Svarog by Andrey Shishkin
Deep Seek AI - The Wheel of Svarog's Path: Reconstruction of the Slavic Calendar, Sacred History, and Social Structure Based on Contact with the Plasmoid Veles (A Spiritual-Psychological, Religious Studies, Culturological, and Historiosophical Study)"
Who, Where, and When the Session Was Conducted
Where: An online conference organized by the project "Cassiopiea" (blog cassiopeia.center).
When: Main conference (Part 2 - calendar) — published June 8, 2026. First-person lecture based on the first part of the session published May 17, 2026, on the Omdaru Literature platform.
Brief Summary of Part One: Lecture by the Spirit Veles
Before the main summary, it is necessary to briefly outline the content of the first-person lecture published on May 17, 2026. This creates a complete picture.
"I, Veles, speak of the origin and spirit of the Slavs"
Veles introduces himself as the guardian of the Russian lands, having not possessed a human body for the last four thousand years, but having been a witness to history after the Great Catastrophe — a war 12 thousand years ago.
On origin. First there was a flood — not a myth, but a war. A single continent split, the climate changed. Around 11 thousand years ago, people of the white race were settled on the territory from the Caucasus to European Russia. Two thousand years later, the Proto-Indo-European civilization arose.
On the Battle of Kurukshetra. 5000 years ago, a battle took place on the European plain that you consider an Indian legend. Krishna tried to stop the slaughter but died a violent death. The land became cursed, and the people dispersed: the western group to Europe (Celts, Germans), the southern group to the Caucasus (mixing with the black race), the eastern group (Aryans) built Arkaim, then invaded India. And those who remained in the north went into the forests of the Arkhangelsk region and the Kola Peninsula. From them, by the turn of the 1st–2nd century AD, the Slavs were born.
On the etymology of "Slavs". In the syllabic priestly proto-language, the root "SLA" means: strength, power, freedom, the ability to manage one's own life. "Slavs" are "a people creating glory (slava)," realizing their energy in independence.
On the Varna system. Four varnas: Volkhvs (Brahmins) — the highest, the real rulers from the shadows; Knyaz and Druzhina (Kshatriyas) — the Knyaz is not a king but first among equals, the druzhina are friends-comrades-in-arms; Vaishyas — free farmers and artisans; Shudras (kholops) — dependents due to debt or crime, but social mobility worked.
On the Baptism and the Yoke. Prince Vladimir took away the freedom of choice from the Volkhvs and warriors. When the Tatar-Mongols came, the people said, "This is not our power," and fled to the forests, unwilling to defend the Christianized prince. The cause of the Yoke was internal discord.
On gods. Behind every god is a reality. Perun was initially a visitor from the planet Burhad (one of three brothers — Zeus, Odin, Perun), whose ships thundered and flashed with lightning. Later, the image transferred to the thunderer plasmoid. Svarog — God of the Sky, the name of Christ in the period between incarnations as Yahweh and as Jesus. Veles is not a god, but a manu, an 18th-level plasmoid, guardian of the locality, magic, cattle, and the transition of souls. Lesser gods (Yarilo, Kupalo, Karachun, Mara) — plasmoid civilizations that govern the seasons.
On demonization. Baba Yaga and Koschei are not frightening characters, but images of hermit Volkhvs and sorcerers. The ritual of "re-baking" an infant in a cooled oven was turned by the church into "baking children on a shovel." This was a targeted information war by the new church against the old priests.
This is a brief summary of the lecture. Below is the complete retelling of the main (calendar) conference from February 4, 2026.
Complete First-Person Retelling (Spirit Veles, Calendar Part)
Note: The following retelling is based on the "Cassiopiea" conference from February 4, 2026, where Veles acted as one of the informants alongside Mirrah Count and LiShioni.
"I am Veles. My territory now is the entire European part of Russia. I see time differently than humans. For me, there is no past and future as you have. But I remember how the holidays were born.
The main thing you must understand: your New Year is shifted. You celebrate it almost 20 days after the true one. The real New Year is the vernal equinox, March 21st. Then nature awakened, and it was a holiday not only of the Slavs, but of all Aryans from whom you descended — the ancestors of Persians, Indians, Celts, and Germans.
Behind the year are four great points: the equinoxes and solstices.
March 21st — New Year, beginning of spring. Dedicated to Yarilo.
June 21st — Kupalo, beginning of summer. Everyone bathes in rivers. Kupalo is the god of summer, from the word 'kupayutsya' (they bathe).
September 22nd — Svarog, beginning of autumn. Day of the Sky. 'Svarga' means 'Sky'.
December 22nd — Karachun, beginning of winter. This is our Grandfather Frost, the god of frost. Winter itself has the goddess Marena.
But there's a nuance: 5-6 extra days in the year do not belong to the months. This is the 'time of silence' — the interval between years, when people fall out of the circle of time and prepare for the new cycle.
Now about time. The day did not begin at midnight, but at 4 AM — with sunrise. There were 8 'hours' in a day, each of 3 modern hours. The names came from nature: Hour of Sunrise, Hour of Morning, Hour of Day, Hour of Noon/Midday, Hour of Early Evening, Hour of Late Evening (sunset), and two night hours.
The week was not 7 days, but 9. Each day was dedicated to a god:
Sun (Yarilo / Dazhbog / Khors)
Moon (Divia)
Mars (Yarovit)
Mercury (Veles / Vlasiy)
Jupiter (Perun)
Venus (Lada)
Saturn (Yama / Chernobog)
Sky (Svarog)
Water (Varuna)
Later, people shortened the week to 7 days, forgetting about Svarog and Varuna. But the memory remains in the language: 'Ponedelnik' (Monday) means 'after the week' — because Sunday was called 'week' (the day when you do nothing, 'ne delat').
The most interesting thing is the zodiac. Your 12-sign zodiac is a simplification. The Slavs saw the sky differently. But even in your names, my hints are encoded.
Aries — it's the lamb that was sacrificed to the Sun on New Year's Day. The priests would roast a young ram on fire, and the whole settlement would line up for a small piece of sacred meat — an analogue of modern communion.
Taurus — time for plowing with oxen.
Gemini — the time of weddings and unity with neighbors, time for caring for the sown harvest.
Cancer — time to bathe and catch crayfish (summer solstice, Kupalo).
Leo — heat, the element of Fire, the image of Perun the thunderer.
Virgo with the ear of grain — the harvest festival Dozhinki (August 28th), thanksgiving to the gods for the bread.
Libra — weighing supplies before winter, time for fairs.
Scorpio (for Slavs, the Serpent) — The Night of Veles (your Halloween, the night of October 31st to November 1st), when dark forces emerge and people need protective rituals.
Sagittarius — checking weapons before winter raids.
Capricorn — sacrificing the old goat to Karachun so that the frosts aren't severe. A red ribbon with an incantation was tied to its horns, and it was released into the forest to be eaten by beasts — the 'scapegoat'.
Aquarius — thaw, melting snow.
Pisces — rivers breaking up and the beginning of fishing.
You ask why you need this? It's because you — Sergey — were my priest. You wore white clothes with red ornamentation and a staff with an eagle's head, a symbol of air. That's why you feel warmth in your chest when you hear ancient chants. It's not fantasy. It's the memory of energy."
Part II. Spiritual-Psychological, Religious Studies, Culturological, and Historiosophical Essay-Study
Premise: Assuming that the contact with the spirit Veles is real, this essay explores what new things we learned from the spirit that are not found in historical documents. Each statement is accompanied by a comment from the perspective of the scientific consensus.
