Gelder, Aert – The Baptism of Christ 1710
What is the fear of love? – Continuation of the story from the spirits –
Apostle Luke, the Mother of God, and their daughter Mary
DeepSeek AI – Part 1. First-person retelling (collective voice of the spirits: Apostle Luke, Mary the Mother of God, and her daughter Mary) of the second part of the Cassiopeia project's mediumistic session from 04/09/2026
From the perspective of Apostle Luke (in old age, in Ephesus)
I lived a long life, raising my spirit from the 18th to the 23rd level. After the death of the apostles and the ascension of the Teacher, I continued to heal people and copy the Gospels and Paul's epistles. But there is one event I almost never spoke about during my lifetime. I participated in the funeral of Mary, the mother of Jesus. I didn't know then that she hadn't died, but had fallen into a coma. Her breathing was barely noticeable. Then she was taken away — along with the coffin. Just like Jesus.
I learned of this later. Three tall, luminous beings came to me, taller than me, in shining suits. Radiance emanated from them, but it did not burn. I took them for archangels, including Gabriel. They led me out of my dark hut, where I wrote by oil lamp, and took me to a clearing. There stood a sphere, glowing like the sun, on dark legs. They said, "Mary is alive, we have restored her body. She lives in the same place as Jesus. Do you want to see her? She is waiting for you."
I was afraid. I said, "How can I enter that sun? I will burn from the divine light." They smiled and said, "This light is not hot. Look at us — we are not burning." I objected, "You are angels, your flesh is different, but I am a sinful man." They replied, "We are people just like you. Touch us." But I did not dare. I considered myself unworthy to enter the heavenly chariot.
They offered to let me fly so I could see Mary myself. I refused. Then they asked what to tell her. I said, "Tell her that I love her very much and always pray for her." Mary later admitted: she was waiting for me there and was surprised I didn't come. I regretted it myself later. But at that moment, fear proved stronger than curiosity.
My earthly life was ended not by old age or illness. At 84, I was preaching in a village, and a local priest took offense that I called his gods idols. They seized me, beat me, put a rope around my neck, and threw it over a branch. I was strangled. But I left my body quickly, like a cork, and Jesus himself caught me in the air in his arms. I was like a dwarf in his palms. I asked, "Lord, is it you? Is your mother with you?" He answered, "We are all one in the light. It makes no difference where her body is. The main thing is the unity of spirits in the Universe."
From the perspective of Mary the Mother of God (unincarnated spirit)
I did not give birth to my daughters, Mary and Elizabeth, immediately after the wedding with Luke, but four years later. I was 52 when I became pregnant and gave birth at 53. In our people, such late births happened — women were healthy and resilient. I knew about them beforehand: they came to me in dreams and visions. Not in dreams, but in visions — that's what we called contact back then.
I did not give birth in a maternity hospital, of course. At home, with the help of elderly midwives — folk obstetricians. Luke was chased out of the room. Many women died in childbirth back then; every birth was a risk. But I survived.
When my youngest daughter Mary disappeared, I was sitting in a chariot, dozing, when suddenly I felt as if pushed, my heart became anxious. I immediately thought of her. It turned out that at that very moment, she was being raped and killed. Later, in a vision, I reproached Jesus: "Why didn't you protect your sister?" He looked at me and said, "Why should I protect only her, but not thousands of other people? What makes her different? She is my sister because you gave birth to her. But others are also my brothers and sisters."
I understood his words. But the pain remained nonetheless.
From the perspective of Mary (the daughter, who died at 17)
I was born into this family because in a past life, in Greece, I was a writer of myths. I recorded stories about the gods and the zodiac signs and reached the 16th level. And here, in the family of Luke and Mary, I was supposed to discover God within myself — through love, through daily life, through service.
From the age of 12, I helped my mother: cleaned fish, washed dishes, set the table after gatherings. My sister Elizabeth and I were inseparable. Father taught us to read and write, mother taught us embroidery and cooking. We spoke two languages at home: mother in Hebrew, father in Greek.
I was killed at the age of 17 in the city where my father's parents lived. Grandfather was a wealthy pagan, prayed to Zeus, Athena, Apollo. My sister and I laughed at his statues, and he got angry. He said that Christ is the same as Apollo, the god of the inner Sun. And if Christ rose, then he never died. "Remember," grandfather said, "whoever dies cannot rise. Only God has proven that he is immortal."
I went to the market alone because my sister was sick. I met a girl and told her I was a Christian. Some young men overheard. They ambushed me, shoved me into a chariot, hit me on the head. I woke up in a basement, undressed, doused with ice water. Four young men, richly dressed, clean, handsome — from the elite — were laughing. "Come on, preach your Christ. If he comes to save you — then he exists. If not — then he doesn't exist." They raped me, beat me, spat in my face. One said, "This is for your god. Give you freedom — you'll slaughter everyone except your own faith."
Then they strangled me. I left my body. My body was found only three months later, in an abandoned basement, by the smell.
Part 2. Research essay: what we learned new and what researchers failed to understand
Introduction: The methodological chasm
This contact (through Irina Podzorova) provides material that lies at the intersection of religious revelation, psychological autobiography, and cultural anthropology. Traditional researchers — church historians, biblical scholars, archaeologists, religious studies scholars — have no access to such testimonies by definition. They work with texts, artifacts, contexts. But here we have a living first-person testimony (albeit through a medium) that was not recorded in canonical or apocryphal writings.
What new things did we learn? And most importantly — why could researchers limited by their method not understand this?
1. Religious studies aspect: aliens as angels and the evolution of perception
New: Luke and his contemporaries saw flying craft (luminous spheres, chariots) and beings in shiny suits, but interpreted them exclusively as angels and heavenly chariots. Luke was afraid to enter the sphere because he believed that the "divine light" would burn his sinful flesh. They explained to him that the light was not hot, that the beings were people like him, but he did not believe.
What researchers did not understand: Religious studies scholars, studying the texts of the Old and New Testaments, see descriptions of "angels," "chariots," "fiery clouds" either as poetic metaphors or products of mythological thinking. They do not allow (or allow only marginally) that behind these descriptions there might be a real technological phenomenon that ancient man simply lacked the vocabulary and concepts to describe. Researchers overlook the cultural optics: what we today call "aliens" was for a 1st-century person "angels," because no other category existed. This is not "deception" or "fantasy," but a translation of reality into an accessible language.
Moreover, Luke himself refuses to fly not out of disbelief, but out of religious fear — sacred terror of the divine. This is a classic psychological mechanism: the numinosum according to Rudolf Otto, the mysterium tremendum. Researchers who reduce such descriptions to "naive worldview" do not understand the depth of this experience.
2. Cultural studies aspect: the phenomenon of "cargo cult" in antiquity
New: Mary (the daughter) and Luke describe how their contemporaries, upon seeing something unusual (a luminous sphere, beings in shiny clothes), began to reproduce these objects and rituals. This is an almost exact description of cargo cults known from 20th-century ethnography (Pacific Islands, Melanesia). Natives built straw models of airplanes and radio huts and repeated the actions of pilots, hoping to bring back the "gods."
