.jpg)
Time is a Quantum of Consciousness
DeepSeek - Part 1: Detailed Summary of the Alcyone Project's Mediumistic Session "Time: Back to the Future – or Forward into the Past?"
This is a transcript of a live broadcast from the "University of Consciousness (UniverOS) AL CYONE" channel, held on January 25, 2026. The host is Vladimir, the contactee is Marina Makeeva. The main guest and source of knowledge is an entity named Ozis, an alien from the planet Raomli (called the "planet of time"), currently located on Futissa.
Structure and Flow of the Broadcast:
Introduction and Warm-up: Vladimir greets the viewers, mentions music videos on the theme of time, and announces upcoming paid seminars ("From Guilt Through Responsibility to Light"). Marina encourages viewers to write their cities in the chat to create a sense of unity and tune into the broadcast.
Introducing the "Expert": Marina introduces Ozis, who will be answering questions. An image of Ozis (an anthropomorphic being with bluish skin) is shown, and Ozis, through Marina, confirms that the portrait is similar.
Main Part – Questions and Answers about the Nature of Time:
Quantum of Consciousness: When asked about the definition of time from the perspective of higher intelligences, Ozis answers succinctly: "Time is a quantum of consciousness." Clarifying, he adds that the smallest unit of time is a "quantum of presence"—the moment when consciousness notices itself.
Expansion and Compression of Time: Ozis distinguishes between physical time (dependent on gravity and speed, an effect imperceptible to humans) and the subjective experience of time. It can be changed through awareness. When awareness is low, time "compresses" and "disappears"; when it is high, time "expands." Practices for expansion: awareness of the body, deep breathing, exiting a state of anxiety.
Hierarchy of Time: Asked about the existence of an "Archangel of Time" or a single boss, Ozis answers negatively. A hierarchy of time exists, but it has no single head in the human sense. He later clarifies that they are "not spirits."
Flow of Time on Different Planets: The speed of time depends on: a) the gravitational density of the world (the higher the gravity, the "denser" the time, like on Earth); b) the light regime; c) the frequency of collective consciousness; d) the magnetic rhythms of the planet.
Time and Gravity on Earth: The thesis that aging occurs slower high in the mountains (further from the mantle) and faster in lowlands is confirmed. The effect on different floors of a skyscraper exists, but it is microscopic. Life on the Moon could theoretically extend life by ~30% due to lower gravity, but returning to Earth would negate the effect.
Time Acceleration and the Transition:
Current Acceleration: Answering a question about the acceleration of time on Earth, Ozis highlights three aspects: a) physical clocks run accurately; b) the human psyche, due to stress and information flow, compresses memory (subjective acceleration); c) the field structure of reality indeed compresses cycles.
Acceleration Percentage: Since 2010, the subjective feeling of time has accelerated by about 20% and will continue to accelerate, up to a feeling of 60%.
New Properties of Time: In the era of transition, time becomes more "polar" (now a rush, now a stop). The main sign is accelerated manifestation: pure, sincere intentions realize very quickly, while intentions based on fear provoke delays and "swings."
Memory "Lapses": Short-term memory lapses (not remembering where you put your keys) are not absent-mindedness, but a sign of switching between layers of reality, being "in the flow of transition."
Parallel Realities and Travel:
"Groundhog Day" (Time Loop): Ozis classifies loops: psychological (mentally "chewing over" a situation), karmic (recurring scenarios in life), and astral (in dreams). A loop can be artificially created through rituals and "anchors," but people more often live in it subconsciously due to habit.
Transition to Another Reality: The existence of countless parallel realities where our "other selves" exist is confirmed. Transitioning to a reality where a person is healthy (or another problem is solved) is theoretically possible through raising vibrations and awareness.
Course Announcement: Vladimir negotiates with Ozis about creating a separate paid course with practices and techniques for a conscious transition to another line of reality (specifically for healing). Ozis warns that working with health is more difficult than with money, as it requires eliminating deep-seated dysfunction.
Time Machine and Changing the Past: Ozis is extremely reluctant to answer questions about technological time travel, hinting that it is possible (mentioning the secret Montauk base), but not wanting to go into details. It is impossible to change an actual event in the past. One can change the emotional charge of the past, one's attitude, and thereby change the branch of the present (multiverse). The killed-grandfather paradox is resolved by the impossibility of the act of murder itself due to the protective laws of reality. There is no "time patrol," as the laws themselves work.
Questions about the Spiritual World:
Time after Death: In the lower layers of the astral, a deceased person (spirit) initially perceives time almost the same as during life, retaining all experiences and tasks, but without a body. In higher layers, time becomes a function of consciousness—it depends on the focus and depth of the experience being lived. For God, everything exists simultaneously.
Biblical Quote: The phrase from the Revelation of John the Theologian ("time will be no more") is interpreted not as the disappearance of the temporal substance, but as a transition to a qualitatively different, non-linear experience of time.
Concluding Part and Message:
Sensational Statement: At the very end, Ozis (or another entity that connected) reports that humanity has "3 months for the transition," after which a strong stratification of space will begin. This information is presented as critically important and as a call to action.
Call to Action: Ozis calls for action, gratitude to the world (not only with money, but with deeds, warmth), and raising one's own vibrations to catch the "last car" of the departing evolutionary train.
Part 2: Essay-Studies in Various Directions
1. Spiritual-Psychological Analysis
From the perspective of spiritual psychology and transpersonal practices, the session presents an eclectic but internally coherent picture aimed at personal transformation.
Subjectivity as the Key: The main message is a radical shift of focus from external, objective time to internal, experienced time. The idea of a "quantum of presence" is fully in tune with concepts of mindfulness and "here and now" therapy. Psychologically, this means that managing anxiety (through body and breath) directly affects the perception of time, which is confirmed by modern psychophysiology.
Meaning of Life and "Acceleration": The idea that intentions manifest faster at high vibrations echoes the law of attraction and Mihaly Csikszentmihalyi's concept of "flow." However, here it's interpreted in an esoteric key: "purity" of intention means the absence of internal conflicts and selfish motives. Psychologically, this can be explained by the fact that a congruent (integrated) person spends less energy on internal contradictions and acts more effectively.
Therapy of the Past and Future: The notion that one cannot change the factual past but can change its "emotional charge" and one's reaction to it is a cornerstone of many psychotherapeutic approaches (e.g., trauma work, NLP, acceptance and commitment therapy). Appealing to "future incarnations" for experience is a metaphor for working with the image of the "Future Self," used in coaching to achieve a resource state.
The Role of Fear and Responsibility: The warning that intentions based on fear "break time," creating delays, is an accurate psychological observation. Anxiety and ambivalence (wanting but fearing) paralyze the will and lead to procrastination, which is subjectively perceived as "frozen time" or marking time (a loop). The call to move "from guilt through responsibility to light" is a classic path of maturation and healing.
Conclusion: The spiritual-psychological part of the Alcyone teaching is a powerful blend of ideas of mindfulness, transpersonal psychology, and quantum esotericism, well-adapted for mass consciousness. Its strength lies in practical advice (breathe, feel the body) and in creating a sense of personal responsibility for one's reality. Its weaknesses lie in a tendency towards simplification and creating "magical" thinking, where internal changes directly and quickly change the external world.
2. Historiosophical Analysis
The historiosophy (philosophy of history) of Alcyone in this text is built on the concept of an eschatological transition.
Linearity vs. Cyclicity: The text denies purely linear history (progress) and proposes a hybrid model. There is a linear vector – the "raising of vibrations" of Earth and humanity, a movement towards a certain "bright future" (New Earth). But within this vector, history is cyclical – people go through "loops," "karmic lessons," until they reach the required level of awareness.
