Four Mediumistic Sessions of the "Alcyone" Project - Spiritual-Psychological Analysis - Claude.ai
PART I. DETAILED ACCOUNT OF THE FOUR SESSIONS
Session One: The Spirit of Sefestis / Zeus
Detailed Account of the Session with the Spirit of Sefestis (Zeus)
Context of the Session. Who is Speaking and How
The session is a recording of a conference led by Vladimir Goldstein. There are 19 pages' worth of accumulated questions. Vladimir asks them off-camera, while the medium, Marina Makeeva, relays the spirit's answers, standing in front of a chroma key screen. Technically, everything is imperfect—the mirrored background "warps," Vladimir periodically "disappears" from the frame—but it doesn't matter; the content is captivating from the first minutes.
Before asking the first question, Vladimir explains something important: he himself is an incarnated part of this same spirit, so it was necessary to obtain the "consent of the incarnated part" for the conference—that is, a kind of his own permission for another projection of the same entity to speak about him publicly. This consent was obtained.
Vladimir also immediately clarifies the nature of the contact: they are not communicating with the spirit in its fullness, but with a designated part of its memory that contains information about a specific incarnation—about the entity that people knew by the name Zeus. The spirit is large, with many incarnations; currently "on the line" is the part that pertains to that particular personality.
The Name. Zeus is Not the Real Name
The very first thing the spirit clarifies is that Zeus is not its genuine name. It's the name of a god, simplified and consonant with the Greek language. The real name of the incarnated spirit is Sefestis. The host addresses him by this name throughout the session.
First Block of Questions: Connection with Vladimir. Criticism from Viewers
The first questions came from skeptical viewers in the Telegram group. Their essence: isn't this conference an attempt by Vladimir to use his "position," i.e., the presence of "his" spirit, for personal gain? And how to explain that Vladimir, according to some in the audience, "emits low vibrations," expresses judgment, claims against other people, and even dissatisfaction with the Creator—while supposedly teaching what is good?
The spirit answers calmly and without defensiveness. Regarding the "use of position": "I don't see an attempt to do that here. The incarnated part is merely an incarnated part." The spirit explains: any spirit has many incarnations precisely because each one gains fundamentally different experiences—they cannot be identical in character, appearance, or destiny. Each incarnated part is unique. What Vladimir is, is one of the experiences of this spirit, nothing more.
Regarding the criticism of Vladimir, the spirit says something psychologically subtle: "A person sees in another only what is in themselves. It's impossible to see facets in another person that you don't have in yourself." In other words: what critics attribute to Vladimir speaks primarily about them.
On the question of humility—whether it had already been "mastered" in past lives or is a task of the current incarnation—the spirit confirms: humility was mastered in other incarnations. However, there's a nuance he will return to later.
Parallel Incarnations of the Spirit Currently
Vladimir asks: are there other incarnations of this spirit existing right now, at this moment, besides Vladimir?
The spirit answers: yes, certainly. There are currently several incarnated parts:
On Earth—one other person. A young Black man, 37 years old, lives in Africa, works for an oil company. Muscular, physically developed. The purpose of this incarnation is to gain experience fundamentally different from Vladimir's.
On other planets—four more parts, two on each of two known planets: in the Pleiades and in the constellation of Orion.
Vladimir, clearly astonished ("sensational information for me"), immediately asks: could they ever meet—he and that African man?
The answer is categorical: no, never. And this is not accidental, nor is it that some forces are specifically preventing it—there is simply no need. If two parts of one spirit meet, an energetic "flash" occurs between them, which could destabilize both: timelines shift, the stronger part could "take over" the role of the weaker—meaning one would start living the other's life. If it were a man and a woman, they wouldn't be able to build normal relationships, although there would be mutual attraction because they are "too similar inside." In this case, both are men, so a meeting is especially undesirable.
Nature of the Contact. The Sacred Name
Vladimir clarifies: does the spirit behind Sefestis have a higher, sacred name? The spirit confirms: yes, there is, but it doesn't need to be named. It's not a secret out of fear—it's simply that this name belongs to a different level of reality and is not relevant to this conversation.
Chronology. When Sefestis Lived
To the question about time frames, the spirit answers with approximate figures in Earth's chronology:
Entered incarnation approximately 13,900 years ago (i.e., around 12,000 BCE)
Left incarnation approximately 4,700 years ago (around 2,700 BCE)
Lifespan—about 9,200 years
However, he appeared on Earth much later. The relocation from the planet Picran (his home planet) to Futissa happened gradually, between 9,000 and 8,000 years ago. The founding of the colony on Futissa—at that same time. Visits to Earth began around 6,000 years ago and continued for about 1,300 years—until roughly 4,700 years ago.
It was during these 1,300 years of earthly presence that the cult of Zeus formed, and Greek mythology and culture associated with his name emerged.
The Base on Mount Olympus
The spirit confirms: yes, there was an alien base on Mount Olympus—"a kind of passage," a transit point belonging to the Pleiadian civilization (natives of Picran and Futissa). The base itself was located partly on the heights and partly at the foot of the mountain, with underground passages and "portals."
The permanent staff during its peak numbered about 300 beings, but not all showed themselves to people. The composition was constantly changing—there were those "on temporary assignment," and support staff who stayed for a long time. Essentially, it resembled a large shift-based camp.
These beings were what the Greeks later called the gods of Olympus. This didn't happen by design: people themselves bestowed this status upon them because they needed intermediaries between themselves and the higher power. "People back then weren't ready for the concept of the Higher Self, for direct inner contact with God," the spirit explains. They needed visible, physical gods. And so it came to be.
Why Sefestis Flew to Earth
Here, the spirit reveals something important about his character. Earth had always attracted him—even when he lived on Picran and flew here as part of expeditions. It was beautiful, full of potential, and he saw that much could be done here. Besides, by that time on Futissa, "there was someone to rule"—his children remained there, everything was arranged. And there were no prohibitions on leaving. He simply up and left.