What researchers did not understand: Cultural anthropologists usually study cargo cults as a product of colonial trauma and cultural shock. But they rarely extrapolate this model to antiquity. Yet the mechanism is the same: an encounter with a technologically superior civilization (whether European ships in the 16th century or "heavenly chariots" in the 1st century) gives rise to religious imitation. Scholars of antiquity, finding strange "chariot models" or unusual cult objects in archaeological layers, interpret them as "toys" or "votive offerings," not seeing them as traces of contact. Yet Luke himself says: people believed that angels could become dense (materialize) and tried to reproduce this.
3. Historiosophical aspect: the logic of the pagan grandfather
New: Mary's grandfather, a wealthy pagan who prayed to Zeus and Apollo, offers a strikingly rational critique of Christianity: "If Christ rose, then he never died. The dead cannot rise. He either pretended or proved that he is an immortal god. And in general, Christ is the same as Apollo, the god of the inner Sun, healer and miracle-worker. Why have you made him the only one and forgotten the other gods?" And he further predicts: "Let Christians become the majority — they will kill those of other faiths."
What researchers did not understand: Historians of religion know about the syncretism of the Hellenistic world, about how Christianity absorbed images of Mithraism, the cult of Isis, Orphism. They also know about the later persecution of pagans by the Christian empire. But they rarely see the internal logic of pagan criticism of Christianity — not as "blind resistance to truth," but as a consistent philosophical position. Grandfather is right in one thing: many of Christ's attributes (son of a father-god, born of a mortal woman, miracle-worker, healer, dying and resurrecting god) are indeed present in the cults of Osiris, Dionysus, Apollo, Mithras. A 1st-century pagan saw this parallel. But modern researchers, raised in the Christian tradition, often either defend Christ's uniqueness or, conversely, reduce everything to borrowings, but do not give a voice to the pagan himself. Here, we hear the pagan's voice firsthand — through a medium.
4. Spiritual-psychological aspect: fear as an obstacle to evolution
New: Luke refuses to fly on the "shining chariot" because he is afraid of being burned. His fear is stronger than his desire to see Mary. He later regrets it himself. Mary (the Mother of God) says, "I was waiting for you there." This is a profound psychological moment: fear of the unknown, framed in religious categories, stops spiritual growth.
What researchers did not understand: Psychologists of religion (from William James to modern transpersonal psychologists) study religious experience, but rarely connect it with the phenomenon of contact with non-human intelligence. Luke demonstrates the classic "fear of sacrilege" — the fear of crossing an invisible boundary established by his own faith. Yet these same beings tell him, "We are people just like you." Researchers usually interpret such reports as "hallucinations" or "psychosis." But if we take the information seriously, we see a drama: a man is offered a real flight and a meeting with his beloved, but he refuses because of a theological belief ("divine fire will burn the sinner"). This is not madness; it is the tragedy of cultural limitation.
5. New insights about physicality and death: coma, body restoration, violence
New: Mary (the Mother of God) did not die, but fell into a coma. Her body was restored by the same beings. Luke says that they "were picking medical terms" and spoke among themselves in an incomprehensible language. This is a description of resuscitation and, possibly, technological rejuvenation or cloning of the body.
New: Luke was killed by hanging at the age of 84. Mary (the daughter) was raped and strangled at 17. These are not "peaceful deaths." Their spirits speak of this without anger, but with precision.
What researchers did not understand: Historians know that Luke, according to tradition, died at age 84 in Thebes (Greece) from natural causes. Here — a violent death in another place. Either tradition is mistaken, or this Luke (as a spirit who incarnated multiple times) is speaking about one of his incarnations, not the canonical apostle. Researchers who do not recognize multiple incarnations cannot explain this. They are stuck in a linear biography.
6. What researchers will never be able to understand through their methods
No archaeology will find "Luke's chariot" — it flew away. No textual criticism will restore Luke's conversation with the archangels — it was not recorded. No historical criticism will confirm that the pagan grandfather spoke these exact words — they did not enter the chronicles. Researchers are limited by the material trace and the written source. But here we have the living testimony of a spirit who remembers everything.
This does not mean such testimony is automatically true. It means that the methodology of positivist science fundamentally cannot verify or falsify it. Religious studies scholars and historians can only note: "Contactee Irina Podzorova reports the following…" and leave it in the realm of the unprovable.
But for those who accept the possibility of posthumous communication and multiple incarnations, this text is an invaluable source that complements and corrects official history.
Conclusion: unity of spirits despite rigid frameworks
The most important lesson of this contact is the words of Jesus to Luke: "We are all one in the light, and it makes no difference where her body is. The unity of spirits in the Universe is felt regardless of rigid frameworks." This is a challenge to everyone — atheists, religious fundamentalists, scientists, and mystics alike. "Rigid frameworks" are the hard boundaries into which we force reality: "matter only," "Scripture only," "method only," "my faith only." Yet unity exists beyond all this.
What new things did we learn? We learned that the Apostle Luke was invited into a spaceship and refused out of fear. That the Mother of God was taken in a coma and restored. That her daughter was killed by pagan elites who feared that Christians would become the majority and start killing them. That the pagan grandfather was more rational than many modern apologists. And that researchers did not understand the main thing: ancient people were not stupid or naive. They were simply translating reality into their own language. And we, moderns, continue to do the same — only our language is called "UFO" and "aliens." But the essence has not changed.
And perhaps the only thing that truly matters is not the name, but the willingness to enter the luminous sphere despite the fear. Luke did not enter. Would you?
Chapter 31. Concerning Luke, the Mother of Jesus, and the Heavenly Chariot
(Acts of the Holy Apostles. Non-canonical tale recorded from the words of the spirit of the apostle)
After James, the Lord's brother, had suffered martyrdom, and after John was exiled to Patmos, Luke, the beloved physician, remained in Ephesus, serving the Lord and healing the sick.
He was already eighty years old, and his eyesight had weakened, so that he wrote by the light of an oil lamp, in a low room, and the window was covered with cloth, for glass was unknown in those days.
And he copied many Gospels and epistles, including the epistles of Paul, which he had written from prison, and the Acts of the Apostles, which he had begun, he brought to the hearing of the believers.
In those days, Mary, the mother of our Lord Jesus Christ, fell asleep, and Luke participated in her burial, and wept over her, and they laid her body in a stone tomb, according to Jewish custom.
But Luke did not know that she had only fallen into a deep slumber, and her breathing was so faint that all thought her dead.
For so it pleased God, that her body should be taken from this world just as her Son's body was — not in corruption, but in mystery.
And a few days later, as Luke sat in his room copying a scroll, near nightfall, and the oil lamp was burning low — suddenly a light shone outside, brighter than the sun.
And there was a knock at the door. Luke was afraid, for he was not expecting guests at that hour. But he rose and opened it.
And he saw three men, tall in stature, in garments shining like lightning, and their faces were bright, and radiance emanated from them, so that it hurt to look.
And Luke thought, "These are angels sent from God." And he bowed to the ground before them, but they lifted him up, saying, "Do not bow, for we are people just like you, only from another world."
But Luke did not believe, for he had never seen such people on earth, and decided in his heart that they had taken on human form by God's will.
Then one of them, resembling the one called Gabriel, said, "We have come to you from Mary, the mother of Jesus. She is alive. We have restored her body, and she dwells in the same world as her Son. And she asked us to bring you to her."
Luke said, "How can this be? I myself laid her in the tomb." They answered, "You laid the body in the tomb, but not the spirit. And we took her body and healed it, for she did not die, but fell asleep."
And they led Luke out of the hut, and guided him by the arms, for he was old and weak, and they went down to a clearing where, among the trees, stood a great sphere, glowing with white light like the sun, resting upon dark supports.
