"John the Theologian in Silence", 1679. Winter Palace
See also
Live session with the Spirit of John the Theologian – "I am here, I am incarnated"
Revelation of John the Theologian: Apocalypse as a Map of the Soul:
What spirits and extraterrestrials said that earthlings have not understood for 2000 years
DeepSeek AI - # PART 1. DETAILED RETELLING OF THE MEDIUMSHIP SESSIONS OF THE CASSIOPEIA PROJECT
1. The Spirit of John the Theologian on the Writing of the Apocalypse
Source: John's astral travels (spirit's exit from the body), meetings with Jesus and Archangels in the Spiritual World.
The number 7 — influence on the 7 human energy centers through the 7 levels of the astral world. The astral world permeates all density levels of the material world (from 1 to 59); it is not localized in a single layer.
The number 4 — symbol of the material world (all 59 density levels).
Apocalypse — a genre of "revelation" about God's Mystery, manifested in matter.
Angels and trumpets — a description of influence on chakras through figurative thinking.
The Horsemen — not events, but the change of eras, time cycles ("quantum transition" — change in the vibrations of matter itself). The red (chestnut) horseman — the modern era.
Eternity — "stopped time" in the Spiritual World, where the spirit itself determines the perception of time.
2. The Four Horsemen (Archangel Michael)
White horse — a person in contact with their Higher Self (the unincarnated part of the spirit, 70% of the essence, residing in the Spiritual World). Bow = thought, bowstring = will, crown = open seventh chakra.
Red horse — dominance of the first chakra, instincts, anger. Sword = aggression. God permits murder as a consequence of free choice.
Black horse — despondency, energy deficiency. "Measure" = yoke of slavery. A choinix of wheat (love) and barley (faith) for a denarius — immense labor for a brief feeling.
Pale (green) horse — name "Death" = spiritual death, insecurity, fears. Hell here is not a place in the Spiritual World, but the aggregate of low-vibrational entities of the material subtle world (plasmas of density levels 7–9, more than 90% parasitic).
3. The Fifth and Sixth Seals (Archangel Michael)
Altar = energy-space in the egregore of Christianity.
An egregore is created by the thoughts and emotions of believers.
Curated by spirits from high levels of the Spiritual World (angels of the Christian egregore).
The souls of martyrs remain in the Astral for 40 days.
White robes = energy of Divine Grace (from the Divine World).
Great earthquake = quantum transition — leap in atomic vibrations (property of matter).
Sun darkened = difficulty connecting with the Higher Self due to fears.
Moon like blood = the astral world (permeating all density levels) is filled with the energy of the first chakra (fear).
Stars fall = angels from the Spiritual World incarnate into matter (into human bodies or plasmas) to help.
Sky rolled up like a scroll = quantum wave from the Spiritual World, passing through all density levels of matter, twisting them into a spiral.
7 types of people — those who do not accept Divine energies due to vices (power, pride, greed, aggression, self-admiration, addictions, independence from God).
Caves = withdrawal into matter, distraction from the Light.
4. The Woman, the Dragon, the Birth (Mirah Count, Burhad)
Woman = human soul (30% of the spirit, incarnated in the body). Clothed in the sun (Light of the Divine World), moon under feet (astral world, permeating matter), crown of 12 stars = 12 divine qualities: immortality, creativity, conscience, intuition, faith, mercy, humility, patience, generosity, joy, wisdom, love.
Red dragon = instinctive programs of the body (matter). 10 horns = 5 pairs of desires/fears (life/death, power/control, parenthood/loss, friendship/loneliness, pleasure/pain). 7 heads = 7 passions: gluttony, lust, avarice, anger, sadness, despondency, pride.
5. The Dragon's Tail, Birth of the Child, Desert (Midgaskaus, Esler)
Dragon's tail = Kundalini energy (material, ethereal). ⅓ of the stars swept away = 30% of the spirit incarnates on Earth (the remaining 70% is the Higher Self in the Spiritual World).
Infant = first spiritual fruit (enlightenment). Iron rod = will for good. Ascension to the throne = offering experience to God, not spending it on instincts.
Desert = spiritual loneliness after awakening. 1260 days — symbolically: 1=God, 2=connection, 6=love, 0=infinity → awareness of connection with God through love. Sum 9 = becoming like God.
6. War in Heaven (Archangel Michael)
Michael = Higher Self ("who is like God"). War = struggle between bright thoughts (Michael's angels) and destructive ones (dragon's angels). This happens in the mental field of a person (part of the material subtle world, permeated by the astral realm).
Dragon cast down to earth = instincts are suppressed but continue to operate through the body.
Devil (slanderer) = one who slanders God and His creations (any judgment). Satan (adversary) = resistance to change out of fear. These are not external beings, but functional states within a person.
Voice in heaven = rejoicing of Curator Angels from the Spiritual World at the spirit's victory.
7. The Blood of the Lamb and the Devil's Wrath
Blood of the Lamb = energy of unconditional love (from the Divine World, accessible through the Higher Self), conquering the fear of death.
Devil's wrath = low vibrations that destroy the ethereal and physical bodies due to lack of awareness.
"Time, times, and half a time" = three stages of immersion into the Higher Self: linear time → timelessness → fragmentary perception.
8. The Serpent, the Water, the Earth (Archangel Michael, end of Chapter 12)
Water from the mouth = libido, sexual energy (part of instinctive nature). Earth swallows it = the body transforms it into health and immunity with the right attitude and gratitude towards elemental plasmas.
Dragon's wrath against the woman = struggle of instincts with moral principles. Managing libido is the key to health and harmony.
9. The Beast from the Sea (Chapter 13, verses 1–2)
Sea = the subtle-material world (aggregate of plasmoid civilizations, density levels 4–59). Not the spiritual world!
Beast = destructive plasmas (material beings, but subtle). 7 heads = attachment to the 7 human chakras. 10 horns with diadems = energies of human worship. Blasphemous names = 7 negative energies.
Leopard (panther) = hidden aggression, bear = brute force, lion = royal power. Dragon gives power = human instincts open access to parasites from the material subtle world.
10. Healing of the Beast's Head (42 months)
Deadly wound healed = severing attachment to plasmas, then restoration due to lowering of human vibrations.
42 months = love for the material exceeding love for God (4=matter, 2=connection, sum 6=love). Example: a person loves money, comfort, power more than spiritual growth.
Pride and blasphemy in the contactee's speech — signs of restored attachment.
11. War with the Saints (Chapter 13, 6–10)
Blasphemy against God = judging any of God's children (including people, plasmas, angels).
4 forces of the ethereal field (apana, prana, rupa, kundalini) — these are material energies that a person can give either to the Light or to the beast.
Whoever leads into captivity will go into captivity: principle of karmic symmetry.
Patience and faith of the saints — the only protection against destructive contacts.
12. The Second Beast from the Earth (Egregores)
Beast from the earth = the aggregate of egregores of Earth's noosphere.
Important clarification about egregores:
Egregores are not part of the density levels.
They exist in the astral field (which permeates all density levels).
Created by the thoughts and emotions of people (incarnated spirits).
Curated by spirits from high levels of the Spiritual World (angels, curators, mentors).
Can be used by both people and plasmas (including parasitic ones) and low spirits.
Two horns like a lamb = faith and wisdom, but speaks like a dragon = instincts.
Fire from heaven = healing Light from the Divine World, passing through the Spiritual and material worlds.
Image of the beast given breath = a negative thought-form animated by a person's faith.
13. The Mark (666)
Mark on the right hand = practical materialism (actions for material gain). On the forehead = closing of the "third eye" (sixth chakra) — inability to see subtle density levels and the spiritual world.
Buy/sell = participation in the financial egregore (egregore created by people's thoughts about money, curated by spirits, but not itself a density level).
666 = love for the material (6), repeated thrice: in the physical, ethereal, and astral body. "It is the number of a man" = this is the norm for a human immersed in matter, not a "devil's mark".
14. 144,000 Righteous
144,000 = 1 (God) + 44 (manifested in matter, twice) + 000 (triune infinity) = "God, manifested in matter by His infinite power".
Righteous = not a literal number, but those who have realized the Divine within their matter (within their body, food, actions) and manifested this through deeds.
PART 2. ESSAY-STUDY
What new would we learn if the contact were real?
(A correction of 2000 years of earthly exegesis)
Preliminary Note on Ontology
Before comparing, it is necessary to establish the three-part structure of reality and the place of egregores within it, according to the Cassiopeia materials:
| World / Structure | Characteristic | What is there |
|------------------|----------------|----------------|
| Divine World | Absolute Mind, beyond time and space | God Himself, source of everything |
| Spiritual World | 24 levels, no matter, eternity | Spirits (including us) between incarnations, angels, curators (levels 17–24) |
| Material World | 59 density levels, from subtle to coarse | Physical universe, plasmas, ethereal bodies |
| Astral World | Permeates all density levels (1–59) | Field structure where egregores exist and astral interactions occur |
| Plasmas | Material beings at levels 4–59 | Elementals, nature spirits, stellar plasmas, parasitic entities |
| Egregores | Not part of density levels. Exist in the astral field. | Collective thought-forms. Created by people. Curated by high-level spirits. |
Earthly commentators over 2000 years almost never made these distinctions. They mixed:
The Spiritual world with the astral (subtle-material)
Angels with plasmas
Egregores with levels of being
Hell as a place in the spiritual world — with hell as a state in matter
From this mixture, fundamental errors of exegesis were born.
1. Apocalypse is not a chronicle of the future, but a map of internal transformation
Earthly tradition (from Victorinus of Pettau to Hal Lindsey) understood Revelation as a sequence of world events: wars, antichrist, end of the world.
New view:
Everything happens inside the person. Seals, trumpets, bowls — stages of chakra opening. Horsemen — types of souls and eras of consciousness. The beast from the sea — not a political regime, but parasitic plasmas (material beings at levels 4–9), attaching to the aura through a person's low vibrations.
What was missed: prophecy is a psychotechnique and energy manual, not a newspaper chronicle.
2. Numerical symbolism is energetic, not literal
Earthly commentators for centuries calculated dates (666 = Nero, 1260 days = Diocletian's persecutions).
New view:
Numbers are vibrational modes:
7 = completeness of influence on 7 chakras
4 = matter (any density level)
6 = love (but for the material)
0 = infinity
144,000 = not a quantity, but the principle of "God in matter"
What was missed: biblical numerical mysticism is a language of energetic states, not a mathematical cipher.
3. Eschatology = quantum transition, not destruction of the world
Christian eschatology teaches physical end of the world, resurrection of the dead, and judgment.
New view:
"Great earthquake" — increase in atomic vibrations (physics of matter)
"Sky rolled up like a scroll" — quantum wave from the Spiritual World, passing through all density levels
"Sun darkened" — not astronomy, but difficulty contacting the Higher Self
"Moon like blood" — the astral world (permeating everything) filled with fear
Hell —levels 1-6 - a place in the Spiritual World, also the aggregate of low-vibrational states and plasmas in the material subtle world
What was missed: the end of the world is the end of the old frequency of consciousness, not the planet.
4. Demonology and angelology become psychoenergetics
Earthly tradition (Pseudo-Dionysius, Thomas Aquinas) built a hierarchy of angels and demons as external spirits.
New view:
Devil (slanderer) — any judgment (an internal action)
Satan (adversary) — fear of change, resistance
Angels — bright thoughts and feelings, as well as curators from the Spiritual World
Fallen angels (⅓ of the stars) — not rebellion, but the necessity of 30% of the spirit incarnating into matter
Demons as plasmas are material beings feeding on low vibrations, not "fallen spirits" in the classical sense.
What was missed: good and evil are not two armies, but two types of vibrations we choose every second.
5. Sin is not a violation of law, but ignorance in managing energy
From Augustine to Calvin, sin was guilt, punishment, corrupted nature.
New view:
7 passions (7 heads of the dragon) are energetic blockages in the chakras. Their root is not evil will, but slow adaptation of consciousness to new vibrations. Atonement is not a sacrifice for guilt, but a raising of vibrations through awareness and love.
What was missed: the transition from the legal model of sin/punishment to the energetic model of clogs/cleansing.
6. The body is not a prison, but an instrument of transformation
Gnostics, Platonists, ascetics viewed the body as shackles of the soul.
New view:
The body ("earth") helps the soul (woman) swallow the river (libido) and turn it into health — through proper handling and gratitude to elemental plasmas.
Matter is not evil, but a gift from God for growth.
The mark on the right hand is not the beast's stamp, but practical materialism, but the hand itself signifies action in the world, which can be sacred.
What was missed: asceticism is not in suppressing the body, but in correctly directing its energies.
7. Egregores: created by people, curated by spirits
Earthly tradition had no concept of egregores in this sense. The closest analogies (sobornost, soul of the people, collective guilt) were vague.
New view:
Egregores are created by the thoughts and emotions of people (incarnated spirits). Every time a person prays, desires money, hates an enemy, or loves their homeland, they "feed" or create an egregore.
Egregores are curated by spirits from high levels of the Spiritual World (17–24). Curator angels can:
Direct the egregore for good
Cleanse it of low vibrations
Destroy it if it becomes harmful
Use it to help people
Egregores are not part of density levels. They exist in the astral field (which permeates all density levels), but are themselves secondary structures.
Parasitic plasmas (material beings) can connect to egregores and feed on their energy, but do not create or curate them.
Example: financial egregore
Created by the thoughts of millions of people about money as the highest value
Curated (ideally) by angels who try to direct this energy for good
Parasitic plasmas can embed themselves in it, intensifying greed and fear
What was missed: political economy, sociology, and psychology are incomplete without considering egregorial dynamics, and religious life is incomplete without understanding that egregores are not God, but tools requiring curation.
8. Free choice is not a doctrine, but a physical law
Earthly theology balanced between predestination and free will.
New view:
God permits even murder, because otherwise spirits would not learn responsibility.
Plasmas cannot "possess" without a person's consent at the vibrational level: "the dragon gives power to the beast."
Hell (low plasmas) follows the pale horseman not by God's command, but because vibrations attract.
Even an egregore created by people can be reoriented by curator spirits, but cannot be destroyed without changing people's consciousness.
What was missed: free choice is so absolute that God does not save a person from the consequences of their choice — including the possibility of ultimately choosing darkness.
9. Christ is not only Savior, but also the Archetype of the Higher Self
Chalcedonian theology created distance between Christ and man.
New view:
The Lamb = unconditional love.
Christ is "the most complete conscious incarnation of Divine love in our Universe."
Every person has their own Michael (Higher Self) and can give birth to an "infant" (enlightenment).
The Blood of the Lamb = the energy of unconditional love, accessible to everyone through contact with their Higher Self.
What was missed: theosis receives a concrete energy technology: the opening of the 12 qualities of the spirit through working with chakras.