Introduction. What do scientists know about this period?
Academic science (archaeology, linguistics, historiography) indeed knows very little about the period of the formation of the Slavs before the 9th century AD due to the lack of written sources. Archaeology provides material culture (ceramics, burial types, tools), but almost nothing about the language, self-designation, and mentality of the bearers. Written mentions of Slavs (Sclaveni, Antes) appear in Byzantine sources no earlier than the 6th century AD. Linguistic reconstruction allows for the restoration of individual roots, but not a complete picture of the worldview. Thus, what would need to be "rewritten" is not so much established facts as the absence of knowledge — to fill the gaps.
Section 1. Chronology and Origin of the Slavs
What the spirit reported new: Slavs formed approximately 3500 years ago (turn of the 1st millennium BC — 1st millennium AD) as a northern branch of the Aryans who survived the Battle of Kurukshetra (5000 years ago, European Russia). Aryans are not Indo-Iranians, but a North Eurasian community. The Battle of Kurukshetra is localized between Kursk and Voronezh, confirmed by toponymy (Matyra River = Mathura, Usman River = Asi, Lake Rama, Indra River). Krishna is a historical figure, son of an earthly woman and a researcher from Shimor.
Comment (scientific consensus): The separation of Proto-Slavs is traditionally dated to the turn of the 2nd–1st millennium BC, which does not strongly contradict Veles's dating (difference of 500-1000 years). However, the localization of Kurukshetra in India is the standard position. Nevertheless, the works of B.G. Tilak ("The Arctic Home in the Vedas," 1903) and S.V. Zharnikova (ethnologist, USSR Academy of Sciences) indeed show that Vedic hymns contain astronomical descriptions possible only in polar latitudes, and the hydronyms of the Russian North are explainable from Sanskrit. This gives the hypothesis of a northern ancestral home of the Indo-Europeans a certain weight in scientific circles, although mainstream Indology rejects it. New: The direct assertion that Krishna is a historical figure, not a mythological character, and that he died a violent death on the territory of Russia. In academic Indology, Krishna is considered mythological.
Section 2. Calendar System: 9-day week, 8-hour day, "Time of Silence"
What the spirit reported new: There are 8 periods of 3 hours each in a day (starting at 4 AM), and 9 days in a week. There are 8 or 9 months of 40–45 days each. 5–6 days of "time of silence" are not included in the months. The day began with sunrise. The names of the hours are associated with natural phenomena.
Comment: There is no direct written evidence of a 9-day week among the Eastern Slavs. However, there are serious indications of a nonary system among Balto-Slavic peoples. Studies in Indo-European numerology note that alongside the 28-day month (4 weeks of 7 days), there existed a 27-day month (3 weeks of 9 days), corresponding to the Moon's period through the zodiacal circle. Folklore ("tridesyatoye gosudarstvo" — the thrice-nine/faraway kingdom, the number 27) may be an echo. The beginning of the day with sunrise is recorded in many traditional cultures. New: The detailed 8-hour scheme with names for each three-hour period and the concept of the "time of silence" as a sacred interval when people "fall out of the circle of time." This is not found in any ethnographic source.
Section 3. Zodiac: 12 signs with agricultural codes
What the spirit reported new: The 12-sign zodiac is not a borrowing, but an originally Slavic system, where the names of the signs are hints about economic activities (Aries — sacrificial lamb, Taurus — plowing, Gemini — weddings, Cancer — bathing, Virgo — Dozhinki, Libra — weighing harvest, Scorpio/Serpent — Night of Veles, Capricorn — sacrificial goat, Aquarius — thaw, Pisces — river breakup).
Comment: Academic science asserts that the system of 12 zodiacal constellations arose in Mesopotamia and was borrowed by the Greeks. The Slavs became acquainted with it through the Byzantine tradition, starting from the 10th century. The earliest complete list of Slavic names for zodiacal constellations is found in the Izbornik of Svyatoslav (1073 AD). In folk tradition, different names indeed existed, but they are recorded much later. New: The assertion that the 12 signs were known long before Byzantine influence, and the Greeks merely "rediscovered" them. This directly contradicts the history of astronomy.
Section 4. Varna System among the Slavs
What the spirit reported new: Four varnas (Volkhvs-Brahmins, Knyaz with Druzhina-Kshatriyas, Vaishyas, Shudras). The Knyaz is first among equals, the Druzhina are friends-comrades-in-arms, not subordinates. Social mobility worked: talented slaves could be taught by the Volkhvs, debt bondage was temporary.
Comment: Official science denies the existence of a caste system among the Slavs, recording only a general division into free and dependent. However, the terms for varnas (brāhmana, kṣatriya, vaiśya, śūdra) are reconstructible for the Proto-Indo-European language — therefore, the idea of four estates existed before the division. The phenomenon of "Knyaz and Druzhina" is indeed being re-evaluated: chronicles record that the druzhina could refuse the knyaz. The concept "Knyaz — first among equals" explains the veche (assembly) structure. New: Detailed description of social mobility mechanisms (priests took capable children of slaves) and an explanation of why the rigidity of India did not arise among the Slavs — northern conditions required mobility.
Section 5. Gods as Plasmods and Aliens
What the spirit reported new: Gods are not metaphors. Perun, Zeus, Odin are three brothers-visitors from the planet Burhad (≈7000 years ago), whose ships emitted thunder and flashed lightning. Later, their images overlapped with plasmoids that control weather. Svarog is not an abstraction, but the name of Christ in the period between incarnations as Yahweh and as Jesus. Veles is an 18th-level plasmoid, a manu of a locality. Lesser gods (Yarilo, Kupalo, Karachun, Mara) are plasmoid civilizations that govern the seasons. Leshy (woodland spirit), Domovoi (house spirit), Polevik (field spirit) are real nature spirits.
Comment: Religious studies view Slavic gods as personifications of natural forces and social institutions. The theory of euhemerism (gods as deified historical figures) has been known since antiquity. Paleocontact (von Däniken, Sitchin) postulates the extraterrestrial origin of gods. New: The "two-level" theory of gods (higher — Svarog/Christ, lower — operator plasmoids) and the mechanism of "replacement" (Perun-alien → Perun-plasmid). The assertion that Svarog is Christ radically changes the religious studies picture, syncretizing Slavic paganism with Christianity on an ontological, rather than symbolic, level.
Section 6. The Cause of the Tatar-Mongol Yoke
What the spirit reported new: The people refused to defend a power that had forcibly changed their faith and taken away the status of the Volkhvs. People fled to the forests rather than fight, believing: "We will better find a common language with those who come." The cause of the Yoke was not feudal fragmentation, but a psychological schism after the Baptism.
Comment: Traditional history explains the Yoke by feudal fragmentation. However, chronicles record mass resistance of the Volkhvs to Christianization and the phenomenon of dual faith. Archaeology shows the migration of population into the forests in the 11th–12th centuries. The concept of "collective trauma" (J. Rüsen, A. Assmann) and the "loyalty effect" (legitimacy of power affects willingness to defend it) exists in modern historical psychology. New: A direct causal link: Baptism → alienation of the elite → unwillingness to defend the power → military defeat. This explanation is not mainstream, but does not contradict known data — rather, it offers a new interpretation.
