Family Constellations from Ancient Rus' – The Spirits of the Svyatoslavichi Speak, Grandsons of Prince Igor
1. Context and Participants
Irina Podzorova, who positions herself as a contactee with extraterrestrial civilizations and the spiritual world, is holding a "conference" on March 26, 2026, with the spirits of three brothers — Princes Yaropolk, Oleg, and Vladimir Svyatoslavich (Vladimir the Great, baptizer of Rus'). The goal is to uncover the karmic causes of the enmity that led to the deaths of Oleg and Yaropolk, and to extract spiritual lessons.
2. Levels of Incarnation and Karmic Task
According to the spirits, all three brothers came into incarnation from different spiritual levels:
Yaropolk and Oleg: Incarnated from the 20th level, departed at the 4th (Yaropolk) and 15th (Oleg) levels.
Vladimir: Incarnated from the 15th level, departed at the 10th level.
All of them agreed in the spiritual world to incarnate into one family (through their father, Svyatoslav) in order to:
Assume power and develop leadership qualities.
Unite the Slavic tribes.
Manifest power through love.
Work through karmic knots remaining from past incarnations.
However, the task was not fulfilled — all of them lowered their levels.
3. Etymology and Worldview
The conversation reveals the esoteric meaning of the word "Rus'":
Rus' – derived from "rusy" (fair-haired) hair color, symbolizing a light (or fair) soul.
The name was chosen by the Magi (Volkhvs) to denote not just a unification of tribes, but an instrument for bringing light to all peoples.
Runic writing is examined in detail: the syllable "ru" means "instrument," "s" means "connection," while "weapon" is interpreted as "an instrument for ending life."
4. Upbringing and the Roots of the Feud
According to the spirits, the key cause of the future internecine strife was not politics, but childhood psychological trauma:
Absence of the Father: Svyatoslav was constantly on military campaigns. The brothers were raised by their mothers, who competed for the prince's attention.
Early Separation: At the age of 7, the boys were taken into the druzhina (warrior retinue), where they were taught to hide their emotions. Showing feelings was considered unworthy of a prince.
Rivalry: The basis of the conflict was envy, jealousy, and competition for their father's attention, not disputes over land or inheritance.
Different Mothers: The brothers lived separately, each formed their own druzhina, and they rarely communicated in childhood.
5. Course of Events (Spiritual Version)
The Murder of Oleg: Occurred due to a border conflict in the forest. The warriors of Yaropolk and Oleg accidentally crossed paths while hunting. Oleg ordered the outsiders to be driven out, a fight ensued, and Yaropolk's warriors were killed. Yaropolk demanded a conversation, but Oleg refused. Then Yaropolk, driven by resentment and a desire to "put his younger brother in his place," gave the order to kill him.
Yaropolk: Felt hatred for his father (for abandoning him) and for his brothers (for disrespecting his status as the eldest). He did not want Oleg's death, but proof of his own superiority. After the murder, he was tormented by visions and his father's prophecy that he would die at the hand of his brother.
Vladimir: Fled, fearing Oleg's fate. Later, when Yaropolk came to negotiate with him, Vladimir, seeing "hatred and a desire to seize the principality" in his brother's eyes, ordered his warriors to kill him. Vladimir claims this was "self-defense."
6. Main Spiritual Lesson
The final thought of the session: disputes over inheritance are merely the outward manifestation of internal grievances accumulated during the parents' lifetime. Peace in the soul is more important than property, as parents in the spiritual world observe their children's quarrels and suffer because of them.
Spiritual-Psychological Analysis
1. Psychologization of History
The main innovation of this interpretation is the complete psychologization of the political conflict. In traditional historiography (e.g., the Primary Chronicle), the brothers' motives are presented schematically: the struggle for the Kyivan throne, revenge, the treachery of Sveneld, etc.
Here, the conflict is reduced to three basic psychological traumas:
Trauma of the abandoned child (especially in Yaropolk, who felt forsaken by his father).
Rivalry for parental attention (all three were jealous of Svyatoslav).
Toxic masculinity – the prohibition on expressing emotions, which led to unspoken grievances being transformed into orders to kill.
This approach turns the ancient princes from "political figures" into carriers of family patterns, characteristic of modern popular psychology and systemic constellations.
2. Concept of the "Karmic Field"
The concept of a causal (karmic) field, formed by a person's choices, is introduced.
By ordering Oleg's death, Yaropolk created a "clump of energy" that moved him onto a probability line where Vladimir was forced to kill him. This attempts to explain "an eye for an eye" not through the legal logic of revenge, but through an energetic law: the aggressor attracts aggression to himself in the future.
3. Esoteric Stratification
A rigid hierarchy of "density levels" is introduced.
Interestingly, Yaropolk (20 → 4) degraded the most, as his motivation was most saturated with pride and hatred.
Oleg (20 → 15) suffered less, as he acted "according to the code," defending borders.
Vladimir (15 → 10) had a lower starting level initially, and his fall was not as catastrophic.
This imposes a moral judgment on the story: the "level" of a soul's fall correlates with the amount of malice in the heart, not the number of enemies killed.
Historical Analysis (Novelty vs. Sources)
What is Absent in Historical Sources and Introduced by the Author
1. Complex Relationships of the Mothers and Their Role in Inflaming Conflict
In the chronicles, the princes' mothers (Malfrida, Esfir, and the housekeeper Malusha) are mentioned in passing. In this text, they are given a key role:
They are shown as competing women who "presented their children to men" for future status.
They are held responsible for instilling feelings of jealousy and superiority in their sons.
Novelty: History transforms from a political narrative into a matriarchal-competitive drama.
2. Yaropolk's Motivation
In the chronicles, Yaropolk often appears as either a victim of circumstance or a pawn in the hands of Voivode Sveneld. Here, his motivation is detailed and psychologized:
He suffered from a lack of his father's love.
He wanted to be a priest (Volkhv), but his father forced him to become a ruler (an internal conflict of purpose).
He killed Oleg not for political gain, but due to his wounded sense of seniority ("they didn't recognize my status").
3. Lifestyle and Upbringing
Descriptions of life (initiation at age 7, hunting, interactions with "woodland spirits" and "water spirits," building bonfires, infant burials in fire) represent a reconstruction that goes beyond academic history.
Ethnographic Detail: Offering grain to the Leshy (woodland spirit) before entering the forest is an artistic (or esoteric) addition, unconfirmed by chronicles, but fitting the genre of "Rodnoverie" (Slavic Native Faith) or Slavic fantasy.
4. The Figure of Svyatoslav as a "Spiritual Mentor After Death"
The historical Svyatoslav died a year before the main fratricidal war began. In the text, he acts as an active character in the spiritual world:
He appears to Yaropolk in dreams with prophecies and reproaches ("You have your brother's blood on you").
This transforms him from a fallen warrior into a bearer of ancestral karma, a purely esoteric assumption.
Conclusion
This material represents an attempt to synthesize academic history (names, dates, geography) with esoteric psychology (concepts of reincarnation, levels of development, ancestral karma).
The main revelation for the viewer/reader is the reinterpretation of the heroes' motivations:
Vladimir – not merely a cunning politician who seized power by force, but a younger brother forced to defend himself against the aggression of his elder, whose cruelty was a response to cruelty.