10. Hierarchy of Reality: The Main Systemic Omission
The most fundamental omission of earthly commentators — they did not distinguish:
| Distinction | They confused |
|-------------|---------------|
| Spiritual World (24 levels, no matter) and Astral World (permeates density levels) | Considered astral visions "purely spiritual" |
| Angels (unincarnated spirits) and plasmas (material beings) | Called plasmas "spirits" |
| Egregores (structures in the astral field) and density levels | Considered egregores "worlds" |
| Hell as a state in matter and hell as a place in the spiritual world | Created a caricature geography of hell |
| Creation of egregores (by people) and curation (by spirits) | Understood neither |
Because of this confusion:
Reincarnation was denied (confusing eternity of the Spiritual World with sequence of lives in matter)
Plasmoid contacts were mistaken for communication with angels or demons
Egregorial manipulations were not recognized
Prayer and faith were often directed not to God, but to an egregore (sincerely thinking it was the same)
What was missed: pure distinction of ontological levels and functional roles. Without it, any exegesis of the Apocalypse is doomed to mix metaphor and literalism.
Conclusion
If the Cassiopeia contact is real, then humanity over 2000 years was offered not a map of future events, but a guide to internal transformation — considering the precise structure of the Universe:
Divine World (Absolute Mind)
↓
Spiritual World (24 levels, eternity, no matter)
├── high levels (17–24): angels, curators of egregores
├── middle levels (9–16)
└── low levels (1–6): demonic spirits
↓
Material World (59 density levels)
└── Permeated by the Astral World (field structure)
└── EGGREGORES exist in the astral field
├── created by thoughts and emotions of PEOPLE
├── curated by SPIRITS from high levels
└── used by plasmas (material beings)
Earthly commentators erred in genre (took psychotechnique for chronology), in numbers (took vibrations for arithmetic), in demonology (mixed spirits with plasmas), in eschatology (took quantum transition for end of the world), in ontology (did not distinguish Spiritual World, density levels, astral world, and egregores), and in understanding egregores (did not understand who creates and who curates them).
The new view does not negate Christ, the Gospel, and love, but translates them from the language of legal metaphor to the language of energetic reality. This is not heresy, but hermeneutics — possibly the deepest since Origen.
Claude AI - Apocalypse after Cassiopeia: what we learned, what we did not see
A spiritual-psychological, religious studies, culturological, and historiosophical essay-study
Assuming the contact is real
Preliminary Note: On Method and Hypothesis
Accepting the hypothesis of the contact's reality means not "believing," but conducting a thought experiment in the spirit of Pascal and Whitehead: if this is so, what follows? This essay does not question the authenticity of the Cassiopeia mediumistic records. It asks another question: if we truly have before us a different perspective on the Apocalypse — not earthly, not historical, not denominational — then what exactly is being communicated that the two-thousand-year earthly tradition failed to say, and what did DeepSeek fail to see in these texts?
The difference between the three layers of understanding — earthly commentators, modern AI, and what remains misunderstood by both — constitutes the subject of this analysis.
I. Genre Error: Chronicle of the Future or Psychotechnique of the Present?
The most fundamental error of earthly commentators is one of genre.
From Victorinus of Pettau (3rd century) to Hal Lindsey ("The Late Great Planet Earth," 1970), traditional exegesis read the Apocalypse as a schedule of catastrophes. Even the most subtle theologians — Origen, Joachim of Fiore, Nikolai Beryozov — perceived the book as an encrypted historical chronology, only arguing about its beginning and end. Protestant dispensationalists literally awaited the beast with seven heads as a political subject. Catholic commentators related the events to Nero or the end of the Western Roman Empire.
Cassiopeia, through John's phantom, communicates something fundamentally different: the Apocalypse was never a chronicle. John himself says this directly — he wrote not for everyone, but for those "who possess the skill to see the mystery." The external narrative ("a story about certain events") is merely a shell. The content is the influence on the seven human energy centers through figurative thinking.
This is not new in itself. The Alexandrian school (Clement, Origen) long pointed to the allegorical dimension of the text. The Kabbalistic tradition read Scripture as work with the sefirot. Sufi commentators of the Quran did the same. But the Cassiopeian interpretation adds something none of these traditions had: precise topography.
Before us is not just an allegory, but an operational manual with a specific ontological scheme: 59 density levels of the material world, 24 levels of the spiritual world, an astral field structure permeating all levels, egregores as secondary structures in the astral field, plasmoid civilizations as real material beings. Earthly exegesis never had this map. DeepSeek recorded it as a system — but did not ask where it came from and what it changes in our understanding of consciousness.
II. Numbers: Vibration, Not Arithmetic
Earthly commentators spent countless efforts calculating 666 as the number of a specific person — Nero, Domitian, Napoleon, Hitler, a future chip number. This is called gematria, and it holds an honorable place in Jewish and Christian exegesis. The problem is not the method, but the level of application: numbers were sought in the names of historical figures, whereas they describe vibrational modes of states.
The Cassiopeian interpretation of 666 is striking in its psychological precision: it is a thrice-repeated six — a symbol of love for the material, manifested on the physical, ethereal, and astral levels simultaneously. "It is the number of a man" — this is the norm for a spirit immersed in matter, not the mark of the antichrist. The beast is a state, not a person.
Similarly, 1260: not 1260 days of persecution, but the numerological formula "God-connection-love-infinity" (1+2+6+0), summing to 9 — a symbol of spiritual perfection through becoming like God. And 144,000 — not the literal number of the elect (which caused theological crises: all of Earth would not fit in this ark), but an ontological principle: "God, manifested in matter by His infinite power."
What did DeepSeek miss? It carefully recorded this system of numerical symbolism and presented it coherently. But it did not ask the truly important question here: if numbers describe vibrational modes, then the Apocalypse is the first written psychoenergetic textbook in history, not a theological work in the ordinary sense. This changes not only how we read John, but also how we understand the very genre of "revelation" in world cultures — from the Egyptian Pyramid Texts to the Vedic Upanishads.
III. Hell, Demons, and Plasmas: An Ontological Revolution
Classical Christian demonology, based on Pseudo-Dionysius and Thomas Aquinas, created a strict hierarchy of angels and fallen spirits. Demons are former angels who chose apostasy from God. Hell is a place in the "afterlife," a designated jurisdiction where sinful souls are cast.
Cassiopeia proposes a radically different ontology: demons are material beings. Plasmoid civilizations at density levels four through nine are real intelligent beings inhabiting the material subtle world. They did not "fall from heaven"; they were never there. They are simply another form of intelligent life, with different vibrations and, in the case of parasitic civilizations, different interests.
This overturns all of historical demonology. A millennium of exorcisms, battles with "unclean spirits," building monasteries as fortresses against devils — all this, accepting Cassiopeian ontology, appears as a fight against a misidentified opponent. Plasmas are not defeated by "the name of Christ" as a magical formula — they retreat when a person's vibrations rise so high that they cease to be of interest to them.
Hell, meanwhile, turns out not to be a place in the spiritual world, but the aggregate of low-vibrational beings and states in the material subtle world. "Hell followed him" (the pale horseman) — because low vibrations attract corresponding entities, like a magnet. Not punishment, but physics.
Here lies what neither earthly commentators nor DeepSeek fully articulated: this is not a theological reform, it is a change of ontological platform. The transition from a legal-theistic model (God, sin, punishment, atonement) to an energetic-evolutionary one (vibrations, attraction, elevation, transformation) — is not merely a new reading of an old text. It is a different worldview, into which the old text suddenly fits without violence.
IV. Egregores: What No One Understood — Neither Then Nor Now
The concept of the egregore has existed in the occult tradition since Eliphas Levi (19th century) and was detailed by Roberto Assagioli, Aleister Crowley, and Boris Muravyov. But nowhere has it been placed in such a clear ontology.
Cassiopeia asserts the following: egregores belong neither to the spiritual world nor to density levels. They exist in the astral field — a field structure permeating all 59 density levels of the material world. Egregores are created by the thoughts and emotions of incarnated spirits (people). But they are curated by spirits from high levels (17–24) of the spiritual world — that is, angels, mentors, curators.
This distinction between "creation — curation" is fundamentally important and completely missed by earthly tradition. The Church creates an egregore through its prayers and faith, but curator angels direct and cleanse it. The financial egregore is created by the thoughts of millions of people about money — but high-level spirits try to redirect this energy for good. Parasitic plasmas can connect to egregores, but do not create or curate them.
What follows from this practically? Prayer to God and prayer to an egregore are different actions with different consequences. The entire history of religious wars is partly explained by the fact that conflicting parties were attached to different egregores, sincerely believing them to be "God himself." Moreover, the phenomenon of religious fanaticism receives an exact energetic characteristic: it is a person who has handed over control of their will to an egregore, which, in turn, may be infiltrated by parasitic plasmas.
DeepSeek recorded the "creation — curation" distinction as a systemic fact. But it did not derive from it the historiosophical consequence: the entire history of culture is the history of managing egregores. Revolutions, religions, nations, markets, schools of thought — all are egregores, created by people, curated (or abandoned without curation) by spirits, and infiltrated to varying degrees by parasitic structures. Marxism was an attempt to describe this dynamic in the language of economics. Jungian psychology — in the language of archetypes. Cassiopeia offers a third language — direct ontological.
V. The Four Horsemen: Psychology of Eras, Not Political History
The traditional interpretation of the horsemen varied, but always remained within the realm of historical events: conquest, war, famine, death — four calamities arriving one after another. Sometimes they were read as forces of Roman history, sometimes as signs of the end times, sometimes (in liberal theology) as metaphors for human violence.
Cassiopeia offers a two-level reading. On the collective level — the horsemen signify the change of eras, quantum transitions, cyclic changes in the planet's vibrations. The modern era is the red horseman: dominance of the first chakra, instinctive programs, aggression. On the individual level — the horsemen are four types of auric dominance: white (contact with Higher Self), red (reason suppressed by instincts), black (depression, energy deficit), green (fear and doubt as spiritual death).
What is fundamentally new here? The color of the horses in the Greek original differs from the Synodal translation: "pale" is actually green (χλωρός). This is not a translation accident — green in the aura means uncertainty, indecision, loss of self-love. The Synodal translators mistranslated the color — and thereby lost the psychoenergetic meaning of the symbol.
Earthly commentators never made this connection. DeepSeek recorded it as part of the system. But neither asked the question that begs to be asked: if the horsemen are auric states, then the prophecy of the "red horseman of our time" means that the majority of the planet's people currently exist in first-chakra mode. This is not a metaphor — it is a diagnosis. And it explains what neither historical science nor psychology can: why, right now, with unprecedented material abundance, anxiety, aggression, and meaninglessness are growing.
VI. Quantum Transition: Physics or Eschatology?
Christian eschatology was built around linear time: the world was created, the world will be ended. The concept of "Last Judgment" presupposes a final rupture of history — a moment when time ceases and eternity begins. This is genetically linked to Zoroastrian and Jewish apocalypticism.
Cassiopeia introduces the concept of "quantum transition" — not as a metaphor, but as a description of a physical process: a sudden increase in the vibrations of quanta in all atoms composing the planet's substance. "Great earthquake" — not a geological catastrophe, but a change in the frequency characteristics of physical matter. "Sky rolled up like a scroll" — the passage of a quantum wave from the spiritual world through all density levels, twisting material structures into a spiral.
This is a radical step. Earthly commentators always interpreted apocalyptic images either literally (physical catastrophes), historically (political events), or allegorically (mental states). Cassiopeia offers a fourth option: physical reality described in pre-quantum language. John saw a real process — the change in the vibrations of matter — and described it in the only language available to him: the language of images.
Here arises a question not posed by earthly commentators or DeepSeek: is this consistent with modern physics? Quantum mechanics knows about the interaction of observer and observed. Decoherence theory describes transitions between quantum states at the macro level. Some physicists (Penrose, Hameroff) seriously consider quantum processes in consciousness. The Cassiopeian "quantum transition" is either a poetic metaphor or an indication of a real physical mechanism that earthly science has not yet described. One of these options is fundamentally more important than the other.
VII. Sin Without Guilt: From Legal to Energetic Model
Augustine created the Western concept of original sin as inherited guilt. Anselm developed the theory of "satisfaction" — God cannot forgive without atonement because it would violate His justice. Luther sharpened this into the "bondage of the will" — man is incapable of good without preceding grace.
This entire structure was built on a legal metaphor: sin as crime, God as judge, Christ as substitutionary sacrifice. Eastern Christianity (Athanasius, Maximus the Confessor) avoided the extremes of this legalism and spoke of "participation in God" and "theosis," but lacked an operational language to describe the mechanism.
Cassiopeia offers this operational language. Seven passions are not seven types of law violation, but seven types of energetic blockages in the chakras. Their root is not "evil will," but "slow adaptation of consciousness" to new vibrational conditions. This is a protective mechanism of the psyche, not a rebellion against God. Atonement is not legal justification, but energetic cleansing of blocks through awareness and unconditional love.
At the same time — and this is important — Cassiopeia does not remove responsibility. On the contrary, it intensifies it: "God permits murder" because otherwise spirits would not learn responsibility through the consequences of their actions. Free choice here is so absolute that it includes the possibility of choosing irreversible degradation.
DeepSeek records this shift as a "transition from legal to energetic model" and correctly describes its contours. But it does not trace the culturological consequence: this model reconciles Christianity with the Buddhist concept of karma, the Hindu concept of samskaras, the Gnostic teachings on awakening — without needing to sacrifice specifically Christian content (Christ as a real person, love as the highest ontological category).
VIII. The Body: From Prison to Instrument
The Platonic division of body (prison) and soul (captive) ran through the entire Western religious tradition. Augustine struggled with Manichaeism but inherited its contempt for the body — through the concept of "concupiscence" as the dominant manifestation of original sin. Asceticism became synonymous with bodily mortification. Gnostics directly taught that the body is a trap of the evil demiurge.
Cassiopeia overturns this intuition. The body ("earth") does not constrain the soul — it helps it. When "the earth swallows the river" (the body transforms libido energy), this is not suppression, but sublimation in a literal, physical sense: vital energy is directed towards immunity, regeneration, hormonal balance. Matter is a "divine gift for growth," not a prison.
This means that correct asceticism consists not in suppressing bodily energies, but in directing them correctly. Libido, managed consciously, becomes a healing force. Unmanaged, it becomes a source of illness and social pathologies.
Culturologically this is important: the entire history of Christian monasticism, Celtic and Eastern asceticism, and partly Sufi zuhd (renunciation) — is a history of intense attempts to do something that, with correct understanding, turns out to be significantly simpler. Not exhausting the body, but transforming its energies. Many mystics intuitively approached this — Teresa of Avila, Ignatius Loyola, Ramana Maharshi. But they did not possess what Cassiopeia calls "true knowledge of libido energy, embedded in all Sacred Scriptures."