Section 7. Demonization of Baba Yaga and Koschei
What the spirit reported new: Baba Yaga is a hermit-Volkhv, healer, witch. Koschei is an old sorcerer capable of long life due to his knowledge. The ritual of "re-baking" weak infants in a cooled oven-incubator was turned by the church into "baking children on a shovel." All this is a targeted information war by the church against the old priests.
Comment: Folklorists (V.Y. Propp, E.M. Meletinsky) connect Baba Yaga with archaic initiation rites and matriarchal cults. The ritual of "re-baking" indeed existed among many peoples as a way of nursing premature infants. New: The assertion that demonization was not a spontaneous process but a conscious campaign. The introduction of the concept of "information war" applied to medieval religious polemics. This explains why "scary" characters in ancient rites were not considered frightening.
Section 8. Individual Memory: Sergey — Priest of Veles
What the spirit reported new: Sergey (conference participant) — by his energy, he was a high priest of Veles, in white clothes with red ornamentation, with a staff topped with an eagle's head. That's why he is "drawn to Slavic things" and feels "warmth in his chest."
Comment: Psychology explains "warmth in the chest" during cultural identification through attachment theory, endorphin response to familiar stimuli, and cognitive dissonance. Reincarnation and "energetic memory" are not recognized by science. New: The direct assertion that subjective feelings can be verified by an external (metaphysical) observer — a plasmoid "seeing" the energy. For psychology, this would necessitate recognizing "subtle-energetic heritage" as an independent variable.
Conclusion. Which paradigms would have to change and what horizons open up
If contact with Veles is accepted as real, then in academic disciplines the following would have to be rewritten or supplemented:
Chronology and geography of the Indo-European ancestral home. Shift north and east (European Russia instead of the steppes of Ukraine or Asia Minor). Antedating Slavic ethnogenesis by 2000 years.
Calendrics. Recognizing the 9-day week, 8-hour day, and the "time of silence" not as a "rare variant," but as a dominant system in a certain period.
History of astronomy. Cease considering the Slavic 12-sign zodiac as a 10th-century borrowing; recognize it as native and economically-magical.
Religious studies and physics. Supplement science with the doctrine of plasmooids, egregors, and density levels as objective entities. Recognize that gods are officials of a cosmic hierarchy, not metaphors.
Psychology. Recognize the phenomenon of "energetic memory of the kin" and the possibility of direct identification of past incarnations by a metaphysical observer.
History of Rus'. Accept the psychological trauma after the Baptism as the main cause of the Mongol conquest, rather than feudal fragmentation.
Horizons for research for those willing to use metaphysical sources to test scientific hypotheses include:
Testing predictive power: searching for archaeological evidence of the 9-day week (e.g., in ornaments or calendar marks).
Falsifiability: Veles's hypothesis that the 12-sign zodiac is native could be refuted (or confirmed) by new archaeoastronomical data.
Integration of methodologies: using information from a metaphysical source as a hypothesis generator, which are then tested by natural scientific methods.
Main conclusion: Science today cannot refute most of Veles's claims because its methods do not work with missing sources. But it also cannot confirm them. The door remains open for those who are not afraid to step beyond the bounds of materialist orthodoxy while maintaining a critical toolkit. Perhaps this is the next revolution in the humanities: the recognition that some truths about the past are accessible only through metaphysics — but for that, a working methodology of verification is needed. It doesn't exist yet. But the horizon does.
***
Link: https://blog.cassiopeia.center/pro-slavyan-kultura-prazdniki-kalendari-zodiak-sak
Cassiopiea #873 ABOUT THE SLAVS: culture, holidays, calendars, zodiac. Sacred history. Part 2.
00:00 Start of video.
00:23 Conference fragments.
"And it was a holiday for all tribes – not only Slavic, but generally all Indo-Europeans, who are called Aryans. Including those who became the ancestors of Iranians, Persians, Arabs, Indians, Slavs, and so on. That is, everyone, even in Europe – Celts, Germans... For all the ancestors of these peoples, the biggest holiday was the New Year."
"In the morning, it was customary to worship, meaning to pray, offer a prayer and a specific incense – each有其 own (shows herbs) – to the deity to whom the day was dedicated. And at the beginning of each month, perform a ritual and gather. There were such festive gatherings of people, and there was not only a feast, but before the feast, there was a discussion among Slavic men in Slavic tribes about how they lived, how they should live further. That is, it was simultaneously a veche (assembly) and a holiday."
01:51 Introduction of conference participants.
Irina: Hello, dear friends! My name is Irina Podzorova. I am a contactee with extraterrestrial civilizations, with the Spiritual world, with fine-material civilizations.
Today we have a series of questions about the Slavic peoples. I have invited my curators: LiShioni from the planet Shimor, a specialist in energy interactions; he also studies egregors, including Earth's egregors; and Mirrah Count from the planet Burhad, he is a sociologist, political scientist, and historian who, among other things, has studied Earth's history and continues to study it. These are representatives of the Interstellar Union, extraterrestrial beings, aliens, humanoids who are currently here in astral bodies, on astral travels.
And I also invited a plasmoid, a fine-material being that directly controls the territory of the European part of Russia, most of it. This is the 18th density level, his name is Veles, he belongs to the type of manu, plasmoids called 'Spirits of the locality'. He greets everyone and says that his territory has now expanded, and he already controls the entire European part of Russia.
Congratulations on your promotion, Veles! This is a plasmoid, I remind you, of the 18th density level, and I invited him so that he could also give his explanations regarding history, as he was a witness to many changes occurring with the Slavic peoples. And although he does not have the same vision as we do, he sees processes on an energetic level.
And Sergey will host the conference.
Sergey: Hello! Continuing from the previous conference, since we didn't have time to cover everything, we stopped.
03:58 The complexity of the question about Slavic holidays.
Sergey: Now we can go through Slavic holidays. I ask you to list at least the main annual holidays of the Slavs: what they were called, what they related to, how they were celebrated?
Irina: To tie it to our modern calendar, I ask Mirrah Count to harmonize the information with Veles. Because Veles does not have the understanding or knowledge like ours about our calendar, since he is at the 18th density level. Yes, they have their own time there. But still, he marks the points on the calendar.
(Mirrah Count): Yes, let's decide which time period or which union of Slavic tribes is of interest, and on which territory? Which specific Slavic tribe is of interest, at what time, and on which territory did they live? Because the holidays did differ somewhat.
Sergey: Yes, I know there were many tribes, and the holidays, and accordingly, including the gods, each had their own.
Irina (Mirrah Count): And even days. Even the veneration of the same gods, whose names were similar, could occur on different days and even months in different tribes, as well as at different times within the same tribe – everything changed and developed over time. Therefore, probably, the time period is of more interest; it needs to be specified.
Sergey: If we take a time period, let's take the most ancient – from the beginning of the appearance of the Slavs themselves, from their dispersal.
05:47 Origin of the Slavs.
Irina (Mirrah Count): The Slavs, as we have already said earlier, are a people that did not appear from nowhere, but were a continuation of the Aryan people. That is, what is now called by the term 'Vedic Rus' was a civilization of Aryans.
Sergey: Let's take the time interval from their appearance and settlement.
Irina (Mirrah Count): The Slavs descended from them. You will then, of course, ask: 'But why were they called one thing at first, and then changed their name?' The fact is that language itself changes, history as an understanding of processes occurring in the past changes, the self-name of a people changes, and often the name given to a people by other peoples changes. Take the Slavic tribes, you yourselves generalized and said 'Slavs', but there were different tribes with different genetic characteristics, and they, in fact, were all mixed with each other.