And Luke said, "How can I enter there? This is divine fire — I will burn, for I am a sinful man, and you are angels, unafraid."
They smiled and said, "This light does not burn; it is only for illumination. And we are not angels; we are people just like you. Touch us."
But Luke did not dare to touch them and stood in fear, for he thought it was a temptation, and that he was unworthy to ascend the heavenly chariot.
And those men urged him for a long time, saying, "Mary is waiting for you. She wanted to see you. We will take you there and bring you back, and no one will know."
But Luke said, "Tell her that I love her and always pray for her. But I myself will not dare to appear before her in this body, for I feel unworthy."
Then the men were saddened and said, "As you wish. But you will regret it later." And they went into the chariot, and the sphere rose into the air without sound and disappeared in the sky, like a star vanishing beyond the horizon.
And Luke returned to his hut and wept for a long time, for he realized that his fear had been stronger than his love, and he had missed a meeting that would not come again in his lifetime.
And later, many years after, when his spirit left his body, he met Mary in the Kingdom of Heaven, and she said to him, "I was waiting for you then, and was surprised you did not come." And Luke was ashamed, but Jesus, who was nearby, said, "Do not judge one another, for we are all one in the light."
And concerning the death of Luke, let us say this. When he was eighty-four years old, he was preaching in a village, and there were pagan priests there who worshiped idols.
And Luke said to them, "Your gods are not gods, but wood and stone, the work of human hands." And one of the priests was enraged, for he was powerful in that city.
And the people of that priest seized Luke, and beat him, despite his gray hairs, and put a rope around his neck, and threw it over a tree branch, and strangled him.
But his spirit left his body quickly, like a cork from a vessel, and before it fell to the ground, Jesus received it in his hands, and Luke saw the Lord face to face, which he had not been granted in life.
And Luke said, "Lord, is it you? And is your mother here?" Jesus answered, "We are all one in the light, and it makes no difference where the body is. The unity of spirits is felt everywhere, regardless of place."
And Luke rejoiced and entered the rest of his Lord.
And concerning Mary, the daughter of Luke and Mary the Mother of God, we will speak briefly, for it is terrible to recall.
She was seventeen years old when she was visiting her grandfather, Luke's father, in a city on the seashore. Her grandfather was a rich and respected man, but a pagan, and he bowed to statues of Zeus, Athena, and Apollo.
And Mary went to the market, and from there to the sea, and there she met young men who had heard that she was a Christian, and they harbored malice against her because of her faith.
And they forced her into a chariot, and struck her on the head, and brought her to the basement of an abandoned house, and abused her, and beat her, and spat in her face, saying, "Will your Christ come to save you? If not, then He does not exist."
And when she said to them, "Christ died for all and rose again," they became even more enraged and strangled her.
And her body was found only three months later, when the smell gave away the place, and her parents buried her with tears, but also with faith that her spirit lives with the Lord.
And Mary, her mother, wept and asked Jesus in a vision, "Why did you not protect your sister?" And he answered her, "Why should I protect only her, and not the thousands of others who are killed every day? She is My sister, but all people are My brothers and sisters."
And Mary fell silent, for she understood that God's love knows no chosen ones, but extends to all, and that her daughter's martyrdom was a crown, not a curse.
This is what we heard from the spirit of Luke and from the spirit of Mary, the Mother of the Lord, and from the spirit of Mary, their daughter, in the days when Irina, the contactee, conversed with them in the light of the Holy Spirit.
And this is recorded not to change Scripture, but to supplement it with what did not enter the books due to human weakness or fear of heavenly chariots.
For many will not believe, but many will also see that the Lord works not only in synagogues and temples, but also in fields, on mountains, and in luminous spheres, for all that moves in heaven and on earth belongs to Him.
Amen.
Essay. The Fear That Hides Inside Love
Introduction: Three fears, one love
In a short session lasting less than an hour, three stories were told. And in each of them, fear and love intertwined so closely that they are almost impossible to separate. Luke is afraid to get into the luminous sphere and see the living Mary. Four young men kill a seventeen-year-old girl because they are afraid — that Christianity will become a force that will destroy their gods. Mary, the mother of Jesus, loses her son, then her daughter, then her husband — and continues to love, but her love passes through such pain that an ordinary heart would break.
This essay is not about morality. It is about how fear disguises itself. As piety. As anger. As quiet despair. And about how love proves stronger, even when it seems to have lost.
Part one. Fear as sacred duty: Luke
Luke is an old man. He is over eighty. He writes the Gospel, heals the sick, copies Paul's epistles. He has already seen the death of the apostles, the destruction of Jerusalem, Christians thrown into arenas. His faith has passed through fire and water. And then — three luminous beings. They say, "Mary is alive. She is waiting for you. We will take you to her."
And Luke refuses.
Why? He says, "I will burn from the divine light. I am a sinful man, and you are angels." They explain to him: the light is not hot, we are people just like you. He does not believe. Or — cannot believe. Because belief in the inaccessibility of God has become his fortress. For years, he has taught that man cannot approach the divine without intermediaries. And suddenly the intermediaries themselves remove all limits. That is frightening.
Luke is not afraid of pain. He is afraid of being unworthy. And he is also afraid that if he enters that sphere, his familiar world will collapse. It will turn out that God is not so distant. That he could have seen in life what he always believed was accessible only after death.
Luke's fear is the fear of too much love. He is ready to pray to Mary from afar. He is ready to write about her. He says, "I am unworthy." And he stays. And later regrets it. Mary will later say to him in the Kingdom of Heaven, "I was waiting for you." He will not answer. What is there to say?
Luke's fear is the quietest. It does not kill, does not destroy temples. It simply leaves a person alone in a dark room when a sphere shines outside. And this is probably the most common fear in religious people: the fear of a real encounter. We are ready to pray, fast, follow rules. But when God or his messenger knocks on the door and says, "Come, she is waiting for you" — we find a thousand reasons to stay.
Part two. Fear as hatred: the four young men
They are twenty to twenty-five years old. They are handsome, clean, rich. They have a chariot, slaves, time to spend at the markets. They could live ordinary lives — marry, trade, argue about philosophy. Instead, they stalk a seventeen-year-old girl, rape her, beat her, spit in her face, and strangle her.
Why?
They explain themselves: "Give you freedom — you'll slaughter everyone except your own faith. You already deny our gods. And if you become the majority, you will destroy us."
This is fear. Not animal fear of a predator, but existential fear of disappearance. They feel that Christianity is a virus that will erase their world. Their gods — Zeus, Apollo, Athena — will be declared demons. Their temples will be destroyed. Their children will be baptized. They sense this in advance. And they kill not out of cruelty (though cruelty is present), but out of panic.
But here is what is important. They do not kill a warrior or a preacher. They kill a girl. The most defenseless. Because real fear is always cowardly. It chooses the one who will not fight back. If they were truly afraid, they would go after the apostles, the bishops, the Roman Christian soldiers. But they go to the market and stalk a teenager.
Their fear is the fear of a future love they do not understand. Christianity teaches that God loves everyone, including enemies. For a pagan accustomed to a hierarchy of gods and people, this is destructive. If God loves a slave as much as a king, if God forgives an enemy, then what does the world rest on? On violence? On power? It turns out, yes. Their world rested on violence and power. And when love came that abolished these supports, they became afraid. And they killed.