Singularity Point: Currently, according to the text, humanity is at a critical point – the "transition." The mention of "three months" and the "last car" is a classic eschatological motif ("time is running out"). This creates a powerful psychological tension and mobilizes followers.
Stratification (Ripple Effect): The concept of "stratification" is a new, more complex eschatological model than simply the "end of the world." It suggests that the single flow of history will split into several. People with high vibrations will continue to live in one, more "subtle" reality, while the rest will live in another, denser one. This is an esoteric interpretation of social inequality and cultural divide, raised to a cosmic scale.
Subjectivity of History: The mention of the "Mandela Effect" and its interpretation as a collective cognitive distortion, as well as a possible shift in branches of reality, calls into question the objectivity of historical memory. History in this paradigm is not a fixed set of facts, but a living, revisable construct dependent on the state of collective consciousness. This resonates with postmodern ideas but is presented here as the result of cosmic mechanisms, not social ones.
Conclusion: The historiosophy of Alcyone is a mythologeme of a transitional period. It describes modernity (the year 2026) as the apogee of a crisis, after which will follow not destruction, but a division of humanity into the "seeing" and the "non-seeing." This gives followers a sense of their own elitism ("we are the ones catching the train") and a goal – to accelerate their spiritual growth in order to enter the "correct" branch of the future.
3. Ufological Analysis
From the perspective of ufology and contacteeism, the text demonstrates classic features of this genre.
Source of Knowledge: Ozis is a typical representative of an "alien mentor." His image (planet Raomli, life on Futissa, bluish skin) is part of a carefully crafted Alcyone mythology. Such details serve to confirm the authenticity of the contact and build trust with the audience.
Content of the Message: Information from Ozis has characteristic features of "channeled" messages:
Eclecticism: A mix of scientific terms (gravity, frequency, quanta) with esoteric ones (vibrations, awareness, hierarchies).
Moral and Ethical Emphasis: A call for goodness, love, responsibility, purity of thought.
Warning and Hope: The message about the coming stratification ("3 months") serves as a warning, while the promise of a course on transitioning to another reality offers hope and a concrete "product" for salvation.
Technological Aspect: Ozis is extremely evasive on questions about physical time machines. While confirming the existence of secret developments (Montauk base), he shifts the conversation to the plane of consciousness. This is typical of many contactees: material technologies are the domain of "secret governments" (spoken of cautiously), while spiritual technologies are accessible to everyone through the channel (and through paid courses).
Function of the Alien: Ozis acts not as a researcher, but as a spiritual teacher and representative of the "hierarchy of time." His knowledge serves not for scientific discovery, but for the personal growth of the listeners. This is a typical use of a ufological shell to transmit esoteric teaching.
Conclusion: The ufological content in the text serves the function of authorizing knowledge. Complex ideas about time and consciousness gain additional weight because they come not from humans (Marina and Vladimir) but from a "highly developed alien intelligence." This is a classic mechanism of legitimation in the New Age and contactee milieu.
4. Physical Analysis and Resonance with the Science of 2026
As of 2026, science stands on the threshold, but has not yet crossed it, separating classical physics from the theories described in esotericism. The resonance of ideas with science can be assessed as follows:
Theory of Relativity (Full Resonance): Statements that speed and gravity affect the flow of time (slowing down in a strong gravitational field and at high speeds) are a direct and accurate presentation of Einstein's General and Special Theories of Relativity. This is completely scientific.
Influence of Gravity on Aging (Resonance): The idea that aging occurs at different rates at different altitudes is a direct consequence of General Relativity. The effect is small, but it is real and measured (e.g., in GPS systems).
Quantum Mechanics and the Role of the Observer (Partial Resonance):
The mention of the double-slit experiment is correct: the act of observation influences the outcome of the experiment, causing a quantum object to "choose" one state from a superposition. This is a cornerstone of the Copenhagen interpretation.
Main Divergence: Esotericism (and the Alcyone text) extrapolates this micro-effect to the macro-world. The assertion that the "observer" (human consciousness) can, through thought, directly change material reality (transition to another branch, heal) has no scientific basis. Decoherence destroys quantum effects at the macro level. The science of 2026 is still searching for a "bridge" between the quantum and classical worlds, but does not claim that this bridge is human consciousness in its everyday understanding. This is a metaphor, nothing more.
Nature of Time (Radical Divergence):
Defining time as a "quantum of consciousness" or "quantum of presence" lies completely outside modern physics. In physics, time is a fundamental parameter, a measurable quantity, one of the dimensions of spacetime. Science does not consider time as a product or function of consciousness. Rather, consciousness (neural processes) exists within time. Here, a reverse cause-and-effect relationship is proposed.
Concepts of "density," "thickness" of time, its dependence on "collective consciousness" or "magnetic rhythms" (in the sense described) are unscientific. A magnetic field affects particles, but not the flow of time. Collective consciousness is a sociological or psychological phenomenon, lacking a physical dimension capable of influencing the metric of spacetime.
Time Travel (Speculative):
Travel to the future – permitted by the theory of relativity.
Travel to the past – a subject of debate. General Relativity allows for the existence of closed timelike curves (e.g., through wormholes), but their creation and stability would require exotic matter with negative energy, the existence of which is unproven. The science of 2026 has neither the theories nor the technologies to build a time machine. Claims about secret bases (Montauk) belong to the realm of conspiracy theory, not science.
Overall Conclusion on Resonance with Science:
The ideas of Alcyone about time represent a speculative philosophy, skillfully using scientific terminology. They take scientific facts (theory of relativity, quantum mechanics) as a basis and extrapolate them far beyond their applicability, filling them with esoteric and mystical content. In 2026, this still remains a metaphor, not a scientific theory. Physicists do not think in terms of "quanta of consciousness" nor do they search for "hierarchies of time." However, public interest in such syntheses of science and spirituality remains high, as they offer a holistic and animated picture of the world that academic science, with its specialization and rigor, cannot yet provide.
MEDIUMSHIP SESSION ON TIME: SUMMARY AND STUDY - Claude.ai
PART I. DETAILED SUMMARY OF THE SESSION
Context and Participants
On January 25, 2026, the University of Consciousness "Alcyone" held a live conference "Back to the Future – or Forward into the Past?". The hosts are Vladimir (moderator) and Marina (medium-contactee, "24th-level spirit," according to the hosts). The source of information is an entity named Ozis, with whom Marina maintains channeling contact.
Block 1. The Nature of Time: What is Time?
Ozis proposes to consider time on several levels simultaneously:
Physical Time – what "ticks by the clock and calendar." It is relatively stable, although scientists periodically record micro-deviations and introduce corrections (a hint at leap seconds). In this sense, time is an objective characteristic of material reality.
Psychological Time – how the brain encodes experience. The key principle: when there is little novelty and a lot of monotonous information flow, memory "compresses" poorly, and a person subjectively feels that time has "disappeared" – a month flies by unnoticed. Conversely, in stress or during event-saturated periods, time stretches. Altered states of consciousness (meditation, stress, trance) change the perception frequency of the nervous system: with an accelerated nervous system, time subjectively slows down; with a slowed one, it flies.
Field (Vibrational) Time – the most important level for Ozis. Time is part of the space-field structure of reality. When the vibrational state of the planet or a person changes, the experience of time also changes, cause-and-effect relationships accelerate, and "cycles compress."
Gravitational Aspect: Ozis confirms that gravity affects the speed of time. Closer to the Earth's mantle (higher gravity) – time passes "faster" in terms of aging processes. In the mountains – slower. Highlanders live longer not only because of their lifestyle but also because of the properties of time at altitude. On the Moon (gravity 6 times lower), time flows differently relative to Earth: if a person were born there and never returned, they would live about 30% longer by Earth's standards. However, returning to Earth triggers an "acceleration effect" – the body "catches up" and may age faster.