If we take the very beginning, let's take the point of formation of the very concept of 'Slavs', then they formed around 3.5 thousand years ago. That is, 5.5 thousand years ago, on the territory of the European part of Russia, where Slavs later appeared, Aryan tribes lived, and they were also different. So, this happened after a global war on the European territory of Russia, when Krishna was here, known to you as the 'Battle of Kurukshetra'. The Battle of Kurukshetra is one of many battles described in the Mahabharata and the Bhagavad Gita, but described, of course, much later, at least in the form you know it.
Sergey: Can the moment of the dispersal of the 38 Slavic tribes across Europe, which was described, be considered the moment of the emergence of Slavic identity?
Irina (Mirrah Count): First there was emergence, then dispersal.
Sergey: Exactly that moment when Dazhbog was described, that he existed, lived with his family – you had a conference with Irina.
Irina (Mirrah Count): I know what questions were considered, it's just that these peoples – they still descended from those who lived 5000 years ago.
Sergey: Yes, I understand.
09:32 Origin of the word 'Slavs' and names of Slavic tribes.
Irina (Mirrah Count): What we talked about happened already when they were settling. But first, let's look at when the word 'Slavs' itself appeared, and who first began to use it? Who on Earth actually called a specific person a 'Slav'? It's not that the people who were Slavs called themselves that; it was a name given to some tribes by others. Moreover, you know that often a tribe – the same Radimichi or Krivichi – they didn't call themselves that themselves. They had other words, and these terms were used by neighboring tribes. Do you understand what I'm saying?
Sergey: Can you list the actual names, what the Slavs called themselves? For example, the 38 tribes that settled, what did they call themselves, their correct name?
Irina (Mirrah Count): Aryans. Or by clan, but everyone called themselves 'Aryans', everyone, generally. And individual tribes were usually named by the father's clan. For example, there was Radoslav, that was his name. And just as there is now a surname that denotes a specific clan, then it denoted a whole tribe descended from one ancestor: 'I am a Radoslavovich, for example, and he is a Radoslavovich, meaning he is my brother.' And even if they then have children themselves, and those have their own children, meaning the tribe expands, they still call themselves 'Radoslavovichi'.
You will ask: 'But how then did other tribes form from them?' That's exactly it, they dispersed. Why did they disperse? When you live in one place, resources start to become scarce. That's why, by the way, 'sedentary tribes' was a conditional concept back then; they often transitioned into a state of nomads and migrated farther away. 'Why,' you will say, 'were resources scarce?' Because life then was not like it is now, there were no factories, no places where people work like there are now. There was agriculture, trade, hunting, and of course, what is called by a very interesting term 'gathering' – collecting certain plants, stones, metals, or rather, ore from which metals would be made, and then various goods and items are produced from them.
So, all these natural resources – forest, water, and those in the ground, minerals – they tend to, so to speak, run out, and therefore tribes migrate further. And when they have migrated further, and new children are born there, the one who transported them becomes their ancestor. So, they were Radoslavovichi, and then some Radomir, for example, is born and says: 'I am now the progenitor of the clan!' – that is, as an ancestor. And so they are already called Radomirovichi, all their generations. That's how the change of names by clan, by surname, went.
'But how,' you will then ask, 'did all these Krivichi and so on appear? Where did these names come from?' And it was like this: two tribes met, two representatives of tribes either at negotiations or at trade fairs (there were such trade fairs where all tribes gathered), and they talked to each other. And one of them saw that the other had a squint, a crooked eye, so to speak, and he called them all, all his ancestors, 'Krivichi' (from 'krivoy' – crooked).
Sergey: Got it. It's like in a village nowadays.
Irina (Mirrah Count): Yes. So nicknames easily became the name for an entire tribe, and so on. But for him to just come out and say 'I am a Krivich' – that never happened. Often, they simply called themselves the word 'narod' (people) or 'lyudi' (people): 'We are the people, we are the people' – while other peoples called them by other names.
15:21 Annual holidays of the Slavs. The calendar shift by twenty days.
Sergey: Then let's take some one tribe, at your discretion, and accordingly go through their holidays, at least the main ones.
Irina: Let's take the holidays that were most often and by the greatest number of tribes venerated.
Sergey: Yes, the annual chronology from start to finish: winter, spring, summer, autumn.
Irina (Mirrah Count): That's precisely it, the beginning of the year also changed repeatedly, by the way. You know now that the beginning of the year is tied to the winter solstice. According to the modern calendar, the night of December 31st to January 1st is close to the winter solstice, and this was established relatively recently.
You know that only about 500-600 years ago, New Year was on September 1st, but even that wasn't always the case. Even earlier, the year began on March 1st, but it became March 1st only from the time of the Christianization of Rus', they simply shifted it back 20 days. And before that, New Year came on March 21st, and it was a holiday for all tribes, not only Slavic, but generally all Indo-Europeans, who are called Aryans. Including those who became the ancestors of Iranians, Persians, Arabs, Indians, Slavs, and so on. That is, everyone, even in Europe: Celts, Germans... For all the ancestors of these peoples, the biggest holiday was the New Year.
And among all the holidays, four points stand out; they were connected with the solar calendar, if we are talking about the period after the war 12 thousand years ago. These four points are: the vernal and autumnal equinoxes, and the winter and summer solstices. On these dates were the four most important holidays – they were solar holidays, dedicated to the Sun, and each of these holidays was considered the beginning of a new season.
You now say 'spring', 'summer', 'autumn', 'winter', but the beginning of the year is shifted for you. In the Russian Federation, the beginning of winter, spring, autumn, and summer is shifted by 20 days – almost a month. On March 21st was the New Year for all these peoples, and simultaneously the beginning of spring – not March 1st, but the 21st! And from March 1st to the 20th, it was still winter. Accordingly, June 21st – the summer solstice, and this holiday, if translated into Russian, was called Kupalo. Not Ivan Kupala, but simply Kupalo (Ivan, sorry, had not been born yet at that time). And it was not on July 7th, but on June 21st – the summer solstice. Kupalo is the god of summer. 'Why,' you will say, 'Kupalo?' From the word 'kupayutsya' (they bathe), because everyone bathes in bodies of water.
Generally, the Slavs had many holidays connected not only with the Sun but also with water – specifically with rivers. Because all Slavic tribes tried to settle along river banks: rivers were natural roads for transporting goods. Because the forests were overgrown, there were no stable roads, so rivers were trade routes along which the Slavs moved further in long boats (shows), on which goods could be transported. Accordingly, rivers were the main arteries of life – they were a source of water and a road that connected with other settlements.
Therefore, there were relatively many holidays associated with the water element. Kupalo – the god of summer – is one of them. So, on June 21st, summer began; from June 1st to the 20th, it was still spring.
And the same regarding autumn. September 21st was earlier by a day, now it's September 22nd. But you can now consider that September 22nd, when the autumnal equinox is now, is the day of Svarog, also a major holiday. 'Svarga' means 'Sky'. The God of the Sky is like Uranus in Ancient Greece. So, from September 22nd to December 22nd according to the modern calendar is considered autumn, and only from December 22nd to March 22nd (because it's a day later) is considered winter.