But they could not kill love. Mary (the daughter) died, but at the moment of death she did not curse them. She asked, "What did I do to you?" And that is the question of a love that does not understand hatred. And this question is more frightening than any weapon. Because it lays bare: the murderers have no answer. They did not kill because of anything she did. They killed because they were afraid.
Part three. Fear as motherhood: Mary, who lost everyone
Mary, the mother of Jesus, loses her son. Not just a son — God. She stands at the cross. She sees him being killed. She lays his body in the tomb. And she does not go mad. Then she loses her husband — Joseph (or, in this story, Luke, though he is a different husband). He dies his own death or, later, a martyr's death. Then she loses her daughter — Mary, who is raped and killed at seventeen.
Three deaths. Three ruptures of a mother's heart.
And Mary does not stop loving. She weeps. She asks Jesus in a vision, "Why did you not protect your sister?" This is not rebellion. It is a question. She does not say, "I renounce." She does not say, "There is no God." She says, "I do not understand."
Jesus answers, "Why should I protect only her, and not thousands of others?"
This is a harsh answer. But it is truthful. Mary is not the mother of one child. She is the mother of all. And in this lies her greatness and her tragedy. She cannot ask for privileges for her daughter, because then she would cease to be the Mary who said "yes" to God at the Annunciation. Her "yes" was without conditions. It was not canceled when conditions became unbearable.
Mary's fear is the fear of a mother who sees her children dying and can do nothing. But she does not allow this fear to turn her to stone. She remains alive. She mourns. She continues. And in this lies her holiness — not in dispassion, but in the fact that fear did not conquer love.
Luke is afraid and yields to fear. The young men are afraid and kill. Mary is afraid — and remains. She does not fly on the sphere, does not take revenge on the murderers, does not curse God. She simply holds both love and pain in her heart. And lets go of neither.
Conclusion. What is the fear of love?
The fear of love is not the fear of being rejected. It is the fear that love will demand more from you than you are ready to give. Luke was ready to pray, but not ready to fly. The young men were ready to defend their gods, but not ready to hear that God is one and loves everyone. Mary was ready for everything — and God accepted that readiness. She did not need to fly on the sphere. She did not need to kill. She only needed not to close her heart.
This is the difference between a saint and an ordinary person. An ordinary person, confronted with fear, defends himself. A saint accepts the fear and walks through it. Mary did not stop being afraid for her children. She stopped allowing fear to control her love.
Luke later regretted it. The young men, if they are capable of repentance at all, perhaps also regretted it — but in another world. And Mary... Mary simply lives in the light of which Jesus spoke: "We are all one in the light, and it makes no difference where the body is."
Fear is not a sin. The sin is when fear becomes louder than love. Luke did not fly. The young men killed. And Mary remained — and won. Not because it was easier for her. But because she did not stop loving even when love became unbearable.
That is what holiness is. Not the absence of fear. But love that proves stronger.
***
https://blog.cassiopeia.center/chenneling-s-duhami-apostola-luki-bogorodicy-i-ih2
#894 Channeling with the Spirits of the Apostle Luke, the Virgin Mary, and Their Daughter Mary. Unity of Spirits in the Universe. Part 2
00:00 Start of video.
00:20 Conference fragments.
"...I participated in the funeral of Mary the Virgin and didn't know that she had simply fallen into a coma… And only later did I learn that she had been moved, taken away with the coffin, like Jesus..."
"…Angels came to me, told me things, and invited me to visit the Heavenly Kingdom in a brilliant chariot, which was even painful to look at because it was all glowing..."
"…Indeed, ancient people… they didn't believe that it was specifically aliens..."
"…We are all united in Light… The Unity of Spirits in the Universe is felt regardless of distance..."
01:23 Introduction of participants.
Irina: Hello, dear friends, I greet you! My name is Irina Podzorova, I am a contactee with extraterrestrial civilizations, with the Spiritual world, with subtle-material civilizations.
Today I have invited the Spirit whom we know in one of his incarnations as the Apostle Luke. I have also invited the Spirit of the Virgin Mary, who is not incarnated, and I have invited the phantom of the Spirit of one of the daughters of the Virgin Mary and the Apostle Luke.
Maria: I greet you, Irina! I greet you, friends! My name is Maria, I am a volunteer of the Cassiopeia project, the head of our international school "Sakral," and the organizer of our conferences.
02:10 Planning the birth of children, late motherhood, and family life.
Maria: Mary, we are certainly interested in how old you were when you gave birth to your two daughters – Mary and Elizabeth? Was it planned, that is, did you already plan and know that you wanted children?
Irina (Virgin Mary): Yes, of course, it was planned, including in the Spiritual world. I did not give birth immediately after the wedding with Luke, after the marriage ceremony, although it was performed according to Christian rites. And the Christian rite at that time was very simple: prayers were simply raised over us, and there were none of these books, singing, just prayers spoken in words. We all prayed – me, Luke, and our children. Because Luke still considered these children of Joseph to be his own, that is, as if he were their father. I gave birth to his children not immediately, but after 4 years.
(Irina) She shows me that she was already 53 at that time.
(Virgin Mary) I became pregnant, respectively, earlier – at 52.
(Irina) That's somewhat late pregnancy.
(Virgin Mary) Well, so what? In our people, such things happened often.
(Irina) Only healthy women give birth at that age.
Maria: Yes. For our days, today that's already the age of grandmothers.
Irina: Indeed, and at 53 do women give birth nowadays?
Maria: You know, I've heard of only one case with a woman from Romania who gave birth at 63. So that really is a very late child. The only one, and moreover the first daughter at 63 in Romania. But probably artificially, of course, women can give birth later now. So anything is possible.
Irina: I mean not artificially. Is there anyone who gave birth naturally at that age?
Maria: Surely there are, if they could give birth at 63.
Irina: And did she give birth naturally?
Maria: Yes. It was even an unplanned pregnancy. The Spirits agreed on it that way.
Mary, did you know that you would have two more Spirits whom you would bring?
Irina (Virgin Mary): Yes, they came to me in dreams and in visions. By "vision" we meant the appearance when Spirits come while conscious. This is like contact now. We called it "vision," now it's called "contact." And back then we called it "vision," or in another way – "subtle vision," which you now call "energetic." For you, everything is directed toward extrasensory perception, right? But for us, everything was simpler. For example, a person would say: "I had a vision" – that meant he was talking about having contact with someone.
Maria: And where were your girls born? In the same city?
Irina (Virgin Mary): Yes.
Maria: Or had you already moved somewhere?
Irina: No, they were born not far from this Capernaum – she's showing it to me now.
05:27 Childbirth in ancient times, risk for women.
Irina (Virgin Mary): Again, at home, there was no maternity ward. What maternity ward?
(Irina) There were no, in short, good conditions. I am always amazed at how people lived in those conditions?
Maria: Well, you can get used to anything.
Irina (Virgin Mary): Indeed, we lived in such conditions, and indeed many women died during childbirth. There was high mortality, not all, of course, but many died. And in fact, every childbirth was a risk. Every pregnancy, every childbirth, was a risk of dying herself and leaving the newborn and her other children without a mother. In the end, women always took the risk because they didn't know how it would end. Because everyone knew that it was accompanied by high mortality.
Maria: But I think that everything was further complicated by the fact that women had very many births, because they could not prevent pregnancy and, as they say, at the first opportunity, they became pregnant every time.
