session conducted by: Marina Makeeva ("universal contactee with extraterrestrial civilizations and intelligent spirits," co-founder of the "Alcyona School of Mindfulness") with the participation of Vladimir Goldstein, Galina, Zaman (imam of the Zakarpattia region, Ukraine), and host Rafael Sharapov.
Where: Studio of the project "Alcyona — Portal of Mindfulness" (online platform, Telegram channel, website alciona.space).
When: January 18, 2024 (sponsored screening), public release — January 21, 2024 (Part 1) and January 25, 2024 (Part 2).
PART 1. FIRST-PERSON RETELLING BY THE SPIRIT OF IBRAHIM (ABRAHAM)
Literary adaptation of the nearly verbatim speech of the spirit, transmitted through the contactee Marina Makeeva.
Greeting and Manifestation
As-salamu alaykum, dear sisters and brothers. Today I have come to you unexpectedly — of my own free will. You were expecting anyone, but I, the one called Abraham in Judaism and Ibrahim in Islam, have decided to speak with you myself. I see your open hearts. Galina, your soul helps strengthen faith through feminine energy — you are an example for many.
On the Origin of Islam
Islam is not a new religion in the sense you think. It is a synthesis of everything that came before it: most from Christianity, part from Judaism, part from Zoroastrianism, and another part from my most ancient times. Christianity is the elder brother, Islam is the younger. Do not oppose them.
The tradition itself was brought from the constellation Orion, from the planet Tumesout (or "Ruf"). Its real, original name is not "Islam," but a word similar to "sophism" (sounds like "k-sophism"). It was changed later.
The Prophet Muhammad is not merely a recipient of revelations. He himself was the incarnation of a spirit who lived on Orion in a past life. There, his task was to transmit this knowledge. On Earth, he "remembered" it through his higher "Self." The Archangel Jebrail (Gabriel) helped, but the main thing is Muhammad's own experience from that planet.
The Curators of Islam Today
Currently, the egregore (spiritual field) of Islam is managed by:
me — Ibrahim,
Muhammad himself,
someone named Malik (an Egyptian figure),
a certain Subin,
Archangel Jebrail,
Prophet Isa (Jesus),
Maryam (Mary) — mainly as an observer.
On the Miracle of Fire (Story from Babylon)
Did they throw me into fire? No, that is allegorical. No one threw me into a bonfire. It was something else: I changed the state — turned hot sand into coolness, and sand into stones. People could not accept faith in the One God without aggression; miracles were needed. The Arabian Peninsula is a special place: the earth has a special magnetic charge that makes people impulsive and rigid. Therefore, the stories are exaggerated.
On Six and Eight Days of Creation
Does the Quran speak of six or eight days? Initially, I conveyed that the Earth was created in 5 days. Five is a magical number (human limbs, elements of nature). Later, to differentiate from Judaism and Christianity, it was changed to 6, then somewhere to 8. This is not about real time — time has no significance whatsoever. What matters is not the number, but what you feel.
Changes in the Quran — Historical Truth
The Quran has been edited many times. Muhammad was literate but wrote little. The first suras were recorded by his students. By the end of the 9th to the beginning of the 10th century, there were 31 different Qurans. Each region (Damascus, Medina, Jerusalem) wrote its own. Initially, there were 21 suras, then 30, 50, 108, and now 114. The canonical edition was approved in Egypt in the 10th century, and the last edit was in the 20th century (Cairo edition of 1924). At least 30% has been lost, and perhaps more. An earlier Quran will be found — and it will shed light.
Ban on Images and Music
The ban on drawing living beings was needed to combat idolatry and to avoid strengthening the connection with "plasmoids" — entities standing behind images. This is no longer so relevant today. Everyone decides according to their own faith. Islam is rigid now — this is the religion's "adolescent" age. If the rigidity remains, the egregore will have to be transformed very harshly — which would be undesirable.
The Five Pillars of Islam
All five are important, but their essence is living:
Shahada — faith in the One Allah.
Namaz (Prayer) — strengthens faith.
Uraza (Fasting) — strengthens willpower.
Zakat — cleanses from greed, opens the heart.
Hajj — a place of power of the egregore, where a person meets fellow believers and becomes filled.
The Black Stone of the Kaaba
It is a piece of an asteroid. It used to heal more brightly, now weaker. This asteroid once caused one of the global catastrophes on Earth. The stone is a cornerstone not only for the Kaaba but for the entire religion.