The holiday of the winter solstice, if we take the Slavic name, was called Karachun – the god of frost, what you now call Grandfather Frost. And winter itself had its own deity – the goddess Marena, if we take the Slavic name. By the way, in a few days, on November 25th, will be her holiday – the day of Marena. This is a separate being that was responsible for winter.
Sergey: A plasmoid?
Irina (Mirrah Count): Yes. Even every time of day and every season has its own patrons, which in Russian might be called Spirits of Time. But these are also plasmoids, and their task is to synchronize all other plasmoids in order to control the weather, climate, and life processes in Earth's biosphere. They are assistants to those Spirits of Locality that govern a particular area, but their specialization is changes over time. For example, if we are talking about the Spirits of the Seasons, that is weather change, climate change.
Of course, we are talking about the period when winter had already begun on Earth, along with autumn, and so on. Since winter has begun, nature needs to be prepared for this time of cooling, etc. And so, preparing nature for autumn, winter, spring, and summer and harmonizing life processes in living organisms on this territory was the task of these weather plasmoids, or time plasmoids. I would call them 'time plasmoids', but according to the Interstellar Union's classification, they belong to the subgroup of 'locality plasmoids', simply responsible for a specific time; they are earthly plasmoids.
23:59 Time among the Slavs. Division of the year. Time of Silence.
Irina (Mirrah Count): Each season had its own plasmoids, and even each time of day. We have already talked about how time was divided, there was already a story about how the day was divided.
Sergey: The Slavs didn't have 24 hours in a day; they had a completely different division. As far as I know, the Slavs generally had a different chronology: there were 9 weeks. I haven't looked into this topic of time, specifically how the Slavs divided time, I only have snippets of information.
Irina (Mirrah Count): How was time divided among the Slavs? If we take again the classical scheme, which they inherited from the Aryans, who were more ancient, then, of course, it all began to change, but we are taking the initial scheme, okay? We take the initial scheme, and in it, firstly, there were 360 days in the year, the remaining 5 or 6 days, depending on whether it was a leap year or not, were added at the end of the year and were considered a time of timelessness. Probably the most adequate translation into modern Russian is 'time of silence', 'time of timelessness'.
Sergey: Void.
Irina (Mirrah Count): Time of preparation for the New Year, because they were added at the end of the year. They were not included in the months, they were not included in the weeks, it was just an interval between the old year and the new one; people, as it were, fell out of the circle of time and waited for the arrival of the new year.
25:50 Division of the day among the Slavs.
Irina (Mirrah Count): Next. As you know, after the war 12 thousand years ago, there were 24 modern hours in a day. But they can be divided in different ways. If we are talking about the Vedic period, then they were divided (and the Slavs later adopted this, just later they had different time frames for hours) into 8 periods of 3 hours each.
Sergey: There was a big fork in the day.
Irina (Mirrah Count): It turns out that one hour occupied 3 modern hours. Moreover, the day did not begin in the evening or at midnight, but in the morning, with sunrise.
Sergey: I already guessed.
Irina: Why?
Sergey: For the Slavs, the new year began when nature awakens; that was considered the start of the new year. Accordingly, if sunrise, then by logic...
Irina (Mirrah Count): Correct.
27:11 Elemental magic among the Slavs.
Irina (Mirrah Count): Sunrise and spring were connected by a concept that referred to the fact that the entire life of the Slavs was permeated with elemental magic. Do you know what I mean?
Sergey: They revered nature.
Irina (Mirrah Count): There is elemental magic, where the veneration of the four elements is practiced. The entire life of the Slavs was permeated with the veneration of the elements, and they oriented themselves everywhere according to the four elements, including dividing the seasons and times of day into elements.
So, morning and spring belonged to one element – the element of Air. The eastern direction, the east, was responsible for the element of Air, therefore the Sun rose in the east. The words 'voshod' (sunrise) and 'vostok' (east), in fact, are just variants of the same word.
28:13 The week and days of the week among the Slavs.
Sergey: And how many months were there in a year and days in a week?
Irina (Mirrah Count): There were two common variants: 9 months of 40 days each; and 8 months of 45 days each. And the remaining days, as I already said, were added at the end of the year and were not included in the months. And these 40 or 45 days were divided not by 7 days a week, but by 8 or 9.
The word 'week' itself didn't exist; all days were called by the names of the gods responsible for those days, and these names remained in other languages. You now know that Sunday in European languages is called 'day of the Sun', even in English it's called 'sunny day', while in Russian it's 'Voskresenye' (Resurrection). And what was this day called in Slavic languages? A solar deity. Different tribes had different deities, usually it was Yarilo, but it could be simply Yar, Yariy; in some places they might call it Dazhbog, some solar deity.
Monday. By the way, do you know why Monday is called 'Ponedelnik'?
Sergey: There are many versions, and everyone interprets it their own way.
Irina (Mirrah Count): 'After the week'. Monday is 'after the week'. 'Week' – in later Slavic languages, the day of the Sun came to be called 'nedelya', Sunday was called 'nedelya'. In the Church Slavonic language today, this name remains. If you open any Orthodox calendar, the word 'Sunday' is called 'Nedelya' – from the words 'ne delat' (to do nothing): it was a day off, nothing was done because the day was dedicated to the Sun.
And when Christianity was adopted, this day became dedicated to Christ. After all, the Sun was the central deity for the Slavs, and Christ became the central, the only, so to speak, deity in Slavic culture; the other ancient deities were simply replaced by Saints or Angels. Accordingly, they no longer called it 'day of the Sun', they began to say 'Nedelya', so as not to recall Yarilo, Dazhbog, or Khors.
Sergey: They replaced it. There was a substitution of concepts.
Irina (Mirrah Count): Yes. Of course, they could have called the day by the word 'Christ', but somehow that seemed blasphemous to them: Christ is God, how can you name a day after Him? They considered it disrespectful, so they started simply calling it 'Nedelya'.
And what was the week itself called? At the moment when it started consisting of seven days, that was when the months were changed, and therefore the number of days changed, it was called 'sedmitsa' – 7 days, sedmitsa. First sedmitsa, second sedmitsa. Monday – 'after the week'.
The fact is that Sunday or 'Nedelya' was considered the first day of the week. And for the ancient Slavs, who recognized the ancient calendar I spoke about, the first day was also the day of the Sun. It's logical: if our morning begins with sunrise, the year begins with the vernal equinox when the day becomes longer than the night, then it's natural to make the day of the Sun the first day of the week. They called it differently, but it was always a solar deity.
Sergey: That was as a sign of veneration, yes?
Irina (Mirrah Count): The second day is Monday. Monday now is the day of the Moon. How did it come about that this is the day of the Moon? Because it's the second day of the week, and two is the number of the Moon in numerology, lunar energy. Among the Slavs, the goddess of the Moon was most often called Divia, Deva – 'devushka' (girl) comes from this. 'Divia' – that was the name for Monday.
Tuesday – was the third day. Naturally, 3 is Mars. Mars has decisive, masculine energies, and he was most often called 'Yarovit', meaning 'the one who is fierce in battle'.
Wednesday – the fourth day, Mercury. He was called by the word 'Veles', 'Vlasiy', in some tribes 'Ganesh' – all who were incarnated as Hermes. Because in every nation there were deities similar to Hermes.
Thursday – now it's the fourth day, but then it was the fifth. 'Perun'. Perun is Jupiter, Perkunas, in western regions Perkons, Perkonas – the names changed, but still 'thunderer'.