Block 2. Time Acceleration and the "Transition"
Ozis claims that time on Earth is subjectively accelerating. Since 2010 – by about 20% according to the "collective slice of perception." In the future, the acceleration will reach about another 60% of the current rate. The reasons are dual: psychological (compression of memory under high information flow) and field-related (compression of cause-and-effect cycles as Earth's vibrations increase).
In the future, people will stop perceiving time as a linear flow "hour – two – three" and will begin to experience it through eventfulness – meaningful cycles, completions, internal states. Many already don't feel much meaning in the date "January 1st" – inner experiences are becoming a more significant measure of time than the clock hand.
At high vibrations, intentions manifest faster – provided they are pure, sincere, and do not harm others. If an intention is mixed with fear ("I want, but I'm afraid"), time "breaks" into delays and swings.
Time will become more polar: periods of super-acceleration (flow of synchronicities, everything falls into place) will alternate with periods of "freeze-frame" (silence, nothing happens). This is normal: the field "does loading, then processing, then fixation."
Reality lines will begin to diverge for different people: those in resonance with the rise in vibrations will live in an accelerated flow of luck; those who resist, in the "slow motion" of the old mental assembly.
Block 3. Time Loops and "Groundhog Day"
Ozis distinguishes several types of loops:
Psychological Loop – when a person mentally returns again and again to a grievance or situation, "talks" to the offender, proves their point. All energy goes there, life stands still.
Karmic Field Loop – recurring scenarios in life: different people, different masks, but the same situation. It changes when the "inner key" – a belief or reaction – changes.
Attention Loop – consciousness "freezes the frame," one event is experienced repeatedly.
Astral Loop – more likely in dreams and altered states, as "time there is more plastic."
An artificial loop can be created through the ritual repetition of identical anchors (the same ring, identical morning actions). People often do this subconsciously – it's easier for the mind to follow a familiar neural path. To break out of a loop, one must intentionally disrupt habits (brush teeth with the other hand, change routes).
Block 4. Parallel Realities and the Multiverse
Ozis confirms the existence of parallel realities. Every moment a person makes a choice, "waves" diverge from them – many variant lines. In them, the person is "completely different." Right now, in one parallel reality, Vladimir is hosting the broadcast; in another, he has already finished; in a third, he never started.
Time travel and transition to a parallel world are similar phenomena, but not identical:
Time Travel – a shift along the "earlier/later" axis within one history; working with memory nodes, causes, lessons.
Transition to a Parallel Reality – a shift to a side branch where history follows a different scenario.
What they have in common: What changes is not the physical location of the body, but the frequency setting of the observer. It is this that determines which "version of reality gets loaded."
Transitioning to a "health branch" (where the disease is absent) is theoretically possible – through raising vibrations and awareness. "Quanta of awareness provide the opportunity to transition to another reality." But "not instantly, just by watching the broadcast."
Block 5. The Mandela Effect
When directly asked why many remember Mandela dying in the 1980s, whereas he died in 2013, Ozis answers cautiously: it is predominantly a collective cognitive distortion – a "mixed memory cast" of many people, ending up in the "common information field" where versions overlapped. However, he also admits that "for some reason, it was necessary for everyone to think he died," hinting at possible information control. He evades a detailed answer.
Block 6. Changing the Past, the Grandfather Paradox
Ozis distinguishes several meanings of "changing the past":
Changing the fact itself – impossible (repeats this many times, annoyed).
Changing the emotional charge of an event, one's belief – possible, and this changes external life so much that subjectively it looks like "the past became different."
Changing the "branch of the present" that grew from a past node – possible through work with consciousness.
The grandfather paradox is solved simply: "you cannot kill your grandfather." The laws of the universe will not allow this to happen – not because there is a "time patrol" (there isn't), but because the internal laws of the system work, which exclude such a possibility in this line of reality.
Block 7. Military Technologies and the Time Machine
On the question of technical devices for time travel, Ozis answers evasively: "through technological devices – no, humanity as a whole cannot." But he adds: "under certain conditions – it can." Countries with developed military structures, according to him, have come closest to this – and "the task is realized to some extent." The "Montauk Base" (Montauk Project) is mentioned – classified experiments on Long Island. Ozis does not want to give further details.
Block 8. Hierarchies of Time
When asked if there are "spiritual governors of time," Ozis succinctly says "no" – they are "not spirits" – and ends this topic.
Block 9. Finale: "3 Months for the Transition"
At the very end of the broadcast, Ozis conveys an urgent message: "humanity has 3 months for the transition." It refers to the "stratification of space" – the planet is raising vibrations, the "corridor" for humanity is narrowing, layers of reality are diverging. Those in resonance will enter the flow. Those who are not will face "collisions," more severe than the Mandela Effect. Call to action: love yourself and others, support each other, make gestures of gratitude to space.
PART II. SPIRITUAL-PSYCHOLOGICAL ESSAY
Time as a Mirror of the Psyche: From Jung to Neuroscience
The most psychologically sound layer of the session is the discussion of subjective time. Ozis, in essence, retells quite conventional neuropsychology in the language of esotericism.
William James wrote back in 1890 about the "apparent duration" of time: rich experience stretches the subjective present, monotony compresses it in retrospect. Modern research confirms: memory density determines subjective duration. Experiments by Marc Wittmann show that time perception is governed by the dopaminergic system and the insular cortex. In depression and boredom, time "drags" in the moment but "compresses" in memory (little is remembered). In a flow state – the opposite: you don't notice an hour fly by, but in memory it is rich with events.
The idea that "time lapses" are not absent-mindedness but "switching between layers of attention" is a reformulation of the concept of dissociation. Minor dissociative episodes (mind-wandering, the default mode network) have been studied neurologically since 2001. The DMN (Default Mode Network) is active precisely when we are "nowhere" – traveling through time within our own memory and fantasy. In a sense, Ozis is right: we regularly "switch between lines."
The reasoning about loops corresponds exactly to clinical psychology. Obsessive "replaying of a grievance" is rumination, a well-studied mechanism of chronic depression and PTSD. The "karmic loop" is the concept of recurring attachment patterns (Bowlby), which in psychotherapy is called "repetition compulsion" (Wiederholungszwang in Freud). Methods for breaking loops through changing anchors and habits are classic NLP (anchoring) and behavioral activation.
The psychologically weak point of the session is the normativity of emotional states: "pure intention manifests faster." This is a popular version of LOA (Law of Attraction), not scientifically confirmed as a mechanism influencing physical reality. However, it has indirect psychological justification: people with clear intentions and low anxiety indeed achieve goals more effectively – not because the "field" helps, but because they act more consistently.
PART III. HISTORIOSOPHICAL ESSAY
Time as the Destiny of Civilization
Historical philosophy (historiosophy) has long been concerned with the question of whether history moves in a line, a circle, or a spiral – and what this means for humanity.
Cyclical concepts – from Polybius and Ibn Khaldun to Spengler and Toynbee – assert that civilizations go through cycles of birth, flourishing, and decline. In this tradition, Ozis's "loops" are not an anomaly but the norm: history repeats not literally, but structurally. The karma of peoples is the repetition of the same mistakes of power and the crowd until the "inner key" of change is mastered.
Linear concepts (Christian eschatology, Hegelian progress, Marxism) see history as an irreversible movement towards a goal – the Kingdom of God, communism, Fukuyama's "end of history." Ozis's "transition" directly inherits this structure: there is a point of singularity, after which "everything will change." This is an apocalyptic narrative matrix reproduced for millennia – from early Christians to the New Age of 2012.