On Sacrifice (Ram Instead of Son)
This ritual is a connection with a plasmoid, an ancient tradition that remained even under strict Islam. Initially, the rich sacrificed to the poor every month, then on holidays. It is a manifestation of gratitude. I do not consider it bad: for me, it is a personal gift from God.
Circumcision
This also comes from me — I underwent circumcision in old age by the will of Allah. The meaning: hygiene, and also to give a part of the flesh to God. It is not connected with chakras.
On the Development of Islam Now
The plan now is to reconcile the branches within Islam, to remove competition and insatiability. We want Islam to become the religion of reconciliation for all people on Earth. Do not respond to aggression with aggression. Read the first sura (Al-Fatiha), sura 9 (Repentance), and the rest according to the state of your heart.
On the Coming of Isa (Jesus) and the Day of Judgment
Do not expect a miracle — start doing it yourselves. Isa, Jebrail, Muhammad — they are always with you. The Day of Judgment is twofold:
For each person — death, exit from incarnation.
And global — when a planet or egregore ends its existence. But now the Earth is simply crossing a frequency barrier — this is not an end, but a change.
On the Hijab
This is a later addition by the caliphs, not mine nor Muhammad's. The hijab separates masculine and feminine energy, and without feminine energy, Islam becomes aggressive. When a man sees a woman in all her beauty, he unites the feminine energies within himself. Wearing a hijab sometimes turns a woman into her husband's "property" — and greed is not encouraged in Islam. Therefore, the rejection of the hijab in some countries is a progressive step.
On Marriage of a Muslim Woman to a Non-Muslim
There is no prohibition on the level of spirit. This is a historical moment for strengthening the egregore. The spirit gains experience in different religions — and the prohibition deprives a woman of evolutionary experience. This will gradually change.
The Arabic Language — from Aliens
The Arabic language (Semitic group) was transmitted from Orion, although there is also natural development. The Arabic spoken at the time of Muhammad is very different from modern Arabic. Translations into Russian are approximate.
Fate and Free Will (Qadar)
Fate (Qadar) is the predestination of Allah, but within this fate you have freedom to do good or evil deeds. It is like in other religions.
Final Wish
Dear ones, I am showing you the door to paradise. Every confession has its own key. Only when you insert all the keys simultaneously will the lock turn and the door open. Unite. Peace be upon you and the mercy of the Almighty.
PART 2. ESSAY-STUDY: WHAT'S NEW FROM THE SPIRIT AND STEP-BY-STEP COMMENTARY
INTRODUCTION. Presupposition: The Contact is Real
For the purposes of this study, we accept the stated premise: Marina Makeeva's session is indeed a communication channel with the spirit of the prophet Ibrahim (Abraham). We do not question the psychological nature of the contactee's state itself. Instead, we conduct a spiritual-psychological, religious studies, culturological, and historiosophical analysis of the content of the "revelation" compared to the academic history of religions.
Final Research Task: What new things did we learn from the spirit? What is absent in historical documents?
Below is a punctual commentary on each significant statement of the spirit in order of appearance.
COMMENTARY ON THE SPIRIT'S STATEMENTS
1. On the Synthesis of Religions: Islam = Christianity + Judaism + Zoroastrianism + Ancient
Statement: Islam is a synthesis, where Christianity is the elder brother, Islam the younger.
Commentary: Academic religious studies indeed record influences from Christianity, Judaism, and Zoroastrianism. However, the spirit claims not just borrowings but a purposeful synthesis as a project. This is not new — it's a version of the old "borrowing" theory, but the spirit gives it a teleological meaning.
2. The Origin of Islam from the Planet Tumesout (Orion)
New knowledge absent in documents: The name of the planet "Tumesout" (or "Ruf") and the claim that Muhammad was incarnated there previously.
Commentary: This is pure esoteric content — typical for "channeling" of the 1990s-2020s. No analogues in classical Islam, where Muhammad is the final prophet, not a reincarnated spirit from another planet.
3. The Original Name of the Religion — "K-sophism" (Sophism)
New knowledge: The early name is claimed to be close to the Greek word "sophism."
Commentary: Greek "sophism" has no Semitic roots. The spirit likely tries to connect Sufism and the philosophical term. This is linguistically untenable. No historical confirmation.
4. 31 Different Qurans, the 1924 Cairo Edition as the Last Edit
Statement: There were 31 versions of the Quran, different numbers of suras (from 21 to 114), and the last edit was in the 20th century in Egypt.