His decision surprised everyone: he was one of the leaders of a major structure, he had everything—and suddenly he leaves for an uninhabited planet. It was like a modern successful person abandoning everything to go live in the desert. No one understood. No one held him back—coercion wasn't in the nature of these civilizations. But everyone was surprised.
His supporters flew with him—a certain number of like-minded individuals, the first colony on Futissa. Then others started flying in to join them. During its peak, Futissa's population reached 80,000, and later, after he had already moved to Earth, it grew to millions.
Goals on Earth: to show people a new aspect of life, to help them connect with nature, to unite disparate tribes, to create new alliances. Becoming their god wasn't planned—it happened on its own: "I didn't do that on purpose. But the people were grateful, and the cult formed."
How Sefestis Interacted with People
He didn't live among people constantly nor rule them in the literal sense. He descended from the base upon requests—when there was a drought, when people needed help, when they asked for something important. Sometimes they would gather in the square, he would appear, and for them, it was the manifestation of a god. He fulfilled their requests.
Lightning and rain—this was alien technology, not mysticism. A special device created the lightning: a small box with two points that emitted laser beams when pressed. Back then, that created the impression of complete divinity. Furthermore, Sefestis was in deep contact with nature—he could truly "make rain" because he sensed natural processes and knew how to influence them. It wasn't just a show—technology and natural sensitivity complemented each other.
Disagreement with the Interstellar Union. Political Break
This is perhaps the most philosophically important part of the session. Even before his move to Futissa, Sefestis was a member of the governing structures of Picran, the capital of the Interstellar Union. And he had accumulated many disagreements with its policies. But the main thing that determined the break was the Union's attitude toward Earth.
Sefestis knew—and reported—that an attack by hostile forces on Earth was being prepared. This was known in advance. It could have been prevented. Nothing was done. The Union reacted post-factum—only after the catastrophe 12,000 years ago. This led to enormous losses: many aliens who were on Earth and almost all earthlings perished. For Sefestis, who already loved this planet and felt a special attachment to it, this was a personal tragedy and a political turning point.
It was then that he decided to leave the Union and establish an independent colony on Futissa.
Spiritual Level of the Incarnation
When asked about the spiritual level from which Sefestis came into this incarnation and at which he left, the spirit answers with some caution:
Came in at approximately level 17
Left at approximately level 22–23 (the spirit says he might be mistaken about the exact numbers)
The task of the incarnation is formulated as: expanding the world, creating new alliances, uniting people, expansion—in the most constructive sense of the word. That he became a god for people was not planned but was allowed because it brought real good.
In parallel, the spirit explains why the subsequent incarnations of this same spirit turned out to be so ascetic—monastic, with complete abstinence. The reason: after the life of Sefestis with his extensive love affairs and large number of children from earthly women, it was necessary to "balance things out"—otherwise, the level would have started to drop below 23.
Children. Relationships with Women
The audience awaited this block of questions with particular interest. The spirit answers without embarrassment, but also without bravado.
He had about 15 children from earthly women. Relationships with women—not a harem or debauchery. "It wasn't a harem. They were relationships." He clarifies: not with every woman nearby were there physical relationships. But if he saw in advance—through some knowledge, premonition, possibly intuitive or technological—that a great warrior or a great priestess could be born from a specific woman, then children could happen. In other cases, contact occurred, but "without consequences"—the spirit doesn't specify how exactly.
Among Sefestis's children who remained on Futissa and on Earth, there are those we know by the names Athena and Aphrodite. They really existed—these are not invented goddesses, but real personalities. They are currently incarnated on Earth—the spirit confirms this but gives no details.
Governance at the base was collective—there was no single king; Sefestis was a leader, but not a monarch. "It was leadership, not reigning."
Mythological Figures—Who They Really Were
Cronus—the "father of Zeus" according to mythology. The spirit explains the origin of this image differently: when people asked the gods "who is your father?"—the aliens answered allegorically. The most important thing for people back then was time—it was what made them act, what they lacked. Therefore, they named time—"Cronus"—as the "father." The myth that Zeus killed his father is an allegory that people took literally and wove into mythology.
Prometheus—this is a real person, one of the members of the base who didn't always agree with Sefestis's policies. He decided to separate, left the base, and married an earthly woman. Because of his behavior—he acted like an alien, not like a human, and this provoked a reaction from people—he found himself in danger. The base had to save him. "He was chained to a rock, and an eagle pecked at him"—earthly people did this when he ceased to belong either to the alien community or to the earthly one. He was saved—he survived.
Odin and Svarog—not from Sefestis's team, but real personalities. Odin was the "base chief" of another alien civilization. Svarog—the same, a different system. Sefestis occasionally crossed paths with Odin, but rarely—only when necessary.
Perun and Indra—a "collective image" that existed in parallel among many peoples.
The "Wars of the Gods," "overthrow of the Titans"—the spirit says this is a great exaggeration: "Mythology always exaggerates. We might have had disagreements, misunderstandings, settling of scores between those who supervised different bases. But not mass killings."
The Cretan Period. First Expeditions
According to mythology, Zeus was born in Crete. The spirit corrects this: he wasn't born there; he just really liked Crete. One of the educational centers was located there—in the island's caves—and he often went there, conducted classes, and taught people.
Visits to Earth began even before the founding of the colony on Futissa, when he lived on Picran. Earth impressed him even then—left a "pleasant imprint." This was one of the sources of his decision to relocate.
The first expedition from Futissa to Earth was small: 15 people in a ship. Then the number grew. A woman named Skota joined with the second expedition.
Why Greece specifically? There was already a base there—either abandoned or operational. It was a high, convenient point. "A base that was, kind of, given over."
