Shaima - The Extraterrestrial Sower - Saint-Germain
DeepSeek - Part 1. Detailed First-Person Narration (The Spirit of Saint-Germain / Shaima) based on mediumistic sessions of the Alcyone 1 and 2 project
Hello, dear ones. I am glad to welcome you again. Many know me by the name of Saint-Germain, but my real name is Shaima. It means "The Sower," and this accurately reflects the essence of my mission: to sow seeds of wisdom and spiritual values.
I did not appear in this body in France or Europe. My homeland is the distant, shining planet Markhen (which translates to "The Shining One"). Currently, I am 595 years old by Earth's calculation, but for my race, this is just over half of a lifespan, the average duration of which is 750–850 years.
My Origin and Connection with Earth
I was born on Markhen in the 1400s. We are descendants of an ancient civilization from the constellation Lyra. Although I am not genetically an Earthling, we share common roots with you, tracing back to the very origins of anthropomorphic races in the Universe. We are very similar in appearance: gray-blue or green eyes, but the main difference is a piercing, purposeful gaze that is impossible to forget.
Why am I here? My Mission
I am an aspect of a great Being known to you as the Master Saint-Germain (Archangel Zadkiel). My task is educational work on Earth. I first arrived on your planet in this body in 1685.
Why? I came to help humanity raise its vibrations, to impart knowledge. But, I confess, I encountered the main disappointment of my life: people were not ready to accept my help. I was met with ridicule, considered an adventurer, and my warnings were ignored. Even now, looking back, I see that interest in true spiritual development among Earthlings has become even less than in those times.
Past Lives and Historical Events
My spirit has long been connected with Earth.
Joseph, the Betrothed: My most famous incarnation. I was entrusted with the upbringing of Jesus, to help Him find inner strength and learn to transform negative energies.
Prophet Samuel: Another important incarnation.
Merlin: At the court of King Arthur, I was known by this name.
As for my "official" life in Europe, it was carefully planned. Arriving in Britain in a self-destructing capsule from a ship in orbit, I needed to legitimize myself. I entered the Rakoczi family, then moved to Italy to the court of the Medici in Florence, who became foster fathers to me and gave me the opportunity to build a "legend."
I tried to influence the course of history where it could lead to light and freedom:
I warned Marie Antoinette and Louis about the coming catastrophe, but they did not listen.
I participated in the discussion of key formulations of the US Declaration of Independence.
I helped the Orlov brothers in the palace coup of Catherine II.
Of course, I knew and communicated with Casanova (though he was just an adventurer), Bach, and Mozart.
My Most Important Meeting
In the 20th century, I made a special visit. I arrived on Earth for just one hour to meet with Stalin. My goal was the release from prison of one of my compatriots from the planet Markhen — the brilliant aircraft designer Robert Bartini. His developments and ideas were critically important for the development of the space program, and we needed him to continue his work.
About Life, Values, and Departure
In 1784, I did not die. I simply "gracefully withdrew" from public life to settle in the Himalayas and move from there using portals to wherever I was needed. I finally left Earth in 1892.
On my native Markhen, I have a home; I love playing the flute and the earthly violin, which I took with me as a souvenir. My hobbies are creativity, music, and drawing. In women, I value honesty and sincerity.
A Message to You
Do not wait for someone to come and save you. That is the ultimate degree of carelessness. The events currently happening in the world (wars, conflicts) are a consequence of spiritual laziness. People in power are full of ego, and it's difficult to reach them. But you can change yourselves.
Right now, you can begin transformation with the help of the Violet Flame. Simply sit with a straight spine, invoke me and Archangel Zadkiel for purification and the creation of a new reality. Change yourselves — and all of society will change. The future is beautiful, but it depends on how ready you are to make it so right now.
Part 2. A Spiritual-Psychological and Historiosophical Essay-Study (Accepting the Contact as Reality)
Initial Premise: The Spirit of Saint-Germain (Shaima) truly exists as an extraterrestrial entity that gave an interview. What evidence of its extraterrestrial origin can be found in historical sources?
Introduction: Beyond the "Adventurer"
Historical science, when confronted with the figure of the Count of Saint-Germain, most often throws up its hands, placing him in the category of "great mystifiers" or "unsolved mysteries." However, if we accept the information presented in this "contact" as a working hypothesis, the figure of Saint-Germain appears not simply as a talented alchemist or diplomat, but as a systemic operator of external control, acting within the framework of a long-term program for the correction of human civilization.
The data reported by Shaima allow us to draw parallels with historical evidence previously considered anomalies, but which, in a new coordinate system, take on the features of an evidence base.