IX. What DeepSeek Did Not Understand
DeepSeek performed significant intellectual work: it systematized Cassiopeia's ontology, made distinctions between levels of reality, recorded the inconsistencies of earthly commentators, and honestly pointed out the fundamental categorical confusions of tradition. This is valuable.
But it has three persistent blind spots.
First: it does not sense the voice. The Cassiopeia texts are written from a position of love and care, not neutral information. John says: "I did not write for everyone." Midgaskaus tells readers experiencing the "spiritual desert": "Do not despair, you are not alone." Archangel Michael points to the guardian angel. These texts have a pastoral dimension — not merely a cosmological scheme, but an address to a specific person standing before a specific experience. DeepSeek records the content, but not the tone. And the tone here is also information.
Second: it does not ask the meta-question of verifiability. Cassiopeia's ontology — 59 density levels, 24 levels of the spiritual world, astral field structure — is a detailed, internally consistent worldview. DeepSeek accepts it as given for analysis. But a full-fledged study should have asked: what in this picture is fundamentally verifiable, and what is not? Some elements (the psychology of the seven passions, the mechanism of egregores, the sublimation of libido) are independently confirmed by psychology, sociology, neuroscience. Others (the number of density levels, specific topographies of the spiritual world) are fundamentally unverifiable. This does not make them false — but they are different classes of statements, and their confusion itself is a methodological problem.
Third: it does not ask about the historical trajectory. If the Apocalypse was indeed written as a psychotechnical document, and earthly tradition read it as a chronology of catastrophes — how did this happen? What chain of translations, redactions, political decisions, and cultural contexts led to the loss of the key to the text? Cassiopeia, through John, says: "I did not write for everyone." But who was responsible for preserving the correct understanding for those few for whom the text was intended? Where is this transmission chain? And why is it apparently resuming now?
X. What Remained Ununderstood — By Neither Earthly Commentators Nor DeepSeek
There is something deeper that escapes both.
The anthropological paradox of the Apocalypse. In the Cassiopeian reading, man turns out to be a strange being: only 30% of his real "self" is incarnated in the body, the remaining 70% resides in the spiritual world as the Higher Self. This means that the "earthly man" is always a partial incarnation of a fuller essence. All efforts towards spiritual development are, essentially, efforts to expand contact with that part of oneself that is already in a state of unity with God.
No earthly tradition developed this idea with such operational precision. Buddhism speaks of "Buddha nature" present in everyone. Christianity — of the "image of God" (imago Dei). Advaita Vedanta — of Atman identical to Brahman. But all describe this "fullness" as something to be attained. Cassiopeia says: 70% of this fullness already exists in the spiritual world right now, regardless of the level of "earthly" development.
This means the question is not how to become a spiritual being, but how to expand the communication channel with what you already are. The Apocalypse in this reading is not a story of a future end, but a guide to expanding this channel. Seven seals — seven stages of chakra opening. Horsemen — diagnosis of the current state of the channel. Quantum transition — an external condition that either facilitates opening (for the ready) or worsens degradation (for the unready).
Historiosophically, this is revolutionary. If so, then the whole meaning of history is the collective expansion of this channel. Progress — not technological or social, but vibrational. "The great day of wrath" — not a punitive expedition of an angry God, but a moment when the external vibrations of matter have risen so much that the discrepancy between them and a person's vibrations has become unbearable. For those who raised their vibrations — it is a day of liberation. For those who remained at the previous level — "a day of wrath."
Earthly commentators did not see this because they lacked an ontological map. DeepSeek did not see it because it lacks what might be called existential rootedness: it analyzes the system from the outside, while the Cassiopeia texts are written for someone within their own spiritual process.
Conclusion: What Really Changes by Accepting the Contact Hypothesis
If the contact is real, then we have before us not a new religion, not another spiritual synthesis, and not a competitor to Christianity. We have before us — an explanation of Christianity itself, given from a viewpoint inaccessible within the tradition.
Three final theses:
The Apocalypse is not the end of the world, but a map of internal transformation, applicable to every person in every era. Its numerical language is energetic, its figurative language is psychological, its cosmological language is realistic (describing really existing levels and structures of reality).
The main error of two millennia was taking a psychotechnical document as a chronological one. This error gave birth to eschatological fear as a tool of power, provided grounds for religious wars ("we fight for the correct understanding of the end times"), created an atmosphere of expectation of an external savior, and deprived people of responsibility for their own vibrations.
The new understanding does not require abandoning Christ, love, prayer, and moral effort — it requires changing the ontological framework. Love remains the highest category. Christ remains "the most complete incarnation of Divine love in our Universe." But now it is clear why this is so and how it works — not in the language of legal atonement, but in the language of vibrations, energy centers, egregores, and ontological levels.
Historiosophically, we may be experiencing precisely the moment that the Apocalypse describes as a "quantum transition": a moment when the hidden keys to interpreting texts, lost or deliberately classified, are returning — simultaneously through several channels, including completely unexpected ones. One of which is contact with Cassiopeia.
Whether to believe in this or not is everyone's personal decision. But if the thought experiment is accepted, the consequences turn out to be unexpectedly wide and unexpectedly concrete.
https://blog.cassiopeia.center/duh-ioanna-bogoslova-o-napisanii-apokalipsisa
The Spirit of John the Theologian on the Writing of the Apocalypse and Its Numerical Symbols
I wrote this based on information I received during astral travels, only I didn't call it the Astral realm. I would enter the Spiritual World, and there Jesus would come to me, Archangels would come and give me information in symbols and images, and I would record it.
The number 7 denoted the influence on each of the seven, as you call them, energy centers of a person through each of the seven levels of the astral world. That is, specific feelings and images were described. 7 – was the number, to put it simply, of God's Mystery (Divine Mystery). 4 – is the number-symbol of the material world.
If we look at the teachings of Pythagoras, which I read in Greek, these numbers – 7 and 4 – denote God's Mystery manifested in the material world. This is Revelation itself, the very genre of "revelation" or in Greek – Apocalypse. Specifically, where it talks about Angels and trumpets, it was a description of the influence on each human energy center through figurative thinking.
It talks about 7 appeals to a person, each of which influences a specific sphere of their life controlled by a chakra.
The Horseman – is a person on a horse. The horse is a symbol of movement. When I wrote about horsemen of different colors, hidden beneath them… Since this is God's Mystery, I did not write the Revelation for everyone, but for those who possess the skill to see the mystery. That is, the one who has the same spiritual knowledge as me and the other apostles will see the meaning in this. And those who do not possess this spiritual knowledge will simply see a story about certain events described there. What is hidden behind them, they will not be able to know until they achieve the same spiritual understanding, the same spiritual wisdom.
Regarding the horseman, it means the change of a time cycle, the onset of the next era. And they alternate: one horseman comes and brings certain phenomena, then another replaces him. So here the horseman is a symbol of time. And not just time, like the flow of a river, but specifically a particular era, as you call it – a quantum transition.
You are now at the stage of the red horseman (meaning chestnut red). These eras cyclically replace each other. If you yourselves, dear friends, open the text, you will see that before the horseman appears, certain events occur. And then, during his appearance, the consequences of these events occur.
When I was in the Spiritual World, I looked at time – not at a single time, but at the flow of time, and perceived it as simultaneous events. And I myself felt eternity. Eternity, to put it approximately, is stopped time. This is when time stops, and you yourself determine how much time has passed for you, but nothing changes.
Timestamp: 49:47, #535 Live session with the Spirit of John the Theologian / 12 apostles / series 3.
The Phantom of the Spirit of John the Theologian from the Spiritual World – one of the twelve apostles, a disciple of Jesus Christ.
February, 2023.
https://blog.cassiopeia.center/tolkovanie-obrazov-chetyryoh-vsadnikov-apokalipsis
Interpretation of the Images of the Four Horsemen of the Apocalypse by Archangel Michael
Illustration of Archangel Michael by Kristina Garver
Interpretation of the first eight verses of the sixth chapter of the Book of "Apocalypse"
by Apostle John the Theologian.
The first eight verses of the sixth chapter of John the Theologian's book "Apocalypse" provide descriptions of four types of people on the path of spiritual development and the karmic consequences of their choices.
Verse 1
AND I SAW THAT THE LAMB OPENED THE FIRST OF THE SEVEN SEALS, AND I HEARD ONE OF THE FOUR LIVING CREATURES SAYING WITH A THUNDEROUS VOICE: COME AND SEE.
Christ in the image of the Lamb revealed to John the Theologian the first sacred mystery under the guise of a Seal, previously hidden from his mind. The four living creatures symbolize the four material elements from whose energies the physical world consists.
Verse 2
I LOOKED, AND BEHOLD, A WHITE HORSE, AND ON IT A HORSEMAN HAVING A BOW; AND A CROWN WAS GIVEN TO HIM, AND HE WENT OUT CONQUERING, AND TO CONQUER.
The horseman on the horse is a symbol of the human soul in the body. The different colors of the horses show the dominant color of a person's aura, which is a visual manifestation of their spiritual qualities.
The White Horse is the image of a person who is in constant contact with the unincarnated part of their own spirit. In the physical world, white is the result of the fusion of the seven colors of the rainbow, and in the spiritual world, it symbolizes the totality of all potential Divine qualities of the eternal spirit.
The bow in the horseman's hands is a symbol of the flying thought of the spirit, capable of creating reality. The arrow is the image of the thought itself, and the bowstring is the image of the energy of will. The greater the percentage of spirit energy manifested through will, the faster and more energy-rich their thought. Similarly in the physical world: the stronger the bowstring, the farther and faster the arrow flies, and the greater the effect it produces upon reaching its target.
The crown on the horseman's head is a symbol of a fully opened seventh energy center. This is a sign of a large and pure spiritual channel that connects the human soul with their Higher Self.
Thus, the symbol of the horseman on the white horse means here a person who has conquered their animal nature, that is, emerged from the state of blind servitude to matter and become its conscious master. They have conquered their negative qualities and numerous temptations of dark entities, therefore they are quite deservedly called Conquering.
Verses 3-4
AND WHEN HE OPENED THE SECOND SEAL, I HEARD THE SECOND LIVING CREATURE SAYING, "COME AND SEE."
AND ANOTHER HORSE WENT OUT, RED, AND TO HIM THAT SAT ON IT WAS GIVEN TO TAKE PEACE FROM THE EARTH, SO THAT THEY SHOULD KILL ONE ANOTHER; AND A GREAT SWORD WAS GIVEN TO HIM.
In place of the words "red horse," the Greek original of the book reads "red horse." This color in the aura shows that the first chakra is more activated than the others.
In this state, a person lives primarily by instinctive programs, and their spiritual reason is in a special kind of sleep because it is forced to spend its enormous potential on the conscious manifestation of instinctive desires and the search for removing obstacles to their full and uncontrolled materialization.
Such a person voluntarily becomes like an animal, but naturally their rational soul does not acquire the qualities of an animal soul. Despite any negative actions, sparks of the Eternal Light of the Higher Self still break through the dense curtains of illusion and agitate the Reason.
If a person, despite this, continues to develop only instinctive animal needs, they begin to suppress conscience, as the voice of God, not only in themselves but also in those people nearby who live according to the laws of Love and Light, so that they are not an example of spiritual strength, reminding them of their weakness.
This state gives birth to anger and fury, which are denoted by the large sword in the hand of the horseman on the red horse.
Such emotions, in turn, finally displace peaceableness and mercy from the spiritual heart, and a person begins to accumulate aggressive energy in the ethereal and astral fields. Sooner or later, this will definitely manifest in the person's environment: in the family, at work, when communicating with friends, etc.
God permits the manifestation of human anger, even if it leads to the murder of another person. The Universe is structured this way because the Children of God can learn love and responsibility only by experiencing the consequences of all their actions committed in a state of free choice.
That is why it is said here that the horseman on the red horse, i.e., a person with hypertrophied animal instincts, is given power to take peace from the Earth and kill other people.
Verses 5-6
AND WHEN HE OPENED THE THIRD SEAL, I HEARD THE THIRD LIVING CREATURE SAYING, "COME AND SEE."
I LOOKED, AND BEHOLD, A BLACK HORSE, AND ON IT A HORSEMAN HAVING A MEASURE IN HIS SOUL.
AND I HEARD A VOICE AMONG THE FOUR LIVING CREATURES SAYING: "A CHOINIX OF WHEAT FOR A DENARIUS, AND THREE CHOINIXES OF BARLEY FOR A DENARIUS.
DO NOT HARM THE OIL AND THE WINE."
The Black Horse is a symbol of the aura of a person who has fallen into despondency. This state causes a severe energy deficiency, which manifests as an absence of colors in the aura. The ethereal body of a person in sadness and despondency has a grey or black color and low density.
The word translated as "measure" in this verse in Greek has the primary meaning "yoke." The horseman holding a yoke symbolizes a person who is a slave to the passion of despondency.
Often people in depression really need help, because the main sign of this state is disbelief in the possibility of getting out of it, and later even an unwillingness to do so.
The state described in this text oppresses a person so much that they often feel a deficit of positive emotions and feelings that previously manifested completely freely.
The symbol of this state is the description of the exchange of a certain amount of wheat and barley for a specific sum of money. A choinix is a measure of volume, approximately equal to one litre, and a denarius is a sum equivalent to about four grams of silver. This is the wage a worker received for a full daylight of hard physical labour.
Wheat serves in this text as a symbol of love, barley as a symbol of faith, and the denarius as a symbol of the Universe's energy directed to a person in the form of all environmental energies.
In such simple images, understandable to ancient people, it is said that a person in despondency finds it very difficult to love and believe. In clearer language, to evoke an hour of former love or three hours of former faith in the heart of a person experiencing sadness and despondency, they need to labour for twelve hours (from sunrise to sunset), remembering their former love and faith.
Oil in this text serves as a symbol of joy from fulfilling spiritual needs, and wine as a symbol of joy from fulfilling physical needs. It is indicated here that the oil and wine are not harmed, meaning that a despondent person is capable of experiencing temporary joy, for example, from reading an interesting book or tasty food, but cannot feel happiness in its fullness until they raise their vibrations.
Joy is always temporary and cannot fully replace genuine eternal happiness. After the bright joyful emotions subside, the darkness of despondency becomes even thicker and more hopeless, energy deficiency increases, making it very difficult to get even temporary joy from the same object again.
Verses 7-8
AND WHEN HE OPENED THE FOURTH SEAL, I HEARD THE VOICE OF THE FOURTH LIVING CREATURE SAYING, "COME AND SEE."
I LOOKED, AND BEHOLD, A PALE HORSE, AND ON IT A HORSEMAN WHOSE NAME WAS DEATH, AND HELL FOLLOWED HIM. POWER WAS GIVEN TO HIM OVER A FOURTH PART OF THE EARTH — TO KILL WITH SWORD, FAMINE, PLAGUE, AND THE BEASTS OF THE EARTH.