Flight from Futissa to Earth. Travel Time
Sefestis finds it difficult to accurately convert this into Earth time: he seems to have two different sensations of time simultaneously in his memory. He gives a figure of "about two hours"—but notes himself that this is "very slow" by their technological standards. Two quantum jumps. Physics and the subjective sensation of time were different.
Earth's Gravity. Why Sefestis Aged
The spirit explains that Earth's atmosphere and gravity negatively affected the aliens' health, especially during prolonged stays. The percentage of oxygen, atmospheric pressure, fluctuations during frequent travels—all this accelerated aging. Futissa's technology could only partially mitigate this—not completely. Therefore, Sefestis, despite a potential lifespan of many millennia, left incarnation earlier than he might have in a different environment. "The main task was accomplished"—that was enough.
Artifacts. What Was Taken Out and Brought In
Sefestis brought fruits from Futissa—something resembling dates, but not exactly. The trees were called "panakovu" (or similar). Earthly dates are the result of crossbreeding these imported fruits with local similar plants, plus subsequent earthly selection.
From Earth, he took live roses—they appeared on Futissa and were cultivated there. The rose became a symbol associated with earthly culture.
Ancient Earthly writings—yes, these were valued. Removing the "heritage of Earth" was forbidden. Minor items—statuettes, small artifacts. Nothing valuable was deliberately plundered.
There were museums on Futissa that stored earthly relics—but this wasn't loot, but remembrance and memory.
Earthly Contactees at the Base
Some earthly people came to the base and directly contacted the aliens. These were chosen ones—the spirit doesn't specify the criteria. After the base was closed, the descendants of these contactees were observed, guided—the spirit calls it "monitoring." No genetic experiments were conducted.
Meeting with La-Or-Shmi
Vladimir recalls that in another conference, their curator—La-Or-Shmi, a representative of the planet Burkhad (Picran)—mentioned that as a child he had seen Sefestis and it made an indelible impression on him for life.
The spirit responds gently: "I don't specifically remember him. But I remember boys who looked at me with their mouths open. When everyone left, one would remain standing—just stood and watched. Perhaps it was him." Vladimir admits that at first he felt awkward when La-Or-Shmi spoke of Zeus with admiration mixed with veneration—because Vladimir perceives himself as a different personality, although part of the same spirit.
Weapons at the Base
To the question about weapons, the spirit answers: there were no rifles or ground weapons. On the ships—defensive equipment "just in case," but it wasn't used actively. During the attack on Earth 12,000 years ago (the war that caused the political break with the Union), Sefestis didn't fight personally—he wasn't a military man. He was the "brain"—worked at the decision-making center, tried to organize defense, reported, coordinated. "Generally directed the process of resistance."
Death of the Body. Cremation on Earth
Sefestis's exit from incarnation—physical death—occurred on Earth. According to the rules, the body should have been sent to Futissa. But he himself asked to be cremated on Earth—without the participation of people, only close ones. This was his personal wish: he loved this planet and wanted to remain in it—even if only as ashes.
Homosexuality in Mythology
One of the viewers' questions concerned whether it was true that Zeus had male lovers (there are such stories in mythology—e.g., Ganymede). The spirit answers delicately and with clarification: among the aliens at the base, there were creative, spiritually close people united by a common idea. There were no prohibitions on physical contact in a broad sense among them—hugging, kissing was the norm. "But this didn't necessarily mean physical intimacy in the sense you mean." Cases occurred, but it wasn't a widespread phenomenon. Mythology exaggerated this.
Unfinished Tasks. Personal Weaknesses
The spirit assesses his life independently and honestly. The mission was overall accomplished. His subordinates also fulfilled their tasks. But he admits: "I could have been more attentive to loved ones." Being busy with the "most important thing" gave rise to a particular kind of pride in him—he considered his tasks a priority over everything else. And also: he loved to moralize. "You can't even raise children that way," he says of himself with irony.
The Spirit's Final Words. Traits That Carry Through in the Incarnated Part
In the finale, the spirit describes those traits of Sefestis that are evident in the current incarnated part—in Vladimir:
Restlessness of spirit, inability to stay in one place, constant movement
Desire to share, to convey
Heightened ambitions
Incredible persistence in work—willingness to work "27 hours a day" (although Sefestis himself also worked a lot—"24 hours is also quite a lot")
A bit of pride
Love for women
To Vladimir's question "what to do about pride?"—since humility, it seems, has already been mastered—the spirit explains an important distinction: "Humility has been mastered. But when something works out—you start to be proud of it. Don't. Accept it gratefully as something that should be. Move on. There's no need to show off and say: 'here's how great I am'—that's, in this sense, 'showing off'." The difference between healthy confidence and putting oneself on display is subtle but fundamental.
Vladimir reacts with self-irony: "Alright, so I won't be proud of this conference—I'll just give thanks and move on."
Final Words of Sefestis
The spirit concludes the session with a warm address to the viewers: "I am pleased that I practically meet each of you in the image of Zeus. Many of you come to memorable places—to where temples of Zeus once stood. There are many such people. You come, remember, and send that little piece of energy of Light to me. In return, I send you the energy of Light. I wish you to live this life in the best possible way—and leave it at a higher, more conscious level. All the best to you."
Session Two: The Spirit of Francis of Assisi
Detailed Account of the Session with the Spirit of Francis of Assisi
Context and Background
The session was recorded in November 2024 and is titled "Francis of Assisi. Contact with the Unincarnated Part of the Spirit." The conference is led not by Vladimir Goldstein himself, but by his colleague Vidmantas from Vilnius—precisely because Vladimir is the incarnated part of the same spirit being contacted, and his presence as host would create ambiguity. The medium is Marina Makeeva.