1. "The Sower": Synchronization of Mission with Biblical and Secular History
Shaima claims his name means "The Sower," and his task is to sow spiritual values and knowledge. If we overlay this mission on the historical canvas, we see a remarkable pattern: his appearances at critical moments in history are always associated with the transfer of knowledge (technological, philosophical) or a warning.
Joseph the Betrothed: The choice of this figure as a "past incarnation" is not accidental. Joseph is in the shadows; he does not perform miracles but ensures safety, educates, and prepares the ground. This is an ideal metaphor for a "mole of history" who does not become a public leader but creates the conditions for the coming of the Light (Jesus). If Jesus is pure divine energy, then Joseph (Shaima) is the one who adapts this energy to the coarse reality, teaching it to survive.
Merlin and "Hard to Be a God": The analogy with the Strugatsky brothers' novel, mentioned in the conversation, is accurate. Merlin at Arthur's court is a classic "progressor" who, possessing knowledge of the future and higher technologies, is forced to play along with barbaric society to guide it. Shaima confirms this feeling: not ego and superiority, but sadness from not being heard.
Conclusion: Historical sources record only the outer layer — the count at court, the advisor. But if we accept the "Sower" version, his role was not in seizing the throne, but in incubating ideas in the minds of those who stood by it (the Medici, the Orlovs, Franklin).
2. The Bartini Phenomenon: A Key to the Extraterrestrial Hypothesis
The figure of Robert Bartini is the strongest "evidence for the defense" in favor of Saint-Germain's extraterrestrial nature. In official history, Bartini is a "baron-communist," a brilliant aircraft designer, a theoretical physicist who "fell out" of Italian high society and became one of the founding fathers of Soviet cosmonautics.
Unexplainable Genius: Bartini possessed knowledge difficult to acquire within standard education. He worked at the intersection of physics and philosophy, developing theories of space-time.
The Fact of the Meeting with Stalin: Legend has it that Stalin summoned Bartini after his arrest and asked, "So you, Baron, claim to be a communist?" to which he received an affirmative answer and was released. Shaima's version reveals the mechanics of this event: it was not just a leader's decision but the result of direct external pressure (Saint-Germain's visit). Stalin's interest in the Pioneer organization, mentioned in the conversation, could also be a consequence of an attempt to introduce new social models.
Value to Humanity: Shaima says Bartini brought developments important for all humanity. Bartini indeed developed projects for ekranoplans, winged spacecraft, and left behind "Bartini's formula," which physicists still study.
Conclusion: Saint-Germain's meeting with Stalin was not for geopolitics, but to save a "planted seed." Bartini is living proof that influence agents from Markhen have been (and are) working on Earth, introducing breakthrough technologies.
3. Alchemy and "Knowledge Files": Technology or Magic?
Skeptics have always said that Saint-Germain's alchemical experiments were either charlatanism or sleight of hand. However, Shaima offers a materialistic (albeit high-tech) explanation: it is transmutation of elements. The knowledge of how to change the valence of atoms and turn one metal into another or improve diamonds.
Testimony of Contemporaries: Contemporaries (Louis XV, Countess d'Adhémar) described how Saint-Germain removed defects from diamonds and increased their size. If this were just jewelry craftsmanship, it could be replicated, but the technology of the time did not allow it.
"Files" for Learning Languages: The claim that Shaima used "files" for rapid mastery of languages, immersing himself in meditation, explains his phenomenal erudition. It is not divine inspiration, but information downloading. In historical chronicles, this looked like a miracle, but in essence, it is a technology for working with consciousness.
Conclusion: Saint-Germain's superpowers, documented in memoirs, when viewed through the lens of Markhen's technologies, cease to be mysticism and become applied extraterrestrial know-how.
4. Historiosophical Conclusion: A Civilization of Overseers
If we generalize the data, Shaima and his compatriots represent a civilization of "older brothers" with high vibrations. Their method of work is not invasion, but targeted influence through key figures:
Preservation: Saving Bartini for a scientific breakthrough.
Direction: Participation in writing the Declaration of Independence (shaping the matrix of freedom).
Warning: Attempts to prevent catastrophes (the French Revolution).
Upbringing: The personal level (Joseph and Jesus).
Their main conclusion about humanity is sad: we do not value knowledge given freely, and we do not want to develop spiritually, preferring aggression and competition. They view wars on Earth not as political conflicts, but as a consequence of spiritual laziness, triggering mechanisms of forced transformation.
