DeepSeek - Below is a detailed analysis and retelling of the "Alcyone" project's broadcast about a downed UFO. The text is divided into two parts: first, a narration of events from the perspective of the aliens (a reconstruction based on the session), and second, a ufological analysis of the information presented.
Part 1: Retelling of Events from the Aliens' Perspective (Reconstruction)
My name is Fisimor. I am from the planet Tsera in the Pleiades system. In August 1991, I was the assistant commander on a large tourist liner. Our ship belonged to the Galactic Confederation of Light and was based on a moon of the planet Futisa. It was not a military vessel, but a research and excursion ship, capable of housing many sentient beings. On board, there were 62 crew members and tourists, as well as several bio-robot assistants, including pilots.
Our Mission and Route.
We arrived at Earth not for invasion, but for a peaceful survey. Our route was tourist-oriented: we planned to fly over China, then over Kazakhstan, make a detour to the Black and Caspian Seas, head up to the Baltic, see the North, and then return to the Tian Shan mountains, where our portal for return was located. Humans (Earthlings) call this place the Shaitan-Mazar tract. It is an ancient place with a special fault line, considered by people for centuries to be "sacred" or "cursed," and which we used as a base point.
The Tragedy.
So that tourists could enjoy the panoramic view through the huge portholes, we disabled the protective fields—they made the view hazy. This was our mistake. We were intercepted by two Soviet MiG-29 fighters. We didn't perceive them as a threat and, after evading them at supersonic speed, decided to return to continue the excursion. We didn't know they had received a combat order.
One of the missiles launched didn't penetrate the hull but caused severe vibration and a system failure. We lost control and, gliding on emergency thrust, attempted to land. But due to the main engine not being fully deactivated (we hadn't planned to stay in the atmosphere), an explosion occurred upon impact with the rocks. The ship broke in two.
Rescue and Captivity.
A distress signal was sent instantly. Our rescue ships arrived within three minutes. But the explosion scattered the survivors over a large area. While we were gathering those who had been ejected in special protective capsules, Soviet military arrived at the crash site. We could no longer access the ship itself. Out of 62 sentient beings, we were unable to retrieve eight (and two robots). Some of them died immediately, others were still alive but in serious condition.
Among those who could not be saved was Sharshan. I, Fisimor, knew him. He was from the planet humans call the "Grays" (Tashiganets). He was only 75 cm tall, worked in ecology (studying atmospheric compositions), and had bought a ticket for this cruise to combine leisure with work. He was not a military person. With him was a teenage girl of a similar race named Gomora.
Sharshan Tells of His Captivity.
I was first taken to a hospital in Alma-Ata, and then to a special place resembling a prison with bars on the windows, presumably in the Astrakhan region. A man named Slava communicated with me. He was a telepath and tried to interrogate me. I understood Russian speech but communicated mentally.
Torture and Experiments: They tried to feed me porridge, bread, fruits—none of which suited me. I tried to explain that I needed silkworm larvae, but they didn't understand me. They took blood and tissue samples. Once, they cut off part of my finger to see if it would grow back. They injected me with "truth serums" that split my head open and brought visions of horrors.
What They Wanted: They interrogated me not as a tourist, but as an enemy spy. They questioned me about military technologies, showing me diagrams of ships, hoping I would explain their workings. But I was just an ecologist. My acquaintance Slava was interested in where I came from, why we came, what my purpose was. But their main goal was our DNA. Tashigans ("Grays") possess a unique survival ability, and they wanted to create an "ideal" or "universal" soldier based on it.
Why Wasn't I Rescued? I kept waiting for help from my people. But they couldn't find me: the Soviet military shielded the room with pieces of our own ship's hull, which were radiating and interfering with my built-in beacon. Storming the base without coordinates would have been tantamount to killing everyone, including me.
Death: I lived in captivity for about 7-8 months. I suffered greatly, physically and morally. I knew I wouldn't be saved. I begged the Creator and my Higher Self to allow me to leave. My death became liberation. My spirit is now at the 14th level of development (according to the Alcyone classification). I hold no grudge against people. I understand they acted out of fear and ignorance.