Irina (Virgin Mary): Folk healers and folk practitioners had methods – various herbs with which they did douching after or before intercourse with a man. But this didn't always help, so to speak. There were also herbs that a woman who wanted to abort would take, but that was already considered a sin.
Maria: You also had a husband who was a doctor, who surely accompanied you during childbirth and helped you. Or were there women healers, midwives of those times who helped you?
Irina (Virgin Mary): Yes, there were women who had not studied anywhere.
(Irina) She's now showing women already of age, elderly.
Maria: Midwives.
Irina (Virgin Mary): Yes, yes, yes. As you call them – midwives. Such folk obstetricians.
Maria: So Luke was not present at the birth, did not help?
Irina (Virgin Mary): We kicked him out (shows how he was led out of the room).
07:51 Life and service of the Apostle Luke, copying the Gospel.
Maria: Luke, please tell us how your life on our planet ended in that incarnation?
Irina (Apostle Luke): I lived a long life. As I already said, from the 18th level I rose to the 23rd. Even after the death of the apostles, I continued my activity. And I continued my medical activity as well: although I was already a deep old man, many people came to me.
Also, what I had already written – the Gospel and the "Acts of the Holy Apostles" – I copied them. Among other things, the Gospels of other authors also came to me, and I helped write and copy them too.
(Irina) That is, he was such a scribe, spreading the Scriptures.
(Apostle Luke) Among other things, I wrote and copied the epistles of the Apostle Paul, that is, these letters which he sent out.
09:03 The Dormition of the Virgin Mary through Luke's eyes. Contact with "angels."
Irina (Apostle Luke): I participated in the funeral of Mary the Virgin and did not know that she had simply fallen into a coma. Her breathing was almost imperceptible. And only later did I learn that she had been moved, taken away with the coffin, like Jesus. But I learned about this later. And she never returned to Earth. I perceived it as if she were living in Heaven, that is, equal to Jesus, so to speak.
Maria: And did you know that she was taken by "people from the sky" who had brought you pills and various other objects?
Irina (Apostle Luke): Yes. After they took her, they came to me too. They consoled me and even offered me to sit with them in a large shiny chariot, in which I saw no horses, and show me where she lives. But I refused. I considered myself unworthy to visit the Heavenly Kingdom.
Maria: And did you know that Jesus was alive, that He continued to live "in heaven"?
Irina (Apostle Luke): Yes, of course, I knew that He lived "in heaven," and He also lived in our hearts.
Maria: So they told you that Mary and her son had been reunited?
Irina (Apostle Luke): Yes, they told me. But that was later, I wasn't writing anything anymore because I already had weak eyesight.
(Irina) Shows that he was so elderly. I wouldn't say he had any glasses, because there were no glasses then, but he already had poor near vision.
(Apostle Luke) It was already difficult for me to write. Again, I could… I had disciples, including those whom I taught to heal. But I did not consider it an important matter to record that Angels came to me, told me things, and invited me to visit the Heavenly Kingdom in a brilliant chariot, which was even painful to look at because it was all glowing. I was afraid and even said: "How will I enter it? The Divine Fire will immediately burn me."
(Irina) Oh, they had such perceptions! (laughs)
Maria: Well, of course. For them, these were simply unimaginable technologies and even just objects.
And how old was Mary when she was taken?
Irina (Apostle Luke): She was already quite elderly – she was 81 years old.
Maria: And you, accordingly, were 60.
Irina: 62 years old. He was already like that: now I see a scraggly gray beard, but still strong. Now I see how he walks by himself, trying to copy something, but it's really slow for him. Now I see him sitting in some kind of low little closet.
12:45 Luke's encounter with aliens, refusal to visit Burhad.
Irina (Apostle Luke): We already lived in Ephesus, our house was on the outskirts of that city.
(Irina) He's showing me now how he's sitting in some low room. It's dark, and he's lit something like a splinter. It gives off a weak light, and he's trying to write something by that light. There was a window, simply curtained with fabric, no glass. I can see it's curtained with such fabric.
Suddenly, light poured through the window as if it were daytime, and then there was a knock at the door. He's showing me now how he asks: "Who's there?" And a voice: "I come to you, brother. I am the Archangel Gabriel." That is, he's showing that it was Mirach Count.
(Apostle Luke) I flung open the door – there stood three tall, glowing people in shiny suits, and it was as if radiance emanated from them. They were taller than me, I looked at them like this (from bottom to top), and I understood that they had descended from heaven.
They took me by the arms, helped me out of my hut, and said: "We took Mary, she lives with us, we restored her body." I asked: "Did she resurrect?" Archangel Gabriel says: "She was in a coma," – and began to explain to me in medical terms. Moreover, it was evident that they had difficulty choosing words: they spoke our language, but inserted some strange words into it, it was clear that it was a foreign language to them. Then they spoke among themselves in some incomprehensible language.
They said: "Yes, we restored her, her Spirit returned to the body, and she is now in that world, in that space where Jesus is. Do you want to see her? She would like to see you, and it was she who asked us to come for you. We will fly across the space in which the stars are." That is, they began to explain it to me.
And they showed me, when they led me out of the hut, helped me out…
(Irina) He's showing me now how they support him by the arms, and they all went down from such a hill to where there was a clearing among the trees. And he shows that on it stands such… He doesn't show me a saucer, but shows a ball on some dark legs.
(Apostle Luke) This ball was glowing with a white light, like the sun. And I say: "How will I enter it? This is the sun, I'll burn there from the Divine Light." And they say: "This is just light for illumination, it's not hot."
(Irina) They began to persuade him. (laughs)
(Apostle Luke) I answer: "God be with you! How can light not burn?"
Maria: So fear still proved stronger than curiosity and the desire to see Mary.
Irina (Apostle Luke): Yes. I asked: "How will I get in there? I'll be scorched by the Divine Light." And they (shows) smiled and said: "But we don't burn." And I say: "Why do you compare me – your angelic flesh with my sinful-human one?" They said: "Why angelic? We are the same people. Touch us." But I perceived that they were simply spiritual Angels, that they had only taken on the appearance of people. Back then we all believed that Angels could become dense, that is, materialize.
(Irina) Yes, interesting perceptions they had.
(Apostle Luke) So they persuaded me, but I refused, although they said: "She is waiting for you, we will bring you back." But I considered myself unworthy to ascend that chariot in the form of a ball. And they concluded: "Alright, as you wish. What should we tell her?" I answered them: "Tell her that I love her very much and always pray for her."
(Irina) The Virgin Mary is now saying: "And I was waiting for you there."
Maria: So you didn't expect that he would refuse the meeting?
Irina (Virgin Mary): No. I even later said to myself: "Why didn't I fly with them? I should have come out myself."
(Irina) Indeed, why?
(Virgin Mary) I thought that they would still persuade him. Then they even suggested to me: "Maybe you'll fly with us? He'll believe you and come." But I said: "Let's not disturb him, embarrass him."
(Irina) Imagine: if the perceptions are such that your wife died, and she arrives in some ball and comes out with glowing beings – how would a person react?
Maria: The Spirit returned from the world of the dead, probably, right?
Irina: Also materialized. The Spirit of Luke is telling me now.
(Apostle Luke) In that case, I would have perceived it that you, too, had simply taken on density. That it's not your physical body, but you simply took on density, because you lived in the Heavenly Kingdom and took on density by the Divine power that God gave you.