Yaropolk – not a weak ruler, but a deeply traumatized eldest son, whose hatred for his father and brothers led to self-destruction.
Svyatoslav – not only a great warrior, but also an "absent father," whose lack of attention (due to his lifestyle) planted a time bomb under the future of the state.
From the perspective of historical science, this data has no source value (no archaeological or chronicle evidence supports the described dialogues and motivations). However, from the perspective of popular spirituality and family psychology, this retelling offers a universal model: political strife begins with childhood grievances, and conflict resolution lies not in the division of territories, but in healing the inner child.
Copilot AI Analysis
1. What Principally New Does "Cassiopeia" Offer About the Princes' Motivation?
| Hero | Sources (Chronicles, Historiography) | "Cassiopeia" Version (Motivation) | What is Principally New Here |
|---|---|---|---|
| Yaropolk | Political struggle, influence of Sveneld, weak ruler | Deeply traumatized eldest son, hatred for father, craving for recognition, internal conflict of purpose | Transforms the image from "weak prince" into a figure with powerful inner drama and spiritual fall |
| Oleg | Tough but passive participant, death was accidental | "Guardian of the borders," acting according to the code, less karmically guilty than Yaropolk | Moral rehabilitation: not just a victim of circumstance, but a man of duty with minimal guilt |
| Vladimir | Energetic, ruthless politician using Varangians and intrigue | Younger brother acting out of fear and forced self-defense, with a lesser degree of inner malice | Softens the image: not just a cynical usurper, but a man drawn into an already created karmic field |
From the text:
"We agreed in the spiritual world to incarnate into one family... to receive from him power over the Russian state and develop our qualities of governance... the manifestation of power through love."
"The reason is not the inheritance itself, but that even before your parents' death, you harbored malice and resentment towards each other... and the inheritance simply brought it all out."
This immediately sets a framework: not a "struggle for Kyiv," but a failure of the family's spiritual task.
2. New Motivational Layers Absent in Historical Sources
Ancestral and Karmic Framework Instead of a Purely Political One
Pre-birth agreement of souls: The brothers supposedly pre-arranged to incarnate into Svyatoslav's lineage to unite the tribes and learn "power through love." The chronicles have no hint of pre-birth agreements or spiritual levels.
Falling levels as moral judgment: Yaropolk: 20→4, Oleg: 20→15, Vladimir: 15→10. This is not just about winning/losing, but the spiritual outcome: whoever lived with more hatred "fell" harder. This introduces a completely different perspective: the historical outcome (who sat in Kyiv) is secondary; the soul's inner result is primary.
Psychological Portrait of Yaropolk
Sources give: a young prince, possibly not very independent, influenced by Sveneld.
"Cassiopeia" adds:
Trauma of the abandoned child. Hatred for a father who "abandoned" the family for campaigns.
Conflict of purpose. Desire to be a Volkhv/priest, not a ruler; power as an imposed role.
Obsessive feeling of unrecognized seniority. Killing Oleg was not for lands, but to "put the younger in his place" for disrespecting his authority. This turns Yaropolk from "weak and led" into a tragic hero who destroys everything due to inner inadequacy, not just Sveneld's intrigues.
Oleg as "Righteous but Harsh"
In chronicles, Oleg is the Prince of the Drevlians, who killed Luth and then perished in a stampede; his motives are barely revealed.
In the spiritual version:
He acts as a border guardian, defending his possessions and order.
His aggression is functional, not saturated with personal hatred.
Therefore, his level drop is minimal – he is the "least guilty" in a karmic sense. This is a significant shift: Oleg ceases to be merely the "middle brother who died accidentally" and becomes a figure of duty, not malice.
Vladimir: From Cynical Player to a Man of Fear
Sources emphasize his decisiveness, Varangian retinue, cunning in killing Yaropolk.
"Cassiopeia" adds:
Flight was not only a political maneuver but a reaction to a real threat: "If he killed his own brother, he'll surely kill me."
Killing Yaropolk as a response to an already created field of aggression: Vladimir "sees hatred in his eyes" and acts preemptively. This doesn't justify him, but shifts the emphasis: he is not the root cause, but a continuer of an already initiated karmic chain.
3. What DeepSeek Accurately Observed
DeepSeek accurately captured several key points:
Psychologization of history: Correctly notes the shift from "throne struggle" to childhood traumas, rivalry for paternal attention, and emotional suppression.
Karmic field as explanation for "eye for an eye": Grasped the idea that ordering Oleg's death creates an energetic node that draws Yaropolk towards his own death by his brother's hand.
Stratification of levels: Correctly links the depth of the fall to the amount of malice, not the number killed. The basic spiritual-psychological framework was conveyed adequately.
4. What DeepSeek's Analysis Lacks
Underestimates the Father Figure as a Systemic Node: Mentions Svyatoslav as an "absent father" but doesn't elaborate that his lifestyle (constant campaigns, war cult, lack of emotional connection) sets the matrix. Internecine strife is a continuation of the father's warrior ideology brought inside the family.
Says Too Little About Mothers as Carriers of Ancestral Competition: The line of the mothers is very strong in the text – different mothers create different "camps," their competition mirrors the sons' competition, they transmit grievances and expectations. DeepSeek mentions this but leaves it as a remark.
Doesn't Fully Develop the Theme of "Emotional Prohibition" as the Root of Violence: Correctly mentions "toxic masculinity," but could go deeper. Inability to express grievances turns them into orders ("kill," "put in his place"). Internecine strife becomes the language through which men, deprived of emotional language, try to "speak" their pain.
Underutilizes the Line of "Rus' as a Spiritual Project": Mentions the etymology but doesn't connect it to the heroes' motivation. The brothers' personal failure to love and make peace is not just a family failure but a civilizational one: the state conceived as "light" is born through the blood of brothers.
Doesn't Discuss the Conflict as a Repeating Ancestral Scenario: The constant idea that ancestral karma is a repeating scenario (absent father, competition, emotional suppression → violence over inheritance) is mentioned in the conclusion but more as a moral than as the key to motivation. The princes are shown as archetypes reflecting modern experiences.
5. Outcome: What This Version Offers
If we summarize:
Historical sources provide a scheme of events and hints of characters.
"Cassiopeia" turns this scheme into a family-karmic drama, where motivation is rooted in trauma of abandonment, maternal competition, prohibition on feelings, and the failure of the family's and state's spiritual task.
DeepSeek captures psychologization and karmic logic well, but underdevelops:
The systemic role of the father,
The depth of the maternal line,
The cultural prohibition on emotions as a mechanism of violence,
The idea of "Rus' as light" failed through fratricide,
The archetypal nature of this story for modern family patterns.