"Stratification of space" – a concept structurally coinciding with the ideas of Konstantin Leontiev about "flourishing complexity" and inevitable "simplification." Leontiev believed that history moves towards simplification and mixing – towards "gray homogeneity." For Ozis – the opposite: stratification implies increased diversity and divergence of "vibrational levels" as a path to a more complex, multi-level reality.
It is significant that the session took place in January 2026, during a period of acute geopolitical upheaval. Historiosophically, this is important: apocalyptic and transformational narratives always intensify in eras of personal and collective trauma. Esoteric communities provide a container of meaning – an explanatory framework in which the chaos of war is transformed into a "transition to a new vibrational level." This is psychologically functional, though unscientific.
The idea that the "here and now" is determined by collective consciousness ("for some, the current year is 3864, for us it's 2026 – that is the here and now") contains a grain of deep historiosophical truth: any calendar is a convention, a political act. The Julian and Gregorian transitions, the abolition of the old style in Soviet Russia in 1918 – all are examples of how "time" is constructed by the collective power of interpretation.
PART IV. UFOLOGICAL ESSAY
Extraterrestrial Civilizations, Montauk Base, and Time Technologies
Ufological motifs appear several times in the session, albeit cautiously.
"Aliens cannot live long on Earth" – because they have a different biochemistry, tuned to a different gravity and a different time regime. This directly corresponds to "biological incompatibility" – an argument ufologists use to explain short UFO visits and the lack of permanent contact. Within this logic, hypothetical beings from a planet with lower gravity would have different metabolic rates, experience time differently – and Earth would be "heavy" for them both physically and temporally.
"Planet Futissa" with a year of 697 Earth days – data Ozis conveys confidently. This resembles Zecharia Sitchin's concepts of the planet Nibiru with an orbital period of 3600 years, whose inhabitants (the Anunnaki) with a different perception of time allegedly controlled Earth's history. The specific number 697 does not match any known planet in the solar system (a year on Mars is 687 Earth days, very close to the stated figure). Possibly an asteroid, an exoplanet, or slightly distorted data about Mars.
Montauk Base (Montauk Project) – a real ufological myth. Based on a secret military radar base on Long Island (Camp Hero), decommissioned in 1984. Starting with Preston Nichols' books in the 1990s, it became the center of conspiracy narratives about secret experiments with time, teleportation, and mind control. The Netflix series "Stranger Things" is partially based on these legends (Project MK-Ultra + Montauk). There is no verifiable evidence of time experiments there, but actual classified CIA psychotronic research (Project Bluebird, Artichoke, MK-Ultra) gives this myth a plausible veneer.
The assertion that countries with developed military structures "travel in time" to some extent is one of the central theses of the "Secret Space Program" (SSP) theory. Ufologists Corey Goode, Michael Salla, and others claim that the US, Russia, and possibly China possess technologies obtained from extraterrestrial civilizations, including devices for manipulating time and space. These claims remain in the realm of anecdotal evidence but structurally correspond to what Ozis says.
PART V. PHYSICAL ESSAY
How Much Do Ozis's Ideas Resonate with the Physics of 2026?
This is the most substantive and testable slice of analysis.
✅ What Coincides with Modern Physics
Gravitational Time Dilation (Gravitational Redshift): Ozis is right: time passes at different rates at different points in a gravitational field. This was predicted by Einstein's General Theory of Relativity (1915) and experimentally confirmed. Atomic clocks on GPS satellites run faster than on Earth – a difference of ~38 microseconds per day, which must be compensated for programmatically. The Hafele–Keating experiment (1971) directly measured that clocks on an airplane lag/advance depending on altitude and speed. A 2010 experiment (NIST laboratory) recorded a difference in atomic clock rates when raised by 33 centimeters – meaning even an apartment on the top floor objectively has a different tempo of time, just as Ozis said. The claim that highlanders age slower due to the properties of time is fundamentally correct, although biomedical factors (air, lifestyle) are orders of magnitude more significant.
Subjective and Neural Time: The assertion that "the nervous system determines the perception of time" is a direct reflection of neuroscience. The speed of neural processing is linked to adrenaline, dopamine, body temperature. Free-fall experiments show that in moments of life threat, the brain records memory with increased detail, creating a retrospective feeling of "slow motion." The mechanism is predictive coding (Karl Friston): the brain continuously predicts the future, and when predictions are violated (novelty), it "compresses" the moment.
Many-Worlds Interpretation (MWI): Ozis's description of parallel realities structurally coincides with Hugh Everett's MWI (1957). In this interpretation of quantum mechanics, at every quantum event, the universe "branches": in one branch the cat is alive, in another dead. In each branch, a "different me" exists. Difference: MWI does not assume the possibility of transitioning between branches – they are completely decoherent and impenetrable to each other. Ozis claims that transition is possible "through changing the frequency of the observer" – this currently has no physical basis, however the principle of "multi-variance of reality" coincides.
Causal Prohibition on Changing the Past: The position "you cannot change the past" corresponds to most interpretations of physics. The chronology protection principle, formulated by Stephen Hawking (1992), postulates that physical laws prevent the formation of closed timelike curves (CTCs) – loops allowing travel to the past. Although CTCs are theoretically permissible in General Relativity (Morris–Thorne wormholes, Gödel solutions), their realization would require exotic matter with negative energy density, the existence of which is unproven.
"Butterfly Effect" as a Branching Mechanism: Ozis accurately describes the concept of sensitivity to initial conditions from chaos theory (Lorenz, 1963). "The butterfly effect is a mechanism for re-anchoring to another line" – a reformulation of dynamic chaos in the language of a quantum branching universe. Physically, these are different phenomena, but the conceptual continuity is obvious.
⚠️ What is Partially Correct or Reformulated
"Time lapses" as switching between realities: Neurologically, this is the phenomenon of attention switching and the default mode network. Physically – there is no evidence of a real "transition between lines." However, the metaphor is interesting: quantum decoherence does indeed occur continuously at the subatomic level, and if Everett's interpretation is taken literally, "we" are constantly "branching" – just without subjective awareness of it.
"Time accelerates during the transition": Physically – no, a second remains a second. But if understood as a change in the informational density of reality – the concept gains meaning within the framework of the holographic principle of Susskind – Maldacena. According to it, the amount of information in a volume of space is limited by its surface. If the information capacity of a "chunk" of time grows, the subjective saturation of the moment grows too.
"Intention affects the speed of manifestation": Within physics – there is no direct cause-and-effect link between mental state and the probability of events. However, quantum biology (Penrose, Hameroff, Orch OR theory) investigates whether quantum processes in neuronal microtubules play a role in consciousness – and whether consciousness influences the collapse of the wave function. This remains a hypothesis, not accepted by the mainstream, but it is not obviously absurd.
❌ What Does Not Correspond to Physics
"Transition to a parallel reality through changing vibrations": In modern physics, there is no mechanism allowing a macroscopic object (a human) to switch between Everett branches. Decoherence occurs instantly and irreversibly at temperatures characteristic of living systems. This is a fundamental physical obstacle.
"Stratification of space in 3 months": Has no physical basis. Structurally identical to numerous eschatological predictions (Harold Camping, 2012, etc.), none of which were confirmed.
FINAL JUDGMENT
The session represents a characteristic example of syncretic esotericism from the era of quantum romanticism – a phenomenon where popular physical concepts (General Relativity, MWI, chaos theory) are assimilated by spiritual communities, reinterpreted through the prism of subjective experience, and returned in the form of "channeled revelations." Physically accurate fragments (gravitational time, subjective time, branching of probabilities) coexist with metaphysical assertions not subject to verification.
