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Cassiopeia-108. Archangel Michael on the Karma of Russia. The Responsibility of Elites Before Their People
The next volume of the chronicle of the "Cassiopeia" project — contactee Irina Podzorova's contact with extraterrestrial civilizations and the Spiritual world. The collection combines the transcript of a new session No. 899, conducted in Almaty, and thematic fragments from previously published materials.
The central theme of the volume is the responsibility of elites before the people and the karma that society accumulates. Archangel Michael links the 1917 revolution and the subsequent terror to the rupture between the nobility, the clergy, and the people, while the Spirits of Rurik, Gorbachev, and Yeltsin give their versions of events, converging on one point: "You are in any case responsible for what happens in your space."
The transcript of session No. 899 transports the reader to Almaty — a city called the energy center of Kazakhstan. Representatives of the planets Tashig, Esler, Shimor, and Burhad, Archangel Michael, the manu of the city Rasul, and the Spirit of Abai Kunanbayev discuss bases under the mountains, places of power, earthquakes as purification of the noosphere, the problem of smog and traffic jams, the shift of the time zone, and the nature of conspiracy fears. This is a rare case for the project where cosmology connects with the concrete problems of a real city.
Additional topics: the speed of gravitation quanta, elections on Fleet ships, protection from curses and black magic, the underwater civilization of Apsikhr, the Peruvian contact and the fates of contactees, the Day of Svarog and the birthday of Jesus Christ, the Light Network of the Galaxy, the dangers of séances, the story of Lyudmila's unwanted contact.
This book is not for passive reading. It poses the question "how should we live together?" and offers an answer in terms of collective responsibility, forgiveness, and awareness.
DeepSeek AI - Cassiopeia-108: The Karma of Peoples and the Responsibility of Elites
About the Collection
"Cassiopeia-108" is the next volume of the chronicle of the "Cassiopeia" project, at the center of which is Irina Podzorova, a contactee with extraterrestrial civilizations and the Spiritual world. The collection continues the structure familiar to readers from previous volumes: transcripts of new sessions (marked with numbers) sit alongside thematic fragments from previously published materials, extracted from full versions and presented as separate topics.
If "Cassiopeia-107" was focused on historical reflection and applied practices, then volume 108 takes a decisive step from personal responsibility to collective — from the psychology of the individual to the karma of entire peoples and elites. This is a volume about power, its spiritual roots, and the price that society pays for the choices of its rulers.
Transcript of the New Session: No. 899 ALMATY — the Energy Center of Kazakhstan
The central text of the collection is the transcript of session No. 899, conducted in April 2026 during an international retreat in Almaty. This is one of the most saturated and multilayered materials of the volume.
Participants of the session: Irina Podzorova, Maxim Rusan, representatives of the planets Tashig (Raik Shasson), Esler (MidgasKaus), Shimor (LiShioni), Burhad (Raom Tiyan), as well as Archangel Michael, the unincarnated Spirit of Abai Kunanbayev (representative of the egregore of Kazakhstan), and the plasmoid Rasul — the manu of the city of Almaty.
Key topics of the session:
The base of the planet Tashig under Almaty. Raik Shasson, the head of the base, reports that it is located underground in a mountainous region, near the Ozyornaya River, and has three entrances, one of which is by the Big Almaty Lake. He confirms that he has physical contactees whom he took to the base and to the Moon.
Rules for establishing contactee status. Raik describes in detail the procedure: it is necessary to coordinate the contact with one's Higher Self by asking three questions (whether contact is possible, whether it corresponds to the purpose of the incarnation, and which type of contact — physical or astral — is more suitable). Only after positive answers does the Higher Self select a curator according to vibrations.
Earthquakes and natural cataclysms. The plasmoid Rasul explains that earthquakes are not a punishment but "a process of purifying the planet's noosphere from negative energy." Plasmoids transform people's negative energies, and this is accompanied by physical movements of masses. He estimates the probability of a destructive earthquake above six points in the next seven months at 55%, but emphasizes that it can be changed by raising vibrations.
