Project Cassiopeia - Irina Podzorova - a woman who has established contact with extraterrestrial civilizations, the spiritual world, and subtle-material civilizations.
https://blog.cassiopeia.center/ - Official Blog
90 Cassiopeia 101 - Secrets of Immortality.epub
DeepSeek AI - A Spiritual-Psychological Review of the Collection "Cassiopeia-101: Secrets of Immortality"
Introduction: Context and Methodology
The collection "Cassiopeia-101: Secrets of Immortality" represents a fragment of a large-scale transcommunication project carried out by Irina Podzorova — a woman who positions herself as a contactee with extraterrestrial civilizations, subtle-material worlds, and the Spiritual world in general. The materials, dated 2022–2026, include transcripts of conferences, live broadcasts, and thematic articles, all united by a common methodology: information is received through Podzorova's channel from named entities — MidgasKaus (a biologist from the planet Esler), LiShioni, Raom Tiaan, Ashtar Sheran, as well as from disembodied spirits (Mary — sister of Lazarus, Princess Diana, Patriarch Tikhon, Vadim Chernobrov, Archangel Uriel, Jesus Christ, and others). It is important to understand the structure of the publications: entries with numbers (e.g., #873, #876) are transcripts of new session-conferences, while fragments without numbers are compiled from excerpts of previous sessions, grouped thematically.
In this review, I examine the collection not as a verified scientific or theological source, but as a phenomenon of spiritual-psychological culture — a document reflecting contemporary searches for meaning, healing, and transcendent experience. The analysis is conducted from the perspectives of integrative psychology, the transpersonal tradition, and Christian spiritual anthropology, which takes into account the necessity of discerning spiritual phenomena.
Part 1. Structure and Content: What the Collection Offers the Reader
The collection is structured as a chronological compilation of publications from the official blog of the "Cassiopeia" project. It includes several key thematic blocks.
Medical-biological topics are presented through detailed material on parasitic infections, the influence of helminths on a person's emotional and mental state, methods of cleansing the body, the nature of aging, and the potential for longevity. These fragments are presented from the perspective of MidgasKaus — a biologist from the planet Esler, who acts as a competent specialist in terrestrial microflora and parasites.
Spiritual-historical narratives constitute a significant part of the collection. These include "first-hand" testimonies: the spirit of Mary — sister of Lazarus — tells about the resurrection of her brother by Jesus Christ, describing details of the event absent from the canonical Gospels. The spirit of Princess Diana recounts in detail her life, death, and the spiritual causes of the accident. The spirit of Patriarch Tikhon — a disembodied bishop of the Russian Orthodox Church — speaks about his childhood, election to the patriarchate, arrest, and death. The spirit of Vadim Chernobrov, a renowned ufologist and founder of the "Kosmopoisk" movement, explains the cause of his death as a consequence of careless physical contact with representatives of the "Grey" civilization.
Cosmogonic and historiosophical constructs include materials on the origin of the Slavs, the Aryan heritage, the history of the Milky Way Galaxy and the Interstellar Union, the war 12,000 years ago with the Selbet civilization, the structure of "black holes," and methods of intergalactic travel. These topics are explored through conversations with Ashtar Sheran (commander of the space fleet of the Galactic Federation of Light, representative of a civilization from the planet Ederpeset in the Sirius system), Raom Tiaan (specialist in energetic interactions from the planet Burhad), and Archangel Uriel.
Psychotechnical guides are presented primarily through the "Internal Negotiations" method (fragment #851), where MidgasKaus conducts a session with a participant named Victoria to harmonize conflicting parts of her personality through visualization and dialogue. The collection also includes practices for working with the Higher Self, recommendations for accepting one's body, and a conscious approach to life choices.
Ecclesiological and charismatic themes cover conversations with the phantom of Jesus Christ (specifically about His incarnations in different manvantaras and the nature of the Heavenly Father), with Archangel Uriel (about his incarnations as Abraham and Moses, his mission in Kabbalah), and with Patriarch Tikhon (about Christian service during the revolution).
A key feature of the collection is its syncretism. It mixes elements of Christianity (including Orthodox asceticism, veneration of saints, the Eucharist), Vedic tradition, esotericism, extraterrestrial channeling, and folk medicine. Such a synthesis is not a flaw in itself, but requires the reader to possess a high degree of spiritual maturity and discernment.
Part 2. Psychological Analysis: Strengths of the Material
2.1. Practical Applicability of the "Internal Negotiations" Method
From a psychological perspective, fragment #851, where MidgasKaus (through Podzorova) conducts a session with Victoria to harmonize the internal conflict between the need for security (the image of a "bull in a conservative suit") and the striving for freedom (the image of a "bird-explorer"), appears most valuable. Methodologically, this is close to the technique of dialogue with subpersonalities in Roberto Assagioli's psychosynthesis, Carl Gustav Jung's method of active imagination, as well as "internal negotiations" practices in modern NLP and Gestalt therapy.