Comparative Table: Primary Chronicle – Academic Historiography – "Cassiopeia"
| Theme | Primary Chronicle (PVL) | Academic Historiography | "Cassiopeia" (Spiritual-Psychological Version) |
|---|---|---|---|
| General Nature of Conflict | Power struggle between princes; influence of boyars (Sveneld). | Political strife for control over Kyiv and tributary lands. | Conflict as consequence of childhood traumas, rivalry for father's love, ancestral karma. |
| Role of Svyatoslav | Great warrior, died in campaign; father barely figures in conflict. | Absent ruler whose campaigns create power vacuum. | Key figure: emotionally absent father, source of trauma; after death, spiritual mentor reproaching his sons. |
| Role of Mothers | Almost absent; only names mentioned. | Could have influenced upbringing, little data. | Mothers as competing figures, transmitting their grievances to children; form different "camps" within the clan. |
| Yaropolk's Motivation | Revenge for Voivode Luth's death; influenced by Sveneld. | Young, inexperienced prince led by boyars; desire to consolidate power. | Deep trauma of abandonment; hatred for father; craving for recognition; internal conflict of purpose (wanted to be a Volkhv). |
| Oleg's Motivation | Killed accidentally in a stampede at a bridge. | Possibly conflict over hunting grounds and borders; accident or provocation. | "Guardian of borders," acting according to code; minimal personal aggression; his death result of chain of grievances. |
| Vladimir's Motivation | Flees to Scandinavia, returns with Varangians, kills Yaropolk by treachery. | Political pragmatist; uses Varangians; harsh but effective ruler. | Acts out of fear; killing Yaropolk as forced self-defense; lesser karmic guilt. |
| Reason for Oleg's Killing | Skirmish during a hunt; accidental death. | Conflict between retinues; possible provocation by Sveneld. | Oleg drove out Yaropolk's retinue from the forest; Yaropolk wanted to "put the younger in his place"; killing as outburst of childhood grievance. |
| Reason for Yaropolk's Killing | Vladimir lured him into a trap. | Political elimination of a rival. | Vladimir saw hatred in his brother's eyes; killing as reaction to the "field of aggression" Yaropolk created. |
| Explanation of Name "Rus'" | Not explained. | Ethnonym, likely of Scandinavian origin. | "Rusyi" (fair-haired) as symbol of a light soul; Rus' as project to bring light to peoples. |
| Upbringing of Princes | Not described. | Warrior culture, early training, druzhina. | At age 7 – initiation into male environment; prohibition on emotions; suppression of feelings → future aggression. |
| Main Cause of Strife | Struggle for power. | Political fragmentation, weak institutions, influence of boyars. | Unspoken grievances, lack of love, ancestral patterns, failure of the lineage's spiritual task. |
| Meaning of History | Historical fact preceding the baptism of Rus'. | Formation of early statehood. | Lesson about the need to heal the inner world, otherwise karmic mistakes are repeated. |
Why the Spiritual-Psychological Version Resonates Today
This version resonates because it:
Seeks Meaning, Not Just Facts: Explains why people acted, not just what they did, answering the modern question: "What was driving the person inside?"
Speaks to the Era of Family Trauma: Concepts like childhood wounds, ancestral patterns, and lack of love turning into aggression are central to modern therapy and systemic constellations. We recognize ourselves in the princes.
Reflects Modern Perception of Political Conflict: People intuitively feel that wars start from the internal ambitions, fears, and traumas of leaders, not just borders.
Explains Emotional Logic: Academic history often fails to explain the emotional mechanics behind events. This version provides the psychological engine (absent father → rivalry → suppressed emotion → violence).
Connects Past to Personal Experience: By framing the story as a spiritual agreement or lesson, it turns history into a mirror for personal growth, not just a set of dates.
Uses Spirituality as a Language for Complexity: Concepts like karma, levels, and ancestral tasks provide structure, meaning, and a sense of order in a world of uncertainty.
Humanizes Historical Figures: It turns symbolic princes into relatable humans who feel, suffer, err, and seek love.
Offers Hope: It suggests that healing the inner world could change the outer world, offering a model for the future, not just an interpretation of the past.
Conclusion
The spiritual-psychological version resonates today because it:
explains history through human emotions,
turns the princes into living, relatable people,
reveals the roots of violence in trauma,
provides meaning where facts are silent,
connects the past with personal experience,
and offers hope for healing.
#890 The Dynasty of the Svyatoslavichs: Vladimir, Oleg, Yaropolk. The First Internecine Strife in Rus'. Ancestral Karma.
00:00 Start of the video.
00:26 Excerpts from the conversation.
"Yes, exactly, there were different tribes. Why wasn't the unification of these tribes called, for example, 'Slavs'? Because the name of the tribes did not reflect the spiritual essence of the new state being created. And 'Rus' – this word denoted, firstly, the light-brown hair color of one of the Slavic tribes who were fair-haired, they looked fair-haired. And it was a light color (shows), closer to light. And hair color always denoted the type of energy of the Soul that came for incarnation. Such a light-brown hair color signified a bright Soul, in our understanding.
Therefore, the word 'Rus' meant not just the unification of Slavic tribes, but one that took place in order to bring Light to all peoples of the Earth."
"The matter with us was not only about the inheritance, we would have divided everything. But the matter was in personal relationships, animosity towards each other, which formed from childhood, precisely in terms of rivalry for our father's attention. That's all there was to it. So, if we had lived in peace and love, we would have divided everything in peace and love.
Therefore, dear friends, if you have disputes over inheritance after your parents, the reason is not the inheritance itself, but that even before the death of your parents, you harbored malice and resentment towards each other. You have already accumulated these blocks inside, and the inheritance simply brought it all out.
How to make peace?"
02:19 Introduction of Participants.
Irina: Hello, dear friends! I greet you! My name is Irina Podzorova. I am a contactee with extraterrestrial civilizations, with the Spiritual World, with subtle-material civilizations.
Today I have invited three Spirits, two of them are not incarnated, one is incarnated into a subtle-material civilization. These are the Spirits of three brothers – Prince Vladimir and his two brothers. Prince Vladimir has already been with us at a conference; he is the very prince who baptized Rus', that is, Vladimir the Red Sun. We have already had a conversation with him, it is posted on our channel – with Vladimir the Baptizer of Rus'. But now we will talk about something else.
Why did I invite him? Because we will talk about his relationships in the family, about his brothers. I invited two of his brothers – the Spirit of Prince Oleg and the Spirit of Prince Yaropolk. They are present here now and are ready to answer questions.
Alena: I greet everyone! My name is Alena Allarni.
03:47 Mutual Influence of Family Problems and People's Fates.
Alena: This topic we are raising today originated, one might say, a few months ago. The topic is: "Karmic processes between brothers. Peaceful resolution of inheritance disputes in the family system." I wanted to raise this topic for one simple reason – because we all encounter one or another similar issue in our families.
Moreover, against the background of the conversation with Roerich, which we conducted together with Irina, it turned out that we were together with him, in one incarnation. And some issues that existed in our lives at that time left an imprint on our fate and the fate of our family, on the lives of those people who were present at that time. And I think they carry an imprint to this day. Therefore, it is important for all of us to open our Hearts, to understand why we came together into one incarnation, and to carry what we must carry.
04:57 Spiritual Levels of the Sons of Prince Svyatoslav.
Alena: According to tradition, my very first question is about what level you incarnated from and what level you reached after disincarnating at the time when you were princes?
Irina: They clarify that we are now talking only about their lives then. Because the phantom is a part of the Spirit that switched to the memory of that specific incarnation, not counting other incarnations. They know only about this, so that the memory does not get mixed up, so that there are no distortions related to the fact that they would already be looking not as princes, but as someone else.
Alena: Let's try to reveal this using the example of that particular incarnation.