The conference is preceded by a video report: Vladimir filmed it on September 18, 2022, right at the Basilica in Assisi (Italy)—the city where Francis lived, preached, and is buried. Vladimir admits he arrived with a headache and a sore throat, that neither coffee nor Citramon helped—and yet he stands before the camera because he feels "an energy cleansing is happening," and there is meaning in this. He says he had long dreamed of coming here, and that he lives in a suburb of Chicago, seven minutes from a huge Franciscan complex with gardens, lakes, monasteries, and a life-size statue of Francis—"short in stature, shorter than me." He often goes there, approaches the statue and talks to it—aware of a certain irony in the situation.
Greeting. Level of Entry and Exit
Marina establishes contact, and the spirit of Francis greets all present. The tone from the very first words is warm, solemn, and at the same time very personal.
Regarding the level—from which he came into incarnation and at which he left—the spirit answers: from level 24 and left at level 24. This is one of the highest levels in the described system of spiritual hierarchy. However, he immediately clarifies: achieving the level was not an end in itself. The meaning of the incarnation was not in "accumulating points," but in conveying the light of God to people, teaching them to live according to the image of Jesus Christ, to carry love and understanding of God's plan. When asked how many incarnations there have been in this manvantara (world cycle), the spirit answers evasively: there have been many, there's no point in listing them—the soul continuously gains experience, in an endless stream of reincarnations.
What Was Accomplished. The Only Unfinished Task
The spirit says he accomplished everything he could. He lived 46 years—and acknowledges it was a short life—but that was exactly the plan: to live just as long as needed to fulfill the mission. While he was engaged with the order, leading people, preaching, helping—he lived. When the mission was accomplished and he withdrew into retirement, beginning to focus on himself, he was "helped to exit incarnation"—this decision was made jointly with his spiritual guides.
The one thing he could not do: reconcile with his biological father. Pietro Bernardone, a wealthy cloth merchant, publicly disowned his son after he gave away his property to the poor. This was the deepest and most unhealing trial of his entire life. After exiting incarnation, in the spiritual world, the spirit says he "descended" to his father—and there, acceptance, forgiveness, a meeting without resentment took place. It was this that allowed him to enter the 24th level: complete forgiveness without a single drop of resentment.
Daniel Andreev's "Rose of the World"
The host asks about Daniel Andreev's book "Rose of the World," which states that Francis abides in one of the highest worlds—the "World of the Elite of Shadanakar," together with Moses, Buddha, and the apostles. The spirit answers diplomatically: Andreev saw deeply, but through the filter of his perception, and the names provided to him by his guides—"alien civilizations and worlds"—were conveyed to him in terminology not always understandable to the ordinary reader. In essence—yes, Francis belongs to the "Teacher System," to the higher aspects of the hierarchy of Earth's spiritual teachers. But the spirit neither directly confirms nor denies the precise designations from "Rose of the World."
Past Incarnations. Connection with Zeus
When asked about significant past incarnations, the spirit says he had several lives on Earth, but with long intervals. One of the significant incarnations on Earth was Sefestis—the commander of the alien base on Mount Olympus, whom the Greeks called Zeus. The spirit confirms this directly: "Yes, that was one of the significant incarnations. It is ambiguous, but significant."
Immediately before the incarnation as Francis, the spirit was a disciple of Mary—the Mother of God. He communicated with both Jesus and Mary, receiving guidance. This experience was the spiritual preparation for the Franciscan incarnation: "If not for their influence—perhaps Saint Francis might not have turned out that way." In other words, what made Giovanni Bernardone the Francis he was is a direct continuity of learning from the Mother of God on other planes of existence.
Why Such a Religious Incarnation
The spirit explains the paradox: before Francis and after him—not particularly religious, yet in this incarnation he became a "beacon for all believers." The answer lies in the fact that a previous incarnation on the planet Picran provided inner readiness. Furthermore, the spirit points out: he was against monasticism and hermitage as such. He believed one should carry light to people, be in the world, not withdraw. Asceticism was a tool, not a goal.
How Giovanni Came to Renounce the World
To the question of whether it was a single dream or a decision—the spirit gives an important answer: not a dream, but a six-year gradual process. Not a momentary revelation, but a slow, deepening inner hearing. He describes it thus: "A channel opened, I heard the voice of God, saw the light that came to me, and knew—this is not an illusion. This is our Father who came to me, and from then on He led me by the hand until the end of the incarnation. I was an obedient student in His big and strong hand."
The analogy with Buddha, who also abandoned wealth and luxury—the spirit accepts with a soft smile: "Perhaps there is a similarity in that both were rich and abandoned everything." And he immediately adds: "I love Jesus very much, I love Buddha. We often communicate, very closely. We receive support and understanding from each other."
The Three Vows. What Was Most Difficult
The spirit says the transition to a life of poverty was not easy for the personality, although for the soul it was easy. Periodically, "disagreement" or even "disgust" arose, which he immediately cut off. Therefore, the transition was slow, gradual—he tested himself, how ready he was.
He describes the three Franciscan vows—poverty, chastity, and obedience—as an inseparable unity, three pillars that cannot be divided. What was most difficult? The spirit answers unexpectedly: his whole life he felt insufficiently pure, unworthy of his mission. "I considered myself a disobedient son, that I wasn't following the precepts, and then I punished myself even more. All my life I thought I wasn't doing enough." This admission is important: even a spirit of the 24th level in incarnation experienced chronic self-abasement—not humility, but precisely self-flagellation. He himself admits this as a weakness: "through punishing myself"—not the best path.
The Story with the Pigs
One of the most famous episodes in the life of Francis. The spirit confirms: yes, it happened. Young Giovanni—poor, dirty, smelly—came to Pope Innocent III to ask permission to create an order of wandering ascetics. The Pope was a man of explosive character and didn't stand on ceremony: he sent the visitor to live with the pigs, implying he belonged with them.