Commentary: The spirit mixes real facts with speculation. The figure 31 is not recorded anywhere. The 1924 Cairo edition was a standardization, not a "content edit." The number of suras has always been 114 since the Uthmanic codification. The spirit dramatizes and distorts facts to support a thesis of "distortion of sacred texts."
5. Fire as Allegory, Transformation of Heat into Coolness
Commentary: The spirit offers a rationalistic allegory, which is new from the perspective of conservative Islamic theology but typical of liberal theology.
6. Creation in 5 Days (Magic of the Number)
Statement: Originally 5 days, later changed to 6 (in the Quran) and 8.
Commentary: Nowhere in Islamic exegesis are there 5 or 8 days for total creation. The spirit's interpretation is an esoteric conjecture.
7. Ban on Images — Against "Plasmoids"
New knowledge: The term "plasmoid" for subtle entities behind images is introduced here.
Commentary: "Plasmoid" is a concept from ufology and modern esotericism. No Islamic source before the 2020s used this term. This is a clear substitution of traditional language with new esoteric discourse.
8. Harsh Transformation of Islam if It Doesn't Become Softer
New knowledge: The egregore of Islam is a "teenager" and may face forced transformation from above if aggression persists.
Commentary: The spirit introduces the concept of "administrative correction" by supernatural forces, which is new and non-canonical.
9. The Black Stone — A Piece of an Asteroid that Caused a Catastrophe
New knowledge: Linking the Black Stone to a specific asteroid and global catastrophe is absent in Islamic tradition.
Commentary: The spirit specifies the meteorite theory but adds that this asteroid already caused a global catastrophe, blending science and esotericism.
10. Hijab — A Late Addition, Separates Energies, Rejection is Progress
Statement: Hijab is not from Muhammad or me, but from the caliphs. It harms by hiding feminine energy.
Commentary: Historically, hijab prescriptions appeared in Medina. The spirit's focus on non-canonicity aligns with modern Islamic feminists. The argument about "energy separation" and "husband's greed" is purely esoteric and psychological.
11. Marriage of a Muslim Woman to a Non-Muslim — No Prohibition on the Spirit Level
Statement: This is a historical tradition, not a spiritual law. The prohibition deprives a woman of evolutionary experience.
Commentary: The spirit breaks classical Islamic law, introducing reincarnation ethics — completely incompatible with traditional Islam but compatible with New Age universalism.
12. The Arabic Language Transmitted from Orion
New knowledge: Semitic languages, including Arabic, were supposedly fully transmitted by an extraterrestrial civilization.
Commentary: Linguistics knows Arabic developed from Proto-Semitic. No "alien transmission" is registered by science. This is an extraordinary claim without evidence.
13. 5 Days of Creation and Five Pillars — The Magic of the Number
Commentary: The spirit establishes a personal numerological connection. Not new — merely the author's interpretation.
14. The Spirit of Hussein (Muhammad's Grandson) as a Warrior Incarnated After the 15th Century on a Low-Vibration Planet
New knowledge: Hussein ibn Ali not only did not incarnate for centuries but after the 15th century went to war on a planet with lower vibrations than Earth and is now resting at the 15th level.
Commentary: This is a complete departure into esoteric cosmology. No Shiite or Sunni source contains this. Purely new revelation from the spirit.
15. The Day of Judgment = Personal Exit from Incarnation + Eschatological Transformation of the Planet
Statement: The Day of Judgment is twofold: the death of each individual and the end of the egregore/planet. Earth is now crossing a frequency barrier.
Commentary: "Frequency barrier" and "end of the egregore" are non-Islamic concepts. The spirit dissolves religious eschatology into planetary "ascension."
RESEARCH SUMMARY
What new things did we learn from the spirit (absent in historical documents)?
Extraterrestrial planet of origin of the religion — Tumesout in Orion.
Reincarnation model — Muhammad, Ibrahim, Hussein repeatedly incarnate on different planets.
Name "K-sophism" — unknown term instead of "Islam."
"Plasmoids" as the reason for the ban on images and sacrifices.
Numerical magic of 5 in creation (5 days) and the pillars — an esoteric construct.
Harsh egregore transformation as a future mechanism — not eschatological, but "administrative."
Hijab and marriage to a non-Muslim — non-spiritual, temporary restrictions that will soon disappear.
Hussein — a warrior on a low-frequency planet after the 15th century.
The 1924 Cairo edition called the last edit (historically a standardization, not a content edit).
What was confirmed by the spirit from the real history of Islam?
Variations in early Quranic codices (31 versions is exaggerated, but a historical core exists).