Irina: Yes, we will talk only about specific incarnations, about specific Souls, about specific people who were. Naturally, a person is a being consisting of a Soul and a body. We will talk about specific people, about specific personalities.
Let's probably start with Yaropolk, as the eldest brother. He was the eldest brother. I remind you, dear friends, that all these three brothers were sons of Prince Svyatoslav, who lived in Kievan Rus', even before the baptism, in pagan times.
At that time, princes ruled, each had his own principality, and this power over people passed to them by inheritance. Accordingly, they fought a lot and went on military campaigns. They had a father, Svyatoslav.
Yaropolk, the eldest son, shows the answer to your question.
(Yaropolk) I incarnated from the 20th level, and left at the 4th. Actually, I lowered my level very significantly.
(Irina) The middle one, Oleg.
(Oleg) I also incarnated from the 20th level, we came from the same level, we even knew each other in the Spiritual World. But I left at the 15th, not such a strong decrease.
(Irina) The Spirit of Prince Vladimir, meaning in that incarnation, in the incarnation as Prince Vladimir.
(Vladimir) And I just incarnated from the 15th level, different from these two brothers, and left at the 10th. I remind you of this. Also lowered by five levels.
(Irina) You all lowered yourselves. Seems like a princely family, and such things happen!
Alena: Okay, thank you.
08:17 The Tasks of the Incarnation of Svyatoslav's Sons.
Alena: What was the reason for your coming into one common family in the 10th century?
Irina (the brothers): We agreed in the Spiritual World to incarnate into one family specifically through our father Svyatoslav.
(Irina) They show that they had different mothers, but one father.
(the brothers) And so, through the Spirit of this father, through his ancestral egregor, his lineage, we decided to incarnate all together in order to accept from him power over the Russian state and to develop our qualities, management skills, and to fulfill the task of uniting the tribes. Developing in ourselves, again, courage, determination, and including kindness, love, that is, the manifestation of power through love. We had such tasks, and we agreed to help each other in solving these tasks. But none of us succeeded completely, and we all lowered our levels.
Alena: Thank you. Here, my third question is partially revealed about what goals and objectives were set before you in this family system to help incarnated Souls?
Irina (the brothers): And the family system – that, by the way, also means incarnating other Spirits through oneself. We had agreements to incarnate Spirits through ourselves for the family egregor itself. And, of course, to support our father, support our mothers, the whole family.
(Irina) They show that there were many relatives: brothers, nephews. It was a large family, a large clan.
(the brothers) And our social task was the unification of Russian tribes. More precisely, the unification of Slavic tribes into the Russian state.
Alena: Thank you.
10:38 Origin of the Word "Rus'".
Irina: I always wanted to ask this question: why was this country called Rus'? There were Slavs, why not call it, for example, "Slavania"? How do you like the question?
Alena: Interesting. Why?
Irina: I asked an interesting question, didn't I?
Alena: Interesting, yes.
Irina: I was always interested in this.
Alena: A cognate word.
Irina: Why "Rus'"? After all, there were Slavic states. "Yes," they say, "there is an answer to this question." Now Yaropolk says: "I can answer." And Prince Vladimir too.
(Yaropolk and Vladimir) Yes, there was a reason. These were not only Slavs, but there were different tribes.
(Irina) Yes, exactly, there were different tribes. Then why not call the unification of these tribes "Slavs"?
(Yaropolk and Vladimir) Because the name of the tribes did not reflect the spiritual essence of the new state being created. And the word "Rus'" denoted, firstly, the light-brown hair color, that is, one of the Slavic tribes who were fair-haired, looked fair-haired. And it was a light color (shows), that is, closer to light. And hair color always denoted the type of energy of the Soul that came for incarnation. Such a light-brown hair color signified a bright Soul, in our understanding.
Therefore, the word "Rus'" meant not just the unification of Slavic tribes, but one that took place in order to bring Light to all peoples of the Earth.
Alena: Thank you for such a beautiful explanation. Then the next question.
Irina (Yaropolk and Vladimir): It wasn't us who came up with this. We, as warriors, didn't decide this. It was the Magi who gave us the names. It was the Magi who taught us how to speak, write, and read correctly.
13:09 Runes. Interpretation of the Syllable "RU" and Others.
Irina (Yaropolk) We had, by the way, a written language – Russian letters.
(Irina) Shows sticks resembling runes. Sticks with lines, like the runes that exist.
(Yaropolk) Yes, and there was also a rune that denoted the syllable "RU", and there was a rune that denoted the letter "S", only without the soft sign. And together these two runes denoted the concept of "instrument of connection". "S" – that was the rune.
We also performed magical actions with these runes (shows) and divined, that is, there were divinations. And plus, we also wrote with them and wore them as amulets. We had runes that represented individual letters, and there were runes.
(Irina) Shows something resembling a sign, a hieroglyph. Not as complex as Chinese, but like a combination of two runes.
(Yaropolk) And this double rune denoted a syllable. And each syllable had its own energetic meaning. The syllable "RU" also had its own meaning, this rune. Again, you see, the syllable "RU" was also part of the word "runa" – "instrument", "means", "mechanism", what you now call a machine of some kind. "Machine", "instrument", "tool"... In short, "tool". You've heard the phrase "tool of labor" right? In it, you see, there is also the syllable "RU": "o-ru".
And even the word "weapon". By the way, in it, you see, after "RU" comes "ZHI". Now "ZHI" meant "life", "alive". There were syllables "ZHE", "ZHI" at the time when I lived. And "E" at the end meant "cessation", "absence". And so "weapon" meant "tool for the cessation of life".
(Irina) How do you like that?
Alena: Yes, if you analyze all the meanings of words, it's clear where these words lead in actions. Everything is clear.
Irina (Vladimir): And "Rus'". The soft sign was not distinguished then, but it was pronounced hard or soft. Either way, it was the letter "S". "S" meant "connection", "unification", "merging", "union" – all nouns, verbs that denoted the connection of something with something. And "RU" meant an instrument. So this state was an instrument for merging tribes into one whole people.
Alena: Considering the high level you came from.
Irina: That was Vladimir who just said that.
Alena: Thank you.
16:56 The Joint Karma of Svyatoslav's Sons in the Incarnation.
Alena: This was indeed a very serious task of uniting peoples. We have a saying that "a people is worthy of its ruler." And if we unravel the meaning of this phrase a little, then, in essence, everything was done as it should have been. But, apparently, there was some kind of karmic picture that reflected this task. A family that carried such an energetic train that shaped the entire population, all the incarnated Souls that were in that territory. And it's interesting what exactly was reflected in this karmic train that influenced the series of events that happened?
Irina: The question is, what karma influenced all this?
Alena: Yes.
Irina (the princes): We knew each other in the Spiritual World, we had crossed paths before in different incarnations. And our joint karma, which we formed, was contradictory. There were incarnations where we were friendly (shows), and there were problematic incarnations, where we were at enmity. And we had karmic knots tied that we needed to resolve together in one family through trust and openness towards each other.
But we didn't pass them either (they show that they didn't untie them). Because we were raised more not by our father, but by his mother, our grandmother [Princess Olga], and our own mothers. We were more in female society and very much looked forward to meetings with our father. And he was constantly absent, as he was on campaigns. And in the end, he was killed. But that was when we were already adults, grown up, and had already passed all the initiations.