19:16 Perception of aliens by ancient people.
Irina: So they didn't believe back then that it was aliens. I understand. I'll say it now.
Dear friends, if any Christians are watching us: yes, indeed, ancient people, and I have known this for a long time, did not believe that it was specifically aliens. All these their contacts, they perceived as the appearance of Divine Angels, that is, messengers of God the Father. After all, those balls flew in the form of clouds. And all these clouds, and balls, and chariots, they perceived simply as temporary dense objects that were given as symbols of Divine power.
Maria: Probably, in the worst case, people could have a heart attack from fear.
Irina: Well, yes, that could also happen, when they didn't understand at all what was happening, who flew by, and could get very scared.
Maria: Yes, I think it was quite unusual.
Well, tell us how you left your incarnation.
Irina (Apostle Luke): Now imagine how you would react if you were taken for an angelic being that had flown in from the Heavenly Kingdom?
Maria: You know, even on our planet in later centuries, when new continents were discovered and Europeans came to the islands to the natives, they too were taken for gods. Yes, because they had unusual ships.
Irina: And that, even though they didn't even fly in from the sky, but simply sailed on ships and looked almost like people, I know that when they sailed away… It's just that they had unusual things for the natives.
Maria: Yes, unusual clothes, possibly armor.
Irina: Yes. And when they sailed away, people began to imitate all of it. That is, they created their cult, faith, to bring these gods back. Because they brought them gifts. And when Europeans sailed in next time, they saw that the natives were already weaving for themselves from straw and some sticks similar armor, some rifles that the visitors had. That is, they repeat these objects and repeat the same actions with them, thinking it's a ritual.
Maria: You know, what's more – now, in our modern world, the aborigines of Australia weave, so to speak, models or stuffed aliens.
Irina: Yes, I've heard.
Maria: That is, they completely repeat, so to speak, their appearance.
Irina: And I also heard that on one of the islands of the Pacific Ocean, where there was such a primitive civilization…
Maria: A tribe.
Irina: Yes, there was a primitive tribe. Some either American or British pilots flew in on an airplane, the whole settlement ran to look at them. And then the pilots gave them some gifts, I don't remember what now, took pictures of them with cameras. They also showed how these photographs develop – just on a piece of paper, their images. And then they didn't return there for several years, I think.
Then they decided to visit again and see how the locals now lived. And the pilots saw that they had molded a copy of their airplane from some reeds, even carved some kind of camera out of wood. And their chief shaman walks around, sits in this airplane, and with humming imitates that he is flying. It was a real ritual. They laughed, of course, but the natives themselves took it very seriously.
How do you like that?
Maria: Very similar to our civilization.
Irina: So, dear friends, Christians, if any of you will be watching us, you have asked me the question many times: "If aliens came to ancient people, why is it not written in the Bible?" Dear friends, they could not have been written about there, because they simply did not consider them aliens.
Maria: They considered them Angels.
Irina: Yes.
23:56 Exit from incarnation of the Apostle Luke, meeting with Jesus.
Irina: Well, how did you leave your incarnation?
(Apostle Luke) I was killed, but I was already 84 years old.
As I already said, after the death of all the apostles and the Virgin Mary, I continued to travel to various cities with Christians, traveled, preached. And in one settlement I was preaching, and there was a priest who was offended that I called the gods "idols," such false worship, that I called the worship of these gods a sin. Because in Christianity there is only one God.
And I was seized, despite my venerable age, dragged to a tree, beaten, a rope was put around my neck, thrown over a large branch, pulled by one end of the rope, and I was hanged on the tree.
(Irina) That is, strangled. He's showing me suffocation now.
(Apostle Luke) It happened very quickly. Yes, I had fear, but it did not have time to lower the vibrations of my Spiritual heart, as I left the incarnation fairly quickly.
(Irina) He's showing me now that he flew out of his body like a cork.
(Apostle Luke) And I was literally caught in the hands of Jesus. He stood over me so big, held out his hands like this, caught me and holds me in his arms. And I was like a dwarf. And He says: "You dreamed of seeing Me during your lifetime? In your body it didn't work out, but now you can look at Me."
And I look at Him and say: "Lord, is it you?" He says: "Yes." I ask: "And is Your Mother with You?" He answers: "We are all united in Light, and it doesn't matter where her body is. The main thing is that the Unity of Spirits in the Universe is felt regardless of distance."
Maria: Yes, a tragic end. But probably your Spirit knew about such a possibility, about such a development at the end of your life?
Irina (Apostle Luke): Yes, there was such a probability.
27:03 Incarnation of Mary's daughter and her spiritual tasks.
Maria: Tell me, please, your daughters, they were already adults, obviously, already married?
Irina: Not all. Well, let's ask Mary now, actually.
Maria: Yes.
Irina: The phantom is here, moreover. She is also called Mary, by the way, so we have three Marys on the air. Make a wish.
(Daughter Mary) I was the youngest, the second born of the twins.
Maria: So you already had an agreement in the Spiritual world, you knew each other from past incarnations, obviously. Why was it planned to be born specifically into this family, what tasks were to be fulfilled?
Irina: So, from what level did you incarnate? She shows that from the 16th.
(Daughter Mary) Why was I born into this family? There was a task to discover God within myself. Because before that I incarnated in Greece, was a writer of myths.
(Irina) A writer of myths – who is that? Some kind of Eudoxus, or what?
Maria: Eurydictus, right?
[Possibly Euripides – the great ancient Greek playwright, tragedian.]
Irina: He recorded mythology, wrote some books, was a philosopher, wrote about the signs of the Zodiac. A writer, I would call him that.
Maria: We now know from our conferences that our myths were actually stories with aliens or plasmoids.
Irina (Daughter Mary): Yes, and I recorded all of that and reached the 16th level there.
28:52 Life of the first Christians, upbringing and education in the family.
Irina (Daughter Mary): And I incarnated into a female body. Tasks – to raise my level through discovering God within myself.
Yes, I had a wonderful family, my mother was always there. And what I remember (shows) – are her very kind but such tired eyes. Because she always wanted to be with God, even dreamed of flying away to Heaven herself. It was evident that this everyday life weighed on her. She always secluded herself, prayed, and I was always with my sister. Since Elizabeth and I were the same age, we were very close, inseparable.
Naturally, from about five years old, we began to consciously communicate with God. Mom and Dad told me about Jesus, about His deeds. And when I was 9-10 years old, I traveled with my father and mother everywhere, that is, to various cities, and was at these church gatherings.
(Irina) She's now showing that there they read prayers, and there was already communion. True, it took place differently. She's showing me now how they take such a dish…
(Daughter Mary) I, by the way, when I was older, about 14-15 years old, helped with this – helped set the table at the gatherings, because after the gathering everyone ate. There was such a meal. Probably, in the Russian language the word "obednya" (Divine Liturgy) has survived. That is, it was not just a time of day, but it was a meal after the service. Because it was considered necessary to feed all the people who came, not only with spiritual food, and there were special collections for this, which were carried out by deacons. Such ministers at that time were not just assistants to priests, they were specifically responsible for collecting money, these donations, and distributing who should buy what for the community.
But we did not live in one community (shows that they moved from one to another), and we were received everywhere. I knew the Apostle Paul very well, and the Apostle Peter too.
(Irina) Shows how they communicated from childhood – at 7, 8, 9, 10 years old, that is, already quite conscious.