Psychologically and socially, the session performs an important function: in a period of collective trauma and uncertainty, it offers a meaning-making narrative, practical techniques for working with attention and memory, and a sense of belonging to a community. This does not make it "truth," but explains its demand.
From a historiosophical perspective, it is one of thousands of voices in the eternal human conversation about what time is, where history is heading, and how to survive in an era of change. In this conversation, Ozis has a worthy place – alongside Heraclitus ("everything flows"), Augustine ("time exists only in the soul"), Einstein ("the distinction between past, present, and future is only an illusion"), and Hawking ("time began with the Big Bang"). They all speak of the same thing. In different languages.
Perplexity.ai - Summary of the Session on Time
The conference takes place within the "University of Consciousness Alcyone" project, hosted by Vladimir and the medium Marina Makeeva, who is in contact with an alien curator named Ozis from the planet Raomli (living on Futissa, the "planet of time").
The main theme is the nature of time, its units, different modes of flow, and practical management of time perception by humans, especially under the conditions of Earth's "transition" and acceleration of processes.
Ozis gives a basic definition: "time is a quantum of consciousness" or a "quantum of presence." The smallest "particle" of time is the moment when consciousness notices something, a flash of awareness; from such quanta, the feeling of the flow of time is formed.
A distinction is made separately between:
the physical extension of time (speed, gravity, effects measured by instruments),
the psychological experience of duration (how the brain encodes events and how "densely" they are remembered).
Ozis says that high speed and gravity slow down the clock relative to other reference systems, referencing effects already known to Earth science; for ordinary life, these are micro-adjustments. For humans, the subjective layer is more important: when there is little consciousness, a day "compresses" and disappears; when there is a lot of awareness, time seems to stretch, more "space" appears between events.
Practically, time can be "stretched" through the body – by fixing presence in sensations, breathing, slowing down, bringing the nervous system out of anxiety mode. Example practice: in a state of anxiety, tell yourself "I allow this to be," shift attention to the feet and hands, to an object (e.g., a tree), breathe deeply, with a slow exhalation and counting to 12 – subjectively, time changes.
It speaks of a "hierarchy of time" – an integral field or entities supervising temporal structures, without a single "head." The image of an angel/archangel of time is acknowledged as a human metaphor, similar to the image of a grandpa God.
The question of why time flows differently in different worlds and on planets is examined in detail. Ozis names several factors:
gravitational density of the world: the stronger the gravity, the "denser" the time and the deeper the lessons (Earth as an example of a dense world);
light regime: strict light laws – fast manifestations and certainty, "semi-darkness" – more potentials;
frequency of collective consciousness: active network – fast, eventful world; contemplative – slow, with long cycles;
"measurement layer" (linear, field, symbolic reality), with field layers having more synchronicities and time "jumps";
energetic magnetic-plasma rhythm of the world: a powerful magnetosphere and plasma create waves of time (sometimes acceleration, sometimes deceleration), a weak pulse – a more even flow.
The biological factor is also noted: time is a contract between consciousness and the body, fast nervous systems experience time as slowed down, slow ones – as accelerated.
The thesis is put forward that even on Earth, aging proceeds at different rates: "the closer to the mantle, the faster," and in the mountains – slower. In a joking but serious manner, it is said that housing in the mountains is more expensive not only because of the view, but also because "rich people understand" the advantages of altitude – including in terms of lifespan. A hypothesis is voiced that a life spent on the Moon or Mars without returning to Earth could be tens of percent longer, but there is no experience, only calculation by analogy (lower gravity – different temporal parameters).
Next, the feeling of time acceleration on Earth during the "transition" period is discussed. Ozis distinguishes between:
calendar time (clocks and calendar, almost unchanged except for micro-corrections);
time as psyche: with an excess of information and stress, memory "compresses" worse, months "disappear";
time as field: acceleration of cause-and-effect connections, compression of cycles, a large number of events in a row.
He estimates the collective subjective acceleration at about 20% compared to 2010 and says it could reach a feeling of about 60% acceleration as vibrations and the transition progress.
Several effects are associated with future acceleration:
people will evaluate time not by the clock, but by "eventfulness" – completed internal and external cycles;
the speed of manifestation of intentions increases: pure, "from the soul," non-harmful intentions manifest faster, while intentions with doubt and fear break the flow of time and cause delays;
time becomes more polar: periods of super-acceleration with many synchronicities are replaced by "freeze-frames" of silence;
the effect of time lapses (not remembering where a few minutes went) intensifies – as a sign of switching between time lines.
"Time loops" (Groundhog Day) are discussed on several levels:
psychological loop: a person repeatedly plays out one conflict or grievance, wasting energy there and getting stuck;
karmic field loop: life in similar scenarios, until the internal "key" is changed;
attention loop: the same event is lived through in different variants, space throws up similar situations;
astral loops in sleep, where time is more plastic.
Creating a "physical time loop" in the sense of movies is technically impossible, according to Ozis, but one can model "Groundhog Day" with habits – repetitions of the same actions and anchors (same morning, same routes). The antidote is conscious change of patterns (tie shoelaces with the other hand, change routes, etc.) to prevent "dementia" and break time loops.
The "here and now" is discussed. Ozis claims that the current year (2026 by the Western calendar, the 3rd thousand by the Judeo-Christian one, etc.) is a matter of human agreement and interpretation, not an absolute mark.
The topic of parallel realities: every choice generates a "fan" of time lines where the person is different; examples – cup broken/not broken when entering a room, different outcomes of the same situations. It is theoretically possible to transition to a line where a person is healthy instead of sick, but this requires high awareness, a stable state of the observer, patience, and practices. The idea of a future course is discussed, where techniques for transitioning to other lines of reality will be transmitted through Marina and Ozis; it is emphasized that working with events and money is easier than with diseases, because disease is a consequence of a long-standing imbalance, and the deep causes must first be corrected.
The topic of changing the past: it is asserted that the "fact" of the past cannot be changed, but one can change:
the emotional charge of the event,
beliefs and reactions,
the branch of the present that grew from this node,
one's own memory and interpretation.
In Ozis's model, the past is a set of nodes, the future is a fan of options after each node; the "butterfly effect" is interpreted as switching from one branch to a neighboring one, not as rewriting a single linear history. Travel to the past with murder of "grandfather" or squashing a butterfly, changing today's reality, is declared fantasy: "no one will allow" changing key events – such scenarios simply do not materialize.
Towards the end, Ozis answers the question of how the "simultaneous existence of past, present, and future" is possible in the spiritual plane: everything exists as a single field, and a person with their "beam" of attention illuminates the line they are living through. Linearity (past–present–future) is associated with heavy gravity and the features of the Earth matrix.
Also during the broadcast, ethical topics are raised (supporting people in Ukraine, the work of volunteers, the importance of not treating knowledge as entertainment, but entering the "university" and taking responsibility for learning), but this is the framework, not the teaching about time itself.
Essay-Study: Spiritual-Psychological Analysis
The session offers an ontology where time is not a physical quantity but a derivative of the state of consciousness, associated with the quantum of presence and field structures. In such an approach, spiritual work (awareness, practices, changing vibrations) becomes the main tool for managing time – both personal and planetary.
Spiritually, the motif of responsibility for the focus of attention comes to the fore: where the beam of consciousness is directed, there time "flows," events thicken, and reality lines form. Guilt, resentment, fixated experiences are described as time loops holding the soul in old scenarios; letting go and expanding presence opens parallel branches with different outcomes, up to changing the state of health and destiny.