19:11 Peculiarities of Raising the Svyatoslavichs.
Irina (Yaropolk): We underwent initiations – several initiations in childhood and adolescence. When we were children, we had rituals involving ritual actions performed over the child that showed his Soul to the whole world.
And around the age of six or seven, yes, about seven years old, we had what was like a transition from early childhood to later childhood.
(Irina) What we call "school age".
(Yaropolk) This is when a boy began to spend more time with men. Before that, he needed the care of women, but from the age of seven he began to spend time with men. A girl, on the other hand, was engaged in learning household chores. Up to seven years old, it's still a small child, he is more protected, but from seven they teach him everything, pass on their experience. Moreover, we were in a princely family, and they passed on to us the experience of war, for example, riding horses. They taught us.
We also underwent tasks that required courage. For example, to swim across a river (shows a turbulent, large river). We could actually drown there, it was a real danger. But no one paid attention to this, because it was believed that if he drowns, it means the gods took him. No one paid much attention to it.
(Vladimir) I want to say right away that children were not taken care of then as they are now. No one did that, children were practically equal in status to adults. It was not considered that they had some kind of preferential right.
And with such upbringing, we rarely communicated with each other when we were children. Only when our father took us. Then he would leave on a campaign again, and we wouldn't communicate again. We lived in different families, and each of us later formed our own druzhina (retinue/warband).
A druzhina is not just an army subordinate to you, it's friends. Friends who are on an equal footing with you, and you don't manage them, but cooperate. And each of us had such friends who ruled together with us (shows) in those cities, in those areas where our father placed us. Even when he was alive, he sat us down – we were his three legitimate sons, and he gave us his cities where we could develop management skills before his death. Under his supervision, under his control, we managed them. And we rarely visited each other before his death.
And we had unresolved internal problems, envy, jealousy. We were jealous, for example, of each other towards our father, that he paid more attention to someone. And all this gave rise to grievances that we did not express.
We were not taught specifically to work with emotions, to somehow express them, we were taught to hide them. Because a man must be strong, especially a warrior, a prince, and not succumb to these feminine tears, screams, hysterics – it was not befitting a man. He had to be like steel, imperturbable. Even when the heart aches, we should not show it, because it immediately caused dislike, condemnation in society, and distrust of us. Because if we behave like women, then we are unworthy to be princes. Then the druzhina would stop respecting us, and no one would listen to our opinion.
Alena: Ordinary human concepts that exist in our environment too: "male" behavior – "female" behavior.
Irina: Then it was more pronounced, because everything rested on men – they were the breadwinners, they worked, they were responsible for women. Society itself was such that there was an even greater difference between men and women than now. It was a patriarchal society.
Alena: Thank you.
24:55 Parents of the Princes, Early Fatherhood.
Alena: What was the age difference between you? And what do you think could have helped the manifestation of brotherly love and friendship between you? What could have united you?
Irina: What was the age difference between you?
(Yaropolk) Our father Svyatoslav, he was also an heir, also from a princely family. So he had many wives, and he began to fulfill his role as a father quite early, at the age of 13.
Irina: Young!
Alena: Young husband!
Irina: How do you like such a husband?
Alena: Interesting, how old was his wife then too? Probably about the same age.
Irina: He started doing this, he is showing me now, and he began to have children from different women. The first born was Yaropolk. And a few months later (shows that after five months), but from another woman, Oleg was born. And two years later, Vladimir was born, but from a third. He shows that there was a small age difference between them. Not seven, not ten, not five years. That is, between Yaropolk and Oleg, who both came from the 20th level, the age difference was generally small, they were just from different mothers.
Because Svyatoslav could, for example, go to one woman one night, and to another woman the next night. Accordingly, at 13 and a half, the boy was indeed already, he was (shows) such a tall, healthy lad and could already conceive a child. In principle, at that age, I think a teenager can become a father, as far as I remember.
Alena: So you were about the same age.
Irina: What kind of father is that? He's still a child himself! "But then," he says, "it wasn't like that, he was raised differently."
(Yaropolk) At 13, he was already riding a horse and participating in the druzhina, in sorties. And he could already wield a sword. It's like now, probably, 18 years old. Such development was, very early. And he could take responsibility on himself. In short, it was not like a teenager today, it was a completely different state that did not correspond to age.
(Oleg) I know that.
28:35 Incarnations of the Svyatoslavichs After Earthly Life.
Irina: By the way, Prince Oleg is now incarnated, he is incarnated on Earth, but (shows) not in a dense, but in a subtle-material civilization. I asked which civilization exactly – into an earthly plasmoid, but between earthly and cosmic. In short, it is what we call the "Kryon group." And he is now at the 17th level of density. He incarnated there quite a long time ago, right after that life, specifically Oleg's life. And he incarnated there precisely from the 15th spiritual level, which he left at, and now, at the present moment, he has already reached the 18th level, almost returned. What do you say?
Alena: A very long lifespan by human standards, and such a smooth growth. Indeed, how much effort does a Spirit need to make to rise!
Irina: Yes.
But Yaropolk, he left at the 4th level, but then he also incarnated and also went to the subtle-material level, was an earthly plasmoid. But that was a long time ago, he came out of that incarnation again, but rose only one level. So now he is at the 5th.
Alena: And what could still bring you together as brothers?
Irina: Yes, I'm reminding you. I'll just remind our viewers, maybe someone hasn't watched: Prince Vladimir is now at the 18th level, because after that incarnation he already incarnated on the planet Gihor. Now he has come out of that incarnation, where he was a doctor (we already had this information), and from the 10th level he rose to the 18th.
And now I'll say to Yaropolk and Oleg: you should have gone to the Interstellar Union, then you would have risen.
Alena: Faster, right? It would have been faster.
Irina: They say: "Not necessarily. Things happen differently there too. Everyone has their own lessons."
They show that there was a small age difference, and when they met, they liked to play with each other, walk somewhere. After all, children still want to play, even despite being princes. But they were often separated, yes. And they, gradually, when they were teenagers, around 14-15 years old, already had their own warriors, their own druzhinas, and communicated less.
31:50 Reasons for the Destruction of Brotherly Friendship Among the Svyatoslavichs.
Alena: And what destroyed brotherly friendship and love the most? What exactly caused the enmity?
Irina (the princes): Envy of each other and jealousy towards our father. And also condemnation (they show that they condemned each other): "Why does this one have such a city, and this one has such, so many people, this one has so many people?" And there was also an internal struggle for our father's attention and for being the best. Competition.
Alena: Rivalry. And how did your internal relationships, disagreements, and peace affect the quality of governance of the subordinate territories? Thanks to this rivalry, did you improve the quality of your governance or direct it towards something else?
Irina (the princes): Yes, it worsened the quality of our governance, because other tribes raided our territories. There were different tribes, not all territories were under our rule. Other tribes lived there that did not obey us. And they raided our territory, and then we raided theirs.
We sometimes saw that some forces were accumulating there, beyond our borders, and we clearly saw that they were preparing for war. For example, they were driving cavalry there, they had weapons, shields, swords. And we struck first to prevent damage to the peasants, to the peaceful population. That happened too. And it happened that we also tried to expand our territories, of course, because the expansion of territory, naturally, means an increase in tribute paid to us by various tribes. And also security.