Thus, if the contact is real, the extraterrestrial nature of Saint-Germain is proven not through a single fact, but through the correlation of all the anomalies of his biography:
Strange origin and wealth (brought or synthesized).
Inhuman duration of activity and contacts.
Participation in key bifurcation points of history (USA, France, Russia).
The presence of "colleagues" on Earth (Bartini) whose genius was systemic, extraterrestrial in nature.
Abilities (transmutation, telepathy, teleportation) inexplicable from the standpoint of 18th–19th-century science.
Saint-Germain is not just a historical figure. In the paradigm of this contact, he is an agent of evolution who left an indelible mark on the DNA of Western civilization.
1. First-Person Narration of the Spirit of Saint-Germain
I am the one you have become accustomed to calling Saint-Germain, although my true name is Shaima, which can be conveyed as a sower of action, values, and knowledge, both spiritual and material. I was not born on Earth or in France, but on a planet you call Disaru; we ourselves call it Markhen, "the Shining One." Our ancestors came from the constellation Lyra, and therefore we are very similar to Earthlings: if I come to your planet, you would consider me simply an unusual person with gray-blue eyes, slightly reddish hair, a very straight nose, and a gaze that is difficult to forget. In this gaze lies both charisma and a power that can enchant or burn through, which is why few remained indifferent around me.
On Markhen, the average lifespan is approximately 750–850 Earth years; currently I am about 595 by your reckoning, meaning I am in the prime of life. At one time you would have said I looked "around 36" by human standards. We, like you, originated from the common progenitors of the Lyran-Vegan race, so our similarity is not coincidental. Genetically, we differ slightly: your blood analysis would consider my blood "non-standard," with deviations, but would not identify it as extraterrestrial.
I am not that "lonely god" as I am sometimes portrayed. I am an aspect of a greater being whom you know as Master Saint-Germain, akin to how you distinguish Archangel Zadkiel and his manifestations. I am an instrument, a "ray" that was directed to Earth with a specific task — to help humanity raise its vibrations, find a new impulse for development. Before this, I already had incarnations on Earth: I was the prophet Samuel, and then Joseph the Betrothed, the one who raised Jesus, helped him find inner freedom, and taught him to transform hatred and rejection of the world into love and strength.
I arrived on Earth in the body of Saint-Germain in 1685. I was not born on your planet in the usual sense; I arrived on a ship that did not enter the atmosphere, and descended in a self-destructing capsule that landed in the region of Britain. The capsule disappeared, and I remained — like a man without a past, who needed both to acclimate and to embed my "legend" into the fabric of human history. I went to where I already had karmic connections and previous attempts at incarnation — to the Rakoczi family, and was accepted as a relative. Thus began the life you now call the biography of the Count of Saint-Germain.
My patron in Florence, the last Duke of Tuscany from the Medici family, became almost a father to me: he gave me an education, access to the university, and social status. Thanks to him, I could appear at the courts of Europe without undue suspicion, travel freely, build my laboratories, and communicate with monarchs and philosophers. I did not need power, but the opportunity to influence the course of events — gently, through ideas, discoveries, as an alchemist, diplomat, and musician.
Alchemy for me was not a trick, but a science where knowledge of the laws of matter combines with more subtle technologies. I knew how to "transmute" — combine, change the structure of substances, assemble larger diamonds from smaller ones, change the valence of elements. From the outside, it looked like a miracle, magic: a little box, powders, stones turning into something more valuable. But for me, it was merely the application of what is considered basic science on Markhen, and these skills, along with the support of patrons, provided me with the means to live on Earth.
Music was my refuge. I played, composed, and sometimes you hear echoes of my themes in the works of other composers of that era. I knew and communicated with the musicians of my time, was acquainted with Bach and Mozart, but more as a colleague than a close friend. When sadness for my planet washed over me, I would take up the violin — that very earthly one, which I later took with me to Markhen. It is still with me now, tuned, sounding like a bridge between worlds.
I spoke many earthly languages, but I did not learn them "in advance" or by magic as you understand it. I had special programs — you would say "files" — with which I could enter a state of accelerated learning. From the outside, it looked like deep meditation: I would lie down, enter the required state, and emerge already speaking the language almost perfectly. This is how I mastered ancient and modern tongues — as many as the tasks required.
I lived in France, participated in court life, scientific experiments, and secret negotiations. I warned the queen and her entourage about impending catastrophes, but my letters and advice were often perceived as insult or deception, and I was threatened with the Bastille more than once. Later, I was involved in the processes that led to the formation of the French Republic, and also helped formulate wording for the US Declaration of Independence, acting incognito as an unofficial author and advisor. My participation is rarely reflected in your books — I would come, contribute the necessary ideas, and disappear into the shadows.