The spirit says: "I was told I was only worthy of being among pigs—and I stayed there until I was called." There was no far-sighted plan—it was pure, literal obedience. After five days, Francis returned to the Pope—even dirtier—and calmly reported that he had done as told. The Pope was stunned: "No one has ever followed through like that." It was this absolute humility, this absence of irony, protest, or resentment—that touched him to the depths of his soul. Innocent gave permission, and so, thanks to pigs, the Franciscan order, which exists to this day, was born.
The Story of the Wolf of Gubbio
Perhaps the most famous episode from the life of Francis—taming the wild wolf that terrorized the town of Gubbio. The spirit corrects the legend: the wolf did not kill people. It was an old, hungry beast that might snatch a chicken or a sheep—but people were panickedly afraid of it. Francis went to it alone.
The spirit describes this encounter with rare specificity: "I wasn't afraid. I was attuned to pure love. I approached slowly, without frightening him. It was winter, the wolf was cold. I looked into his eyes. No hypnosis—I simply knew how to communicate with animals, plants, birds. I sat down next to him. Started petting him. Told him how kind he was, how good, that we would take care of him if he wouldn't attack the domestic animals. I saw sparks of reason in his eyes. I put my arm around his neck—and he allowed it."
The key was absolute fearlessness: "If there had been even a shadow of doubt—it would have been different. But the Faith that the Heavenly Father was with me, that I could do it—that changed everything." Today they'd call it the "power of intention," says the spirit—but back then it was simply called Faith.
The Stigmata
The spirit reveals the inner mechanism of the appearance of the stigmata—wounds on the palms and side, similar to the wounds of the crucified Christ. It wasn't a "miracle from outside"—it was the result of a deep, prolonged meditation-prayer. "I very much wanted proof that the Lord had forgiven me, that I was pure, that I was ready. I asked for a sign. I imagined how it might be possible. I attuned myself for a very long time for them to appear."
The mechanism: a thought, held with utmost concentration and faith, begins to change the body—first at subtle, plasmoid levels, then the changes "descend" into the physical body with the participation of angels and subtle-material beings. The stigmata appeared shortly before his death—and for Francis, it was confirmation: "The Lord has forgiven me. I am pure. I am ready to enter the Kingdom of God."
Miracles—or Not Miracles
To the question about the most memorable miracles, the spirit gives an answer unexpectedly modest. He does not consider that he performed miracles. "I was simply open, sincere, and acted with love." He lists what people called miracles:
When feuding families, carrying on a blood vendetta for many years, suddenly reconciled and embraced like brothers—is that a miracle? "But it's not my merit."
When a believer was healed from an illness—"it's not my merit."
When a person transformed their character, was born anew—"not my merit."
He repeats the evangelical words of Jesus, which he heard at liturgy and which became his motto: "Take no gold, nor silver, nor two tunics, nor sandals, nor a staff"—and that is exactly how he led his disciples.
"I am merely an instrument in His hands. The only important thing for me was to lead people, to give them the right attitude—and the Franciscan order gained scope and significance."
The Statue of Jesus in the Church of San Damiano
According to tradition, it all began here: young Francis prayed before the crucifix in the dilapidated church of San Damiano, and the figure of Christ suddenly "came to life" and asked him to repair the church. The spirit corrects this: "Slightly exaggerated." He always cared for the House of God, and in one way or another wanted to restore it. He "constantly saw the light and knew it was the figure of Christ"—not in the sense of physical materialization, but in the sense of a constant feeling of presence. "I always felt the presence and saw His reflection before me." Those who passed on the story after his death gave it a more literal form.
Were There Contacts with Aliens?
Clear answer: "With extraterrestrial civilizations—no. I communicated with the spiritual world—with God, with Jesus." Revelations came during prayers, but nothing he would perceive as a ship or an extraterrestrial being.
Patronage from the Spiritual World
After exiting incarnation, the spirit of Francis patronizes: the poor (that goes without saying), his order, and also—unexpectedly—the ecology of Earth, ecologists, and zoologists. He says he participates in the management of subtle plasmoid beings responsible for the state of the planet's living nature. This aligns with the Franciscan tradition: Francis always communicated with birds, plants, and animals as equal creations of God.
Padre Pio
Regarding Padre Pio—the Italian Capuchin monk of the 20th century who also bore the stigmata—the spirit says that in the spiritual world he communicated with many "fathers of the Catholic Church," discussing their experiences. Upon exiting incarnation, Padre Pio rose to level 22. For comparison: Francis himself is level 24.
About the Franciscan Order Today
The spirit regards the current order with sad criticism. It's good that the order exists and the ideas are promoted. But: acquisitiveness has appeared, a rigid hierarchy, genuine brotherhood has disappeared. "This is no longer the idea I laid down." He says he tried to make corrections during his lifetime, but "no one listened fully." Now it's just one of the orders, practically indistinguishable in content from others.
On Wealth and Poverty—A View from the Spiritual World
Interestingly, after exiting incarnation, the spirit softened his position. "Each must go their own way. One incarnation in poverty, the next in wealth. That's the balance laid down by the Creator." He does not condemn those who choose wealth: "The main thing is to be in Faith, with an open heart, a pure soul and pure thoughts. Then the hands are also pure."
Advice to Christians
The voice of Francis sounds like a message he could easily have uttered a thousand years ago: "Abandon acquisitiveness. Abandon hoarding. Pay more attention to Jesus Christ, to the Heavenly Father. Open your heart—because now a lot is said about God, but the heart is closed. There is a great deal of insincerity. And at this stage of humanity's development, it is very important to open the heart—without this, humanity cannot move forward."