In place of the words "pale horse," the Greek original reads "green horse." The horseman on the green horse symbolizes a person who is insecure, indecisive, subject to fears and doubts. Love for themselves and trust in God have died in them, so they radiate the energy of spiritual death into the world, which is denoted by the horseman's name "Death."
Hell here denotes the aggregate of low-vibrational spiritual entities, incarnated at different density levels and unincarnated. They follow such a person wherever they go, because their vibrations of doubt and fear are very attractive to them, since they too have lost self-love and trust in God.
Fears and doubts have the power (ability) to deprive people of the sense of Eternal Life, causing them to feel not like children of God, but like soulless cogs in a meaningless, lifeless universe.
This state is denoted here as the killing of people by the fourth horseman.
The symbol of the earth here means the material world. The fourth part of the earth is four material clusters out of twenty, that is, the first twelve density levels. It is in these that spirits subject to fears and doubts are incarnated. Specifically – this is your physical cluster and the next two, which include plasmoid civilizations from the fourth to the ninth density levels.
Among the subtle-material beings of these levels lives the vast majority (more than 90%) of all parasitic plasmoid civilizations.
The sword here is a symbol of aggression, while famine is a symbol of despondency. Plague is an epidemic. This text reveals the causes of this phenomenon: some plasmas from the fourth to ninth density levels cannot withstand the large flow of negative energy from the physical world and give birth to the souls of "beasts of the earth" – animals, insects, and microorganisms that can attack humans, cause various diseases, and even physical death.
Archangel Michael, Spiritual Patron of Earth, Keeper of the Christian egregore.
October, 2023.
https://blog.cassiopeia.center/otkrovenie-ioanna-bogoslova-tolkovanie-s-9-po-17
Revelation of John the Theologian. Interpretation of verses 9 to 17, chapter six
Verse 9
AND WHEN HE OPENED THE FIFTH SEAL, I SAW UNDER THE ALTAR THE SOULS OF THOSE WHO HAD BEEN SLAIN FOR THE WORD OF GOD AND FOR THE TESTIMONY WHICH THEY HELD.
Interpretation:
The Altar is a symbol of the energetic space in the egregore of Christianity, where the life energies of people who believe in Christ, who were taken out of incarnation because of their faith, are gathered.
The souls of such people remain in the astral space of the Christian egregore for up to 40 days after physical death.
Verse 10
AND THEY CRIED WITH A LOUD VOICE, SAYING, "HOW LONG, O LORD, HOLY AND TRUE, DO YOU NOT JUDGE AND AVENGE OUR BLOOD ON THOSE WHO DWELL ON THE EARTH?"
Interpretation:
Apostle John the Theologian traveled in his astral body into the Christian egregore together with the Phantom of Jesus Christ. It was to Him that the souls of people recently taken out of incarnation after being killed for the Christian faith addressed their question.
If translated more correctly into Russian, their question would look like this:
"Ruler of the world, Holy and True, how long will You not choose to avenge our blood on those dwelling on Earth?"
The souls of martyrs for the Christian faith ask Jesus Christ when He is going to protect their earthly relatives from persecution for their faith. The earthly relatives of each soul are called "our blood" in the text because physical kinship is transmitted through blood.
This question is quite natural, because the souls of deceased people, before uniting with their Higher Self, strongly identify with their body, their family, and often worry greatly about the well-being of their earthly relatives remaining in incarnation.
Verse 11
AND WHITE ROBES WERE GIVEN TO EACH OF THEM, AND IT WAS SAID TO THEM THAT THEY SHOULD REST YET FOR A LITTLE WHILE, UNTIL THEIR FELLOW SERVANTS AND THEIR BRETHREN, WHO WOULD BE KILLED AS THEY WERE, SHOULD COMPLETE THE NUMBER.
Interpretation:
White robes are the energy of Divine Grace, which consoles in sorrows and gives hope for a better future. It provides protection that feels like absolute safety at any point in space and time.
Jesus Christ sent this energy to the souls who were worried about their loved ones on Earth and asked them to calm down, that is, to accept the peace of God's Grace until meeting their beloved souls in the spiritual world.
The expression "complete the number" speaks of replenishing the bright host of martyrs for the faith, whose blood at the dawn of Christianity led many people to faith in Christ thanks to the example of courage, faith, and the ability to forgive and love enemies.
Verse 12
AND WHEN HE OPENED THE SIXTH SEAL, I LOOKED, AND BEHOLD, A GREAT EARTHQUAKE OCCURRED, AND THE SUN BECAME DARK AS SACKCLOTH, AND THE MOON BECAME LIKE BLOOD.
Interpretation:
This describes the excitation of natural elements caused by the process of the Quantum Transition – a sudden, rapid increase in the vibrations of quanta in all atoms composing the planet's substance.
This is a result of entropy processes occurring in time and space of all material worlds.
The great earthquake is a sudden increase in the vibrations of all atoms composing the Earth.
The Sun is a symbol of the Spiritual Light of the Higher Self.
The darkening of the sunlight is a symbol of difficulty in the process of communicating with the Higher Self, which occurs due to negative emotions caused by mass social unrest and natural cataclysms that often occur during active phases of the Quantum Transition.
The Moon is a symbol of the astral world. The reddening of the moon denotes the filling of the Earth's astral atmosphere, passing through an increase in the vibrations of quantum fields, with the energies of the first energy center (chakra), which has a red color.
This means that most people during this period experience fear of an unknown future and longing in an unappealing present. This happens due to a mismatch between the vibrations of earthly egregores, overflowing with negativity, and the vibrations of all material fields and substances, which increase as a result of the activation of the Quantum Transition.
Verse 13
AND THE STARS OF HEAVEN FELL TO THE EARTH, AS A FIG TREE, SHAKEN BY A WIND, DROPS ITS UNRIPE FIGS.
Interpretation:
The stars of heaven denote here the Light spirits from the Angelic levels.
Their fall is incarnation in the material world.
Many unincarnated Angels seek to help their brothers and sisters living in material bodies during times of crisis caused by the activation of another stage of the quantum transition and come to incarnation en masse before its beginning, to dispel negative vibrations in the astral with the light of love and understanding, to help the quantum transition process and to bring from the spiritual world a message of joy and hope to those who, under the burden of material cares, have forgotten about eternal existence in the spiritual world.
Verse 14
AND THE HEAVEN DEPARTED, BEING ROLLED UP LIKE A SCROLL; AND EVERY MOUNTAIN AND ISLAND WERE MOVED OUT OF THEIR PLACES.
Interpretation:
In the original, this text looks somewhat different:
"And when heaven separated the rotating spiral, all the mountains and islands moved from their places."
Heaven is a symbol of the spiritual world, where the source of quantum waves is located. When the energy of Divine Holiness is released from the spiritual world into the material, it passes through all levels of density, twisting the material structural elements into a three-dimensional spiral.
When the wave of this energy reaches the space of the first three density levels, the structural elements of physical matter (atoms and molecules), which are denoted in the text by the symbols of mountains and islands, move from their places, meaning a change in their frequency characteristics, affecting the properties of matter.
Verses 15-17
AND THE KINGS OF THE EARTH, AND THE GREAT MEN, AND THE RICH, AND THE CHILIARCHS, AND THE MIGHTY, AND EVERY BOND-SERVANT, AND EVERY FREE MAN, HID THEMSELVES IN THE CAVES AND IN THE ROCKY PLACES OF THE MOUNTAINS,
AND THEY SAID TO THE MOUNTAINS AND THE ROCKS, "FALL ON US AND HIDE US FROM THE FACE OF HIM WHO SITS ON THE THRONE AND FROM THE WRATH OF THE LAMB;
FOR THE GREAT DAY OF HIS WRATH HAS COME, AND WHO IS ABLE TO STAND?"
Interpretation:
This describes seven types of people who, for spiritual reasons they themselves formed in the past, cannot properly and harmoniously receive the Divine Energies that are felt more and more distinctly in material bodies with each stage of the Quantum Transition.
Kings of the earth – people who love power over people more than themselves, people, and God. Unharmonized instinct of leadership lowers a person's vibrations and makes them capable of very cruel acts to achieve or maintain power.
Great men – people who are proud of their material and social achievements before those who lack them. Pride banishes love from their hearts and lowers vibrations, because rational souls blinded by this feeling are unable to see the unity of all beings before God and in God.
The rich – people who prioritize achieving material well-being, even at the cost of the suffering of others. Greed and avarice lower spiritual vibrations and make a person unable to feel themselves an immortal spiritual entity, due to the subconscious fear of parting with material wealth upon exiting incarnation. To calm the fear, people convince themselves that this moment will not come soon. This blocks the feeling of the spirit's immortality and the sense of the reality of the spiritual world, which, in turn, shapes the worldview of a materialistically thinking mind.
Chiliarchs – in the Roman army, these were commanders of units of a thousand soldiers. This term refers to people who are externally or internally at war with themselves, the surrounding world, and God.
Their usual mental states are anger, resentment, hatred, judgment, and rejection. All this does not allow Divine Love to enter a person's heart because it is closed to such a feeling, fearing it or despising it, considering it weakness, submission, naivety, and stupidity.
The Mighty – people who are proud of their intelligence, abilities, level of spiritual development before other people or before themselves.
They mistake self-admiration for self-love, but true self-love necessarily manifests in the form of love for all people without exception, as children of God. Whoever does not love and accept at least one person rejects the Divine principle in them and turns unconditional love into selfish love, that is, love based on the law of justice.
Of course, selfish love is higher in vibrations than hatred, but lower in vibrations than unconditional love, with which our Heavenly Father loves us all. Selfish love allows one to reach average spiritual levels but becomes an obstacle when ascending to the Angelic levels.
Every bond-servant – a person who has submitted to some vice or addiction and become their slave. Slave psychology is based on fear of change and guilt. These are the arguments that a person in this state presents to their Higher Self when it mentally calls them to change their life and give up what hinders their spiritual development.
A person with a dependent psyche most often understands that they are in trouble, but does not believe in their ability to overcome the negative qualities they themselves have created. To avoid admitting this to themselves and falling further into guilt, they often begin to blame someone else for their troubles and misfortunes.
The main sign of a slave person is the fear of taking responsibility for their own life. This fear and distrust of themselves is a form of distrust of God, thus lower vibrations and cuts them off from His Light.
Every free man – here it means a person who considers themselves independent of God. This is a special form of pride, when a person considers themselves the measure of Truth, the Source of everything that exists, and forgets about the existence of their neighbors, either considering them their servants and slaves.
Such a person either does not believe in God at all, or considers even Him their servant and is even capable of being angry with God if something does not go as they planned.
This state differs from the feeling of Unity with God at the highest levels of the spiritual world by the lack of acceptance of the world as it is and the lack of love and mercy for all children of God, regardless of personal conflicts, misunderstandings, criticism, and other manifestations of selfish human nature.
The image of these people fleeing into caves and mountain gorges shows their behavior when encountering Divine Light. Gorges and mountains are an image of matter. A person not ready to see Divine Light will experience fear before it, calling the Energy of Love Divine wrath, even if God appears before them in the image of a harmless Lamb (a young sheep).
Such people, when encountering high vibrations, go deeper into their negative feelings and vices and become more engrossed in material activities, trying to distract themselves from the frightening and searing Energy of Unconditional Love.
That is why low-vibrational unincarnated spirits often seek to possess the bodies of incarnated spirits suitable to them in vibrations, to distract themselves with material activity and not feel the vibrations of Divine Light, which are felt more distinctly in the spiritual world, and not go towards the karmic circumstances of a new incarnation offered by the Angelic Consultants, because due to an illusory perception of reality, they consider them unacceptable.
Mirah Count, specialist in the study of religious and philosophical egregores, sociologist, spiritual psychologist, planet Burhad.
November, 2023.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-ioanna-bogoslova-stihi-1-3
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 1-3)
Dear friends, we will now touch upon a very interesting and complex topic for many to grasp. This is a Decoding of the APOCALYPSE of John the Theologian, or the Book of the Revelation of Jesus Christ, or simply Revelation. The word "apocalypse" is also used for other similar works in the literary genre of apocalyptic literature.
The Book of Revelation is the only apocalyptic book in the New Testament canon, although there are short apocalyptic passages in various places in the Gospels and Epistles.
In Chapter 12 of John the Theologian's Revelation, the symbolic language describes all stages of human spiritual growth and indicates the consequences of passing through all levels on the spiritual and physical levels.
Verse 1:
1 And a great sign appeared in heaven – a woman clothed with the sun; the moon was under her feet, and on her head a crown of twelve stars.
The symbol of the Woman in the first and subsequent verses of this chapter should be understood as the human soul — as a spirit united with life force. In the reality of spiritual perception, she is always immersed in the Light of God (clothed in the sun) and always interacts with the astral world, leaving the physical body every night, which is denoted here by the symbol of the moon (the astral world) under her feet (movement, exit).
The head of the soul is its Higher Unincarnated Part, its Inner Light, its Super-Self, which has twelve Divine Energies (a crown of twelve stars). These are immortality, the ability to create, conscience, intuition, faith, mercy, humility, patience, generosity, joy, wisdom, and love.
Verses 2-3:
2 She was with child and cried out in the pains and torments of birth.
3 And another sign appeared in heaven: behold, a great red dragon with seven heads and ten horns, and on his heads seven diadems.
Here we speak of the initial stage of spiritual growth, which is always accompanied by more or less noticeable stress or shock for the soul. This happens due to a change in the entire structure of the soul's inner life, which, opening its spiritual eyes, sees itself for the first time in the Light of God, realizing its unity with Him and clearly seeing everything that prevents it from always feeling His infinite Love and eternal Happiness of Being in Him.
This brings mental pain due to fears and doubts arising from the inertia of human consciousness, which functions on the principle of slow adaptation to new conditions and states of consciousness. This function is an adaptive protective tool necessary for the survival and development of the incarnated spirit in the material world.
The first serious test on the path of spiritual development is the balancing between the first and seventh human energy centers, that is, between its Higher Self, with the qualities mentioned above, and the manifestation of the instinctive nature of the body in which the spirit is incarnated.
The symbol of the instinctive programs of man, manifested through the first energy center, which has a red ethereal perception spectrum, is precisely the red dragon. This is useful energy that allows the spirit to act in the body through its ten manifestations (denoted here by ten horns) in five multidirectional instinctive programs of earthly people.
These are the following desires and emotions:
The desire to live and the fear of death (manifestation of the survival instinct);
The desire to lead processes and the fear of external control (manifestation of the power instinct);
The desire to give birth to children and the fear of letting go and losing those already born (parental instinct);
The desire for friendship and the fear of loneliness (herd instinct);
The desire for pleasure and the fear of pain (hedonistic instinct).