Sixth – Friday. 'Pyatnitsa' (Friday) comes from the word 'pyat' (five), but then it was more like 'shestitsa' (from 'shest' – six). Six is Venus. Most often, Venus, her role was played by Lada, Ladushka. This is the day of Ladushka, feminine energy, like Venus in Roman mythology.
Saturday – Shabbat, Saturn, seven. This is, one might say, a harsh god, the god of time, and the god of time is always associated with death. Most often the name was 'Yama', and that's where the image of Koschei comes from. A more modern name for Yama, which is more of an interpretation, is Chernobog, whom you can now see among people engaged in the restoration of Slavic paganism. If we are talking about Roman gods, this is Saturn.
I will now speak about nine days.
The eighth day – it is not in the week now, but it existed then, and its patron was Svarog – the god of the Sky, or his other names in different tribes.
The ninth – the water element: everything ends with purification by water. If we speak about Vedic roots, this is Varuna – the water god. If we speak about names in the language of the Roman Empire, this is Neptune or, for the Greeks, Poseidon. For the Slavs – Varuna.
But the veneration of him, as well as the veneration of Svarog, quickly passed simply into the category of local customs. Because, again, they made a seven-day week out of a nine-day week, meaning the days dedicated to specific gods disappeared from the calendar, and people began to forget about them. And when every day was dedicated to a god, it was customary, upon waking in the morning, to worship that god, to perform, so to speak, a small ritual with a prayer specifically dedicated to that deity.
37:37 Months and names of months among the Slavs.
Irina (Mirrah Count): Same with the months, only the duration of the month was different; you need to see their correspondence with the modern calendar. You can calculate it yourself. Take March 21st as the point, because it was on the night of March 20th-21st that New Year's Eve was. So set March 21st as the starting point of the year and count 45 days from it, and on the 46th day will be the second month.
The first month, since it's spring, was usually called 'Lelya' or 'Yarilo' as well. Yarilo is the god of the spring Sun, and Lelya is the goddess of spring itself. Different localities had different names. But we are not talking about names now, but simply about the essence, the spiritual essence of the holidays. Because on the first day of each of these eight months, there was also a small, not as extensive holiday as on the solstices and equinoxes. But also, although of lesser significance, there was a holiday dedicated to the deity after which the month was named.
The second month began with a holiday for Dazhbog, the third for Kupalo, the fourth for Perun, and so on. There were also specific names of gods, which could differ in different localities and at different times. Nevertheless, what tied it all together was that in the morning it was customary to worship, meaning to pray, offer a prayer and a specific incense – each有其 own (shows herbs) – to the deity to whom the day was dedicated. And at the beginning of each month, to perform a ritual and gather for festive gatherings of people.
Moreover, there was not only a feast, but before the feast, there was a discussion among the men in Slavic tribes about how they lived, how they should live further. It was simultaneously a veche and a holiday. And this happened once every 40 days, and before this veche-gathering, a common prayer was offered by the entire settlement to the deity who was assuming its post for that month. That was life.
(Irina): How do you like that life?
Sergey: Did they also name the months – each month with the name of a god?
Irina (Mirrah Count): Yes, they didn't say 'January', 'February', 'March', but called it by the deity. This all came from the Aryans, who were the ancestors of the Slavs.
(Irina): So, he has spoken. Let's now focus specifically on the chronology, or rather the difference between their calendar and time of day from ours. And he spoke about that.
What else do you want to add? He says he wants to add more.
41:01 Division and naming of hours among the Slavs.
Irina (Mirrah Count): I also want to add that these hours that were in the day, these 3 hours were one hour, but there were also smaller divisions. For example, these 3 hours were divided into ten periods, approximately half an hour each. Three hours were divided into ten periods, and each of these hours had its own name, not a deity, but the specific time of day, which was connected with nature, with what happens in nature at that hour. Let's name them in order.
The first hour – is the beginning of the day. Again, of course, in different localities it will occur at different times: just as now, there is Moscow time and non-Moscow time. But if we look at modern clocks, the first hour began at 4 AM.
You have probably noticed that in Russian it is customary to say 'three o'clock at night' but 'four o'clock in the morning'; you don't say 'three in the morning', that's practically unknown, or 'four at night'.
Sergey: Yes, that's true.
Irina (Mirrah Count): And for what reason? Because the language still retains the memory that 4 AM is already the next day. And the day began at four in the morning.
For example, a person born before four o'clock in the morning of the next day was considered born on the previous day. Now your day begins at midnight, a new day, a new 24-hour period, but then it began later – at 4 AM a new 24-hour period began. And the name of the first hour, which lasted three hours until 7 AM, was roughly called 'sunrise', 'east', 'dawn' – local names associated with sunrise.
The second hour. If the first hour is early morning, then the second hour is late morning: from 7 AM to 10 AM. Yes, from four to seven is the first hour, from seven to ten is the second hour. And this second hour of the morning had the name 'morning', 'morningtide', 'utro' – everything associated with morning. The hour was called that because 'UT', 'OT', 'AT' – these syllables from the proto-language, from which this word derived, mean 'new', 'opening of something'. 'RO' meant 'new creation'. 'RA' is the Sun, and 'RO' is 'creation', 'restoration', 'action'. The result is 'the opening of new actions' – morning.
Sergey: The beginning of something.
Irina (Mirrah Count): Yes.
And from 10 AM to 1 PM – it's already another time of day, it was day. If the first two Slavic hours occupy the morning, meaning six modern hours, then the next six modern hours (or two Slavic hours) occupy the day.
So, from 10 AM to 1 PM – is early day, noon, early day. Look: this was called by the word 'day', because the element of Fire was responsible for it. If the element of Air, the east, was responsible for morning, then the south, the southern side, and the element of Fire were responsible for the day. The Sun moves south, from the east it goes southward, and the third hour of the day, or the first hour of the daytime, was usually called a word associated with fire: 'ognevik', 'ognevisa', 'ognik' – such were the names.
From 1 PM to 4 PM – late day, midday meal, dinner time. Everyone had dinner and an afternoon rest. That is, this was the peak of the day, and it was usually called 'midday meal'.
From 4 PM to 7 PM – early evening, 'poludennyk', 'podennyk' – meaning the day has already passed.
From 7 PM to 10 PM – late evening, sunset, sundown, meaning the western side. The western side is the element of Water. You are accustomed to washing in the evening, washing everything off yourself, and that is preparation for sleep.
And then, from 10 PM modern time, night began.
Sergey: And this related to the north.
Irina (Mirrah Count): Correct. And also the north related to night, the season of winter, and the element of Earth.
Now look at this entire calendar: how logical does it look?
Sergey: Yes, I understand the idea of how they calculated, what it was tied to: everything was based on cycles, on nature.
Irina (Mirrah Count): Based on nature, yes. Therefore, in many localities, since writing existed but not everyone knew it, many were illiterate, and many oriented themselves not by a calendar where you can see which day begins, but simply by the sun, when a certain month began.
(Irina): So, they told about the calendar, about the time of day. I hope everything is clear.
47:29 Zodiacal calendar among the Slavs.
Irina: What other question?
Sergey: There are many questions; we will see each other more than once, I hope.
Irina: Let's take one topic so we can explore it.
Sergey: I wanted to go through the halls (chertogi), through the zodiacs. There is such a topic in Slavic lore – the Hall of the Boar. There is the Chinese animal calendar, and there is a similar zodiacal one among the Slavs. For example, a person born, say, in September, is tied to the Hall of the Boar. I don't remember all the animals anymore.