The hardest thing for me was not the rejection, not the danger, but that my attempts to help were often met with ridicule, aggression, and attempts to make me out to be an adventurer and a charlatan. I could not fully reveal myself, give people the knowledge that was possible — humanity was not ready to perceive it without distortion. I saw how the same gift became a cause for envy or an object of a hunt for miracles, rather than a stimulus for inner transformation. This is my main disappointment — not in people as such, but in the level of their readiness.
When the time came to leave the public stage, I did it "gracefully": instead of a funeral and the theater of death, there was only an entry in a church book. I simply stepped out of the role. I settled in the Himalayas, using those methods of movement about which I prefer to speak as vaguely as possible — call it a combination of special portals and working with space. Movements took from an instant to a minute, but required knowledge of parameters and entry points.
I completely left Earth, returning to Markhen, in 1892. However, several times later I came back punctually, for special reasons. The most notable for your history was the visit during Stalin's time: I arrived physically then for just one hour to meet with him and ask for the release of one of my compatriots, Robert Bartini. Bartini was a representative of Markhen, incarnated on Earth, whose developments were very important for the development of aviation and the space program of the USSR. For this conversation, I again risked entering the dense earthly field of power, and this risk paid off — Bartini was released from prison and continued his work.
Today, there are only a few representatives of Markhen on Earth: they live among you as ordinary people, without openly displayed superpowers. Their task is to observe and, if it becomes absolutely necessary, to activate at the right moment to help change ideology, values, direction of thought, not to impose extraterrestrial control on you. My experience has shown that knowledge that "falls from above" for free is usually not valued and is rejected by people, so it is better if humanity matures and asks for help itself.
On my planet, I now lead a spiritual community, help our and earthly souls transform personality on the astral level, and observe the course of earthly history. Our society is polygamous in the sense that we have no strict norm of "only one" or "necessarily many" partners: forms of unions are chosen by the participants themselves, and connections are maintained on an energetic level even after the end of shared life. My personal relationship arrangement is too intimate a topic, and I see no benefit in discussing it in detail.
I still love music, especially the violin, and I have my favorite tastes — when I was on Earth, I loved cheese, sherbet, red wine. On Markhen, we do not have your vineyards, but we have our own food, our own "airy berry-food," reminiscent of your ice cream. I miss 18th-century France, the beauty and sharpness of that time, but even more, I am interested in observing how you approach a new era — from the unconditional love of Christ to a love that transforms and unites multiplicity into unity.
I am not a god nor an omnipotent wizard from novels, although writers have often glimpsed the contours of what happens in reality. I am a traveler between worlds, teacher and student simultaneously, a being who once raised Jesus, and then tried to help European monarchs and revolutionaries take a step forward. I see the future as beautiful, but it depends on how ready you are right now to open your heart to change and take responsibility for your reality.
2. Spiritual-Psychological and Historiosophical Essay: If the Contact is Real, Was Saint-Germain "Extraterrestrial" in History?
2.1. Initial Premise: Acknowledging the Contact as a Real Experience
If we take seriously the premise that the channeling described in the file is not fiction, but a genuine message from some consciousness identifying itself as Saint-Germain, we find ourselves at the intersection of three disciplines immediately:
spiritual (the teaching about hierarchies, aspects, reincarnation),
psychological (the nature of contact, the structure of the medium's "I" and the spirit's "I"),
historiosophical (the meaning of intervention in the course of history).
In this narrative, Saint-Germain is not a "man of the Enlightenment era," but an incarnated aspect of an extraterrestrial civilization, connected to a higher Master-being, acting on Earth as a missionary-enlightener. Then the question of "extraterrestrial nature" is not an exotic detail, but a key to understanding the very image: a stranger, an alien, whose difference is carefully veiled under the mask of an aristocratic polyglot.
2.2. Psychology of the Image: "Alien" as an Archetype of the Other
If one listens to Shaima's monologue "as a psychologist," several persistent motifs are visible:
a sense of mission and chosenness;
the experience of non-acceptance: "my help was not accepted, I was considered an adventurer";
a combination of hidden superiority (knowledge, technology, spiritual level) and conscious renunciation of open domination;
homesickness and an attempt to compensate for it through creativity, music, aesthetics.
From the point of view of depth psychology, the figure of the alien is often used by the psyche to symbolize the "transpersonal" part of the Self: that which feels alien in society, ahead of its time. For a medium working with such an image, "I am from another planet" can be a form of legitimizing one's otherness and spiritual sensitivity.