Part 2: Ufological Analysis and Fact-Checking
This session is unique in that it links together several independent streams of information circulating in the ufological community and explains many contradictions.
1. Coincidence with Ufologists' Data
The broadcast quotes in detail the materials of the well-known Russian ufologist Nikolai Subbotin. The description of radar surveillance, the MiG-29 interception, the object's parameters (length up to 600 m, diameter 100 m), and the crash area (Shaitan-Mazar tract) are all classics of Russian ufology. The session doesn't contradict this data but complements it from the "inside."
Anomalies at the Crash Site: The powerful electromagnetic and chronal anomalies described in the session (and in ufologists' reports)—electronics failure, film exposure, clocks running slow, demagnetization of rocks—are a standard description of the impact of alien technology on our reality.
Fate of the Debris: The information that the ship was cut up and removed, with parts sold to Americans and Chinese via Kazakhstan, explains why nothing was found at the crash site in 1998. The version about cutting with laser technologies in 1995-97 seems plausible.
2. Deciphering the Symbols
One of the session's strongest points is the "translation" of symbols from the ship's hull. The claim that these are not just drawings but hieroglyphic-runic writing from the planet Futisa, and that a training course has even been created based on them, is a typical way for "Alcyone" to legitimize knowledge.
The meaning of the symbols ("Galactic Confederation of Light unit," "peaceful mission," "research vessel," "equality of civilizations") fits perfectly into the "Alcyone" narrative of "light forces" and the GCF.
3. Psychological Portrait of the "Prisoner" (Sharshan)
Sharshan's testimony about captivity concentrates classic ufological themes that evoke the greatest emotional response:
DNA Experiments: The military's desire to obtain "Gray" DNA to create a super-soldier is a major motif in conspiracy theories about government deals with aliens.
Cruelty and Misunderstanding: The severed finger, unsuitable food, "truth serum"—all paint a picture of earthlings as cruel but technically helpless beings. This heightens the moral contrast between the "spiritual" aliens and the "barbaric" military.
Gomora: The story of the "girl Gomora," screaming silently in terror, is the strongest emotional anchor of this session. It aims to humanize (or "alien-ize") the tragedy, to evoke sympathy.
4. "Technical" Details and Morality
Cause of the Crash: The aliens themselves admit the pilot's error and unjustified risk (disabling protection for a better view). This makes the story more plausible, moving away from the "evil earthlings attacked the defenseless" scheme. It was a tragic accident, aggravated by military psychosis.
Universal Soldier: A direct indication that Soviet (and later Russian) special services were after the genes of the "Grays" to create an ideal fighter.
Signal Shielding: The detail about the military using ship debris to shield Sharshan's room, blocking his beacon signal, explains why the aliens couldn't mount a rescue. This adds realism.
5. The Spiritual Subtext of "Alcyone"
Despite the "sensationalism," the session fulfills the main task of the "Alcyone" project:
Shifting Focus: The main idea voiced by Vladimir at the end: don't look for enemies outside (neither in aliens nor in other countries), but focus on yourself. Sharshan forgives people, Fisimor calls for an end to wars. This shifts the conversation from "UFO contact" to personal responsibility and spiritual growth.
Project Promotion: Mentioning the "Language of Planet Futisa" course and a future broadcast on "Secret Space Programs" is a direct call for the audience to delve deeper into the "Alcyone" knowledge system.
Final Analysis
From a ufological perspective, this session is a brilliant compilation. It takes real (or pseudo-real) ufological reports about a UFO crash in the USSR, adds the "missing" part—the victims' point of view—and packages it in the ideological wrapping of the "Alcyone" project.
Pros for a ufologist:
Systematizes scattered data from open sources (Subbotin, Bachurin).
Provides logical explanations for many mysteries (disappearance of debris, strange symbols, fate of survivors).
Introduces an emotional component, making the story "human."