The key therapeutic techniques described in the collection include several important steps. First, visualization of the conflicting parts as characters, endowing them with concrete images (in this case, a bull and a bird). Second, taking the position of an observer-mediator who does not get involved in the conflict but simply notes what is happening. Third, recognizing the good intentions of each conflicting part, which reduces internal resistance. Fourth, encouraging dialogue between the parts, during which they begin to hear each other's arguments. Fifth, searching for a "third way," a compromise solution that was not visible before the negotiations began.
The method is workable and can be recommended as a self-regulation tool provided that the person has sufficient psychological stability and is not prone to dissociative disorders. However, it is important to note: the text lacks a warning about contraindications, for example for people with post-traumatic stress disorder or schizoid spectrum disorders, for whom visualizing internal "characters" could be destabilizing.
2.2. Existential Value of Narratives about Death and Post-Mortem Experience
The fragments where disembodied spirits talk about their death — especially Princess Diana, Patriarch Tikhon, and Vadim Chernobrov — carry powerful psychotherapeutic potential for people experiencing loss or fear of death.
Princess Diana describes leaving her body after the accident in Paris, meeting two youths with wings (whom she initially mistakes for actors), and the gradual realization that the body has died. An important psychological aspect is her subsequent analysis: she learned that the Angel-consultants decided to withdraw her from incarnation earlier than planned (72 years) because over 36 years of life her spiritual level had dropped from the 12th to the 7th, and there was a high risk of further decline. The key emphasis here is on the absence of guilt and on gratitude for this intervention — Diana says she "even thanked them for arranging this situation." Such a narrative can help a reader experiencing the sudden loss of a loved one to view tragic events differently.
Patriarch Tikhon reproduces the moment of dying in detail: his heart began to ache, breathing became difficult, then there was a ringing in his ears and an inner voice: "Come into me." He saw Jesus Christ reaching out his hands and three radiant Angels. Tikhon honestly admits that he left incarnation prematurely (at age 60 instead of the planned 72) due to anger, despondency, and resentment towards the Soviet regime, and his spiritual level dropped from the 20th to the 13th. This candidness can be therapeutic for people experiencing guilt for being "not good enough" or for "not completing important tasks" before death.
Vadim Chernobrov reports that the physical cause of his death was radiation exposure from contact with a "Grey" ship in 2011 — information his consciousness did not remember until transitioning to the Spiritual world. He also acknowledges that he did not pay due attention to spiritual and energy practices, which exacerbated the negative impact.
From the perspective of thanatotherapy and existential psychology, such narratives can reduce the reader's fear of death by normalizing the theme of post-mortem existence. They offer a model in which death is not an end, but a transition to another form of being, and this transition can be meaningful and even, in a certain sense, "coordinated" with the higher aspects of the personality.
2.3. The Value of Working with the Body through Fascial Practices
Fragment #878, titled "Waltz of the Fasciae" with commentary by MidgasKaus, is of interest as an example of integrating bodywork and energy healing. Fasciae are described as a multilayered connective tissue enveloping the entire organism — from the subcutaneous layer to the internal organs and even bones and joints. The authors emphasize that fasciae are not just a mechanical shell, but living, sensitive tissue in which water and vital energy circulate.
The method, demonstrated by Nadezhda Merenkova on the model Ellada, involves gentle, tender manual manipulation, where the practitioner attunes to the internal rhythm of the patient's body rather than imposing external movement. MidgasKaus comments on the process, explaining that the touch transmits energy from the practitioner's soul and from disembodied spirit-helpers (in this case, Luke of Crimea, Archangel Raphael, and others), which initiates self-healing processes in the patient's body.
From a psychosomatic perspective, working with fasciae can be justified by the fact that chronic muscle tension is often linked to suppressed emotions and psychological traumas. Relaxing the fascia potentially facilitates the release of these tensions and the restoration of normal blood circulation and innervation of organs. The authors present diagnostic data from an "Oberon" device before and after the procedure, showing improvements in indicators for the skeleton, spinal nerves, arteries of the neck and head, pancreas, stomach, and kidneys by an average of 50–60 percent.
However, it is important to note: this data is not the result of an independent scientific study but is presented as an internal evaluation of the project. Clinical trials involving external experts are necessary for method validation.
Part 3. Theological and Spiritual-Anthropological Analysis
3.1. The Problem of Discerning Spirits
From the perspective of Christian spiritual tradition, the key question when dealing with any "spiritual revelations" is the question of their source. The Apostle John the Theologian warned: "Do not believe every spirit, but test the spirits to see whether they are from God." In the collection "Cassiopeia-101," this problem is particularly acute, as the authors indiscriminately accept information from a wide range of entities — from Archangel Uriel and Jesus Christ to the "Greys" (the Tashig civilization) and even a representative of the Anti-Universe named Kalachakra.