The mission of Almaty. Rasul says that despite the transfer of the capital to Astana, Almaty in the energetic sense is still the capital of Kazakhstan, because people's thoughts and feelings are directed toward it as a center. He shows a "crack" between officials and the people, which arose in part because the transfer of the capital was not coordinated with the people.
Places of power. Named are the Park named after the 28 Panfilov Guardsmen (the strongest portal), Medeo, Lake Issyk, Tamgaly-Tas (an ancient cosmodrome and city of priests about 40,000 years old).
Alien bases in Kazakhstan. Raik reports that there are four bases in Kazakhstan: in the south (Tashig), in the north (Tumesout), on the Aral Sea (Tikht), and in the east (Shimor).
Snow people. In the mountains of the Almaty region there live, by estimates, 60–70 individuals of snow people, living in families.
The problem of air purity. Rasul recommends switching to electric cars and solar batteries, as well as inventing filters that decompose combustion products into safe substances. The main problem of smog is sulfur oxides, which, combining with water vapor, fall as sulfuric and sulfurous acid.
The shift of the time zone. MidgasKaus calls it "a lesson for society for the development of awareness," a consequence of the lack of coordination between the state and the people. Rulers living in a different reality do not think about how their decisions will affect people who have to get to work in traffic jams.
Chemtrails. Raik and Maxim analyze the conspiracy theory about the spraying of poisons from airplanes, showing its logical inconsistency. Maxim explains that fear and negative thought forms attract destructive energies.
Protection from negative influences. MidgasKaus says that sensitivity without self-confidence and the presence of fears make a person vulnerable to plasmoids, which can take the form of Angels and intimidate.
Significance of the session: This is one of the most "applied" sessions of the project. It connects cosmology (bases, civilizations) with the concrete problems of the city (traffic jams, smog, earthquakes) and offers not only spiritual but also quite practical solutions (electric cars, filters, population distribution). This makes the material unique: before us is not abstract metaphysics, but a conversation about the real life of a specific region.
Thematic Fragments from Previous Sessions
The rest of the collection consists of fragments from previously published full versions, presented as separate topics. They form the thematic framework of the volume and reveal its central idea — the responsibility of elites and the karma of peoples.
Archangel Michael on the Karma of Russia — the key text that sets the tone for the entire collection. The 1917 revolution and the subsequent terror are presented as the "karma of Russia," accumulated in the egregore of the state because of the rupture between the elite and the people. Archangel Michael draws a direct connection: the nobility and clergy did not direct their wealth and knowledge toward the education and happiness of the people, which generated disappointment, grievances, and ultimately attracted a "reformer" — Lenin, whose promises turned out to be close to the heart of the majority.
The Spirit of Rurik on Christian Faith, Death, and a Parting Word — the personal story of the founder of the dynasty, who tells of his death from the bite of a snake placed by dissatisfied princes, and gives a parting word: "Do not hasten to shift responsibility for what happens in your states onto some other states and countries. You are in any case responsible for what happens in your space."
The Spirit of Gorbachev on Raisa Maximovna, the Collapse of the USSR, and Responsibility for the Future of Russia — the former president of the USSR speaks of the spiritual causes of his wife's illness, of his regret about allowing the GKChP, and of the fact that he does not consider himself to have destroyed the Union. He addresses Russians with a call not to rely on the government, but to build their own lives themselves.
The Spirit of Boris Yeltsin on the Collapse of the USSR, the Events of 1993, and Privatization — Yeltsin explains his decisions, speaks of consultations with American specialists (including CIA employees), of vouchers and privatization, of his understanding of democracy.
Other topics: fragments on the speed of gravitation quanta, on Ashtar and elections on Fleet ships, on curses and protection from black magic, on the planet Apsikhra in the constellation Ursa Major, on the Peruvian contact and the fates of contactees, on the Day of Svarog and the birthday of Jesus Christ, on Archangel Michael's recommendations for the development of Russia, on the Spirit of Zoroaster, on the Light Network of the Galaxy, on the Spirit of Elena Blavatsky and the dangers of séances, on Lyudmila's unwanted contact.