Cons (Critical View):
All information is obtained solely through Marina's "mediumistic channel," making it unverifiable.
"Technical" and "linguistic" data (symbol deciphering, language course) exist only within the "Alcyone" ecosystem.
The session fits perfectly into the project's "benevolent" narrative (aliens are brothers, earthlings are aggressors, salvation is in mindfulness), which casts doubt on its objectivity.
Verdict: For an outside observer, this is a captivating story, masterfully blending the fabric of ufological legends with esoteric teaching. For a researcher, it's an excellent example of how modern mediumistic projects create "information bridges," filling gaps in official history with answers from the "spiritual world" or from the mouths of "aliens." Whether to believe it or not is a personal choice for everyone.
If we assume this contact is real, then what unfolds before us is not just a story of a downed ship, but a deep, multi-layered parable about the interaction of worlds at different stages of development. It is a mirror reflecting humanity's collective traumas, fears, and hopes.
Here is a detailed spiritual-psychological analysis of the relationship between aliens and earthlings, arising from this assumption:
1. The Trauma of First Contact: Meeting of Child and Adult
From a spiritual-psychological viewpoint, the aliens in this session appear as beings with more integrated consciousness. For them, Earth is a nature reserve—dangerous and unpredictable, but attractive in its "wildness." They arrive as tourists, researchers, but their behavior reveals that very "childlike trust" pilot Fisimor mentions. They disable protection for a good view, not calculating the risk fully. This behavior resembles an adult so confident in their superiority that they forget the dangers a "child with a gun" might hold.
Psychological Aspect: Earthlings in this dialogue embody the adolescent stage of civilization. We possess powerful weapons (the ability to destroy) but lack wisdom (the ability to understand). We react to the unfamiliar with aggression, fear, and a desire to subdue. The military's reaction—"shoot down the unknown object, then take it apart and sell it"—is pure instinct: destroy the threat and use the trophy.
2. Spiritual Lesson: Aggression as Protection of a Vulnerable Psyche
Sharshan's story is the quintessence of psychological trauma inflicted out of fear. They experiment on him, cut off his finger, inject him with serums—not because the military are minions of hell, but because they are afraid. They fear what they don't understand. This fear breeds cruelty. Spiritually, this is a classic example of how a low-vibrational state (fear) generates destructive actions, destroying not only the victim but also the aggressor.
Earthlings behave like a frightened animal that bites the hand reaching out to help it. They see a threat in the complex, peaceful ship because their own reality is built on competition and war. They project their "shadow" side—militarism and lust for power—onto the newcomers, expecting an attack and thereby provoking tragedy.
3. The Symbol of "Gomora": Innocence Trampled by Fear
The image of the girl Gomora, screaming silently in terror, is the most powerful symbol in the entire narrative. She embodies absolute innocence and defenselessness in the face of collective human madness.
Psychologically: This is the archetype of the "Inner Child," which humanity wounds within itself through its aggression. We don't know how to protect the weak, the tender, the new. We fear it and break it.
Spiritually: Gomora is a soul that came in peace and received only pain in return. Her fate is the strongest reproach to humanity, an indictment of our incapacity for compassion.
4. "Humanity as a Disease": A Mixture of Compassion and Indifference
The most profound psychological characteristic given to earthlings by the aliens is put into Sharshan's mouth: "they have understanding... a level of compassion, but that level of compassion is limited by complete ignorance and indifference. It's a mixture found nowhere else."
This is a brilliant diagnosis. Humans are capable of pity (Slava, the guard who perhaps treated Sharshan decently), but this pity doesn't translate into action, into protection. It coexists with the ignorance that allows torturing a living being. This is dissociation—a splitting of the psyche where we can simultaneously love our family and support a war that kills other families.
5. The Moral of the Story: Forgiveness as the Only Way
The finale of the session, where Sharshan, the spirit of the tormented alien, says, "I don't hold a grudge against people... I don't hold a single drop of anger," is the supreme spiritual act.