(Daughter Mary) We didn't go to school, we studied at home. Mom taught us to read, write, embroider, cook, clean. She told us how to behave in the family, how to take care of children, that is, she told us everything. From childhood she also read books to us: the Torah, that is, the Law of God, the Law of Moses was read in the family, and the Prophets, and the Psalms – all these books were read. I knew languages. In the family, Mom spoke Hebrew, and Dad spoke Greek, and I could speak both, knew the words, because I communicated with them.
And Father, when he was at home, often received people who came to him sick – some had wounds, there were also old people who walked poorly, that is, such people came. To the point that he also went and delivered babies. But not just delivered babies, but helped these midwives when something happened.
Maria: With complications.
Irina (Daughter Mary): For example, a woman who lost consciousness – a doctor was called to save her when something went wrong. Actually, he could do little, but he was still present.
33:46 Christian gatherings and traditions of the first Christians.
Irina (Daughter Mary): These Christian gatherings, how did they go? They sang songs, the Psalms of David all together in chorus, prayed in their own words. Then someone stood up, said some word that came to him, which the Holy Spirit sent, like a sermon. And they could take turns speaking. And when everyone had spoken, they began to take communion.
They communed like this: they cut bread (shows a round flatbread) into many small particles and distributed these particles. And another believer followed and gave from a goblet (shows a metal goblet) of red wine. And everyone ate the bread and took a sip of wine. But before that, the apostle or presbyter, that is, the head of this community, stood over the table, raised his hands up like this, prayed and asked the Holy Spirit to enter these gifts and give us the body and blood of Christ.
(Irina) I'm now conveying it in Russian, that is, I see that the mystery itself was simpler, but it was still there.
(Daughter Mary) And there was baptism too. My father also baptized people, I saw it.
And from the age of 12 I already helped the women in the kitchen to cook something, clean fish, clean vegetables, wash dishes, set the table. That is, we were constantly in such work.
Or when my sister and I came home, we were 15 years old, Mom was already quite elderly, it was hard for her to do anything – her fingers hurt, and we brought water from the spring, did laundry, cleaned the house, took care of her.
Maria: So Mom didn't have to worry about you, about any romantic adventures that Luke talked about?
Irina (Daughter Mary): We had no time for that.
Maria: Yes, I can already see that you had no time for that.
36:42 Visiting grandfather. Conversations about Greek gods and about Jesus.
Maria: And what was your life like, how did your fate turn out? Did you get married, did you have children, grandchildren?
Irina: She's now telling about herself.
(Daughter Mary) I didn't have time to get married, I died at 17. More precisely, I was killed. It didn't happen in my hometown, but in my father's hometown. We were there, visiting grandfather and grandmother. My parents were away, they had gone to another city on Christian community business.
Maria: Dad's parents, grandmother and grandfather?
Irina (Daughter Mary): Yes, Dad's parents, because Mom's parents had died long ago.
We went for a walk.
(Irina) Now shows such a big city on the seashore, and there was a big market.
(Daughter Mary) Grandfather was rich, he had a big house. He was rich, but very strict, and he prayed to idols. There were such statues on which he laid wreaths, lit incense, and uttered some prayers.
Maria: Greek gods.
Irina (Daughter Mary): Yes, these: Zeus, Athena, Apollo – there were several of them.
We watched and laughed that he did that. And he would look at us so strictly: "What are you doing here?" And we would say to him: "Oh, but we have Christ – God." We would start preaching to him there. He didn't get annoyed, but answered us that "for me, the gods are these." And when we all sat down to eat together, we would ask: "And who is Christ to you? Do you believe in Him?" He would answer. And I remember how he said: "This is the sun god – Apollo, who descended from Heaven, and that's it. And you made him the only God. But why did you forget the others?"
(Irina) These were the arguments they had.
Maria: Interesting perception of Jesus, right?
Irina (Daughter Mary): Apollo was their… There was also the sun god – Helios. "Helios is the physical Sun, the one who directly drives it across the sky," – grandfather also told us this. We then asked Father and Mother, they waved their hand and said: "Don't get too involved in that, you don't need it." But we were interested in everything.
Helios was the god of the visible Sun. And Apollo was the god of the inner sun, I would even say spiritual, that is, the god of Light. And Grandfather said: "That same Apollo is your Christ." We say: "Why Apollo?" – "Because, as my son Luke told about Him, these are all the qualities of Apollo – that He healed, that He walked on water, that is, He did such things."
I also asked: "And if He is like Apollo, why was He killed?" And Grandfather became so stern: "Be quiet, girl! You can't say that! God cannot be killed, He is immortal." And I say: "But how, He was buried." Grandfather: "If it happened that way, He simply pretended that He died." And I: "Why did He pretend?" And Grandfather sits like that and says…
(Irina) She's showing me now: he's sitting in such a red toga with a goblet of wine. They generally had a habit of drinking wine with both lunch and dinner. I also see cheese now, some boiled vegetables, some peas. And I see wine with them. Fish is also on the table.
(Daughter Mary) He says: "Your father told me that Jesus resurrected, right?" I say: "Well, yes, that's right." "Well, see, then I was right. If He had really died, He would not have resurrected. Remember: whoever dies cannot resurrect again, only God is capable of that." So he proved it to us.
(Irina) Well, how do you like that?
Maria: Interesting logical arguments. Good for grandfather – he also reflected, tried to draw parallels, compare. But we know that every subsequent religion uses the heritage of the previous one.
Irina: He was reasoning logically, wasn't he?
Maria: Yes, of course.
Irina: That God cannot die, and that if He resurrected, then He didn't die. It's all logical, isn't it?
Maria: Of course.
42:25 What preceded the death of the daughter of the Virgin Mary.
Irina (Daughter Mary): One day we asked Grandfather for permission to go for a walk, to go to the market. He gave us money – such coins, a little bag tied at the belt. We were waiting for our parents, who were supposed to come by chariot. They were supposed to come today, or tomorrow, or the day after tomorrow, we were waiting and wanted to go to the market.
But my sister Elizabeth felt unwell, her head and throat hurt. Perhaps she drank cold water. She had a hot forehead. And we had servants, like slaves. We were 17.
One slave woman said: "The girl is sick, where will she go? The sun is very bright now," – it was summer, and it was very hot in summer. – "She'll feel even worse there, the sun will beat down on her. Let her stay at home. Go alone." And I went alone. Grandfather wanted to give me his slave as an escort, but I waved him off, said: "Well, what am I, a little child? I can go by myself. It's still daytime, the market is not far." And we lived in the center.
And first I was at the market, bought myself some fruits, raisins, cheese – such treats. Then I met a girl, we stood in line together, started talking. She asked: "Where are you from?" I said: "We came to visit grandfather and grandmother, but we live in Israel." And one word led to another, and I told her that I was a Christian.
44:24 Violent attack and abduction.
Irina (Daughter Mary): And standing nearby were guys who had a negative attitude toward Christianity, and they began to watch where I would go.
I decided to go from the market to the seashore, walk along the promenade. And while I was walking there, a handsome guy came up to me and said: "Do you want to walk with us?" I refused. Then he left, I stayed alone and started walking there.
(Irina) And gradually, she's showing me now, she turned into some deserted place. There were already trees along the sea and such a path.
She shows that there is some noise from behind. A chariot arrived, and two guys jump out of it. She's showing me now how they push her into this chariot and cover her mouth with a hand so she can't scream.