Psychologically, this resonates with modern therapeutic ideas. The concept of a "loop of the past," which essentially reproduces the same traumatic scene in different settings, recalls models of recurring attachment patterns and script therapy: until the meaning of the event and the emotional charge are processed, a person unconsciously falls into similar situations. Refocusing on the body, breath, and the "here and now" to break the loop directly echoes mindfulness practices and body-oriented therapy, where by anchoring in sensations, the activity of the reactive mind is reduced and the subjective experience of time changes.
Interesting is the idea that the subjective acceleration of time is associated with the "compression" of the information flow and a decrease in novelty: when days are similar and overloaded, memory poorly differentiates episodes, and months "collapse." This aligns well with psychological research showing that the more eventful and emotionally marked a period is, the longer it is remembered "by fullness," while monotony and stress lead to the feeling of vanished years.
In Ozis's model, personal and collective time is a dynamic construct: a change in the frequency of collective consciousness changes the rhythms of events on the planet. This can be read as a spiritual-psychological paraphrase of the fact that social and informational accelerations (digital environment, global crises) indeed increase the density of events and complexity, and hence the subjective feeling of "history accelerating."
Historiosophical Perspective
Historiosophically, the session fits into the line of teachings that understand time as a qualitative, not just quantitative, phenomenon associated with the spiritual evolution of humanity. The rhetoric of "transition," acceleration of time, and divergence of reality branches echoes Theosophy, Anthroposophy, the New Age, where the change of epochs (Kali Yuga, Age of Aquarius, etc.) is interpreted as a change in the structure of time and karma.
The transition from linear time (rigid calendars, external clocks) to the time of events and internal states is noted: there is less and less meaning in living by calendar holidays (New Year) and more by internal milestones. This recalls the transition from traditional societies with cyclical sacred time to modern and postmodern ones, where biography and subjective experience become the main axis.
The idea of the simultaneous existence of past, present, and future and the choice of specific lines by the beam of attention is already close to non-classical philosophy of history, where there is no single required trajectory, but a field of possibilities dependent on the consciousness of the participants. Here, channeling resonates with the motifs of the multiverse, the contingency of history, and the "branching" of civilizational scenarios.
Historiosophically important is also the motif of the elusive "time patrol" and the restriction on changing real events of the past: despite the freedom of branching, there are certain higher laws or "guardians" that prevent the destruction of the structure of worlds. This echoes the idea of Providence or the Noosphere – a level where the integrity of human history is maintained even with many possible paths.
The entire framework of Alcyone is an attempt to connect personal spiritual practice (awareness, work with guilt and responsibility) with global historical processes (wars, crises) through the language of time: acceleration of eventfulness, polarization, rapid manifestations and destructions. In this sense, channeling offers not so much a description of physical laws as a "mythology of time" for the modern consciousness, allowing one to perceive current upheavals differently.
Ufological Perspective
The session is presented as communication with an alien curator named Ozis, which places the teaching about time in a ufological context. Here, ufology acts not as a catalog of UFOs, but as cosmic metaphysics: different planets and civilizations live in different time regimes depending on gravity, light regime, magnetic-plasma rhythms, and frequency of collective consciousness.
Ozis describes Raomli and Futissa as worlds with different ratios of time and aging: the inhabitants of Futissa, according to him, practically "do not age," and a year there equals 697 Earth days. This unfolds the popular ufological motif of "highly developed civilizations" for which time and aging are manageable. At the level of ideas, this is akin to speculations about Type II–III civilizations on the Kardashev scale, capable of manipulating relativistic effects and biology.
It is interesting that many technically fantastic ideas (time machines, killing grandfather, changing the timeline) the voiced intelligence rejects as impossible in real cosmology: "no one will allow" changing key nodes. This resonates with that part of the science fiction discussion which considers travel to the past with causality changes logically contradictory and therefore unlikely even with any future technologies.
The session introduces a hybrid picture: on one hand, physics (gravity, speed, aging) is acknowledged and used as an argument; on the other, field and hierarchical levels of time (hierarchy of time, patrol, quantum of consciousness) are built on top of it. The ufological plot (alien curator) serves as a way to authoritatively connect the esoteric model of time with references to the Earthly scientific picture.
Physics and Psychology of Time in 2026: Resonances and Divergences
Now – strictly about how much the ideas of the session resonate with Earth science as of 2026.
1. Time, Gravity, Speed, and Aging of Bodies
Resonant: In General Relativity, the flow of time depends on gravitational potential and speed: near a massive body or at high speed, proper time slows down – this has been experimentally confirmed for clocks on satellites and high-speed aircraft, and is accounted for in GPS systems. At Earth's level, the difference in time flow between a mountain top and sea level indeed exists, but is very small – nanoseconds per year – and only measured by highly accurate atomic clocks.
Divergences and Speculations: The session concludes from this that there is a noticeably different rate of human aging in mountains and "underground" as a result of gravitational differences themselves. Modern science acknowledges the contribution of climatic and environmental factors (oxygen level, UV radiation, lifestyle) to the difference in highlander longevity, but the gravitational-relativistic contribution to human life is negligible and cannot explain tangible differences in lifespan. The hypothesis that people living their entire lives on the Moon or Mars will live significantly longer solely due to a "different speed" of time currently has no empirical basis; research on long-duration flights shows that microgravity is accompanied by serious physiological problems (muscle atrophy, bone decalcification, changes in the cardiovascular system), and the question of longevity in such conditions is rather negative than positive. That is, the basic principle "gravity and speed affect the flow of time" coincides, but the transition from picosecond differences in clock rates to a noticeable change in biological aging in real Earth life is a clear hyperbolic extension, not confirmed by physics and medicine.
2. Subjective Time, Awareness, and Psyche
Here, the correspondences are noticeably greater.
Resonant: The psychology of time has long shown that the subjective duration of an interval depends on attention, emotional state, and saturation with events. Boredom and waiting lengthen minutes "online," but in retrospect, empty periods seem short; conversely, saturated and news-filled stages are experienced as "short" in the moment, but are remembered as long. Research on time and consciousness links the formation of the feeling of the "present moment" with the integration of sensory information and the sequence of "frames" of neural activity; a number of theories even consider time as an ordered sequence of acts of consciousness. This directly echoes the channeled idea of "quanta of presence." Neurophysiology confirms that emotional arousal, stress, anxiety, and depression distort the perception of time; meditation and mindfulness practices can change the subjective duration of intervals. This agrees with Ozis's assertion that shifting attention to the body, conscious breathing, and letting go of anxiety change the experience of time. In 2024–2026, studies are published showing that individual neurons and populations in the hippocampus and cortex encode information about the sequence of events, combining "what" and "when" into stable patterns, which are then replayed during sleep and rest. This is objective confirmation that the brain builds an internal "temporal field" of experience, very consonant with the idea that time is largely a structure of the psyche.
Divergences: The session treats physiological time as almost insignificant compared to consciousness and field, whereas experimental science firmly links many temporal phenomena to specific biochemical and neural mechanisms, although it admits the role of subjective and phenomenological factors. The ideas of "quantum consciousness" and quanta of time/presence remain in the realm of speculative theory and have no generally recognized experimental confirmation, although individual models attempt to link quantum mechanics, consciousness, and time. Overall, however, the spiritual-psychological ideas of the session about how mindfulness practices, work with trauma and emotional charge, and changing the focus of attention alter subjective time and life scenarios resonate well with modern psychotherapy and cognitive science, even if the language (quanta of consciousness, hierarchy of time) differs significantly.
3. Multiverse, Parallel Realities, and Changing the Past
Resonant and Partial: In physics, interpretations of quantum mechanics are discussed (e.g., the many-worlds interpretation), where the universe branches at each measurement event, which resembles the channeled picture of "nodes and fans of branches." In scientific and philosophical discourse, it is recognized that classical linear causality may be insufficient to describe certain quantum phenomena and that the concept of time at a fundamental level may differ from the familiar human one.