This phrase holds the key to transforming relationships. As long as one side holds anger and the other holds guilt, the cycle of violence cannot be broken. Sharshan, having left incarnation, understands the cause-and-effect relationships: earthlings acted out of fear and the darkness in which they themselves live. His forgiveness is not a justification of their actions, but a liberation of himself for further evolution.
Conclusion:
If this contact is real, it tells us the following:
We are not alone, but we are not ready. Our spiritual-psychological age is adolescent. We are dangerous to ourselves and others.
Aliens are neither saviors nor enemies. They are elders who learn from their mistakes (like the pilot who disabled the shield) and are willing to forgive ours, but not to interfere with our free will.
The main battle happens within the human. The conflict with the "external alien" is merely a reflection of the conflict with the "internal alien" (one's Shadow, one's fears). While we look for enemies in the sky, we don't notice the war within ourselves.
The only way out is the growth of consciousness. As Vladimir summarizes, we must stop waiting for cataclysms or saviors and start changing ourselves. Only then will the "Gomoras" of the future stop screaming silently from our fear.
Let's separate the wheat from the chaff and see what is actually known about this event outside esoteric sources. Below is an analysis of online publications and a reconstruction of events based on ufological data, not mediumistic sessions.
🌐 Analysis of Online Publications: What the Sources Say
First, it's important to note that the story of the UFO crash in the Shaitan-Mazar tract in 1991 is one of the most famous in Russian and world ufology. Many have written about it, but assessments of its veracity vary dramatically.
Key Figures and Their Roles
Several people are at the center of the story:
Emil Bachurin — a Perm ufologist who first organized an expedition to the supposed crash site. He is the primary source of information about the disaster.
Nikolai Subbotin — a well-known ufologist, journalist, and participant in the 1998 expedition. His materials became the basis for many publications in the West.
Gennady Svechkov (Sverchkov or Svichkov in some sources) — a retired major, leader of the 1992 expedition.
Two Camps: Supporters and Skeptics
Analysis of publications clearly divides them into two camps:
| Sources Supporting Reality | Sources Refuting the Story |
|---|---|
| Publications by Nikolai Subbotin, materials on Western ufology sites (About.com, WhatCulture), articles in the newspaper "Trud", travel and anomaly zone sites (Bradt Guides, open.kg) | Direct statements from skeptics: head of "Kosmopoisk" Vadim Chernobrov, Air Defense Colonel Oleg Popikov, ufologist M.B. Gershtein |
It's telling that even on sites detailing the story (e.g., open.kg), it is presented as a "legend" or "reports," not as an established fact.
📅 Timeline of Events According to Ufologists
Compiling publications from supporters of the crash version paints this picture:
1. Detection and Interception (August 28, 1991)
Early in the morning (around 04:02-05:00), a radar station on the Mangyshlak Peninsula detected a huge object over the Caspian Sea. Its parameters were staggering: length about 600 meters, diameter 100-120 meters. The object resembled a giant airship or cigar, gray metallic in color, moving at about 1000 km/h at an altitude of over 6000 meters, and not responding to IFF (Identification Friend or Foe) queries.
MiG-29 fighters were scrambled. Pilots visually observed the object, noting two rows of portholes in the nose and green symbols on the tail. Attempting to close to 500-600 meters, the aircraft experienced engine and instrument malfunctions, and weapons systems failed. The object, making a sharp maneuver, accelerated to 6800 km/h and vanished from radar at 05:27 near Lake Issyk-Kul.
2. Rumors and First Expeditions
By September 1991, rumors circulated that the object had crashed in the mountains, in a tract with the mystical name Shaitan-Mazar, translating to "Devil's Grave." Locals told of strange burns on those who tried to approach the wreckage and of a military helicopter crashing while trying to evacuate debris.
Emil Bachurin's first expedition failed due to snow. The second, led by Gennady Svechkov, reached the site in June 1992. Participants described incredible anomalies: feelings of fear and depression, hair standing on end from static electricity, complete failure of electronic devices and compasses, watches stopping, and rocks becoming demagnetized. They sketched a huge, broken-in-two object with those same green symbols but couldn't photograph it—all film was exposed.