(Yaropolk) You know that a warrior, a prince, has only two true allies – his shield and his spear.
Alena: There it is! That's where loyalty lies.
Irina: How do you like that?
Alena: Yes, it's all logical, actually. Loyalty is only in the shield and the sword. And in yourself, basically.
Irina (the princes): And also a faithful horse (shows). A horse is also a faithful ally, and even that is not always the case. But the shield and spear – these are the tools, the instruments that you can always rely on, they won't let you down. The main thing is that the body – hands, eyes – don't let you down. And weapons – they will always protect you, feed you, and give you support.
Alena: Thank you. Interesting.
35:09 The Way of Life of the Svyatoslavichs.
Irina: They show that they not only captured territories, but also hunted. They are now showing me tools like slings for throwing stones. They hunted with them. And there were bows and arrows, they are showing now. Bows and arrows existed, I can see them now: with iron tips, it seems. So there were blacksmiths who made all this. And a quiver of arrows was also there.
(the princes) We learned to shoot from childhood, including at moving animals, but not at each other.
Yes, it was especially interesting to learn on birds. Grouse, black grouse – all those. But we didn't have guns yet (no such weapon as a gun). There were, for example, spears that could be thrown. There were large spears for battle, and there were smaller ones, very sharp, that could be thrown at large animals, like an elk or a boar. Arrows wouldn't really pierce the skin, but a spear was more suitable for that. And there were even spears with hooks, curved, so that when the spear hit an animal, and it, wounded, started to run away, it wouldn't fall out, but would stay in.
Alena: Yes, an interesting life. An interesting way of life.
Irina: But at least there was always fresh meat. Yes, he says: "We always had grouse." They even (shows) ate bears, always cooking something – elk, bear.
Didn't you have cows?
(the princes) There was domestic cattle, but they were kept more for milk. In general, of course, peasants ate them. They had birds, they bred them, something like chickens, and there were sheep, goats, cows. There were even pigs in some areas.
(Irina) Rather, I see them showing me some small boars.
(the princes) Why would we keep cows? We lived mostly by hunting.
Alena: Wild animals.
Irina (Yaropolk): That's what I'm saying, the spear, sword, and shield – they will feed you. I didn't say that for nothing. They will feed you, not in the sense that you will go and take something away or attack someone, not in the sense of robbery attacks, but in the sense of hunting.
Even if you go out into nature. Today a person, we know, he will go.
(Oleg) I am a plasmoid, and in my current incarnation I see how a person, for example, goes into the forest and cannot survive even three days there. He immediately starts thinking where to get water, where to get food, where to spend the night.
No, we didn't have that, of course, we could live in the forest for weeks. And we walked on foot, and rode horses. Especially in a dense forest, you can't always ride through it, we walked a lot on foot too. We could walk tens of kilometers and find water and spend the night.
We had (shows) round stones – one and another of a different kind, which, when rubbed or struck, would strike sparks. We were all taught to do this: how to make a fire from these sparks, how to collect dry moss. Even in the rain, we could hide in a hut and sleep on the ground. It wasn't a problem for us at all.
Alena: Yes, a completely different environment, way of life, and, of course, a different physique and human strength.
40:28 Gods in the Daily Life of the Svyatoslavichs.
Irina (Oleg): We also prayed to the gods, for example, to Veles, who protected us in the forests. When entering the forest, we would definitely throw a handful of grain to the Leshy (forest spirit) so that he would lead us out, not bring trouble upon us, and ward off wild animals that were dangerous even for us. If, for example, a bear sneaks up, you might not even have time to react with a sword if it attacks from behind. So we always made such offerings, prayed to the gods, and asked the Leshy to keep wild animals away from us so that our life and health would be preserved.
Alena: You used your faith, right? You tuned into the best.
Irina (Oleg): And he heard us. This Spirit, who was the Leshy, a plasmoid, he heard us because we addressed him and had the appropriate incantations. And we threw him a handful of grain before entering the forest. It was obligatory.
Or, for example, when we sailed, we had wooden boats.
(Irina) Shows: also with oars and with poles to push off from the bottom.
(Oleg) We also sailed along rivers. Rivers were very good "roads," especially when you're going downstream. You could transport logs, bags of food, animal feed. So we also sailed a lot on such rivers. And when you start sailing, entering the river, we would throw some grain or baked bread – to the Vodyanoy (water spirit), the Spirit of that river, so that he would keep us away from some snag, from a rock that could wreck our boat. That's what we had.
Alena: You appeased the masters when entering their home.
Irina: How do you like that?
Alena: Very interesting, I even thought about the fact that rituals really have power, and we rarely use them anymore, relying more on ourselves.
Irina: They say: "Yes, of course, you rely on yourselves, but when you are alone with the wild nature, you can't relax there, your worldview changes quickly."
Alena: Yes, that's right, that's right. Then you'll start talking to everything around you and hear all the answers.
Irina: When you're alone in the forest, you'll start talking to everything.
Alena: Very interesting. Thank you.
43:32 The Svyatoslavichs about their Father and Mothers, the Initiation of Children at the "Age of Seven".
Alena: I want to go back a little to the family. Because I would like to know, actually, what participation did your parents take to somehow help resolve your internal problems? Maybe there was some model of behavior? Your relationship with your mothers? The friendship of your mothers?
Irina (the princes): Mothers, they didn't exactly have a friendship between them. They knew each other, they had friendly relations, but I wouldn't say they were close, because they were still competing for Svyatoslav's attention. It was really noticeable that they loved him.
(Irina) Shows that he was tall, strong, decisive – like a bogatyr (hero).
(the princes) And he, despite his strength, was not rude, he did not offend his wives. There were princes who beat them and so on. But our father didn't do that.
And we lived with our mothers until the age of seven, then we only saw them. Then we were taken into the druzhina – taken by warriors, older guys (about 25-30 years old, shows), after our initiation, as it was called, the "age of seven": the child has lived seven years, on his birthday. This initiation included the following: they seat such a boy on a horse without a saddle and whip the horse so that the child holds onto the mane. And the horse gallops around the clearing over bumps.
(Irina) How do you like that initiation?
Alena: A good initiation. For willpower, inner strength, physical strength. Raising a prince.
Irina: Wow, what an initiation they had!
(the princes) No, that was only for boys, they didn't do that for girls. Girls had their own initiations.
(Irina) Shows that girls had long hair, and at seven years old, their hair was braided, then a special treat was prepared, something sweet with honey. They braided her hair, and she herself molded a ball from dough (shows), into which she put honey. She baked it herself for herself – she put something in the oven on a kind of paddle, like bread. She also had an initiation, that she did it herself. But she was taught in advance how to do it, it was an initiation into the mistress of the household.
Alena: Entering the role.
Irina (the princes): Yes, they braided her hair, called upon the goddess Lada, who was like the Roman Venus, so that she would endow her with her strength, her energy, her harmony, and teach her feminine wisdom. It was like prayers.
(Irina) How do you like that initiation?
47:16 The Svyatoslavichs about their Sisters.
Alena: This is very interesting, but I now have a question: did you have sisters by your father?
Irina (the princes): Yes.
Irina: How many sisters were there? They show me – also three.