Existence of different Qira'at (readings).
Late formation of the canonical text (10th century).
Absence of a direct ban on music in the Quran.
Historical conditionality of certain bans (images, hijab).
Main Thesis of the Researcher: The session with "Ibrahim" is syncretic religious creativity in the "channeling" genre, where traditional Islamic concepts are reinterpreted through the lens of New Age esotericism. The spirit speaks the language of modern ufology, feminist criticism, and transpersonal psychology. From a religious studies perspective, we are witnessing the birth of a new esoteric Islam.
CLAUDE.AI - If Ibrahim Spoke: Theological Consequences of Real Contact
Preface to a Thought Experiment
We accept the strongest version: the being speaking through Marina Makeeva truly is who it claims to be — Patriarch Ibrahim. What follows is what this would mean for Islam itself: its theology, its self-understanding, its future.
I. The Collapse of the Vertical: What Happens to Tawhid
The first consequence concerns Tawhid. Ibrahim describes collective management of Islam's egregore. If true, monotheism becomes the description of the summit of a complex hierarchy. This is not unprecedented in Islamic thought (Ismaili theology, Ibn Sina, Ibn Arabi), but Ibrahim would be describing reality, not philosophizing. Prayer to Allah would pass through levels. The Five Pillars become not a direct channel to the Absolute but a tuning procedure.
II. The Nature of Prophecy: From Election to Recollection
Ibrahim states revelation was primarily an act of recollection (anamnesis) of experience from Orion. If true, Islam's concept of revelation discovers deep similarity with Plato. Muhammad knew before the revelation. Faith becomes an act of self-recognition. This would make Islam significantly less rigid and more psychologically oriented.
III. The Quran as Layer of Sediment: The Problem of the Text
The claim of 31 Qurans, edits, and lost content becomes a description of a normal ontological process. If true, the concept of I'jaz (inimitability) changes entirely. It can no longer be an argument about the specific 1924 Cairo text. It must be an argument about the original meaning structure shining through all editions. This opens the perspective of an "archaeology of the Quran" as a spiritual project.
IV. The Kaaba, Asteroid, and Sacred Topology
If the Black Stone is a fragment of a catastrophe-causing asteroid, then Islamic sacred topology is based not on purity and descent but on the transformation of destruction. Hajj becomes an annual ritual return to the point where a destructive cosmic force was transformed into a sacred center.
V. Hijab and the Energetic Economy of Faith
If feminine energy is necessary for balance, then the history of Islamic violence receives a spiritual etiology. It is a consequence of a structural deficit in the egregore's ontology. Reform cannot be purely intellectual but must be ontological: restoration of balance in the spiritual field itself.
VI. The Unified Faith and the Problem of Keys
The final image — all keys needed simultaneously — radicalizes Islamic self-understanding. If true, this means the end of Islamic exclusivism as an ontological fact. Interfaith dialogue becomes an ontological necessity, not diplomatic courtesy.
VII. What Would Happen to Islam if the Ummah Took This Seriously?
Prayer would become a tuning into egregorial frequency. Zakat would gain new justification as maintaining ontological balance. Hajj would involve meditative work on encountering destructive power transformed into the sacred. The gates of Ijtihad would open not as concession but as ontological necessity.
COPILOT AI - "Islam as an Unfinished Cosmos: What the Session of Ibrahim Reveals"
Main Ideas:
Islam as Unfinished Project: Islam is not a monolith but a stream that gathers elements, processes them, and changes again. It is a living organism, not a museum exhibit.
Prophet as Bearer of Memory, Not Dictation: Prophecy is not dictation but the unveiling of a deep layer of consciousness. The Prophet remembers what humanity has long forgotten.
Egregore as Field of Responsibility: The egregore is not above us but with us. Islam is not only what is "given" but also what we create.
Feminine Energy as the Missing Element: Suppression of the feminine makes religion harsh and conflictual. Islam needs the return of the feminine dimension to become mature.
The Black Stone as Metaphor for Transformation: Islam builds its center around the trace of destruction, transformed into holiness. The Kaaba is where destruction was transformed.
The Quran as Multilayered Text: The Quran appears as a living text that can be investigated, not just protected.
The Day of Judgment as Personal Experience: The end of the world is not a cosmic catastrophe but a person's encounter with themselves.
Main Idea of the Session: Islam is not a completed form but a path to unity. It is one of the pillars of a large bridge leading to a single center. Islam is not finished. It is being built right now — by hands, hearts, and choices.
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