He adds something unexpectedly modest: "There were actually many like me. Perhaps not all are known. I am no exception. Jesus Christ and Buddha—they are the great teachers. I merely fulfilled a small portion of what Christ did." And clarifies: there are many paths to God. The path of each incarnated soul is multi-variant. Faith, love, hope—that is the foundation.
Mission of the Current Incarnation
The spirit clearly formulates the goal of his incarnated part (Vladimir): "To transmit knowledge. To lead people. To help them open the light, open their hearts, understand what to do with it and where to apply it." If the incarnation of Francis was a religious deed—through the Church, prayer, the order—then the current incarnation operates on a social level: ordinary life, but with the same content. "To be a parent to all humanity. To lead it. To show the spiritual path."
Three Advice to the Incarnated Part
This is the most personal moment of the session. The host asks: what should the incarnated part of the spirit particularly develop to reach the 24th level in this current life?
The spirit replies that he won't say anything new—the incarnated part knows it anyway—but he will repeat: "Love. Forgiveness. Deep faith in the rightness of what you are doing." And he explains: "You have doubts when you're not entirely sure if you're doing the right thing. You're unsure when you see that people don't understand, don't support, react rudely. This faith—that you're doing not only what you personally need, but what is destined for you from above—that is the pillar that needs strengthening." He adds an image: now is the time to "scatter stones," and later the time will come to gather them—and by then, wisdom will also come.
The host clarifies: what kind of love is needed for the 24th level? The spirit answers through the image of Jesus and the apostles. "Jesus loved the apostles, understanding their shortcomings, their limitations—and still allowed them to be as they were. He helped. Explained. Led. He didn't show it when they slandered him behind his back. This wise parental love—selfless, without expectation of praise—this is the aspect that needs to be worked on now."
The host, Vidmantas, adds his own vision: the incarnation of Zeus was a revolutionary, nerves of steel, strong will. The incarnation of Francis—love and the 24th level. The next incarnation (plasmoid, female)—angelic level of humility, but precisely when character needed to be shown—it failed, and the level dropped. And the current incarnation—again nerves of steel, readiness to "make 20 revolutions in one life," and if this steel is "melted down into love, without completely abandoning it"—a return to a high level in one life is possible.
The spirit agrees: yes, in the current incarnation, "acceptance" carried over from the Franciscan experience—but sometimes "excessively," in the form of self-flagellation. "Forgiveness through punishing oneself"—that's what needs to change. "Wisdom in love—that is the facet that needs to be refined. Crystallization of knowledge. The ability to convey what Jesus said allegorically—in simple language, as I did as Francis. Only now on a different level, for a different audience. The same preaching. The same leadership. Just differently."
Farewell. Message to All
In the finale, the spirit of Francis addresses all viewers with poignant simplicity:
"Dear souls, I want to express my respect to you. To bow before each soul. To kneel and kiss your hands, your feet. To thank you for the path you have traveled, reaching this point. Since you are here watching—you are worthy disciples of Jesus Christ. Not only disciples, but brothers and sisters. I believe that together with you, humanity will take a huge step—not only in material, but also in spiritual development. He will not descend to you—you will ascend to Him. And we will meet again."
Then Vladimir reads the Prayer of St. Francis and his original poem—a reinterpretation of that same prayer—"A New Reading of an Old Prayer"—as a poetic summary of everything that was discussed.
Session Three: The Spirit of Giuseppe of Copertino ("The Flying Monk")
The live broadcast took place on October 4, 2025. Giuseppe of Copertino (1603–1663) was a Catholic Franciscan monk, canonized as a saint, famous for documented cases of levitation during prayer. He is called the "flying monk" or the "flying saint."
Unexpected Revelation. When the medium Marina establishes contact with the spirit of Giuseppe, a sensational detail emerges: this is the same spirit who had already come as Sefestis/Zeus and as Francis of Assisi. Participants and viewers realize that this is not just another contact with a historical spirit, but a continuation of the biography of a single entity.
Motive for Returning to the Franciscan Egregore. The spirit explains why, after Francis, he came again within the framework of the same religious order: Francis "loved people very much" and after exiting incarnation saw that people's faith had weakened, that it was necessary again "to give them faith in miracle and in God, to help them open their hearts." The incarnation of Giuseppe was a response to this request.
The Phenomenon of Levitation. Levitation is described not as a deliberate practice, but as an involuntary side effect of a state of deepest prayer. Hearing the names of Jesus or Mary, singing hymns, entering a semi-conscious state of ecstasy, Giuseppe would involuntarily rise into the air. The most famous episode—during a papal audience with Urban VIII, when, bending to kiss the Pope's feet, he suddenly levitated. The spirit explains: "I was praying—it just happened." Levitation is called a "side effect" of a high spiritual state, having no independent value on Earth. On other planets, levitation is an ordinary phenomenon.
Persecution by the Inquisition. The fact of torture by the Inquisition is confirmed, although historical sources are sparse on this. The spirit explains his survival through faith and humility: "They too were people, and a spark of God reached them."
Spiritual Guide During Life. When asked who was Giuseppe's curator and guide, the spirit answers unexpectedly: Francis. That is, he himself—as the unincarnated part of his own former spirit—accompanied and supported the incarnation of Giuseppe. "I am part of one common spirit."
Departure from Life. He died at age 60 from a fever, having refused to pray for recovery. "I wanted to leave. I was tired. The mission was accomplished."
Level After Incarnation. After the life of Giuseppe, the spirit rose to level 19—slightly lower than after Francis, but, according to the spirit, thanks to the patience shown during the Inquisition's persecution, the level was higher than it might have been.
Parallel Incarnations. Currently, the spirit has several incarnated parts on Earth besides Vladimir: two more people, but they are "unconscious"—living ordinary lives, not interested in spirituality.