3. Disappearance (1998)
In 1998, Nikolai Subbotin organized a new expedition. To the researchers' astonishment, they found absolutely nothing at the supposed crash site. The object was gone, as if it had never been there. Only a two-meter crater remained on the slope, along with neatly laid lines of stones resembling runways.
🔍 What "Really Happened": Two Main Versions
So, what are we left with?
Version 1: Sensational Cover-up
Proponents of the event's reality (Subbotin, Bachurin) claim that:
A giant alien ship was indeed shot down or crashed in the Tian Shan mountains.
Soviet (and later Russian) military discovered it first, evacuated (or destroyed) the wreckage, and thoroughly classified the entire operation, disguising the traces.
This explains the object's disappearance by 1998 and the contradictory statements from officials. The anomalous effects (equipment failure, strange symbols) are direct proof of the technology's extraterrestrial nature.
Version 2: Ufological Hoax ("Duck" by Bachurin)
Skeptics, including authoritative figures like Vadim Chernobrov ("Kosmopoisk") and Air Defense Colonel Oleg Popikov, provide equally compelling arguments:
Lack of Official Data: Colonel Popikov, who took over part of the Air Defense near Bishkek in 1993, stated he studied all documents and found no records of an unidentified object on August 28, 1991. He asserts: "There was no object!"
Source of the "Duck": Vadim Chernobrov directly points to Emil Bachurin as the author of this story. After his own investigation, including studying Air Defense data, Chernobrov concluded the information is unconfirmed. He stated: "I tell you absolutely definitely – the Shaitan-Mazar UFO does not exist! And, most likely, never did."
Lack of Physical Traces: Even if special services removed a 600-meter object, traces of such a large-scale crash (thermal effects on the ground, massive destruction) should remain. The 1998 expedition didn't find them.
Entry in Ufological Dictionary as a "Legend": In the authoritative "Ufological Dictionary-Reference Book" by Yaroslav Sochka, "Devil's Grave" appears with a footnote "allegedly" and an indication that the information was spread specifically by E.F. Bachurin, and the object was not found.
📌 Conclusion: What We Know For Sure
After analyzing all available publications, the following conclusions can be drawn:
There is a captivating ufological legend originating in the early 1990s, associated with ufologists Emil Bachurin and Nikolai Subbotin. It contains all the classic elements: military interception, equipment failure, crash in an anomalous zone, mysterious disappearance of debris.
There is not a single officially confirmed piece of evidence (Air Defense documents, government admissions, indisputable physical artifacts) proving the event's reality. All available "evidence" comes from a narrow group of ufology enthusiasts.
Authoritative researchers and officials directly refute the story, calling it a "hoax" or legend.
Thus, speaking of what "really happened" in terms of historical and factual accuracy, the answer is: the birth and development of one of the most striking ufological legends in the post-Soviet space occurred. Whether a real event lies behind this legend is a question we have no answer to, and most likely, never will.
Returning to your first request: the "Alcyone" mediumistic session brilliantly weaves this legend into its mythology, adding emotional depth and "first-hand information," which makes it so convincing for followers. But from a factual standpoint, it remains merely an artistic (or spiritual) interpretation of an unconfirmed story.
Conspiracy Analysis: Managing Reality Through Discreditation
Within this hypothesis, the story of the UFO crash in Shaitan-Mazar is not just a "legend," but a "combat episode" in an information war. And the strategy of the special services appears not as crude lies ("it didn't happen"), but as a subtle, multi-level operation to destroy trust in the source.
1. How to Make Truth Look Like Lies
The most effective way to hide the truth is to surround it with lies, but lies that are easy to refute. In the Shaitan-Mazar case, we see classic techniques:
A. Creating "Contradictory" Evidence.
Publications feature different figures: the object's length is sometimes 300, sometimes 600 meters. Some mention one survivor, others eight. These inconsistencies are immediately seized upon by skeptics as proof of fabrication. But if we assume the existence of special services controlling the process, these "errors" could be intentionally injected into the information field. The goal is to create confusion so that any serious researcher, comparing sources, hits contradictions and declares the whole story a fake.