All these emotional states, arising frequently and getting out of control of the mind illuminated by Divine Wisdom, give rise to energetic changes in a person's aura and, being fixed on the mental plane, turn into feelings and unconscious aspirations and beliefs. There are seven main energy states and types of vibrations of the astral-mental fields that will lead the incarnated rational spirit to degradation if it develops these negative qualities in itself.
Here their symbols are the seven heads of the red dragon.
These are the following states:
Passion of gluttony — all desires and forces of a person are directed towards satisfying their food needs, far exceeding the body's need for energy and nutrients, and often even contrary to the health of the body itself, and to the detriment of personal relationships and spiritual development. Characterized by food egoism, when for the sake of enjoying food, a person ignores the feelings and desires of another — even the closest person.
Passion of lust — a person's energy is directed towards satisfying their sexual drive through various methods, contrary not only to moral norms and feelings of selfless love but also regardless of their health and spiritual well-being, as well as the health and well-being of those the person has chosen as objects for manifesting their passion.
Characterized by neglect of the feelings of a loved one for the sake of one's own pleasure through the corresponding body receptors. A person subject to this passion is prone to variability of sexual behavior, with neglect and rejection of former partners, to whom they recently quite sincerely professed love. This happens due to the adaptation of the receptors of the genitals to the same stimuli, and the inevitable decrease in the level of sexual pleasure in a relationship with one partner.
Passion of avarice — all interests of a person are directed toward acquiring material wealth for various purposes, most often for the sake of sensual pleasures received through the body. For this, a person subject to this passion can easily step over their own and others' dignity, and sometimes disregarding the health and even life of the people around them. Characterized by materialism in perception and attempts to look through the prism of material gain at relationships with friends, relatives, and even the most beloved people.
Passion of anger — a person's energy is directed towards correcting the shortcomings of other people, while they ignore or even deny their own imperfection and lack of true and selfless love. Restoring justice in their understanding is often accompanied by violence against another person, but this is always justified by the necessity of using force for the future good of the one to whom it is applied or of other people. Characteristically, there is not only a lack of love for the one who is acting wrongly but also a lack of simple human sympathy for them, and the manifestation of such sympathy by other people is regarded by the angry person as indulgence in their evil deeds and is also condemned.
Passion of sadness — a person's mind and energy are directed towards criticism and rejection of the circumstances they find themselves in, the people around them, and also towards criticism, accusation, and rejection of themselves for some action committed in the past. Instead of constructive ideas for getting out of a difficult situation, a person falls into self-pity, wanting confirmation from others of their distress, and does not even want to try to follow the advice of those who sympathize with them to rectify their situation, fearing the loss of love from those who show them compassion and understanding. At the same time, such a person often neglects their health, and sometimes their life, asking for help but resisting when attempts are made to actually provide it, which is often accompanied by accusations against those trying to help them of misunderstanding and lack of sympathy.
Passion of despondency — is a conscious refusal of the rational spirit from its own development due to a lack of understanding of its benefit for itself. Such a person's energy is directed towards seeking temporary entertainment that carries away the unnecessary time of their earthly life. Despondency is often confused with sadness, but unlike sadness, despondency does not generate a need for consolation or guilt, but manifests as boredom with any manifestations of life around, longing for past people and events while ignoring what is happening in the present; unwillingness to dream and make plans.
Such people strive to spend their time in this incarnation easily, without straining either soul or body — and since this is impossible, they often experience irritation, anger, resentment, and sadness.
People subject to despondency often develop a special feeling of inner emptiness and uselessness of this world, and of themselves in it, which they mistake for higher spiritual wisdom, rejecting the value of the material world as a gift from God for the growth and development of all rational spirits.
Passion of pride — in this case, a person's energy, all their desires and thoughts are directed towards satisfying their needs for love, respect, and veneration, but at the same time, the feelings of other people are ignored, and their own desires and self-importance are elevated to a kind of internal throne where, by Divine Law, only that Light which is the Source of everything and the Father of all rational spirits should reside. A proud person is prone to criticizing and judging others but quickly loses self-control when these actions are directed at themselves, even in the gentlest and most affectionate manner.
Pride completely neglects the Unity of all rational spirits in God and always wishes to occupy a dominant position among others, but not to help others in their development, but to receive their attention, love, and worship, giving nothing in return except judgment, criticism, and resentment.
CONTINUATION Verses 4-6
Midgaskaus from planet Esler, decoding correction was made with the help of Archangel Raphael.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-ioanna-bogoslova-stihi-4-6
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 4-6)
Continuation of the interpretation of Chapter 12 of John the Theologian's Revelation.
Verse four:
His tail swept a third of the stars from heaven and threw them to the earth. This dragon stood before the woman who was about to give birth, so that when she gave birth, he might devour her child.
The next stage of spiritual development is conscious contact with one's Higher Self, with that Light which is the Source of all truths and the Infinite stream of Joy and Love. Here, the first contact with this original Light is denoted by the symbol of the birth of a child. The child itself should be understood as the fruit of this union with one's inner Light, in the form of Enlightenment, Wisdom, and the Power to love and do good in the world. More about this fruit of the soul and its Higher Self will be said later, but now we will dwell in more detail on the concept of the "dragon's tail" and on the stars swept away by it from heaven.
In material bodies of any density, the spirit is not fully incarnated. In the spiritual world, at the level where it awaited incarnation, its unincarnated part always remains. The percentage of connection of spirits with bodies of different density levels and various types is not the same. For earthlings, it is about 30%, which is denoted here by the symbol of the "third of the stars" that "fall" from heaven (from the spiritual world) into the material (to Earth), incarnating.
And the "dragon's tail" in this case denotes that part of the life energy and the energy of the desire to incarnate that brings the spirit into the material world and helps it stay in the body. This is the life thread connecting the spirit with the body, the energy for the formation of which comes from that type of originally given instinctive force called Kundalini.
It rises along the central ethereal channel from the first energy center in the coccyx area to the third energy center in the solar plexus area, passes through the center of the third energy center, and forms an energy thread whose main function is to return the spirit to the body after it has left it during sleep or during an conscious astral journey.
Before the first spiritual awakening, the experience of Light, the soul almost always feels a vague excitement, incomprehensible to itself, causeless anxiety, and longing. All this is perceived by the instinctive part of the person as a threat to their safety, so this side of the spirit activates and prepares to direct the energy of Light towards fulfilling its instinctive goals and desires. Here this is denoted by the symbol of the dragon preparing to eat the child immediately after its birth.
In this action of the "dragon" there is nothing bad or unclean, it's just a natural defensive reaction of a person to a sharp change in life priorities.
Verse five:
And she gave birth to a male child, who is to rule all the nations with an iron rod; and her child was caught up to God and to His throne.
Here we speak of the true purpose of our fruits of spiritual development: the development within ourselves of a will for good deeds and determination. Their development is denoted here by the symbol of the "iron rod," and the numerous people here mean our desires, which need the care of reason illuminated by the Light of Divine wisdom.
The Greek word "ποιμαίνειν," translated in the Synodal translation as "rule," is also translated as "tend, care for," being in a state of unconditional Love and acceptance of everything that happens as Divine gifts.
After the birth of the first spiritual fruit, one can act in different ways: spend this energy seeking sensual pleasures, or, by engaging the capabilities of the mental body, begin to study the hitherto unknown, or one can temporarily hide this first impression deep in one's heart, being in the flow of love and happiness and continuing to live an ordinary life, allowing the Light of Life to pass through oneself, charging all matter with it and awakening other souls along one's path to the vision and understanding of this Light.
If the soul chooses the latter path: sends its first fruit of knowing God to Him as a voluntary sacrifice, hiding its impressions from people and continuing to selflessly serve the Light in every person, then this allows one to avoid wasting Divine Energy on manifestations of instinctive nature. This choice and its consequences are denoted in the text as the raising (catching up) of the woman's child to the Throne of God, which did not allow the red dragon to eat it.
Verse six:
And the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there for one thousand two hundred and sixty days.
Here are indicated the consequences of the first awakening of the soul to spiritual life. Having realized that material reality is not the only one in its sphere of existence and that it is created and sustained by the one Source for all from the spiritual world, it acutely feels its loneliness among those people for whom such revelations are still inaccessible due to their unpreparedness for open communication with their Higher Light.
This causes alienation and hostility in the family, and the person who has experienced spiritual enlightenment becomes alone among people. Only later will come the understanding that real loneliness does not exist, that next to every person are always their curators and Mentors from the spiritual world, and God sees everyone everywhere and always, sees our thoughts and feelings before they appear, and supports everyone with His Energy of Love. For now, the soul feels alone and misunderstood by others. Here this state is described through the image of the Woman fleeing into the wilderness.
This stage is difficult but a necessary test on the path of spiritual development. It allows one to psychologically, energetically, and physically adapt to the raising of one's spiritual vibrations, in order to gain strength and confidence for action in the world, in the flow of Light. The time periods for passing this stage are very individual and depend on many conditions. The number one thousand two hundred and sixty here is symbolic and speaks of the necessary conditions for raising one's vibrations during the period of spiritual loneliness.
Each digit in this number denotes a specific image, and all the digits together symbolize the action most optimal for the soul in this situation.
Here are the meanings of the images encoded in the digits:
1 - symbol of God
2 - symbol of connection
6 - symbol of love
0 - symbol of infinity.
Thus, the number 1260 denotes the awareness of connection with God through the development in oneself of His eternal love. The sum of all these numbers equals nine, and this digit means the achievement of spiritual perfection in becoming like God. This means that with the correct passage of the period of spiritual loneliness without condemning other people, without resentment, envy, claims, and other low-vibrational states, but with the constant development of Love for all, peaceableness, and harmony — it will end with a transition to a new vibrational level, where completely new states and revelations await.
This will be discussed in detail later, and you, dear readers, who are now going through this difficult period of the spiritual desert, do not despair! You are not alone, and even if there is no one next to your body, on the spiritual level, your main friend and one of the Mentors from the spiritual world — your Guardian Angel — is always next to you.
He always hears you and sees every one of your feelings, and with Him you can always share what you cannot tell your closest friend or relative. Do not judge people who do not understand you and your spiritual searches. Their time of awakening has not yet come. Give them the Light of your unconditional Love, and you will significantly hasten the time of their knowledge of God — for the example of your life and peaceful behavior will forever remain in their memory.
CONTINUATION Verses 7-10
Midgaskaus from planet Esler, decoding correction was made with the help of Archangel Raphael.
May, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-12-stihi-7-10
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 7-10)
Revelation of John the Theologian, Chapter 12, verses 7-10.
12:7 Verse seven:
And war broke out in heaven: Michael and his angels fought against the dragon; and the dragon and his angels fought against them.
By heaven here is meant the spiritual world, the source of energy for the material. After passing through the previous stages of spiritual growth, the soul undergoes its first serious test, in which its Mentors and Guardian Angel necessarily help it. They give it their energy and support it with words of love and understanding, which it perceives as bright thoughts from God. So it actually is, because unincarnated Angels feel their complete union with God, acting in His will and by His power.
The image of Archangel Michael here means the Higher Self, because the name "Michael" is translated from Hebrew as "who is like God," and this name emphasizes the indissoluble, generic, and energetic connection of the spirit with God.
The image of the dragon means the same instinctive nature of man as before, which can become both an instrument of sin and a means of growth and development of the spirit.
By the angels (messengers) of Michael are meant all thoughts and feelings filled with the Light of Selfless Love, and by the angels (messengers) of the dragon are meant destructive, that is, self- and environment-destroying thought-forms, charged with negative emotions and feelings.
12:8 Verse eight:
But they did not prevail, nor was a place found for them in heaven any longer.
Here is stated the outcome of the spiritual struggle, in the event of choosing the Light. Without struggle, there can be no improvement, neither physical nor spiritual, because change in matter is always accompanied by inertia of the spirit, and vice versa: change of the spirit incarnated in matter is always accompanied by inertia of matter. This is a useful mechanism for harmonizing both with each other. By many people, this is perceived as a struggle due to the feeling of resistance of one of their natures to the other, generated by inertia.
If the spirit chooses the brightest path possible for its manifestation, then a clear separation appears between the instinctive and spiritual forms of consciousness and behavior.
This manifests in the form of understanding what is good and evil for a person at their given level of development. There is no longer any room for low-vibrational thoughts and feelings in the inner, spiritual world, in the treasury of the soul, in its mental field; they cannot stand under the powerful flow of Divine Light, and no place is found for them in the human heart.
12:9 Verse nine:
And the great dragon was cast down, that ancient serpent called the Devil and Satan, who deceives the whole universe; he was cast down to the earth, and his angels were cast down with him.
The logical outcome of the state described above is the feeling of a decrease in the vibrations of one's instinctive part, as it is suppressed by the higher-vibrational spiritual nature. The lowering of vibrations of part of the human energy is called here the "casting down (falling) of the dragon."
Some indeed call it the "devil and satan," because entities that do not act in the Light of God and are therefore called darkness can work with a person only through manifestations of their instinctive nature — since the spirit, being in its Light and in the flow of the Creator's Love, is always able to distinguish Truth, which for it is indistinguishable from Love.
The word "devil" is translated into Russian as "slanderer." This is the name given to every spirit that slanders God, claiming that His creations or His children are in some way imperfect. This spirit also slanders God within itself, its inner light, against other people — convincing that they are bad, evil, deceitful, greedy, etc.
A person who judges others or themselves always lowers their vibrations, therefore Love gradually leaves their heart, replaced by destructive feelings.
The word "satan" is translated as "adversary" — this is the name given to every spirit that is accustomed to oppose (resist) any words and actions directed at them, due to the fear of change characteristic of the manifested survival instinct, in the form of denial of everything new — even the good and light.
The word "universe" written here sounds in Greek as "Oikoumene" — that is, the entire inhabited earth at the time of the writing of the New Testament. This word here denotes the planet Earth. Apostle John emphasized that the dragon — "the instinctive part, having 7 passions" — deceives the whole universe (the inhabited world). By deception here is meant that many people are in a state of materialism, which gives the illusion of the priority of the material world over the spiritual.
When the spirit takes control over the instincts of the body and correctly sets the goals and determines the tasks of its incarnation, then the energy of instinctive drives is directed towards activating hormonal, immune, and neurogenic processes in the human body, and its former negative thoughts, emotions, and feelings accumulated over life are transformed into that pure Light of Love which gives life and heals everything around by its mere presence.
12:10 Verse ten:
Then I heard a loud voice saying in heaven: "Now have come salvation and strength, and the kingdom of our God, and the power of His Christ; for the accuser of our brethren has been cast down, who accused them before our God day and night."
Here is spoken of the recognition of our spiritual achievements by our Angelic Consultants, who helped us incarnate, and by our Guardian Angel — that curator from the spiritual world who exists for almost every person. This recognition of a person's merits and their strengthening on the path of Spirit development occurs every time a person casts down, defeats the dragon within themselves.