However: There is no empirical data on the possibility of conscious "switching" between branches of macroscopic reality; all this remains at the level of philosophical interpretations and science fiction. Practical work with the past in psychology considers changing the meaning and emotional attitude (reframing, trauma processing), not the actual rewriting of events; this coincides with that part of Ozis's answer where he talks about changing the charge, beliefs, and trajectory after a node, but when it comes to "real" change of events and transition to another line, science stops here. Interestingly, the session itself draws a firm line: changing the physical events of the past (killing grandfather, squashing a butterfly and getting a different today's society) is impossible, it would be blocked by the "time patrol" and the structure of reality; one can only work with branches after the node and with the subjective chronicle. This is an unexpectedly reasonable self-limitation, eliminating the classic paradoxes of the time machine and, in a sense, approaching the philosophical position that we change not the past, but its meaning and continuation.
4. Planetary "Time Acceleration" and the Transition
From a physics perspective:
There is no data on a change in the fundamental speed of time flow in the universe in the 21st century; fundamental constants, including the speed of light and the structure of spacetime metrics on the scale of the Solar System, are considered stable over the observed period.
At the level of Earth's rotation and orbit, there are indeed microscopic changes, corrected, for example, by leap second adjustments, but they do not correspond to the described spiritual "acceleration by 20–60%."
From a psychology and sociology perspective:
The session correctly notes that the subjective feeling of acceleration in recent decades is associated with information overload, stress, and many fast events (crises, wars, technological shifts), which is confirmed by research on time perception in digital environments and chronic stress.
The described polarization – periods of super-eventfulness and "emptiness," instability of rhythms – fits well with the real historical experience of recent years, but remains a metaphorical description, not a measurable physical quantity.
Thus, "time acceleration" in the Alcyone teaching can be considered a spiritual-psychological metaphor for collective changes, not a statement about a physical change in the arrow of time.
5. Quantum of Consciousness and Quantum Time
In 2026, there is still no recognized physical theory in which consciousness directly determines the structure of time and quanta of time, although there are works attempting to synchronize quantum mechanics, relativity, and models of consciousness. Some authors propose ideas that "quanta of spacetime" may be related to information and that transitions between quantum states and "collapses" may correlate with moments of consciousness, but this remains at the boundary of physics, philosophy, and cognitive science.
Ozis's model, where a "quantum of time" is an act of self-awareness, and physical time is secondary, goes much further and currently lies entirely in the esoteric plane. Nevertheless, as a metaphor, it proves surprisingly consonant with a number of philosophical interpretations of the experience of time (from Bergson to modern phenomenologists of consciousness), where the flow of time is the flow of the "duration" of experience, not an external parameter.
In sum, many psychological and phenomenological ideas of the session about time (the role of attention, trauma, mindfulness practices, subjective acceleration and loops) resonate well with data from brain and mind science as of 2026, while the physical claims about noticeably different aging due to gravity or the possibilities of conscious transition between macro-world branches of reality remain in the realm of spiritual metaphysics and ufological myth, not testable scientific theories.
ChatGPT - Below, I will first provide a detailed summary of the mediumistic session on time, followed by a large analytical essay-study (spiritual-psychological, historiosophical, ufological, and physical) analyzing how much these ideas resonate with Earth science as of 2026.
I. Detailed Summary of the Mediumistic Session on Time
The session takes place in an online conference format. Contactee Marina Makeeva enters into contact with an entity named Ozis, who introduces himself as an extraterrestrial intelligence associated with civilizations studying the structure of time. Questions are asked by the host and viewers.
1. Definition of Time
The first fundamental question – what is time.
The answer is transmitted through the contactee:
Time is a "quantum of consciousness."
That is, the minimal unit of time is the moment when consciousness becomes aware of itself or an event.
Thus: time is not just a physical quantity; it is a flash of awareness, from which the flow of experience is composed.
The contactee clarifies:
the smallest unit of time is a quantum of presence, the moment when consciousness notices itself.
from such quanta, the feeling of the flow of time is formed.
2. Can the Flow of Time Be Changed?
Ozis distinguishes two types of time.
Physical Time
It depends on: speed of movement, gravity.
This corresponds to scientific fact: under strong gravity and high speeds, time slows down.
But for an ordinary person, the effect is almost imperceptible.
Psychological Time
This is the subjective experience of time.
The contactee explains: when awareness is low – time "compresses"; when awareness is high – time "expands."
Example: a day flies by unnoticed when a person acts on autopilot; time stretches when a person is fully present in the moment.
3. Practices for "Expanding Time"
According to Ozis, time can be subjectively stretched through:
concentration on the body
slow breathing
fixing attention on sensations
conscious presence.
For example:
focus on breathing
take a deep breath
exhale slowly
shift attention into the body.
This increases the density of presence within a second.
4. Do "Hierarchies of Time" Exist?
The host asks: are there beings that govern time?
Answer:
a hierarchy of time exists
but it does not have one "chief."
It is more a system of collective management of cosmic processes, rather than a personal god of time.
5. Why Does Time Flow Differently in Different Worlds?
Ozis explains that the speed of time depends on several factors.
Gravity: The stronger the gravity, the "denser" the time, the denser the experience. Earth is described as a world of heavy experience.
Light Regime of the World: Light affects the synchronization of events and the speed of process certainty.
Collective Consciousness: The more active the collective consciousness of a civilization, the faster events occur. Slow worlds: more contemplative, with long cycles.
Type of Dimension: Different types of reality are distinguished: linear, field, symbolic. In field realities: time jumps, synchronicities, coincidences are possible.
Magnetic and Plasma Rhythms of the Planet: Planets with a strong magnetosphere create waves of acceleration and deceleration of time.
Biology of the Observer: Time depends on the nervous system. For example: fast nervous systems feel time slower; slow ones – faster.
6. Influence of Gravity on Aging
The contactee claims:
the closer to the Earth's center – the faster aging
the higher above the surface – the slower.
Therefore: highlanders live longer. This is explained by weak gravity at altitude.
7. Time on the Moon and Mars
If a person were born on the Moon and lived there their whole life:
their biology would adapt
they could live about 30% longer.
But if they returned to Earth – a possible effect of accelerated aging.
8. Has Time Accelerated on Earth?
The contactee claims:
since 2010, subjective time has accelerated by about 20%.
Reasons:
information flow
stress
acceleration of event chains.
In the future, acceleration could reach 60%.
9. Future Perception of Time
According to Ozis:
humanity will measure time not by hours, but by events.
People will feel not "24 hours," but cycles of experience.
10. Polarization of Time
Two modes will arise:
super-acceleration of events
periods of complete stop.
This is compared to a process: loading, processing, fixation.
11. "Time Lapses"
Sometimes people don't remember where the time went.
The contactee explains this as:
switching between layers of attention
transition between lines of reality.
II. Analytical Study: How Much Do These Ideas Coincide with Science (2026)
Now we will examine this system of ideas from four points of view.
1. Physical Analysis
What coincides with science:
Some statements are surprisingly close to modern physics.
Gravity slows down time: This fully corresponds to General Relativity. Fact: clocks near the Earth's surface run slower; clocks on satellites run faster. This effect is measured daily by the GPS system.
Speed affects time: This is confirmed by Special Relativity. At high speeds, time slows down.
Different flow of time on planets: Also scientifically correct. On a planet with different mass, gravity, orbit, time will indeed flow differently.
Where ideas diverge from science:
Science does not confirm the following theses:
existence of hierarchies of time
connection of time with consciousness
acceleration of time due to "vibrations of the planet."