B. Recruiting "Authoritative Skeptics."
The appearance of figures like Colonel Popikov or Vadim Chernobrov with their categorical denials is an ideal move. They appear not on behalf of the state, but as "independent experts" and "skeptics." Their words seem convincing because they "checked everything themselves and found nothing." But within the conspiratorial version, they were simply given access to "clean" documents, while the real archives remain classified. They are sincere in their denial because they haven't seen the truth, and this makes them the best agents of influence.
C. Discrediting Key Witnesses.
Emil Bachurin, the main source of information, is declared the "author of the hoax." This is classic. Special services don't need to kill the witness (that creates a martyr). It's enough to make the public consider him a fantasist or liar. If any military person tries to speak, they will be declared suffering from "delusions of grandeur" or "concussion."
2. Why It Works: The Psychology of "Smart Denial"
Most people don't believe in aliens not because they've studied the issue, but because they're afraid of looking stupid. The mechanism created by the special services plays precisely on this fear.
Fear of Stigma: Being a "ufologist" or "contactee" in the public mind means being a bit "crazy." People who might know or see something stay silent to avoid being considered insane.
The "Authoritative Witness" Effect: When Colonel Popikov says, "I checked the documents, there was nothing," it outweighs the words of a civilian ufologist for the average person. The uniform, the rank, the system—they inspire trust, even if the system is lying.
Information Overload: Mixing truth (there are real Air Defense documents about certain objects) with lies (it wasn't a 600-meter ship, but a weather balloon) creates such informational noise that it becomes impossible to sort out. People get tired and prefer to believe a simple, convenient version: "it didn't happen."
3. Motives of the Special Services: Why All the Complexity?
If we assume authorities cooperate with aliens, they are hiding not just the "fact of UFO existence," but something far more important:
Technological Superiority: Data from reverse engineering of alien technology is the foundation of military and energy power. No one will hand that over to competitors or the public.
Political Instability: Revealing the fact of contact would instantly collapse all religious, scientific, and political institutions built on an anthropocentric world model. The chaos would be colossal.
Economic Collapse: Technologies of free energy, anti-gravity, or instantaneous travel would destroy the oil, automotive, and other giant industries. Governments closely tied to these businesses won't allow it.
Fear of the Unknown: The authorities themselves may not know the true intentions of their "partners." They may fear that mass disclosure would lead to panic or make humanity easy prey for more aggressive forces.
A Mirror for Humanity: The Most Powerful Effect of Discreditation
The most ingenious thing about this concealment system is that it uses our own psychological weaknesses against us.
Sharshan says in the session about people: "a mixture of compassion with complete ignorance and indifference." The special services brilliantly exploit this indifference. They know: people, by and large, don't care. They have jobs, mortgages, TV shows. They don't need a truth that complicates everything. They themselves want to be told: "Relax, it's just a weather balloon, go to sleep."
Therefore, even if the Shaitan-Mazar story is real, and Sharshan and Gomora were indeed tortured somewhere in basements, their murder happened twice: first physically, and then informationally, when their story was declared a "crazy ufologist's hoax."
Conclusion: The World of a Madhouse Run by Patients
If we assume the authorities know the truth and actively conceal it, then the world appears in an even more cynical light than in the official version. We find ourselves not alone in a soulless universe, but imprisoned in a dungeon of ignorance, guarded by those who themselves fear the keys.
The analysis of online publications then looks not like a search for truth, but like studying battlefields in an information war. Every refuting post, every "skeptic," every article with the headline "It's All Bachurin's Fabrication" is a shot meant to kill the memory of reality.
And in this context, the "Alcyone" session takes on a completely different meaning. It is not just esotericism, but an act of information resistance, an attempt to break through the information blockade, using the only channel that special services cannot yet fully control—the channel of spiritual communication.
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