(the princes) There were three sisters, but we communicated with them little, as we were more with the warriors, after the initiation, at seven years old. Before that, of course, we were put on horses, from the age of five, just taught how to stay in the saddle, control them, so that we wouldn't be afraid of horses. Our mothers themselves contributed to this, brought us to the men where there were horses and such activities. And we ourselves were drawn to it, we liked it.
After this initiation, we went to live (shows how they were taken) in a place where there were many men. We were among them, and they taught us by their example. We had lessons on how to fight, how to hold a sword, and there were wooden swords – carved for us so we could practice techniques on them.
Irina: How do you like that training?
Alena: A male environment. But I was, of course, a little surprised that mothers themselves took the boys there.
Irina (the princes): They took them because they wanted their son to be the best prince. So they themselves were interested. Because for a mother, it's clear that if her son inherits a certain city, and all this was known, he would then, according to his ancestral task, provide support to his mother, including material support. It's clear that she was interested in this. She saw not just a son, but a future man whom she would need when her body grew old, and the prince, for example, was killed, or he replaced her with a younger one. No one hoped that she alone would stay with the prince until the end of his life. Maybe some were naive at ten years old, but then no.
Alena: What were your mothers' names? And which of you had full sisters from the same father and same mother?
Irina: Something like "Vladimira." Oleg says his sister's name was Vladimira.
And Yaropolk, what was your mother's name? Something like "Lyubava." From the word "lyubov" (love), he is showing me now.
And did you have full sisters? Yaropolk says: "I had a sister, Zaryana, named after the dawn."
(Yaropolk) And the others were from other mothers too. But there were also (shows) children who died in childhood and did not live to adulthood. We didn't communicate with them, because it even happened that we were already children, teenagers, and our father had other children who, for example, did not live to be seven. There were such too. And, by the way, they were buried like that.
(Irina) Shows how they made a big, big bonfire, and it was customary to commit their bodies to the fire.
Alena: Specifically small children, yes?
Irina: Yes. Because they had not lived a life, and their energy, their Soul, was as young as fire. Because fire was a symbol of young, burning energy. And they were given to the fire, because they had not passed this period, as it were.
Alena: Interesting. Thank you, thank you.
52:23 The Svyatoslavichs about the Death of Oleg.
Alena: Then let's move on to you, to your history of death. It's very interesting to know how, from your side, these stories of brotherly friendship and hatred, let's call it that, looked.
Irina: The question needs to be asked more specifically.
Alena: Okay. How did the story of your death look from your side? Tell each one about yourself.
Irina: Yes, they are showing. Who wants to speak first? They say Prince Oleg wants to show first.
I see a battle in a forest somewhere. He shows images of them riding horses, now I see five men, and behind them there are a few more horses with already harnessed carts. Some wagons there, and people are still sitting on the carts. I see a sword fight, and Oleg is in front. He is simply killed. I see that he was wounded by a sword, and he falls.
He shows that this is murder. Yes, and the exit to the 15th level. Why the 15th? Because of resentment towards his brothers, envy, jealousy, resentment for misunderstanding. He shows how he was killed.
And who killed you? He points to Yaropolk.
(Oleg) Not him personally, but he gave the order. He wasn't there himself, in that forest.
(Irina) And to whom did he give the order? To the warriors, the soldiers. Oleg names a name, like Rusy, Rustik, Rustan – the name of the person who actually disincarnated him. He was from Yaropolk and did it on his orders. They were ambushed in the forest, I see a battle. It wasn't some tribe, but precisely their own brotherly druzhinas.
Irina: So, and now Yaropolk confirms. Did you really give that order?
Alena: And the reason?
Irina (Yaropolk): The reason is that Prince Oleg killed, attacked my warriors (shows). They were hunting in the forest and simply crossed the border because there, in the forest, the border was not drawn.
(Irina) Shows how somewhere they are walking and crossing it, I see a hunt.
(Yaropolk) Prince Oleg gave the order to drive them out of there. And a fight broke out, and my five warriors, five druzhina members, died. For this, I first sent a messenger to him to come talk to me. And he refused to talk to me.
(Irina) Revenge. I see hatred in Yaropolk. What formed the hatred?
(Yaropolk) The fact that he took the best lands for himself and at the same time still wanted to encroach on my territory. When the warriors simply confused something, he ordered them to be killed. He didn't kill them himself, but ordered them to be killed.
(Irina) Prince Oleg says: "Firstly, it was you who encroached." They start arguing. Let's ask Prince Oleg: did you really kill?
(Oleg) No, I did not give such an order to kill. I gave the order to defend the borders of my principality, and whatever battle broke out there, and they were killed there, that's no longer my responsibility, I wasn't there.
(Irina) He doesn't want to take responsibility, because there was no specific order to kill.
(Oleg) If they were told to leave and they didn't listen and started to resist, then it's not the killing of your warriors, but simply of bandits who exceeded their authority.
(Yaropolk) What kind of bandits, if these warriors were still with your father, they served him and protected him from death! And you trampled on the blood of your father for the sake of some animals, which were already countless in your forests.
(Irina) How do you like that?
Alena: Ordinary human squabbles, one might say.
Irina: Yes, some kind of squabbles.
58:23 Yaropolk about his Hatred.
Alena: Yes, if there is peace in the soul and no hatred, then, of course, it wouldn't come to death. And when there is internal pain, you want to unleash it. What internal pain did Yaropolk have?
Irina: Hatred. The eldest son wanted more territories by right of seniority. And he even wanted, he shows me, to manage so that his other brothers would obey him too.
He at the fifth level takes the image of a dark sphere. I ask: "Accept the image of Yaropolk." And he adopted the image of such a gloomy, tall man with a dark beard. I see that he frowned, standing all gloomy.
I'll talk to him. Who did you hate?
(Yaropolk) Everyone. Father for abandoning me when I was small and not paying attention to me. Leaving me. Even in adulthood, when I realized that it was a necessity for my father to go on campaigns, the resentment remained inside (shows that it was unprocessed).
I hated my brothers because they didn't want to share their power with me (shows how he wanted them to recognize his seniority, that he was older, and they wanted to be equals). I considered and still consider it insolence, disrespect – they did not recognize my status, because if I was born first, it was the will of the gods. And they did not accept the will of the gods, and therefore went against the gods by not accepting my status. And I wanted to put them in their place.
(Irina) Shows such a vibration – anger and a desire to humiliate them, so to speak. He still has this vibration.
So, tell me, what energies do you feel?
Alena: Very harsh, cold, one might say, even metallic.
Irina: Metallic.
Alena: Yes, if translated into Russian.
Irina: How do you like the energies of the fifth level?
Alena: I feel very great sympathy, and I want to hug him.
Irina: Ah, to him, yes? Yes, he now took the image of such a five-year-old boy who was abandoned.
Alena: With light-brown hair?
Irina: Yes, but he shows that his beard, when he was already an adult, was dark. And he was indeed the elder brother. And in childhood, he was actually very interested, by the way, in all religious things. Still from the twentieth level. He talked a lot with priests, with Magi, and went to their temples. He even had a desire not to be a warrior, but to go specifically the priestly path. But his father did not allow it, said: "You are the heir, I will give you my principality, kingdom, state. And it is not your business to bow to the gods, worship them. It is your business to rule people, rule the world."