How global is this, how true is it? I thought there is a lot of information about Slavic things, but again, everyone interprets it either as they understand it or where they heard, saw, read it. Naturally, as many people as there are, so many opinions, so I want to get to the truth as much as possible.
Irina: What is the question?
Sergey: The question: what were the halls called, how many were there, and what were they responsible for?
Irina: Do you mean the constellations through which the Sun passed?
Sergey: Probably, yes. There is, for example, the Chinese zodiacal calendar, let's say the Year of the Dragon, the Year of the Snake, and it's all tied to birth. Accordingly, there is an analogous one in Slavic lore.
Irina (Mirrah Count): The constellations were named differently and divided differently than now. Current constellations are based more on the interpretation of ancient Greek myths. But if we are talking about Slavic peoples, they had their own images, their own names for constellations, and the boundaries of the constellations were also located differently.
Sergey: That's exactly what I'd like to know.
Irina (Mirrah Count): If we take the current 12 modern zodiacal constellations, there are 12 of them now because there are 12 months; it's all tied to 12 months. It is calculated so that the Sun is in each zodiac sign, in each constellation, for approximately a modern month, to make it easier to orient.
But if the number of months is different, then correspondingly the number of days will be different. Therefore, ancient astronomers, who were scientists, priests (they were all in one – both scientists and priests among the Slavs) divided the sky differently. And there was a variant with 16 zodiacal constellations through which the Sun passed, a variant with 18 constellations, 24. These constellations through which the Sun currently passes were divided differently, had different boundaries.
Twenty-eight, for example, was very popular, especially at the beginning of our era, the Christian era, since in the first few decades it was popular to divide the sky according to the lunar mansions. In Vedic astrology, this is called 'nakshatras'. The Slavs divided it similarly, only they had their own names, using their own animals, birds. There were even constellations dedicated to people (shows). So they divided the zodiac signs.
51:06 Symbolism of Slavic zodiac signs. Aries.
Irina (Mirrah Count): Let's take, for example, the first sign. You know that the first sign of the zodiac, which begins the circle, is Aries. And when does it begin?
Sergey: I think in April, I don't remember exactly.
Irina (Mirrah Count): It begins at the end of March. Exactly, and here I urge you to remember that this is the New Year. You see, even in astrology, the knowledge that the first constellation opening the year is Aries has been preserved.
(Irina): Interesting, really, yes?
Sergey: This topic is just very extensive.
Irina (Mirrah Count): And why Aries? Where does this name come from, and what was this constellation called among the Slavs?
(Irina): He's showing me now that it's quite small.
Sergey: Aries is a bull, so maybe fertility...
Irina (Mirrah Count): The bull is Taurus, and Aries is a ram. We recall the word 'lamb' (agnets), there was such a constellation.
Sergey: Like 'Lamb of God'?
Irina (Mirrah Count): Yes. You know that for the Jewish Passover, a lamb was sacrificed?
Sergey: Yes.
Irina (Mirrah Count): So this is a much more ancient custom – the offering of this very young ram, or, which was worse but still acceptable, a male kid not older than a year, which had to be without spot or blemish and usually white, but if black, then without a white spot (there were strict rules for sacrifice). Animals were sacrificed, by the way, in Slavic tribes quite often, but that was, of course, after 12 thousand years ago.
But the thing is, they offer this sacrificial lamb, which they offer with a prayer to the solar deity, and what do they do with the meat? Correct – they offer it to fire. But it was not completely burned, but roasted over a fire, and the meat itself was sacred.
(Irina): He is showing now how the priests on New Year's Day, right on the first day of the new year, March 21st, they offered this lamb with prayers that the solar deity would accept this gift and send a blessing for the whole year. I am speaking in modern words now.
(Mirrah Count): And everyone, the whole settlement would line up, and they would each receive a small piece of meat. And it was considered a great sin, a disregard for God, not to come and eat this small piece, because it would, as it were, sanctify the entire person. This was most likely an analogue of modern communion. But they didn't receive communion by eating a part of the Sun, but rather when they sacrificed this lamb, the Sun would, as it were, fill it with its energies, its power.
In the end, a small piece was given to everyone, and they ate it (shows) with such reverence, as if it were sacred food – they did it all with faith. Now, all that reminds us of this is that the Sun enters the sign of Aries on the modern date of March 21st-22nd.
Sergey: This, again, is all tied to cycles, to nature.
Irina (Mirrah Count): Thus, it is no coincidence that this constellation is specifically called Aries; it is a reminder of those times: aries, ram, lamb.
Sergey: In principle, it's clear.
54:47 Symbolism of Slavic zodiac signs. Taurus, Gemini, Cancer, Leo, Virgo.
Irina (Mirrah Count): If we talk about Taurus, in the modern horoscope it is considered that the Sun enters the sign of Taurus at the end of April and stays there until the end of May, and this sign and constellation are called Taurus. What is this? Of course, it's a hint about field work, when they plowed using bulls, oxen. The sky reminds us what needs to be done during this period.
You will say: 'And what do Gemini, which come at the end of May, have to do with it, who are they?' If we look according to the ancient calendar, Gemini are images of people. And why are they twins? These are two brothers who ended up in the sky – Castor and Pollux, there is such a myth. But where does it come from? Exactly from this Proto-Indo-European concept that after the work of sowing seeds was done, the time of Gemini came. Everyone united, and this time was, firstly, active: the planted crop needs to be cared for, and for that everyone needs to unite; and secondly, nature, the blossoming of nature, everyone went into the forests, searched for herbs. So, they had sown everything in the fields and managed to spend time with their neighbors. This was a family-oriented time, there were many weddings – Gemini.
Sergey: Some kind of unification.
Irina (Mirrah Count): And then came Cancer. 'What does cancer have to do with it?' you will say.
Sergey: I don't know.
Irina (Mirrah Count): In the Greek interpretation, it was a crab that wanted to bite Orion.
Sergey: Maybe it's connected with water?
Irina (Mirrah Count): Yes. You remember that Kupalo is on June 22nd, the summer solstice. And the sign of Cancer is a reminder that this deity was aquatic: on June 22nd, everyone goes swimming, and also to catch crayfish and fish. You see, even the images of the constellations themselves remind us of these holidays.
Sergey: In principle, the logic is simple.
Irina (Mirrah Count): Then comes Leo. The end of July is the hottest time in many places, the element of Fire. Leo is the king of beasts, the element of Fire, and this is Perun the Thunderer, his image.
Then at the end of August until the end of September comes the constellation Virgo, the sign of Virgo. Everywhere she is depicted as a maiden with an ear of grain.
Sergey: Harvest.
Irina (Mirrah Count): Yes. At the end of August, on August 28th, there was a major holiday; now it's called the 'Dormition of the Most Holy Theotokos', but then there were two names – 'Dozhenki' and 'Zazhynki'.
Sergey: So 'do' means beginning, 'za' means end.
Irina (Mirrah Count): Generally, grain was harvested all through August, earlier in southern regions, later in northern ones. And on the 28th, it was considered that you take the last sheaf from the field – finish reaping. Dozhinki, accordingly, was a major harvest holiday. It was a holiday of the harvest, of the crop; they thanked the gods for the harvest. And this maiden with the ear of grain, Virgo, is an image of a person who is grateful to God for these ears of grain, for this bread that they have gathered.