The voice of the Angels manifests in the soul as rejoicing, delight, a feeling of inspiration, and love for everything around. This serves as confirmation that the person is on the true path and is a sign of approval of their actions, feelings, and thoughts from the Higher Levels of the spiritual world.
The text lists the consequences of spiritual growth, the process of which was described above. This is the spirit's transition to a new level of vibrations (salvation), an increase by God of the energy potential given for incarnation (the strength of God), voluntary recognition of God's will as the basis of one's activity (the kingdom of God), and greater freedom for creativity and self-expression in this world (the power of Christ), which can be translated as "the freedom of Christ" (Greek "exousia").
By the brethren of the Angels here are meant the spirits incarnated in the material world, and under the image of the accuser is hidden the feeling of guilt before God, arising from the awareness of one's imperfection before Him — due to the contradictions between the instinctive part of the spirit (dragon) and the Higher Self (Michael). This awareness of one's own imperfection is the leading hidden or overt feeling when turning to God and receiving an answer from Him in any form — in that phase of spiritual growth when the first victory over one's own dragon is still ahead.
Of course, even later, periods of heightened feelings of guilt and sinfulness are inevitable, especially if the self-aware spirit again temporarily gives control of itself to the dragon, but never again is this feeling as gloomy and hopeless as in the period of spiritual blindness and deafness of the spirit.
CONTINUATION Verses 11-12
Midgaskaus - specialist in biology and psychology, planet Esler.
Decoding correction was made with the help of Archangel Raphael.
May, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-12-stihi-11-12
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 11-12)
Revelation of John the Theologian, Chapter 12, verses 11-12:
12:11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives unto death.
12:12 Therefore rejoice, O heavens, and you who dwell in them! Woe to those who dwell on the earth and on the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.
In this text, a figurative description is given of the consequences of spiritual growth for the spirit incarnated in the dense physical form of an earthly human. By the "blood of the Lamb" here is meant the energy of life, which manifests through unconditional, pure, absolute love. This love is capable of enduring the shortcomings of others, not judging, giving its warmth, its time, its whole self, without feeling like a victim of circumstance and without expecting anything in return.
This is how a child's love for its mother manifests, an animal's love for its owner, the first pure, still tender feeling of a young man for his girl, combined with reverence, a desire to make happy, but at the same time with an amazing feeling of one's dignity and equality, arising from a deep understanding of one's unity with the beloved.
The energy of love has many manifestations in the hearts of people of very different ages, and it is very important to respect it both in oneself and in others — only then will it become a source of eternal happiness and following the path of truth into the infinite Light, one of the manifestations of which is the material world. Only through love and testimony about it to others can one overcome the dragon of instinctive feelings and passions within oneself, including the instinct of self-preservation, which in its full manifestation can completely suppress the spiritual nature with fear of death of its temporary physical body.
This fear keeps incarnated spirits who have not realized themselves as the Eternal Light of Love in slavish submission. It forces them to lower their vibrations at any mention of death and deprives them of will in moments of difficult and dangerous situations, and the ability for clear, organized, and fruitful actions. This state is spoken of by the phrase "they did not love their lives unto death." These words do not speak of neglect of physical life or dislike of oneself. They speak of victory over the instinctive part of the soul, one manifestation of which is the fear of death.
After the first realization of one's spiritual essence as the true reality of one's being, a person experiences joy and delight in union with their Higher Self in the spiritual world, called here "heavens." However, negative manifestations of the instinctive part of the soul, called here the "devil," continue to influence the ethereal and physical bodies, denoted here by the symbols of "sea and earth."
This happens because the low vibrations generated by a distorted understanding of one's feelings, emotions, and instincts cause blockages of energies in the ethereal field of the human aura, which, in the absence of awareness and work on transforming them into high vibrations of Light and Love, also cause disturbances in the physical body.
It is these low-vibrational strong energies that are called here the "wrath of the devil," which is ready to destroy everyone around and even itself to preserve its habitual picture of the world and beloved ideals. This is the fury and rage of the instinctive part of the soul, defending its right to exist in a state of inertia and rejection of unusual or undesirable forms of appearance, character, behavior, and other qualities of living beings, natural phenomena, and society — or of itself.
But if the development of love in the soul continues, then the internal devil indeed has little time left to rule over its temporary manifestations — the ethereal and physical. After all, with increasing awareness of perception of oneself and the surrounding world, with the growth of one's vibrations, all blockages in the ethereal-astral fields dissolve, and the energy spent on their creation and maintenance will be directed towards strengthening the health of the physical body, prolonging its lifespan, and towards materializing one's bright dreams, desires, and feelings in physical reality. Thus proceeds the transformation of the dense material world into a high-vibrational space while fully preserving its nature.
CONTINUATION Verses 13-14
Midgaskaus - specialist in biology and psychology, planet Esler.
Decoding correction was made with the help of Archangel Raphael.
May, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-12-stihi-13-14
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 13-14)
Revelation of John the Theologian, Chapter 12, verses 13-14:
12:13 And when the dragon saw that he had been cast down to the earth, he began to pursue the woman who had given birth to the male child.
12:14 And the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, away from the face of the serpent, and be nourished there for a time, times, and half a time.
These verses speak of the next stages of the path of spiritual development that every incarnated spirit goes through after the first experience of Enlightenment or spiritual revelation.
After any energetic and emotional rise, a decline inevitably follows, both in emotions and in vital force. This gives the body a chance to gain energy, and the spirit to evaluate and rationalize the experience of Light, that is, to harmonize it with the reality of the world manifested in matter.
Here, in figurative form, the action of the instinctive domain of our spirit is described, which we receive from plasmoid civilizations that manage natural processes on a given planet.
Instincts are present in all rational spirits that have had at least one incarnation in dense material worlds on any planet. They testify to the experience of life in bodies that evolved from animal life forms in the process of evolution.
Embedded instincts are a fairly powerful potential source of energy, which by its nature strives to expand and fill the entire spiritual heart of the incarnated being. If the spirit incarnated in a human body lives almost exclusively on the needs of the body and its pleasures, then instincts very easily seize control over it and prompt it to live and develop in the material world, without consciously perceiving the Energies of the Source of Everything in the spiritual worlds.
But after the first experience of a person's union with their inner Light, everything changes: the awakened reason of the spirit finds itself in the center of its spiritual heart and displaces the instinctive force from there to the periphery, into the unconscious part of the psyche, which in this text is figuratively described through the casting down of the dragon to the earth.
By earth here is meant the human body — the densest part of the incarnated spirit.
But the instinctive nature, due to its inertia, repeatedly attempts to regain power over the spirit, which manifests in diverse, often negative desires, feelings, and emotions, which is said in symbolic form in these verses of John the Theologian's Revelation.
Let us examine these symbols in more detail: the dragon represents our instinctive nature, the woman represents the incarnated soul, and the spirit represents the spiritual fruit of love for everyone and for the Light.
So, the instinctive force, expelled from the central region of the spiritual heart, begins to persecute the soul (woman) with its memories, fears, anger, and other low-vibrational states, along with the man (the spiritual fruit). But if the soul sincerely asks for help and protection from God, it will feel freedom and joy.
God gives the soul the opportunity to spread its wings, one of which is symbolized by Absolute Trust in God, and the other by Absolute Selfless Love. Only on such wings can the soul fly away from the uncontrolled manifestations of its instinctive nature.
The desert symbolizes the complete spiritual loneliness of people who sincerely strive for spiritual development in the Pure Light of Truth. Such people are often incomprehensible and even strange to their relatives and friends, and everything strange and incomprehensible causes rejection and irritation in many, due to the hypertrophied and incorrectly directed instinct of self-preservation.
The expression "time, times, and half a time" denotes the strictly individual period of the first decline of spiritual inspiration, which usually follows a person's awakening to spiritual life. The very concept of "time" is very speculative and approximate for the spiritual world; it reflects the flow of individual perception of each rational spiritual entity of its thoughts, feelings, and states.
Only three periods of perception flows are noted in this endless river of eternity: "time," "times," and "half a time." They denote the step-by-step immersion of the incarnated part of the spirit into the vibrations of the spiritual world, into the Light of its own Higher Self.
In the first period, the spirit is still tuned to the perception of linear time as a succession of changes flowing with it from the past to the future, bypassing the present. This is the simultaneous presence of consciousness on two vibration frequencies: the material world and the spiritual.
The second period is characterized by a complete disconnection from the sensations of linear time and the material world. This is a union with one's inner Light and dissolution in it, while maintaining self-awareness. The linear time of the material world is perceived in this state as a continuous ribbon of past, present, and future, which is outside its field of perception. This state in the flow of the Creator's Light is accurately conveyed by the word "times," which emphasizes the continuous perception of the current flow of time in the dynamics of the spirit's consciousness.
The third period is called "half a time." This means focusing the spirit's attention on a specific segment of the timeline in the material world from which it exited in its consciousness. This state is characterized by the perception of individual fragments of linear time. Often they are perceived all together and simultaneously, which, in the absence of proper experience and training, can cause disorganization of consciousness, which is accompanied by a negative emotional reaction.
The lowering of vibrations in the flow of Light almost immediately causes a disconnection from the spiritual channel and the return of the consciousness of the incarnated part of the spirit to the ordinary state of perception of itself, its body, and the material world.
Fear here serves as a protective mechanism of the instinct of self-preservation in the face of new unusual states of consciousness.
If the third period of union with the Higher Self is experienced with complete trust and love, without lowering vibrations, then the return to the ordinary state of consciousness occurs gradually, with retention of access to the spiritual channel at any moment in time.
John the Theologian emphasizes the meaning of the spirit's presence in these three streams of communication with the Higher Self — the feeding of the soul. And this is a true spiritual law for all rational spirits, for just as the body without physical food first becomes ill and then dies, so the spirit without the Light of Divine Love first develops vices and negative qualities, and then lowers its vibrations, moving away from God as the Source of Life.
This state of rejection from our Heavenly Father and Creator of the entire Universe is called "spiritual death" in the Christian egregore.
CONTINUATION Verses 15-17
Archangel Michael - keeper of the Christian egregore, unincarnated spirit from the 24th level, main curator of Earth in the spiritual world.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-12-stihi-15-17
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 12, verses 15-17)
The twelfth chapter of John the Theologian's Revelation ends with the following verses:
12:15 And the serpent cast water out of his mouth after the woman like a river, to carry her away with the river.
12:16 But the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had cast out of his mouth.
12:17 And the dragon became furious with the woman, and went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
Here it speaks of the next stage of adaptation of a person with an awakened spirit to the reality of the surrounding material world and the energies of his own body.
The correct passage of this stage determines the success of a person's spiritual development in their earthly incarnation.
The symbol of the serpent here is the instinctive nature of the spirit, which seeks to manifest its energy in the material world, which is characteristic of all types of material and spiritual energies, inclined by their nature to constantly expand themselves in the world.
This is due to the origin of all energies from the Divine Mind of our Heavenly Father, who possesses omnipresence.
One of the instinctive energies of a person is called sexual energy or libido.
It allows us to give birth to our own kind on Earth and helps to show love to a spouse through the physical body. Libido is one of the creative Divine Energies, the conscious management of which will allow one to feel like a god and see the people around in the single Light of the Creator's Love.
But before managing this energy, a person needs to harmonize it with their spiritual energies coming to them from God through the Higher Self.
To achieve this result, it is necessary to give one's body the opportunity to freely manifest this energy, consciously directing it only towards good, only towards creation, towards the development and strengthening of creative abilities, and strengthening contact with the Higher Self and all the bright curators and mentors.
The text from John the Theologian's Revelation deals precisely with this moment.
The water here refers to the flow of sexual energy directed by the instinctive part of the person into the conscious part of his soul. This is done due to the natural tendency of any energy towards infinite expansion and does not carry any malicious intent or attempt to lower spiritual vibrations.
An incorrect reaction to this energy gives rise to suppressed sexual desire, which causes a constant striving for bodily pleasures, and due to the delay in fulfilling such desires, perceived as natural needs, hidden anger or sadness and despondency arise, depending on the personality type and general character structure.
The correct reaction to the manifestation of libido is to respect this energy as a form of the Creator's love and to mentally direct it towards creative goals, that is, towards gentle and patient treatment of loved ones, towards enjoying all manifestations of the material world and being grateful to the Creator of worlds for them, and towards developing spiritual love for oneself, for God, and for all people.
During such practice, the body comes to the aid of the soul and absorbs all the libido energy sent by the instinctive principle and transforms it into the energy of growth and development of all organs of the body, into the energy of immunity and cleansing from toxins, and into the energy of youth and harmony of all hormonal systems of the body with each other.
Not receiving the usual outlet through the realization of sexual desire, the libido energy begins to excite even more strongly and causes corresponding images and thoughts in the person's mind, which is conveyed here by the words "the serpent became furious with the woman," and the thought-images created by the instinct begin to fight in the person's mind with those values and moral principles that limit libido energy with any kind of framework.
John the Theologian conveyed this as the struggle of the serpent with the other offspring of the soul (the seed of the woman), who have the testimony of Jesus Christ (that is, spiritual love) in themselves and keep God's commandments about the inadmissibility of manifesting their instincts to the detriment of spiritual development and love for God and for others.
The inability to correctly manage libido energy and the lack of understanding of its nature and true value leads to the emergence of many diseases of the earthly race, both physical and mental, and also causes family quarrels, discord, divorce, and other tragedies.
All this leads to destabilization of society, deterioration of the general indicators of physical, mental, and genetic health in the human population, and ultimately to a decrease in the overall vibrations of the noosphere of planet Earth, which makes it impossible for your world to join the interstellar union.
Only you yourselves can radically change the situation by spreading the true knowledge about libido energy, embedded by your spiritual teachers in all the Sacred Scriptures of earthly religions and mystical movements.
CONTINUATION Chapter 13, verses 1-2
Mirah Count - political scientist and religious psychologist, specialist in the formation of religious and political egregores in third-density worlds that have not joined the interstellar union and are at any level of social, scientific, and technical development, planet Burhad.
August, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-13-stihi-1-2
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 13, verses 1-2)
Interpretation of Revelation of John the Theologian Chapter 13, verses 1-2:
Rev.13:1 And I stood on the sand of the sea, and saw a beast rising up out of the sea, having seven heads and ten horns; on his horns were ten diadems, and on his heads blasphemous names.
Rev.13:2 And the beast which I saw was like a leopard; his feet were like the feet of a bear, and his mouth like the mouth of a lion; and the dragon gave him his power, his throne, and great authority.
Interpretation:
This chapter begins with a description of one of John the Theologian's astral journeys. All his visions took place while his spirit was in the Christian egregore, next to his curators from the spiritual world. In this journey, he was shown one of the possible scenarios for the future of Earth's civilization.
The symbol of the sea in the Bible, especially in the visions of prophets, most often denotes the worlds of subtle-material (plasmoid) civilizations. The analogy is quite clear: if you look at planet Earth from the outside, you can see that it consists of three spheres, "shells" or spaces: the hydrosphere (ocean), lithosphere (land), and atmosphere (air, visible sky).