(Yaropolk) When we talked with him, he instilled in me the idea that I am the ruler of the world.
(Irina) What do you say?
Alena: That's exactly how it is, actually. When our parents instill truths in us, we believe our parents as the primary source. And we go with this idea for a very long time.
1:03:13 Yaropolk about his Experiences After the Murder of Prince Oleg.
Irina: Let's ask Yaropolk: how did you feel about your mother?
(Yaropolk) She was my light in the window (shows that she is an Angel). She always loved and accepted me no matter what, even when I committed this murder.
(Irina) Shows that she was alive, at least, already elderly. Shows that she found out about it.
(Yaropolk) Of course, she was upset, cried, because she knew Oleg. She urged me to repent before the druzhina, before my brother, to somehow clear myself of guilt. And I had (shows) such indignation inside.
But I didn't be rude to her, I accepted everything with gratitude (shows that he already had wives and children of his own). And my mother, she was already a grandmother to my children. She always waited for me, worried about me, cared for me. Then, when this happened, I, naturally, annexed Oleg's possessions to mine, because it turned out that he was already killed on my orders. Although in fact, deep in my heart, I didn't really want that. I just wanted to punish him, but I didn't want death (shows). And I was also upset by such a turn of events, there was no joy that I had won.
Yes, and the younger brother Vladimir, he left because he was afraid that I and my druzhina would also attack him. But that was already after our father's death.
And my father began to appear to me.
(Irina) Shows that his father began to appear to him in dreams and visions, and began to say: "There is your brother's blood on your hands, my son's blood. You are unworthy of power." He began to reproach him and frighten him that "you will die the same death, you will also die at the hands of your brother, just as Oleg died at yours."
I first thought that it was just my mind, my wits, that had gone astray. Grief, such a mental illness. But then it turned out that his words were prophetic. He saw in the future that this act of mine tied karma, attracted it to me already.
I also left the incarnation later at the hands of my brother, actually, Vladimir.
1:07:07 Prince Vladimir about the Murder of Prince Yaropolk.
Irina (Vladimir): Yes, it happened, but I was just defending myself. Yes, it happened that you wanted to come to me for reconciliation, but I did not see your sincerity, I saw that there was such hatred in your eyes that you were ready to take a sword and kill me, and seize my principality. So I ordered my warriors to kill Yaropolk.
(Irina) Yaropolk shows how he left the incarnation. Shows that he is walking towards his brother, he sees him. And suddenly the warriors draw their swords and immediately thrust them into him from both sides.
Was that your order, Vladimir?
Vladimir says: "I gave them a sign, because I saw that he was not coming to reconcile."
What was the spiritual reason for Yaropolk's exit from the incarnation?
(Yaropolk) Indeed, since I ordered an armed attack on my own brother, instead of coming to an agreement with him, I formed in my karma, in my causal field, such, so to speak, a clot of energy.
Alena: Such an influence.
Irina (Yaropolk): Yes. And this clot of energy transferred me to that probability line in which my relationship with Vladimir deteriorated. Vladimir's desire to disincarnate me was largely caused by this choice of mine.
(Irina) Yes, Vladimir confirms.
(Vladimir) Indeed, since he did not spare one, he was unlikely to spare me, because I perceived it simply as a struggle for influence and territories.
(Irina) He had this karma that he ordered the killing of a brother, and by the order of another brother, he also perished.
In short, Vladimir remained the very last and got everything, as I understand it.
Alena: Very interesting.
1:09:42 Prince Vladimir about Overcoming Family Conflicts.
Alena: I would also like to ask, in your opinion, how should roles be distributed? How do you think, who should be the first in the family to offer peace? How to resolve family conflicts in such situations where there is a division of inheritance? Although it may not be clearly expressed, but somewhere inside.
Irina: Now Vladimir is speaking. He is currently at the 18th spiritual level and is not incarnated at the moment.
(Vladimir) The matter with us was not only about the inheritance, we would have divided everything, but the matter was in personal relationships, animosity towards each other, which formed from childhood, precisely in terms of rivalry for our father's attention. That's all there was to it. So, if we had lived in the world of Love, we would have divided everything in the world of Love.
Therefore, dear friends, if you have disputes over inheritance after your parents, the reason is not the inheritance itself, but that even before the death of your parents, you harbored malice and resentment towards each other. You have already accumulated these blocks inside, and the inheritance simply brought it all out.
Alena: How to make peace?
Irina (Vladimir): How to make peace? Overcome your wounded self, your wounded ego. Your personality, which feels it has been wronged, that it has been shortchanged. Put that aside, it's not important. Only the experience you gain from this situation is important. And what you lost or what you gained doesn't matter and has no significance. Because when you are in physical bodies, of course, it seems to you that all your property is yours, that without it you will be in trouble, that you have been deprived, that you will suffer if you don't get something from the inheritance.
Just stop and mentally say to yourself: "I lived happily and peacefully before this without this inheritance, I didn't starve, I provided for myself and my children. And I will live on in the future too. The main thing is to preserve peace between brothers and sisters, even just because parents from the Spiritual World are watching our struggle, our verbal bickering, our war with each other, and it hurts them. And I will not hurt my parents in the Spiritual World, because they accumulated all this inheritance – houses, property, money – not so that we would quarrel, but so that we would live in peace and happiness."
Alena: Thank you. Thank you, Irina! Thank you, Yaropolk! Thank you, Oleg! Thank you, Vladimir! Thank you all for this wonderful wish and for returning to yourselves.
Irina: What did you feel when he said that?
Alena: I felt that we can direct our forces in the right direction. That, indeed, this peace that is stored in the Soul is much more important than the external world.
Irina: Remember: it is much better to lose property than to lose peace in the Soul. Because property can be returned, you can be content with little. But peace in the Soul cannot be returned, even if you have a huge castle.
Alena: And Yaropolk said the same thing, that it seemed like everything turned out fairly, but there was no peace in the Soul. No peace, no satisfaction, no happiness. So that's not the point.
Therefore, thank you for this wonderful conference. I wanted to get exactly this result, so that many people who will watch us could hear it. Each of us has a small or big story on this topic, personal or of loved ones. I think we have heard, we will share this information from your lips, Irina, and from the lips of our ancestors. Thank you.
Irina: Thank you. I thank the Spirit of Yaropolk, I thank the Spirit of Oleg, I thank the Spirit of Vladimir. I wish everyone success in their next incarnations, an increase in level, a return to God, and the fulfillment of their tasks.
I also thank Alena for the interesting questions. I thank my Higher Self for help in this contact and harmonization. I thank the Guardian Angels who helped the Spirit of Yaropolk come here from the fifth level and harmonized him in communication. We send them the Light of our Love to all.
Thank you, dear friends! I hope you found the story of this family interesting. And see you soon! Bye!
March 26, 2026
Conference Participants:
Irina Podzorova – contactee with extraterrestrial civilizations, with subtle-material civilizations, and with the Spiritual World;
Alena Allarni – writer, author of books and poems of spiritual and esoteric direction;
Oleg – phantom of the Spirit who incarnated as the Russian Prince Oleg (currently incarnated);
Yaropolk – non-incarnated Spirit who incarnated as the Russian Prince Yaropolk;
Vladimir – non-incarnated Spirit who incarnated as the Russian Prince Vladimir.
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