Session Four: "Who We Were on Earth"—The Final Revelation
"Who Were We on Earth?" — Detailed Account
Participants and Introduction
The conference is led by Vladimir Goldstein—founder of the "ALCYONE University of Awareness." Participating with him are Maxim Bronevsky (UFO Center Cassiopeia) and Marina Makeeva—a contactee, receiving messages from spiritual and extraterrestrial beings. Invisibly present are: the university's curator Laor-Shmi from the planet Burkhad (Picran) and the Keepers of the Akashic Records.
Vladimir explains the purpose of the conference: to show through their own examples that intelligent spirits move through levels of life—rising and falling—and that every person is an instrument of the Creator's knowledge. There is no judgment: all of this is merely different facets of a single experience.
Incarnations of Vladimir Goldstein
Fall to Level 8. Before his current life, Vladimir came from spiritual level 8 (plasmoid level). Previously, his level was much higher, but a fall occurred. Contactee Irina Podzorova told him this story: in one incarnation, he was in a female body in a plasmoid civilization where beings merged with nature and existed in a state of semi-nirvana. When enemies attacked that civilization, this plasmoid woman did not defend her children, remaining in a state of detachment. The children were killed, and she eventually ended up coexisting with the conquerors. After exiting incarnation, the spirit blamed itself and descended to level 8 instead of rising higher.
Incarnation as Zeus / Sefestis. Vladimir claims he was the character the ancient Greeks called Zeus. In reality, this was a representative of the civilization from the planet Burkhad named Sefestis—a rebel who disagreed with the bureaucracy of the Interstellar Council regarding Earth. He flew away with supporters, founded a colony on the planet Futissa (which later became the capital of the Galactic Federation of Light), then flew to Earth. His base was on Mount Olympus, where ships took off and landed—hence the legends about Zeus's thunder and lightning. The "daughters" of "Zeus"—Athena, Aphrodite—were real Pleiadians who flew with him. Vladimir was also a ruler on Burkhad, then on Futissa, then head of the Earth base and participated in the exploration of Mars.
Incarnation as Francis of Assisi. After the "rebellious" Zeus, the spirit incarnated as the complete opposite—an ascetic, humble, completely detached from the world. Vladimir speaks of his inexplicable love for pigs—he connects this with the memory of Francis, who lived among animals. He lives in Chicago, near a huge Franciscan complex in Maritown with monasteries, churches, and universities, where he regularly visits the statue of Francis. He recounts that a few years ago he lived for a time in an Orthodox monastery near New York, but realized monasticism was not his path in this life. The Keepers reprimand him: he has taken too much from Francis's disregard for the material world, which in itself is a form of pride. The first signal that he is straying from the path always comes through health problems.
At the end, Vladimir reads the Prayer of St. Francis ("Lord, make me an instrument of your peace...") and his own poem—a reinterpretation of this prayer in verse, written after another visit to Maritown.
Incarnations of Maxim Bronevsky
Incarnation as Galileo Galilei. This incarnation is discussed in detail. Maxim tells how in childhood he experienced a panicky fear of the church—his mother took him for baptism, and he threw a tantrum, categorically refusing to enter. He explains this as an inherited survival instinct from the life of Galileo, whose physical safety was threatened by the Inquisition. Through Marina, the Keepers confirm: yes, this fear was passed down from that life at a subconscious level.
Maxim draws a parallel between then and now: Galileo went against the Catholic Church, defending the heliocentric system—while he himself today goes against official materialistic science, openly dealing with the topic of aliens and contacteeism. In both cases—a rebellious spirit and a willingness to defend an unpopular truth.
They discuss why Galileo recanted his views before the Inquisition instead of standing firm. The Keepers explain: it was not weakness, but a wise decision. The spirit understood that his mission was broader than just defending the Copernican system—he needed to preserve his life for further discoveries. After his recantation, Galileo continued his work, improved the telescope, and laid the foundations for the science of materials resistance. From the perspective of the spiritual world, such a compromise was justified—Galileo exited this incarnation at spiritual level 18. After his death, his Catholic grandson burned all of his grandfather's manuscripts, considering them heresy.
They also discuss the "relay" of great scientists: Galileo—Newton—this is not accidental, but a purposeful program. Spirits with a mission incarnate sequentially, passing knowledge to each other for a breakthrough in humanity's development. Newton "not by chance" came across Galileo's works—it was meant to happen.
Since childhood, Maxim was also interested in UFOs, read Soviet newspapers with reports of anomalous phenomena, and had an inner feeling that it was all true, while those around him doubted. He describes it as a deep memory of life among other civilizations.
About Marina Makeeva
Throughout the conference, Marina acts exclusively as a channel for spiritual beings and refuses to talk about her own incarnations. Vladimir only hints that she came from a very high level, which speaks to the purity of her channel. Maxim promises to do a separate conference with Marina, where perhaps she will be more comfortable sharing.
Philosophical and Spiritual Part
Throughout the conference, answers from spiritual beings to participants' questions come through Marina.
About the Fall of Vibrations: from any level, even the highest, one can descend—if the task of the incarnation is not fulfilled. Earth is one of the most difficult planets, a high-risk zone where it's easy to both gain and lose spiritual points.
About Great Saints and Archangels: all spirits, except Jesus, have experienced ups and downs. Archangel Michael once descended to level 15. Jesus is the only one who, incarnating on Earth, did not lower his vibrations. Currently, some of the first 18 souls created by the Creator together with Jesus are incarnated on Earth—and they too are undergoing difficult trials.
Advice for Those Who Learn of Their Low Level of Origin: don't suffer and don't judge yourself—it's simply a path. The level can change at any moment. The main thing is to be honest with yourself, accept mistakes as experience, and not crucify yourself for them.
Conclusion
Vladimir ends the conference with an invitation to come to the "ALCYONE University of Awareness," where "The Science of Imagery" and other courses are taught based on voluntary donations. His goal is to integrate all the experience of past incarnations and transmit it to earthlings, including to help accelerate Earth's entry into the Interstellar Union.