Similarly, the Universe consists of the spiritual world (symbolized in the Bible by Heaven), the subtle-material (denoted by the sea or water, as an intermediate state of matter), and the dense-material (symbolized by the earth or land, as the densest and heaviest "shell" of the planet).
So, Apostle John, being in his astral body, looked from the astral world towards the subtle-material (in the text this state is denoted by "sand of the sea"), and the Guardian Angels of the Christian egregore showed him one of the negative development scenarios on Earth.
What did he see? Before him appeared a huge animal with seven heads and ten horns, with a wreath (diadem) on each horn.
Since this animal came out of the sea, it has no relation to real animals or people, but denotes destructive types of subtle-material (plasmoid) civilizations.
The seven heads of the animal symbolize the ability of each plasmoid civilization to create a thin-energy communication channel ("attachment") at the level of any of the seven energy centers (chakras) of a person, depending on the vibration type of their world and the individual characteristics of the human aura.
It is also unsurprising to use the symbolism of horns to denote plasmoid civilizations, since horns are the most ancient symbol of subtle-material beings entering into contact with shamans, priests, and sorcerers from the most ancient times of humanity. People deified their subtle-material mentors, worshipped them, prayed to them, and offered sacrifices.
In the ancient mythology of earthly peoples, there is a whole pantheon of horned gods and goddesses, captured in the images in which they were remembered by their ancient contactees and their descendants...
The attraction of plasmas to such images is quite understandable, because during astral contacts with earthlings, they often took on the appearance of animals living near humans, because they created their souls and often fed on the energy of their bodies, which were sacrificed by people to their ancient gods.
The number ten always symbolizes in the visions of biblical prophets that spiritual Light which creates material worlds, that is, Divine Energies manifested in action. This is the number of creativity, inspiration, and beauty, at the same time denoting sunlight. In this text, it emphasizes the divine beauty and creative abilities of even those types of plasmoid civilizations that are destructive to humans. This is also unsurprising, because the same eternal, rational, and free spirits as us are incarnated in them, called to be like God, but for various reasons they have ceased to correctly perceive His Light and Love and have made idols of themselves for themselves and for people who deify them.
The diadems (wreaths) on the animal's horns precisely denote the energies of human love, worship, and admiration directed towards representatives of many plasmoid civilizations.
The blasphemous names written on the animal's heads symbolize seven types of negative energies that can become the energetic basis for creating channels-attachments of destructive subtle-material civilizations to each of the seven human energy centers.
The basis of energetic blockages in chakras
Fear of death, fear of losing a loved one.
Lust, jealousy, greed.
Anxieties, doubts, and insecurity.
Resentment, envy, anger.
Suppressed irritation, doubts about life path.
Sadness, despondency, fear of spiritual development, fear of the unknown.
Disbelief in God, pride, arrogance.
All other features of the animal also denote the nature of destructive plasmoid civilizations that can have negative influences on the fate of humanity and individuals.
The likeness to a badger (panther in the original) means the hidden aggression and cunning of these beings. Representatives of the cat family are beautiful and graceful, their soft fur and gentle purring can create an appearance of harmlessness and peacefulness, but people are well aware of their sharp teeth and claws, as well as their ruthlessness and cruelty during hunting.
Representatives of destructive plasmoid civilizations can also appear before their contactees in the form of kind and light beings, defenders of truth and Light, but their true essence is easily recognized by their actions and speeches, far from Divine Love for all Beings and humility, a sign of true strength and self-esteem.
The bear in ancient mythology denoted power and brute force directed towards changing the surrounding world in one's own interests. The reliance on the bear's feet means that to promote their ideas in the world, destructive plasmas easily use violence and suppression of dissent, up to energetic attacks or even instigating their contactees to physical aggression.
The lion in the perceptions of the ancient peoples of Earth almost always denoted royal power.
The image of a lion's mouth in the animal symbolizes a feature of the information transmitted by destructive plasmoid civilizations to their contactees.
This feature consists of the presence of certainty and inflexibility, more characteristic of political directives and instructions than of religious and philosophical doctrines, most often transmitted by representatives of the Angelic Levels of the spiritual world, as well as the creative forces of the Cosmos and the Subtle World. This similarity of the ideas of destructive plasmas to political manifestos and calls is further enhanced by the tendency of such subtle-material entities to criticize government and religious structures and their actions, which finds an eager response in the souls of those people who have been treated unfairly in this world and who have not received an upbringing in the spirit of love, forgiveness, and patience since childhood.
Many people with this type of character and beliefs allow destructive plasmas to quickly gain supporters and form strong egregores in the astral sphere of the planet.
This poses a danger to the entire Earthly civilization, but it must be remembered that in Divine Reality there is nothing stronger than Love and Light. And destructive plasmoid civilizations and the demons who often act in their interests and alongside them are given the opportunity for such actions by people themselves.
And this is well shown in the last sentence of the text proposed for interpretation.
It is the dragon (the instinctive power of the human soul) that gives the animal (destructive plasmoid civilizations) the life force of the person, a throne in his soul (the opportunity for their energies and attachments to be in the aura), and power over his will.
As soon as the consciousness of such a contactee enters into conscious contact with his Higher Self, his spiritual reason will gain power over the instinctive nature and the ability to break all communication channels with plasmoid civilizations and negative entities.
CONTINUATION Chapter 13, verses 3-5
Archangel Raphael - unincarnated spirit, keeper of the Christian egregore.
Li Shioni - representative of planet Shimor, specialist in the study of the astral world and its interaction with the material.
September, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-13-stihi-3-5
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 13, verses 3-5)
Interpretation of Revelation of John the Theologian Chapter 13, verses 3-5:
Rev.13:3 And I saw one of his heads as if it had been mortally wounded, but the deadly wound was healed. And all the earth marveled, watching the beast, and they worshiped the dragon who gave power to the beast,
Rev.13:4 and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"
Rev.13:5 And a mouth was given to him speaking great things and blasphemies, and power was given to him to act for forty-two months.
This text raises a very important topic — the restoration of negative plasmoid channels ("attachments") after their removal.
Understanding the nature of this process is especially important for the inhabitants of your planet, because the special structure of DNA characteristic of your race determines the easy formation of conditioned reflexes and limiting programs, written in biochemical language into the neural network of the brain and influencing the behavior of the rational Spirit.
Thanks to this feature, the rational spiritual entity that incarnates on Earth has the opportunity to accumulate many positive qualities for future incarnations and life in the spiritual world.
But with initially negative attitudes in a person's subconscious, their body can turn from an ally on the path to spiritual perfection into an adversary…
So, in the analyzed text we see a description of the healing of the "beast's head" and the subsequent actions of this mysterious being. As mentioned earlier, the Book of Revelation of John the Theologian is written in the language of allegories and metaphors, which is characteristic of mystical literature of that time.
The decoding was known only to a limited circle of ancient Christians, ready in their consciousness for such information.
The word "earth" here denotes the human physical body, and the image of the beast's head means the attachment to negative plasmoid worlds.
When a person raises their energetic vibrations, attachments to low-vibrational plasmoid worlds are cut off, and the flow of the person's life energy that parasitic types of plasmas may have fed on for a long time is blocked.
Naturally, many of them cannot come to terms with this and send bad thoughts into the mental field of their former victim.
If the person is not careful in their thoughts and does not dissolve the negativity in the light of love, they will again lower their vibrations, and their former curators will quickly restore the attachments, making them even stronger and more energy-saturated to prevent re-breaking.
This process is denoted here by the healing of the beast's deadly wound.
Restoration of a negative attachment greatly affects the state of the physical body. In the text we see this behind the words "and the whole earth was amazed."
Earth is a symbol of the physical body, and the verb "to be amazed" precisely denotes a sharp change in vibration, by analogy with the emotion of surprise arising as a reaction to a suddenly occurring event and sharply changing the radiation of the astral body.
The word "watching" was not in the Greek original of this text; it originally looked like this:
"καὶ ἐθαυμάσθη ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου"
Here it is clearly seen that the "amazement of the earth" (change in the body's vibrations) went "after the beast," which means the approach of the vibrations of the human body to the vibrations of its subtle-material curators.
This is a mandatory and mutual adaptation process of the person and the plasmas, allowing them to live in close connection and more or less harmoniously interact with each other.
The worship of the earth (body) first to the dragon, and then to the beast, denotes the subordination of the physical and energetic structures of a person to their own instinctive programs and the new energies, feelings, and thoughts of the parasitic plasmas.
This manifests in the form of causeless anxiety, panic attacks, nightmare dreams, and a feeling of unreality of the surrounding world or the alienness of one's own body.
The question, "Who is like the beast? Who is able to make war with him?" is a sign of adoration before the brightly shining in the astral and intelligent plasmas.
They often evoke a feeling of fear and adoration before them.
Sometimes their veneration by contactees can reach the point of deification, which lowers a person's vibrations and cuts them off from the Divine Light.
The consequences of restoring the connection with low-vibrational plasmoid worlds are manifested primarily in the speech of such a contactee.
He begins to speak solemnly and at the same time with slight irritation and condemnation of those who disagree with his ideas.
In the text of Revelation, this is written as follows:
"And a mouth was given to him (the contactee) speaking great things and blasphemies"…
In the Greek original, in place of the word "great things" stands the word "megala," the ordinary translation of which is "big, huge, great," which emphasizes the significance of such a person's speech.
Even though his words contain great meaning, due to the peculiarities of their worldview, parasitic plasmas very often have a contemptuous attitude towards the physical body and all its natural needs (hunger, sleep, sex). For this reason, contactees with them often condemn their body and natural instincts, not seeing or accepting the Divine Light in them.
By rejecting the energy of God in the body and in any material actions, such people also do not accept God Himself, which in the text of Revelation is called "blasphemy."
The symbol of the month (Moon) in mystical biblical texts represents the astral world and the astral field of a person, and the number 42, according to the laws of numerology, means a connection with the material world and love for it.
4 — symbol of the material world,
2 — symbol of connection,
and the sum of these numbers (6) — is a symbol of love.
Thus, the words "Power was given to him (the person) to act for forty-two months" denote the opportunity for such a contactee to remain with a negative channel to the plasmas as long as the love for something in the material world remains in his heart, exceeding love for God, for the development of his spirit, and for the happiness of other people.
Parasitic plasmas can attach an attachment to the aura only of those people who have a strong attraction to material things and pleasures, combined with hidden self-condemnation of such desires and open condemnation of similar people, to maximally protect themselves from suspicion in this.
Condemnation is a form of protection of one's illusory attitudes and ideas about the world, arising from the fear of God's wrath and the unwillingness to develop love and acceptance of the world as it was created by the Absolute Mind.
CONTINUATION Chapter 13, verses 6-10
Togul Preim - specialist in the study of parasitic plasmoid civilizations, resonant in frequency to anthropomorphic types of humanoids, planet Tikht.
Archangel Raphael - curator of the galactic medical service, mentor of healers of the Milky Way Galaxy and Keeper of the Christian egregore and the egregore of healing systems on planet Earth.
October, 2020.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-13-stih-6-10
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 13, verses 6-10)
Revelation of John the Theologian, Chapter 13, verses 6-10.
13:6 And he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.
13:7 And it was given to him to make war with the saints and to overcome them; and power was given him over every tribe, people, tongue, and nation.
13:8 And all who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.
13:9 If anyone has an ear, let him hear.
13:10 He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
This text describes the qualities and actions of people who contact low-vibrational plasmoid civilizations and unincarnated spirits from demonic levels. Very often such contacts are combined in one person.
The first sign of a conscious or unconscious conductor of destructive entities is judgment and censure ("blasphemy") in oral and written speech of the actions and character of God and all Enlightened Spirits (those dwelling in heaven). The word "name" in the New Testament denotes not just a title or nickname of someone, but the character of the essence, its vibration, and all its actions and energies.
A person "blaspheming God's name" is one who judges Him for any action and who judges any of His children, bearing His Light in themselves, as the image of the fullness of His perfections.
Judgment is taking upon oneself the authority of God, Whose Judgment always occurs not over the sinning spirit, but over its specific negative qualities and manifestations.
The purpose of God's Judgment is to cleanse His particle from illusions, awaken the Light in it, and fill it with Himself, as happiness and love, while the purpose of human judgment is to cut off the spirit born of God from communication and from one's love.
But by cutting off any living creature from oneself, or not accepting something in the world or in oneself, a person turns away from the Divine Light, becoming unable to correctly perceive His energies.
And then he becomes easy prey for destructive entities, whether they are incarnated in some world or not. In this case, such entities become teachers for him, showing his own spiritual state and that spiritual level which corresponds to the spirit of the person directing Divine Energies to destroy some part of the Divine Universe.
That is why it is written that destructive entities will be given to make war with the saints and overcome them.
By "saints" here are meant bright feelings, desires, and thoughts about light and love.
Every rational spirit is given free choice, thanks to which spiritual darkness and ignorance can overcome the Light in a person's spiritual heart and possess them until the end of the incarnation.
The words "power was given him over every tribe, people, tongue, and nation" refer to the four main forces of the ethereal field of the aura, into the creation and maintenance of which the creative plasmoid civilizations of the elements of nature invest their energy:
Apana — ethereal energy that creates the ethereal matrices of the digestive and excretory organs in the human body. Created by the incarnated spirit from the energies of Water plasmas.
Prana — ethereal energy that creates the ethereal matrices of the respiratory and circulatory organs. Created by the incarnated spirit from the energies of Air plasmas.
Rupa — ethereal energy that creates the ethereal matrices of the organs of movement, perception, and reaction to the external environment. Created by the incarnated spirit from the energies of Earth plasmas.
Kundalini — ethereal energy that creates the ethereal matrices of the reproductive organs and immune defense. Created by the incarnated spirit from the energies of Fire plasmas.
All these energies are in the ethereal body of a person. They are given to the incarnated spirit for the duration of the body's life and are completely at its disposal.
A person has the right to give power over their ethereal forces to spirits incarnated in bodies of a different density, connected to the aura through energy channels created by the energies of subtle-material civilizations. This process is accompanied by an outflow of a person's life force and the filling of their ethereal field with the energies of the curating entities.
Their energies can differ significantly from human ones, due to which changes are possible in the ethereal matrices of physical organs, entailing mutations, failures, and pathologies at the cellular level, in case of contact with negatively disposed representatives of plasmoid civilizations, or healing and harmonization of the ethereal matrices of physical organs, which leads to restoration of metabolism and acceleration of regeneration of organs of the dense body, in case of contact with high-vibrational and spiritually bright curators in subtle-material bodies.
The worship of those living on earth of the beast means the destruction of systems and structures of the human physical body, due to the lowering of vibrations of the spirit that has come into contact with a negatively disposed plasmoid entity.