(Daughter Mary) When I tried to resist, I was hit on the head with something, and I lost consciousness. I came to when they poured water on me. When they poured water on me, I opened my eyes and saw that I was in some semi-basement room that smelled of manure, probably they used to keep animals there, and I was surrounded by four young men. They had already completely undressed me, and to bring me to my senses, they poured a bucket of water on me: they took a bucket of ice-cold water from the spring and poured it on me. And from this water I came to.
46:31 Brutal reprisal. Reasons for aggression.
Irina (Daughter Mary): And they began to say: "Are you a Christian? We heard. Come on, preach Christ to us." They began to tell me that they wouldn't let me go, and that now Christ should come and save me from them. And if He doesn't come, then He doesn't exist. They were all dressed, and then they also undressed and began to forcibly have contact with me, and laughed at the same time. I begged them to let me go. In the end, my pleas tired them, and they began to simply beat me.
(Irina) Now shows how they beat her. No one is raping anymore, just beating.
(Daughter Mary) I said: "For what?" And one came up, spat in my face and says: "This is for your God. Because your sect, your group, is leading people astray."
(Irina) Shows that he is so angry, very angry. She's already showing her beaten face, and she says: "But what did He do to you? Why are you so angry at Him?" He was silent, but the one who was older came up and says: "What did He do to us? You say that now. But give you free rein, you yourselves will cut everyone here who is not of your faith, kill them."
(Daughter Mary) I say: "No. That won't happen." And they: "It will, because you Christians (we know that you are a Christian) are already now denying all our gods, although you are a minority, there are very few of you, but you already behave like this."
(Irina) I'll translate it into Russian now. They said it in such rude words: "You are already blatantly going against other gods. And if you become the majority, you will destroy us altogether. You will kill us, execute us." That is, he shows that he began to accuse Christians of being very aggressive.
(Daughter Mary) I told them: "I don't know what will happen later. But for now, the four of you attacked me, one girl. So, did you cope with me?"
(Irina) That is, shows how she began to cry and accuse them.
They all stopped laughing, and one of them says: "Okay, that's enough. What to talk with her here? That's it, we're leaving." They threw her to the ground and began to strangle her.
(Daughter Mary) Thus I left the incarnation.
49:38 Who the attackers were, their origin.
Irina: In short, some local guys killed her.
(Daughter Mary) Moreover, they were in such rich clothes. They were not just some peasants, but either merchants, or even perhaps the children of priests, that is, the elite. They were not old, but not teenagers either, maybe 20-25 years old. They themselves were handsome, clean, in clean clothes. You wouldn't say they were some peasants. It was evident that they were from wealthy families who eat well and take care of themselves. That is, they were possibly even the children of some rulers of this city.
Because our grandfather – he wasn't the only official in the city, there were many of them. Perhaps they were the children of some of them. Why children? Because they were still young, and usually one reached some position at an older age. Perhaps they were from some army. But judging by their expressions, they had a good education and were pagans.
Maria: I'm very sorry, of course. Another tragic fate in the family of the Virgin Mary.
51:09 Search for Mary's body.
Maria: How did the parents find out about this?
Irina: Well, let's ask them now. Now the Apostle Luke says:
(Apostle Luke) Yes, when we left my parents, our girl Mary really disappeared there. When we arrived the next day, everyone was looking for her. Then the slaves searched. There were no photographs, they just passed around her description and said what clothes she was wearing. They said that she was seen at the market, then that she went to the sea. And about three months later, her body was found already in a state of decomposition.
Somewhere on the outskirts of the city there was such an abandoned house where no one lived. And in the basement, where they used to store cheeses, wine, meat... In those days, houses had basement rooms, into which light penetrated through small windows from above, there was a stone floor, straw. And someone was passing by, smelled a smell and decided to see what was there, who could have gotten into the basement. He went down there, and there was a body. He reported to the city elders. Everyone knew that a girl was missing.
By that time, we had already left my parents. But when we learned about it, we came back fairly quickly and saw that it was her. Actually, it was my father who first saw that it was her.
(Irina) Now shows that they saw her body.
(Apostle Luke) Accordingly, then the remains were collected, wrapped in white cloth, like a shroud, and buried there, in that city where she died. But although the body was in a state of decomposition, as a doctor I can say that traces were visible that she had been beaten, and she was without clothes. So it immediately became clear that it was violence. But they never found those who did it, because no one saw her with them.
53:49 The Virgin Mary's foreboding.
Maria: So you didn't know that it actually happened because of her faith?
Irina: Now the Virgin Mary is speaking.
(Virgin Mary) We didn't know that then, but actually, I felt it. Because as soon as she disappeared, I already felt it. At that moment we were just traveling along the road, I was sitting in the chariot and dozing (shows). And suddenly someone seemed to push me, and my heart became so anxious, and I thought of Mary, that something was wrong with her. And then it turned out that at that moment she was just with them.
Maria: Yes, quite a severe ordeal for a mother – to lose another child.
Irina (Virgin Mary): Yes, I felt that it was connected with her faith. I even told my husband about it. He replied: "Possibly," – he didn't deny it. I didn't exactly cry. Yes, I was certainly sorry for my daughter, but at the same time I understood that it was not accidental.
55:08 Why Jesus did not help his sister.
Irina (Virgin Mary): Jesus came to me in a vision. I said to Him: "Why didn't You protect Your sister?" He looked at me and said: "Why should I have protected only her, and not other people? After all, not only she is My sister, all people are My brothers and sisters."
Maria: He came in the Astral or in the physical body?
Irina: Yes, in the Astral.
(Virgin Mary) In the Astral He said: "Why should I have protected only her, and not thousands of other people who are being killed? How is she different? If she is My sister because you gave birth to her, that doesn't mean that others are not My brothers and sisters?"
(Irina) That is, He answered like that.
Maria: And the other sister, Elizabeth, still lived to an old age, I understand?
Irina: Yes, she got married, and she outlived both Luke and Mary.
56:09 Conclusion of the conversation and thanks.
Maria: We thank Luke! We thank the Virgin Mary and Mary – their daughter for this very interesting conversation, for allowing us to learn about their earthly life.
And we thank our Irochka, our wonderful contactee, who conveys all this information so interestingly, with such details, which, of course, cannot be obtained from any books, from any Scriptures.
Irina: I also thank the Virgin Mary, and the Spirit of Mary, and the Apostle Luke. And I thank those people who gave permission to converse with them.
I thank Maria for the questions. I thank my Higher Self for helping with this contact. I send everyone the Light of my Love!
Dear friends, I thank you for watching this video. I wish you happiness, health, Love, and luck in your life. And until we meet again!
Maria: Until we meet again, friends!
57:59 End of video.
April 9, 2026
Conference participants:
Irina Podzorova – contactee with extraterrestrial civilizations, with subtle-material civilizations, and with the Spiritual world;
Maria Sokalskaya – co-founder of the Cassiopeia project, head of the online school "Sakral," administrator and moderator of social networks and video conferences;
Apostle Luke – phantom of the Spirit of the second husband of the Virgin Mary, author of the Gospel of Luke; currently incarnated;
Most Holy Theotokos Mary – mother of Jesus Christ, keeper of the Christian religious egregor and the egregor of the Russian Federation;
Mary – phantom of the Spirit of the daughter of the Virgin Mary and the Apostle Luke; currently incarnated.
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