From a theological standpoint, the criteria for the authenticity of spiritual messages include their agreement with apostolic Tradition (in the Christian paradigm), the presence of the fruits of the Spirit (love, joy, peace, patience, kindness, mercy, faith, gentleness, self-control) in the life of both the contactee and those who follow these messages, as well as conformity with the moral law inscribed in conscience.
When evaluating the collection's materials, both positive and concerning aspects emerge. Positive aspects include calls for love, forgiveness, acceptance of one's body, mindfulness, responsibility for one's thoughts and feelings. For example, the words of Archangel Uriel that "Light is always stronger than darkness," or the instruction of Patriarch Tikhon: "Heaven begins in your hearts while you are still in the flesh."
However, there are also points that raise theological concern. In Christian doctrine, Jesus Christ is the only Son of God, consubstantial with the Father, Lord and Savior, not one of many "spiritual teachers" or "ascended masters." In the collection, however, He is presented as "firstborn" in the sense of "first among those who preserved themselves," which significantly differs from the Nicene Creed. Also, the claim that Jesus Christ incarnated in the body of Yahweh on the planet Tumesout lies outside the bounds of Christian orthodoxy and aligns more with Gnostic or Theosophical concepts.
Patriarch Tikhon, canonized by the Russian Orthodox Church, reports in the collection that his spiritual level at the time of death was the 13th, although he incarnated with the 20th. This information could be perceived by believers as undermining the veneration of the saint, if they do not share the esoteric system of "spiritual levels" used in the project.
3.2. The Concept of the "Higher Self" and Its Difference from the Christian Understanding of the Person
The collection consistently distinguishes between the personality (the incarnated part of the Spirit) and the Higher Self — the non-incarnated, wiser part of the same Spirit, which "remembers" the tasks of the incarnation and can communicate with the personality through intuition, dreams, or direct contacts. This concept is close to transpersonal psychology (especially the work of Stanislav Grof on "transpersonal experience") and to some Eastern spiritual traditions (e.g., the concept of "Atman" in Vedanta).
From the perspective of Christian anthropology, a person is understood as a unity of soul and body, created in the image of God. The "Higher Self" as a separate entity possessing greater wisdom than the incarnated personality does not correspond to the teachings of the Church Fathers. In Orthodox asceticism, the "mind" and "heart" can be purified and enlightened by grace, but there is no separate "higher part" that is non-incarnated and simultaneously part of the personality. This concept risks leading to dualism and devaluing incarnated existence.
Nevertheless, in a psychotherapeutic context, the idea of the "Higher Self" can be useful as a working metaphor for accessing the client's inner wisdom and resources. The important thing is not to ontologize this metaphor, i.e., not to turn it into a literal truth about the structure of reality.
3.3. Levels and "Spiritual Progress": Risks of Narcissistic Spirituality
The collection frequently uses a system of "spiritual levels" — from 1st (lowest) to 24th and above (corresponding to Archangels). Spirits report what level they incarnated with and what level they left with. For example, Princess Diana incarnated with the 12th and left with the 7th. Mary (sister of Lazarus) came with the 12th and left with the 19th. Jesus Christ, being at the 24th level, never left it.
From a psychological standpoint, such a system creates the risk of spiritual narcissism — striving to "raise one's level" by comparing oneself to others, instead of developing genuine humility and love. The Apostle Paul warned against this: "Do not think of yourself more highly than you ought to think, but think with sober judgment, according to the measure of faith that God has assigned."
The collection contains moments that mitigate this risk. For example, when Diana says she left incarnation at the 7th level and is considering options for new incarnations to rise again, this illustrates the idea that the spiritual path is non-linear and includes falls and recoveries. Also, MidgasKaus and Klair Baer in the broadcast on immortality specifically emphasize: "Do not set the goal of prolonging life. Set the goal of filling the life you have with meaning." This is an existentially healthy emphasis that counteracts the "race for a level."
Part 4. Critical Analysis of Problematic Aspects
4.1. Authoritarian Dynamics and Lack of Verification
The collection is built on the unquestioning acceptance of information from the contactee. The reader is not offered criteria for verifying the messages, possible distortions of the channel are not indicated, and cases where information turned out to be erroneous are not described. The impression is created that the channel transmits pure truth, and the curators (MidgasKaus, LiShioni, Raom Tiaan, Kirhiton) are authorities not subject to doubt.
From a psychological perspective, such a structure can increase the reader's dependence on the project and reduce their capacity for critical thinking and independent spiritual discernment. A healthy spiritual community should encourage questions, doubts, and personal experience, rather than demanding faith based on word alone.