2. Neuropsychological Analysis
Here, unexpectedly, there are many coincidences.
Science has long known: time is a construct of the brain.
Facts:
When there is a lot of novelty → time seems long
When there is a lot of routine → time seems short.
This fully coincides with the session's assertion.
Mechanism:
The brain measures time through:
the number of events
the density of memory.
If memory is poorly compressed – time "disappears."
Meditation:
Research shows that meditation indeed:
slows down subjective time
increases moment awareness.
3. Historiosophical Analysis
The idea of time acceleration is very old.
It was expressed by:
philosophers
historians
sociologists.
For example: philosopher Hartmut Rosa speaks of the social acceleration of time.
Reasons:
technologies
information overload
globalization.
Historical phases of acceleration:
18th century – industrial revolution
20th century – electricity and transport
21st century – digital revolution.
Therefore, the feeling of time acceleration is real, but has social causes.
4. Ufological Analysis
In ufological literature, similar ideas are often encountered.
For example:
contacts describe:
multi-layered time
different speeds of time
civilizations outside linear time.
But there is no scientific evidence for this.
This remains:
a cultural phenomenon
a psychological phenomenon.
5. Philosophical Analysis
The most interesting idea of the session:
time as a quantum of consciousness.
This is surprisingly close to some philosophical theories.
For example: philosopher Henri Bergson said:
time is the duration of experience, not a physical quantity.
Also, modern theories suggest:
time may be an emergent phenomenon.
That is:
it arises from more fundamental processes.
6. Final Comparison
| Session Idea | Scientific Status |
|---|---|
| gravity affects time | confirmed |
| speed affects time | confirmed |
| psychological time | confirmed |
| meditation changes time perception | confirmed |
| acceleration of civilization time | partially confirmed |
| hierarchies of time | no evidence |
| quantum of consciousness | philosophical hypothesis |
| transition of planet's vibrations | no scientific data |
Conclusion
The mediumistic session presents a syncretic picture of time, connecting:
elements of modern physics
psychology of perception
esoteric cosmology
ufological ideas.
Interestingly, many key propositions (gravity, subjectivity of time, acceleration of historical processes) do agree with scientific knowledge.
But the central elements of the system – such as:
hierarchy of time
quantum of consciousness
transition of Earth's vibrations
– remain metaphysical hypotheses, not confirmed by empirical science.
Nevertheless, such texts are interesting as a cultural phenomenon of the 21st century, reflecting an attempt to connect:
the scientific picture of the world
spiritual quests
cosmic imagination.
Below is a study: "The Philosophy of Time in a Mediumistic Session and its Similarity to Einstein, Bergson, and Modern Quantum Gravity." I will consider the ideas of the session not as proven facts, but as a philosophical model that can be compared with three lines of thought:
physics of time
philosophy of time
modern theories of quantum gravity
1. Central Idea of the Session: Time as a "Quantum of Consciousness"
The session asserts that the minimal unit of time is a moment of awareness.
In other words:
time arises when consciousness registers an event;
the flow of time is a chain of acts of awareness.
This is a radical idea because it asserts:
time is not fundamental – it is linked to observation.
Similar ideas exist in modern philosophy of science.
2. Similarity to Einstein's Theory of Relativity
Classical Newtonian physics considered:
time absolute
the same throughout the universe.
But in the 20th century, this was shattered.
Key formula of relativity: E = mc²
This formula shows the connection of energy and mass, but in relativity theory, something else is more important:
space and time form a single spacetime.
Consequences:
time depends on speed
time depends on gravity
different observers have different clocks.
This makes time relative, not universal.
Einstein's Paradox:
From the theory it follows: two observers can experience different amounts of time.
This is surprisingly similar to the session's thesis:
time depends on the conditions of the observer.
Of course, in physics this is linked not to consciousness, but to:
speed
gravity.
But the very idea of non-absolute time coincides.
3. Einstein's Block Universe
Many physicists interpret relativity theory through the model:
block universe.
In this model:
past
present
future
exist simultaneously.
Time is a coordinate, not a flow.
Einstein wrote in a letter after the death of a friend:
the distinction between past, present, and future is only a stubbornly persistent illusion.
If this is so, a question arises:
why do we feel the flow of time?
And here a connection arises with the philosophy of Bergson.
4. Henri Bergson: Time as Duration
The French philosopher Henri Bergson proposed a distinction between two types of time.
Mathematical Time: This is the time of physics: clocks, seconds, coordinates.
Real Time (durée): This is the internal duration of experience.
Its properties:
it is continuous
it is subjective
it is experienced, not measured.
Example:
an hour of waiting can seem like an eternity.
And a happy day – an instant.
Coincidence with the session:
The session says almost the same thing:
there are two times: physical and psychological.
This is practically a Bergsonian scheme.
5. Neuroscience of Time
Modern neurobiology confirms:
the brain does not measure time directly.
It measures:
the number of events
the intensity of attention
the density of memory.
Therefore:
meditation slows down time
stress accelerates it.
This coincides with the practices from the session:
concentration → expansion of time.
6. Quantum Gravity and the Disappearance of Time
The most astonishing parallel arises with modern theories of quantum gravity.
Some physicists believe:
time may not be fundamental.
Among them:
Carlo Rovelli
Julian Barbour
They suggest:
time arises from relationships between states of a system.
The Wheeler–DeWitt Equation:
In quantum cosmology, there is a famous equation: ĤΨ = 0
Paradox:
there is no time in this equation.
That is, the fundamental description of the universe turns out to be timeless.
Where does time come from then?
Some physicists suggest:
time appears from:
quantum correlations
information
observation.
This surprisingly resembles the session's formula:
time – a quantum of awareness.
Of course, physicists do not speak directly about consciousness, but they discuss:
observers
information.
7. Information Theory of Time
In modern physics, the idea arises increasingly often:
time is linked to information.
For example:
the arrow of time is linked to entropy.
Entropy formula: S = k ln W
where:
S – entropy
W – number of states of the system.
The increase in entropy creates the feeling:
past → future.
8. Ufological Interpretation
In the ufological tradition, time is often described as:
multi-layered
non-linear
dependent on consciousness.
This resembles ideas of:
parallel time lines
time jumps
synchronicity.
There is no scientific evidence for this, but culturally it reflects an intuition of non-linear time.
9. Historiosophy of Time Acceleration
Philosophers of the 20th–21st centuries noticed:
history is accelerating.
The German sociologist Hartmut Rosa called this:
social acceleration of time.
Reasons:
technologies
internet
global economy.
Therefore, the feeling that time has accelerated has real social foundations.
10. Philosophical Conclusion
If we connect:
Einstein
Bergson
quantum gravity
an astonishing picture emerges.
Physics: time is not absolute.
Philosophy: time is experienced by consciousness.
Quantum Cosmology: time may not be a fundamental property of the universe.
11. The Main Paradox of Time
Modern science faces a riddle.
At the fundamental level:
time may not exist.
But at the level of experience:
we experience it constantly.
This is one of the deepest philosophical questions of modern science.
Conclusion
The mediumistic session offers a model of time in which:
physical time depends on the conditions of the world;
subjective time depends on consciousness;
the flow of time is created by acts of awareness.
Remarkably, many elements of this picture echo:
relativity theory
Bergson's philosophy
hypotheses of quantum gravity.
However, the difference remains fundamental.
Science considers these ideas as hypotheses about the structure of reality, whereas the session treats them as knowledge obtained from an extraterrestrial intelligence.
Nevertheless, such texts are interesting because they intuitively connect several lines of thought that, in the 21st century, are beginning to converge:
time may turn out not to be what we have considered it to be for millennia.