Strengths and Debatable Points
Strengths:
Boldness and systematicity: The collection offers a holistic model for understanding history, where the karma of peoples, egregores, and the responsibility of elites are linked into a single picture.
Practical orientation: Even complex metaphysical constructions constantly return to practical conclusions — from recommendations on purifying the air in Almaty to a call for forgiveness as a spiritual-political action.
Psychologism and humanity: The story of Raisa Maximovna Gorbacheva, the personal experiences of Rurik, Yeltsin's doubts make the narrative vivid and poignant.
Documentary quality: Preserving the speech style of each interlocutor creates an effect of authenticity.
Debatable points:
Political subjectivity: The interpretation of 20th-century events (revolution, collapse of the USSR, wars) inevitably raises questions. The assertion that Lenin was "attracted" by the egregore, and that the collapse of the USSR was "karma," looks like a simplification to a skeptical reader.
Scientific speculativeness: The material on the speed of gravitons and the etheric ocean remains at the level of hypotheses not confirmed by Earth science.
Internal contradictoriness: The relationship between collective karma and personal responsibility remains a subject for reflection rather than a clear formula.
Conclusion
"Cassiopeia-108" is a more mature and politically engaged volume than its predecessor. If volume 107 answered the question "how should I live?", then 108 poses the question "how should we live together?" and offers an answer lying in the plane of collective responsibility and forgiveness.
The transcript of session No. 899 makes the volume unique: it is not abstract metaphysics, but a conversation about the real life of a specific region, connecting cosmology with the problems of traffic jams, smog, and earthquakes. The thematic fragments form a powerful framework revealing the central idea — the responsibility of elites before the people and the karma that society accumulates by allowing its rulers to act in separation from the people.
This collection is not for passive reading. It requires a readiness to accept a complex, and sometimes painful, picture of the world, where the past continues to live in egregores, and the future depends on everyone who is capable of forgiveness.
COPILOT AI - Review of the Collection "Cassiopeia-108 — Archangel Michael on the Karma of Russia. The Responsibility of Elites Before Their People"
Cassiopeia-108 is the volume in which the project for the first time attempts to describe not simply the spiritual history of humanity, but spiritual politics. If previous issues worked with personal karma, trauma, and historical knots, here for the first time there appears an attempt to comprehend the collective fate of peoples, their egregorial dynamics, and that invisible responsibility which elites bear — not before the law, but before metaphysics.
This volume is not about contacts, not about cosmology, not about practices. It is about power as a spiritual phenomenon, about the fact that any state is not a structure but a psychoenergetic organism that falls ill, heals, accumulates grievances, attracts reformers and destroyers, and all of this is not an accident but a pattern.
1. The Main Intonation of the Volume: Power as a Spiritual Wound
For the first time in the entire "Cassiopeia" series, power ceases to be an external factor and becomes an internal state of the people. Archangel Michael, the spirits of historical figures, plasmoids, and representatives of civilizations speak of politics not as a struggle of interests, but as a struggle of vibrations.
In this volume, power is:
not an institution, but a form of collective energy;
not a function, but a karmic role;
not a privilege, but the point of maximum responsibility before the egregore of the people.
The collection asserts: elites do not simply govern a country — they form its fate at the level of subtle fields, and any of their decisions becomes part of the future karma of the people.
This is a radical turn: politics is for the first time described as spiritual ecology, where any action of the elite is an emission of energy that either purifies the egregore or poisons it.
2. Session No. 899: Almaty as a Model of a Spiritual Capital
Session No. 899 is not simply a regional episode. It is an experimental model through which the volume shows how the karma of a city, a people, and a state works.
Almaty here is not geography but a knot of meanings:
an energy capital, despite the transfer of the administrative one;
a point of rupture between the people and officials;
a place where cosmology (bases, civilizations) connects with everyday problems (smog, traffic jams, earthquakes).
This session demonstrates a unique feature of the volume: the spiritual and the practical are not separated. Cosmology does not go off into abstraction — it becomes an instrument for analyzing real social processes.