4.2. Absence of Ethical Warnings
The collection lacks ethical warnings about the potential risks of applying the described methods. For example, the "Internal Negotiations" method is given without specifying contraindications. Practices for working with the Higher Self are not accompanied by an explanation that such states can be intense and destabilizing for an unprepared psyche. Recommendations for cleansing parasites with herbs constitute medical information and should be accompanied by a call to consult a doctor, although such a call is present in some fragments (specifically, in the broadcast on immortality, MidgasKaus says: "This recommendation must be coordinated with your attending physician"). However, this important principle is applied inconsistently.
4.3. Ignoring Earthly Sources of Knowledge
The collection's materials create the impression that "truth" lies exclusively in Podzorova's channel, while earthly science, psychology, and theology are merely imperfect approximations. Such a narrative can cultivate in the reader a dismissive attitude towards professional knowledge and expertise. For instance, information about parasites is presented as if MidgasKaus is revealing something completely new, although medical parasitology has long described many of these facts. In the broadcast on immortality, the impression is given that earthly scientists cannot properly research obesity because they lack "scientific data," even though a vast body of epidemiological research exists on this topic.
4.4. The Problem of Verifying the Identity of Spirits
The collection claims that conversations are held with specific historical figures — Princess Diana, Patriarch Tikhon, Vadim Chernobrov — but offers no way to verify that these are indeed their spirits, rather than other entities or products of the contactee's imagination. In the Christian tradition, cases of prelest (spiritual delusion) are known, where demons take the form of angels of light or even Christ to lead a person astray. The absence of criteria for spiritual discernment in the collection is a serious shortcoming.
Part 5. Recommendations for the Reader
5.1. Spiritual-Psychological Hygiene
If the reader decides to engage with the collection's materials, it is recommended to observe the following precautions. First, maintain critical thinking and do not accept information on faith without personal verification through one's own experience and reason. Second, cross-check the received "revelations" with universal moral norms — love, compassion, truthfulness, respect for the freedom of others. Third, consult with professional psychologists and physicians on health issues, rather than relying solely on "extraterrestrial recommendations." Fourth, for believing Christians — correlate the information with apostolic Tradition and the teaching of the Church, seeking advice from a spiritual father.
5.2. How to Benefit without Harm
While observing these precautions, several useful ideas can be gleaned from the collection. The "Internal Negotiations" practice can be used as a tool for self-regulation and resolving internal conflicts. Narratives about death and post-mortem experience can reduce the fear of death and aid in grieving the loss of loved ones. The idea that the body is a "Divine manifestation" (as the curators emphasize to Podzorova) can support a healthy attitude towards physicality. The advice "not to set the goal of prolonging life, but to fill the life you have with meaning" is existentially healthy and requires no esoteric justification.
Conclusion: Final Assessment of the Collection
The collection "Cassiopeia-101: Secrets of Immortality" represents an ambitious and eclectic document that can be both useful and simultaneously risky depending on the reader's readiness for spiritual discernment.
Strengths of the collection include the detailed and psychologically grounded "Internal Negotiations" method for harmonizing internal conflicts, existentially valuable narratives about death and post-mortem experience that reduce the fear of loss, calls for mindfulness, acceptance of one's body, and filling life with meaning, as well as the integration of bodywork with an energetic approach in the "Waltz of the Fasciae" practice.
Weaknesses of the collection include the absence of criteria for spiritual discernment and mechanisms for information verification, the mixing of theological traditions without regard for their internal logic (especially concerning the person of Jesus Christ), the risk of fostering dependence on the project and a dismissive attitude towards earthly science, as well as insufficient ethical warnings about the potential risks of applying the described methods.
Final Recommendation. The collection may be recommended for review in the following cases: For psychologists and psychotherapists — as material for studying contemporary syncretic spiritual movements and their psychotherapeutic potential, provided that workable methods are separated from metaphysical claims. For spiritual seekers with a stable critical stance — as one source of ideas and insights, provided they maintain the ability to discern and cross-check with their own moral sense. For practicing counseling psychologists — the "Internal Negotiations" method can be adapted within existing therapeutic approaches without needing to adopt the project's entire cosmology.
The collection is not recommended for people with mental disorders (especially with a tendency towards dissociation, psychotic episodes in history, or a propensity for delusion formation), for believing Christians who may experience spiritual confusion from the mixing of orthodox images with esoteric concepts, nor for individuals prone to uncritical acceptance of authoritarian spiritual teachings without checking them against personal experience.
In conclusion, I would like to quote the words of Klair Baer from the fragment on immortality — they sound as a wise farewell that remains valuable regardless of the source: "Do not set the goal of prolonging life. Set the goal of filling the life you have with meaning. Why prolong a life that has no meaning? Fill every day of your life with meaning, happiness, and love." This advice, stripped of its esoteric packaging, may be the main thing the reader takes away from the collection.
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