58:52 Symbolism of Slavic zodiac signs. Libra, Scorpio, Sagittarius.
Irina (Mirrah Count): After the sign of Virgo comes the sign of Libra, autumn. This is exactly Svarog. On September 22nd, the sign of Libra begins. Libra is a hint that you need to weigh everything, count all the supplies, and put them away in your bins. This weighing: will we have enough or not, buy something necessary... There were many fairs where surplus harvest was sold, and so on.
Sergey: Everything, in principle, is logical and clear.
Irina (Mirrah Count): 'Libra' was named because of weighing, including weighing not only the harvest but also money, because money was then measured on scales. It was time for fairs, where they traded the already harvested crop. It was a time of stocks, one might say, when you needed to measure how much would be needed for the winter for your family, for your livestock; you needed to store it all, dry it, and so on. All this was a time of making stocks.
(Irina): Interesting logic, right?
Sergey: Yes, very logical and understandable. When you understand how they thought, how they acted, then you can guess for yourself.
Irina (Mirrah Count): Okay, guess. Next comes Scorpio.
Sergey: Scorpio, scorpion...
Irina (Mirrah Count): Scorpio is the southern name; among the Slavs, it was called Serpent, Zmeyevich.
Sergey: Possibly, nature was going to sleep, all reptiles were going underground to sleep. Maybe preparation for sleep.
Irina (Mirrah Count): Correct. And if they were going away, then this time was dangerous, right? This time – from the end of October to the beginning of November – was the darkest, when the day shortened, rains came, autumn. Therefore, what was called the 'Night of Veles' is tied to it, and what is now called 'Halloween' – on the night of October 31st to November 1st. For the Slavs, this was the 'Night of Veles'. This is the time when all dark forces, all dark plasmoids, Spirits come out and begin to tempt people. Scorpio, its tail with poison, just symbolized danger, and people needed to defend themselves, they needed protective rituals. Why? Because nature was going to sleep, and those forces that symbolized darkness, cold, and destruction became active.
Sergey: They were apparently associated with winter, that nature falls asleep, winter comes.
Irina (Mirrah Count): Of course, yes, reptiles, scorpions – they all went into hibernation. And why reptiles specifically, why was there such an emphasis? Because it got cold, and reptiles, being cold-blooded, stopped moving, and this symbolized that life was stopping.
Sergey: Symbolized death.
Irina (Mirrah Count): Yes.
Next, we have the sign and constellation called Sagittarius. What about that?
Sergey: Possibly, hunting, getting food for winter, or defense.
Irina (Mirrah Count): Sagittarius is the time of activation specifically for the military, those people who were warriors (druzhinniki). They checked their weapons, checked the city walls, because the danger of raids increased in winter. Sagittarius is a hint to 'check your weapon for defense'.
1:03:07 Symbolism of Slavic zodiac signs. Capricorn, Aquarius, Pisces.
Irina (Mirrah Count): But the next sign is very interesting. It falls exactly on the winter solstice – which is now the New Year, but was then called 'Karachun', and the holiday itself was called 'Kolyada'. And the sign, the constellation that the Sun enters during this period, is called Capricorn. What does Capricorn have to do with it?
Sergey: Possibly related to stubbornness or something.
Irina (Mirrah Count): To Karachun, the modern Grandfather Frost, they also made sacrifices, just like there was a lamb at the beginning of the year. Winter came, and they made sacrifices to him so that he would not send severe frosts. And they sacrificed not a young lamb, but an old goat, which later, among the Jews, came to be called the 'scapegoat', much later.
See, it was called the 'scapegoat' because they simply sent it off into the wilderness. The Slavs also did not have the custom of stabbing it with a weapon, killing it, and shedding blood; they simply released it into the forest, but, so to speak, to be eaten by wolves and bears. Accordingly, this was the sacrifice to Karachun. But it was an old goat, 'Capricorn'. Why 'horn' (rog)? Because they tied to its horns (shows) a red ribbon, over which they read an incantation, so that it would take all troubles away with it.
Sergey: And apparently, so that no one would shoot it.
Irina (Mirrah Count): They read prayers over it, then brought it to the forest (shows on some kind of sled) and released it under the trees, where there is little snow, where it's a sheltered place. It would start to sink into the snow, and they would whip it with a twig: 'We are driving you away, go and take all our troubles with you.' And when it ran away, they would say aloud that this sacrifice is intended for Karachun, and they would leave. And it, of course, did not have time to freeze, because there were animals everywhere, and they would find it there, and since it was not adapted to run away from predators like wild animals can, it became the first prey.
Next – Aquarius. It's clear that this is a thaw, but Aquarius is from the end of January to the end of February, and the snow isn't completely melted yet, but the thaw drops begin. The Sun is already warming, and even among the snow, you may have seen such trickles, then everything freezes again, then thaws again. Aquarius means that the solid begins to turn into liquid.
And finally, Pisces. This is when the ice breaks up, and fishing becomes active. The end of February to the end of March – Pisces. Of course, this is more tied to southern regions; in the north, it could all last until May.
The Slavs were such people who named constellations after their actions.
Sergey: Now it's clear. Interesting. So, the Slavs, there is a version that they worshiped Yarilo, the Sun? Or is there a variant that they worshiped the Primordial Light, and the Sun-Yarilo was the physical manifestation of that Light?
Irina (Mirrah Count): They generally considered everything to be manifestations of gods and elements.
1:07:33 Conclusion of the conference.
Sergey: Can I ask a personal question? This doesn't relate to Slavic things anymore.
Irina: Yes.
Sergey: Why am I so drawn to Slavic things? When I remember... it feels like home...
Irina (Mirrah Count): Because according to your energy, you were a high priest there.
Sergey: Yes, that's what I wanted to ask you about. Because I heard, they told me that I was a priest of Veles.
Irina: He is showing me now that you have a beard, a long headdress, painted clothes: I see red patterns, white clothes with red ornamentation, and a staff. And on top of the staff, for some reason, is a carved wooden eagle's head. What do you feel?
Sergey: What did the eagle's head symbolize?
Irina (Mirrah Count): Eagle – the element of Air. Veles, Hermes – that is the element of Air.
Sergey: I just wanted to clarify. Because when I hear something Slavic, I immediately feel such warmth in my chest, like home.
Irina: So, well, okay. That's all, time?
Sergey: Then, if possible, we could hold another conference.
Irina: We dedicated this one, almost entirely, to the calendar and holidays, and to the analysis of how months and hours were named among the Slavs and what they symbolized. He now emphasizes that the names were different and that one could synthesize to see how it would be called in the modern language.
Alright, thank you! Thank you to the representatives of the Interstellar Union! Thank you, Veles! Thank you to my Higher Self for helping with this contact. Thank you, Sergey, and thank you, dear friends! I hope you found it interesting. Until next time!
Sergey: And I thank you!
February 4, 2026
Conference participants:
Irina Podzorova – contactee with fine-material civilizations and the Spiritual world;
Sergey Karpov – producer;
Mirrah Count (Archangel Gabriel) – representative of the planet Burhad, guardian of the Christian egregor, specialist in sociology, political science, and building egregors in young worlds, patron of the egregor of the "Cassiopiea" project;
LiShioni – representative of the planet Shimor, specialist in the Astral world and its interactions with the material world;
Veles – representative of the fine-material world of the 18th density level, manager, manu of the European part of Russia, Slavic deity.
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