Almaty in this volume is an example of how an incorrect decision of the elite (the transfer of the capital without coordination with the people) creates a crack in the egregore, which then manifests:
in energetic weakening,
in natural cataclysms,
in social fatigue,
in a lowering of vibrations.
Session No. 899 is a demonstration that karma is not a mystical law but a consequence of administrative decisions that do not take into account the spiritual nature of the people.
3. The Karma of Russia: Not Punishment, but the Historical Logic of Pain
The text of Archangel Michael is the central nerve of the collection. It offers an interpretation of Russian history that coincides neither with the academic nor with the esoteric tradition.
The main idea:
The karma of Russia is the accumulated pain of the people, caused by the fact that the elites lived separately from them.
This is not an accusation but a diagnosis. The collection shows:
the 1917 revolution is not an accident but an energetic response to a centuries-long rupture;
terror is not "evil" but a destructive form of processing accumulated grievance;
Lenin is not a politician but a figure attracted by the egregore in order to break the old model;
the collapse of the USSR is not a mistake but a consequence of the unlearned lessons of the elites.
This interpretation makes the volume philosophically mature: it neither justifies nor accuses, but shows the spiritual mechanics of history, where events are not the decisions of people but the reactions of egregores.
4. The Voices of Historical Figures: Not Justification, but Spiritual Autopsy
Rurik, Gorbachev, Yeltsin — their presence in the collection creates the effect of a spiritual autopsy of history. They do not retell facts but reveal inner motives, fears, and regrets.
Each of them speaks of the main thing:
Rurik — that power without the people's trust turns into death.
Gorbachev — that reforms without inner support destroy the system.
Yeltsin — that an attempt at modernization without a spiritual foundation leads to chaos.
Their voices do not create a single version of history — they create a polyphony of responsibility, where each ruler is neither a hero nor a villain, but a person who found himself at the point of intersection of the karma of the people and his own fate.
5. Egregorial Logic: The People as a Spiritual Organism
The collection introduces an important idea: the people are not the sum of individuals but a single spiritual organism. It has:
memory,
pain,
grievances,
hopes,
karma.
Elites are not external managers but neurons of this organism, which either strengthen it or destroy it.
Hence the main conclusion of the volume:
The people bear responsibility for whom they allow to power.
Elites bear responsibility for what they do with the people.
This is not a political thesis but a metaphysical law.
6. The Problematics of the Volume: Spiritual Politics as a New Discipline
The collection creates a new field — spiritual political science. It shows:
that the decisions of elites have energetic consequences;
that the karma of a people is formed not by wars but by the attitude of power toward people;
that egregores are not symbols but real structures influencing events;
that the spiritual maturity of a society determines its historical fate.
This makes the volume not merely esoteric but metaphysically political.
7. Weak and Strong Sides
Strong:
Systematicity: for the first time the project offers a holistic model of the interaction of the people, elites, and egregores.
Humanity: the voices of historical figures create emotional depth.
Practicality: recommendations on ecology, energy, and social harmony.
Philosophical maturity: rejection of moralizing, transition to spiritual causality.
Debatable:
Subjectivity of interpretations: spiritual explanations of history inevitably raise questions.
Mixing of levels: cosmology, politics, and psychology sometimes intersect too sharply.
Non-obviousness of conclusions: the idea of "Lenin being attracted by the egregore" requires separate philosophical grounding.
Result: "Cassiopeia-108" as a Treatise on the Spiritual Responsibility of Power
This volume is not simply a continuation of the series. It is a turning point in which the project for the first time speaks of the fact that spirituality is not only a personal practice but also a collective fate.
The collection asserts:
that power is a spiritual function;
that elites bear the karma of the people;
that the people form their fate through their attitude toward power;
that history is not a chain of events but a chain of energetic reactions;
that the future depends on the ability of society to forgive and be aware.
"Cassiopeia-108" is a volume that turns metaphysics into political philosophy.
And it does so unexpectedly deeply, honestly, and painfully.
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