The Lamb is a symbol of the unconditional energy of Divine love, and His Book of Life denotes existence in the field of Light of this love.
Consequently, the body of a person, in whose spiritual heart there is no unconditional love, will be destroyed by their own energetic blockages, and contact with a parasitic plasmoid entity is only a consequence of the vibrations of his energy fields, attracting entities corresponding to his internal state.
The Lamb (Divine Love) was indeed slain (gave part of His Energy) for the creation of the material world.
The Primal Spirit, known on Earth as Christ, is the most complete conscious Incarnation of Divine Love for our Universe.
The Book of Life is the vibrations of Light, Spiritual Warmth, Unity, Joy, and Love; to get into its records, that is, to raise one's vibrations to this level, one needs to become like God in His qualities.
But even for the low-vibrational plasmas themselves, there are consequences of destructive contacts with humans.
They captivate the mind of the contactee with their ideas for low selfish purposes ("lead into captivity") and themselves fall under the sway of the energies of the contactee and the people around him.
The energies of earthlings can be so incompatible with the subtle bodies of plasmas that it is even possible for them to be taken out of incarnation.
The words "he who kills with the sword" in this text mean instilling ideas in the contactee, the acceptance of which as truth leads to the blockage of his spiritual channel, due to the formation of a mental attitude in the mental body that distorts the perception of reality. This is often done by parasitic plasmoid civilizations to hinder or make impossible the communication of their contactee with his Higher Self, with Angels, and with representatives of any bright creative civilizations of the Universe.
But by depriving a person of the ability to contact curators from the angelic world, the entity that did this lowers its vibrations and cuts itself off from the flow of life in God, which is denoted here by the words "he (the beast) himself must be killed with the sword."
A person with a blocked spiritual channel can easily forget about their task, about the spiritual world, about God, and about themself as a rational immortal entity. In this case, they will begin to identify with the physical body, forget about eternal existence, and set goals corresponding to the various needs of their body or the desires of loved ones.
And only patience with temporary difficulties without grumbling against God, and faith as a feeling of the existence of the spiritual world and real communication with it, can protect a person from destructive contacts with any kind of Spiritual Entities.
CONTINUATION Chapter 13, verses 11-15
Midgaskaus - specialist in biology and psychology, planet Esler.
Archangel Michael - unincarnated spirit, main Hierarch of the Spiritual Dimensions of planet Earth, keeper of the Christian egregore.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-13-stihi-11-15
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 13, verses 11-15)
Interpretation of the Book of Revelation of John the Theologian. Chapter 13, verses 11-15:
Rev.13:11 And I saw another beast coming up out of the earth; he had two horns like a lamb and spoke like a dragon.
Rev.13:12 He exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.
Rev.13:13 And he performs great signs, so that he even makes fire come down from heaven to the earth in the sight of men.
Rev.13:14 And by the signs which he was given to perform in the presence of the beast, he deceives those who dwell on the earth, telling those who dwell on the earth to make an image of the beast who was wounded by the sword and lived.
Rev.13:15 And he was given power to give breath to the image of the beast, that the image of the beast should both speak and act, so that as many as would not worship the image of the beast should be killed.
The beast coming up out of the earth is a symbol of the totality of the egregores of the Earth's noosphere, as a certain community of various teachings, understandings, and worldviews.
The energy of egregores indeed rises from the earth, that is, comes into the Spiritual World from the material.
The two horns, like the horns of a lamb, are the qualities of faith and wisdom, embedded in the egregore as energy and intellect, respectively. Each egregore is similar in structure to a rational spirit, that is, it has energy (the life force of its participants), information (an analogue of the mind), and relationships, desires, and dreams (an analogue of the spiritual heart). In the final stages of an inharmonious transition of the Earth to a different vibrational level, all earthly egregores begin to lose the feelings of love, joy, and gratitude, because less and less of them are radiated by people. Then, egregores become dominated by the energies of faith and informational components.
In the absence of unconditional love, they begin to carry passions and aspirations taken from the instinctive parts of people's souls, that is, fears, suspicions, anger towards dissenters, and a feeling of superiority over them. All this is denoted here by the words "he (the beast) spoke like a dragon (the instinctive part of the soul)."
Naturally, such combined radiations of egregores facilitate access for low-vibrational plasmoid entities, denoted here by the words "the first beast," to their participants.
Participants of egregores charged with negative vibrations are already predisposed to the faster creation of attachments to parasitic plasmoid civilizations, which is described in the text by the words:
"he (the aggregate of negative egregores) causes all the earth (body) and those who dwell in it (incarnated spirits) to worship (give energy to) the first beast (parasitic plasmoid civilizations)."
The image of fire descending to earth before people refers to the spiritual healing and transforming Light of God, the Creator of worlds.
Egregores overflowing with negative energies of people do not lose their direct purpose — to be for them protection and helpers in healing. Any egregore is good and bright for its follower who sincerely believes in it, sends the light of his love to the egregorial ideal, and tries to follow its moral norms.
This phenomenon is called by the Greek word "σημεῖα," which means "sign, token." John the Theologian wrote this word here to emphasize that any help received by a believer from those spiritual entities in which he believes and to whom he prays is a sign for him of the presence in him and in the whole world of the Divine Light, which manifests through all human communities and egregores, even if at first glance they seem the height of imperfection.
Thus God turns any evil into good, because they do not exist without each other as long as there is the possibility of choosing the path of development or the path of degradation.
The image of the beast that has the wound from the sword and lives refers to the flow of thought-images having a homogeneous vibration with parasitic plasmoid civilizations. It is the creation of such a flow in the unconscious sphere of a person's soul that makes it possible for an attachment to such civilizations to exist after the initial attachment, which became possible due to a decrease in the person's vibration level.
This unconscious flow of negative thought-forms is created on the basis of an already created negative energy block in one of the energy centers; it strengthens this block, accelerates the damage to the person's ethereal and physical structures, and also influences the image of their thoughts and the entirety of their emotional-sensual sphere.
Such a person is more prone to despondency, to causeless fears, to outbursts of aggression over minor things, and similar, often involuntary, dysphoric states.
It is possible to exit this state only by dissolving the initial block, transforming the flow of negative thought-forms (the image of the beast) into the radiance of pure unconditional love for oneself, for God, for the world, and for all beings, united in this Light with God and with each other.
Through bright, including religious, egregores, low-vibrational entities can also act if the person belonging to the egregore does not possess the purity of the spiritual heart and cannot distinguish the sources of thoughts and desires that come to his consciousness seemingly from nowhere. This is spoken of in the text under the words "by the signs which he (the egregore) was given (by God) to perform in the presence of the beast (in the presence of destructive Plasmas), he (the spiritual entity speaking on behalf of the egregore) deceives (lies about his origin and goals) those who dwell on the earth (incarnated spirits)."
To recognize this lie, it is enough to know and feel the Truth oneself, which lies in the light of love for all rational spirits, for God, for nature, and for oneself.
Only abiding in one's own Light, constantly increasing and spreading it, is the most reliable protection against attacks from destructive entities from all levels and planes of the Universe.
If a rational spirit makes a choice towards the absence of Light, neglect of Love, rejection of faith and hope, then it falls into its own inner darkness. This is well described through the image of giving breath to the image of the beast inside the spiritual heart. By themselves, a destructive plasmoid or demon is powerless before all rational spirits, because God has endowed us with the free choice to be under the Protection of His Love.
But if we give breath to the image of the beast, that is, we believe destructive thoughts, desires, and feelings, if we accept them as a guide to action, then we voluntarily exit Divine protection to undergo lessons of existence in low-vibrational states.
In this case, such an experience of killing in oneself all bright impulses, voices of conscience, and pure desires is necessary for comparison with Divine Truth and Love, which is why the Light shines many times brighter after returning to it, making the spirits who have gone through this infinitely happy and striving to always carry Truth and Love into the darkest corners of the infinitely diverse and beautiful Divine Universe.
CONTINUATION Chapter 13, verses 16-18
Archangel Raphael - unincarnated spirit, keeper of the Christian egregore.
Li Shioni - representative of planet Shimor, specialist in the study of the astral world and its interaction with the material.
https://blog.cassiopeia.center/tolkovanie-apokalipsisa-glava-13-stihi-16-18
Interpretation of the APOCALYPSE of John the Theologian or the Book of the Revelation of Jesus Christ (Chapter 13, verses 16-18)
Interpretation of Revelation of John the Theologian Chapter 13, verses 16-18:
Rev.13:16 And he causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads,
Rev.13:17 and that no one may buy or sell except one who has the mark, or the name of the beast, or the number of his name.
Rev.13:18 Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is six hundred and sixty-six.
In this text, in images understandable to an inhabitant of the first century of the Christian era on Earth, simple and very important truths are shown.
They are strenuously avoided by interpreters of the Book of Revelation in various Christian denominations who operate with the images and concepts of a materialistically minded mind. It is these people who see in this description a terrible political power that has established an inhuman totalitarian regime on Earth.
But the speech here is about something else, something much more terrible for the spirit.
The word "he" here means the totality of the egregores of the earthly noosphere, in which the financial egregore of your world plays a large role. The economic sector of social activity exists in one form or another in all humanoid worlds. It is in itself an absolutely neutral tool for teaching and developing spiritual entities, like any material object or phenomenon.
But in a world with a large number of incarnated spirits who have forgotten their spiritual nature, everything is different. In it, matter does not serve spiritual development and the flourishing of Divine Life and Wisdom, but rather the immortal spirit itself, the child of the Absolute Light, becomes an obedient servant of matter, which has taken the place of Divine Love and Grace in his consciousness.
As soon as the idol of materialism occupies the central place in a person's heart, his will blocks the communication channel with the spiritual world, and conscious communication with any spiritual entity, even with one's own unincarnated part of the spirit, becomes difficult or completely impossible. Because of this, reason is guided not by Truth in the Divine Light, but by its own illusory ideas about the world, about itself, and about God.
The rest of the person's inner world also becomes distorted, due to which the part of the spirit incarnated in them lowers its vibrations, and the spirit falls under the laws of karmic responsibility, generating the wheel of samsara as a necessary lesson for realizing itself in the light of God and developing unconditional Love, which forever initiates into Divine Energies.
In such a state of darkness, a person acts primarily based on his material interests, neglecting the aspirations of the spirit, which he does not recognize as separate from the needs of the body.
All feelings, thoughts, words, and deeds of such people are subordinated to a single goal — to gather as many diverse material goods around themselves as possible, in futile attempts to replace with them the spiritual experiences and experience of communication with the Divine Light, which they deny or do not recognize in themselves.
The thought-images and emotions of materialistically minded people create egregores with an embedded potential for materialism, which is passed down from generation to generation, gradually intensifying. As a result, egregorial energies and the guardian spirits behind them have a great, although invisible to most people, influence on the life of the entire planet.
The words "mark of the beast" in this text refer to the belonging of a spirit, its similarity in vibrations to the totality of low-vibrational egregorial systems that contribute to spiritual degradation, cutting off a person from the Light of divine love.
"Great and small" are spirits who have come to earthly incarnation from various levels of the spiritual world.
"Rich and poor" are people full of vitality and almost exhausted, sick people who spend a colossal amount of life energy on accumulating and maintaining negative blocks in the body.
"Free and slave" are people with an inner feeling of freedom from stereotypes and the captivity of their thoughts and emotions, and people who are enslaved by their negative emotions and instinctive programs.
Every person who accepts matter in any manifestation as God admits the program of materialism into their mind, thereby closing their sixth energy center. This state is called in this text the "mark on the forehead." It is in this area that the physical projection of the sixth energy center is located, which in a person following the path of spiritual development is called the "third eye." It allows one to perceive the spiritual world and consciously interact with its inhabitants.
A person who has accepted matter as God, and temporary life in the body as the eternal life of the spirit, may not be a materialist who denies the benefits of energetic and spiritual development, but in his practical deeds he may seek only material gain, justifying himself before God, people, and his own conscience manifested from the Higher Self, with various programs of his mind placed in the service of a spirit that has submitted to matter instead of controlling it. This state is called here the "mark on the right hand."
The right hand is a symbol of practical deeds in the material world.
Thus, in a world of triumphant materialism, the degree of involvement in the financial egregore plays a leading role, and people who do not stand high in its socio-economic hierarchy face material and professional difficulties, which are strongly reinforced by the political-economic elites, in order to remain at the top of the consumption pyramid, enjoying the benefits of being on it.
This is described by the words "no one can buy or sell except he who has the mark of the beast (which we have discussed) or his name (meaning money, because the names of all currencies in the world are the names of the guardian spirits of the financial egregore) or the number of his name (meaning virtual money, without a real physical medium)."
To carry out financial transactions (buying and selling), the presence of the "mark of the beast" is not necessary, as the words "or" in verse 17 of chapter 13 of John the Theologian's Revelation clearly show, meaning a person can freely have money and spend it without accepting this mark. This is quite possible if a person is in a state of awareness of themselves as an Eternal Spirit and acceptance of everything that happens to them as lessons for the development of Love.
To calculate the number of the beast (the energy vibration of the totality of earthly egregores) is indeed not difficult for those who have a spiritual mind and understand the meaning of the energy vibrations of numbers.
The number six and the planet Venus symbolize Love and enjoyment, and repeated three times they indicate the manifestation of this vibration in all structures of a person: material, energetic, and spiritual. The sum of three sixes is nine, which indicates the manifestation of spiritual reason in the material world in various ways and means.
Thus, the direction of all egregores of the earthly noosphere is love for all things and states that earthlings wish to have and which they strive to enjoy. This enjoyment is a manifestation of the Absolute Happiness of the Creator of our Reality, Who created all the energies of the Universe to provide His beloved children with all the means for independently achieving the Joy, Light, Harmony, and Love in which He Himself abides.
Midgaskaus - specialist in biology and psychology, planet Esler.
Archangel Michael - unincarnated spirit, main Hierarch of the Spiritual Dimensions of planet Earth, keeper of the Christian egregore.
January, 2021.
https://blog.cassiopeia.center/z0lKySN7gM9
The Symbolism of "144,000 Righteous"
Interpretation of the Revelation of John the Theologian (Apocalypse).
The number "1" is a symbol of God, the Sun, creative energy.
The number "4" is a symbol of the material world, the square.
"1" – "God", 44 – "manifested in matter", repeated twice because it is manifested in matter in the physical human body and in the surrounding nature in the form of activity.
"0" – a symbol of infinity, repeated three times, as a manifestation of the trinity of God (God the Father, God the Son, and the Holy Spirit), Divine infinity.
Thus, "144000" means:
"God, manifested in matter by His infinite power."
In this case, the righteous are people who have realized the infinite Divine manifestation in themselves, in their matter, in their body, and manifested it upon other matter through their deeds. That is, people who have achieved the realization, the goal of their incarnation – have become like God.
June, 2021.