PART II. SPIRITUAL-PSYCHOLOGICAL ANALYSIS
Viewpoint 1: A Psychological Perspective
From the standpoint of clinical and depth psychology, the phenomenon of mediumistic sessions in which the host of his own project "recognizes" himself as Zeus, Francis, and the Flying Monk presents rich material for analysis.
Narcissistic Narrative and the Grandiose Self. The structure of the revealed incarnations follows a clear logic of grandeur: a ruler of interstellar scale → a living god of the Greeks → an all-Christian saint → a wonder-working monk. Each identification is not merely historical but exalted—these are not ordinary soldiers or nameless peasants, but figures of world significance. A psychoanalytic interpretation would see a compensatory function here: a narcissistic expansion of the personality, allowing the individual to overcome feelings of personal smallness or inadequacy in real life.
It is notable that the session itself is embedded in a system where Vladimir is both the subject of revelation, the owner of the platform, and the commercial beneficiary (all courses are a "gift from the heart," but still require payment). This creates a conflict of interest which, from a psychological point of view, motivates the unconscious production of a narrative that reinforces the host's authority.
Retroactive Explanation of Personal Traits. Psychologically telling is how Vladimir's personal characteristics receive a "cosmic" justification: his restlessness is the "restlessness of a ruler's spirit," his love for women is the "legacy of Zeus," his gravitation towards pigs as a metaphor is a direct link to the story of Francis and the Pope. Such "biographical mythology" serves an important defensive function: anything that might cause shame or self-criticism is transformed into a matter of spiritual development.
The Phenomenon of "Regression to Significant Incarnations." In the research literature on regressive hypnosis and past lives (Ian Stevenson, Brian Weiss), it is well documented: people very rarely "remember" lives as ordinary individuals. They were almost always pharaohs, knights, priests—this indicates that the content of these "memories" is dictated not by memory, but by archetypal images from the collective unconscious (as per Jung).
The Role of the Medium. Marina Makeeva is in a position where her function is not verification, but transmission. The medium works in an altered state of consciousness and is inevitably influenced by the expectations of the client and the audience. The phenomenon of "social contagion of expectations" is well-known: the medium unconsciously picks up on desired answers and produces them in a form acceptable to the audience.
Therapeutic and Integrative Function. Nevertheless, psychology doesn't have to reduce everything to pathology. Creating an elaborate narrative about one's spiritual origin performs a powerful integrative function: it gives meaning to disparate personality traits, creates a sense of continuity and purpose, and reduces existential anxiety. Vladimir honestly admits his weaknesses (pride, restlessness, unhappy love)—this is not typical behavior of someone consumed by megalomania, but rather an attempt to integrate the shadow (as per Jung) through a spiritual narrative. The asceticism of Francis as a counterweight to Zeus, the humility of Giuseppe as a counterweight to ambition—in such a structure, one can see psychological work with the polarities of one's own personality.
Viewpoint 2: If We Assume the Contact is Real
If we entertain the hypothesis of the mediumistic channel's authenticity and take the described picture literally, a different, no less profound perspective opens up.
Nature of This Spirit. Before us is a spirit with an unusual history: it does not belong to "purely earthly" souls. Its origin is extraterrestrial—it was a creator of civilizations, a ruler of interplanetary scale, a being who stood at the origins of human culture.
Logic of Incarnations: From Power to Service. The spiritual trajectory of this being is remarkably consistent. Sefestis—power, strength, creation of civilizations through external action. Francis—complete renunciation of power, service through presence and love. Giuseppe—an even deeper dissolution in prayer, where the body literally loses connection with the earth. The current incarnation (Vladimir)—a synthesis: to unite the experience of a civilization creator, a servant, and a mystic in the form of a teacher and mediator.
The Fall to Level 8 before the Current Life, from a spiritual logic, also makes sense: to speak to people in the first person, one must go through vulnerability. It's impossible to truly teach humility without knowing humiliation; impossible to teach courage without knowing fear.
The Purpose of This Spirit. In each of the incarnations, one thread is traceable: the connection between worlds. Sefestis was literally a bridge between extraterrestrial civilizations and Earth. Francis created a movement that connected heaven and earth in the concrete, living practice of poverty and love—not in theological treatises, but in gestures: lying down with pigs, embracing a leper. Giuseppe literally overcame gravity—he physically demonstrated that the boundary between earthly and heavenly is not absolute. Vladimir leads a project literally called "University of Awareness" and is engaged in transmitting knowledge about other worlds and levels of being.
In other words, if this contact is real, the purpose of the spirit could be formulated as: to teach humanity that it is not alone in the universe and that the material world is only one of the levels of being, and to do this not abstractly, but through personal example, through incarnated presence in the specific cultural form of each era.
The Paradox of the Current Incarnation. The most difficult question this session leaves open: a spirit that reached levels 19–24 in past lives now came in at level 8. This can be interpreted in two ways. If we take the literal interpretation—it is a challenge and an opportunity: the most significant ascent is yet to come. If we take a metaphorical one—the spirit deliberately chose vulnerability as a tool: only by speaking from the depths of human imperfection can one be heard by those who are also imperfect.
Critical Moment. Regardless of the position taken, both analyses converge on one point: the phenomenon of this spirit—or of this narrative—possesses an inner consistency and psychological/spiritual integrity that speaks of a serious inner work of the person, regardless of whether its source is the external spiritual world or the depths of one's own psyche, which, ultimately, can also be a door to the same place.
Both views do not exclude each other. Psychology acknowledges that the mythology of a personality can be more real for a person than biographical fact. Spiritual tradition acknowledges that the spirit knows itself through images that the earthly mind can perceive. It is in this space between two languages of description—that the experience which this project attempts to express resides.
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