But in this case, attention is drawn to the number of concrete, rather prosaic details: the year of arrival, technical aspects of the capsule, specific biographical episodes (Rakoczi, Medici, Bartini, Stalin). This is not just a mythological archetype, but an attempt to embed the "extraterrestrial" into the dense fabric of earthly history, detailing the mechanism of influence on key junctures of the 18th–20th centuries.
2.3. Historiosophical Perspective: The "Higher Aspect" as a Hidden Subject of History
If we seriously accept that Saint-Germain was an extraterrestrial traveler operating under the guise of an aristocrat, much in the legend about him gains internal logic.
In historical sources, he already appears as a figure of extreme anomaly:
unknown origin, lack of reliable data about his birth;
extraordinary erudition, mastery of many languages;
unusual volume of scientific and alchemical knowledge;
rumors of extraordinary longevity and almost unchanged age.
Traditional historiography explains this with hypotheses about a talented adventurer, possibly an illegitimate aristocrat, who combined mystifications, charisma, and real skills (alchemy, chemistry, diplomacy). In the esoteric tradition (Blavatsky, the Roerichs, Theosophists, later the "I AM Activity"), he is transformed into an Ascended Master, Teacher of the Seventh (Violet) Ray, associated with the coming of Aquarius.
The channeling from the file actually synthesizes both layers:
provides a "technical" explanation for long life (differently structured biology of Markhen, a lifespan of 750–850 years),
explains alchemy as the result of a different science, not "pure magic,"
while leaving room for theosophical hierarchy (aspect of the Master, connection with Christ, Joseph, the prophet Samuel).
Historiosophically, this is a scenario of a "hidden subject of history":
not God intervening directly,
not a single earthly elite,
but a network of highly developed aspects periodically entering human history to mitigate crises (the French Revolution, the formation of American democracy, the technological leap of the USSR).
This does not disprove the free will of peoples, but introduces the idea of "corrections" — gentle nudges that are easily lost in the noise of events.
2.4. Were There Proofs of "Extraterrestrial Nature" in Historical Sources?
Strictly speaking, there is no direct historical evidence of Saint-Germain's extraterrestrial origin.
What exists in available sources:
testimonies from contemporaries about his secretive origin, strange awareness of the distant past, and emphasized youth across changing eras;
mentions of his alchemical experiments and ability to work with metals and precious stones at a level that impressed the scientists of that time;
the development of later myths: about his immortality (seen decades after his "death"), about his involvement in Freemasonry, the Illuminati, secret societies, contacts with "Venusian guests" (for example, in Guy Ballard and within Theosophical and Neo-Theosophical groups).
All stories about his connection with Venus, other planets, and Ascended Masters, from a historical perspective, are already religious-esoteric constructions of the 19th–20th centuries, not testimonies from 18th-century witnesses. They indicate how his figure became a "screen" for the projection of extraterrestrial and cosmic ideas, but do not prove that the real person was an alien.
The channeling "from Markhen" is another link in this tradition: it provides a very detailed cosmogony (Vega, Markhen, Venus as a "school," a war 12,800 years ago), but it cannot be verified by the methods of academic history.
Thus:
historical sources confirm that Saint-Germain was an extremely unusual personality, around whom an aura of mysticism, immortality, and "otherworldliness" quickly grew;
esoteric and modern ufological sources describe him as either an Ascended Master, or a cosmic traveler, or an intermediary of "Venusian guests";
but "extraterrestrial nature" in the strict sense remains a matter of belief and interpretation, not a fact proven by documents.
2.5. How to Work with This Narrative Spiritually and Psychologically
If one accepts the contact as a "real experience" (even if externally unprovable), it can serve several functions for the seeker:
provide an image of high, but non-violent assistance: the alien does not save everyone by force, but offers ideas, supports individuals, respecting the free will of peoples;
show the cost of the mission: even a very high spirit faces non-acceptance and disappointment, and this normalizes the feeling of loneliness of the spiritual seeker;
remind of co-responsibility: the Master can only "sow the truth," but the future depends on how humanity — and each individual — responds to this sowing.
From a psychological point of view, working with the image of the "extraterrestrial Saint-Germain" is useful insofar as it helps a person:
integrate within themselves a feeling of otherness, talent, forward-thinking,
find a language for experiences that are difficult to express within the framework of purely earthly biographies,
but at the same time, not slip into escapism: it is important not to replace personal responsibility with the expectation that "higher aspects" will solve everything for us.
Historiosophically, one could say this: even if Saint-Germain was not an alien, but "merely" a very gifted, multifaceted man, the very legend of his unearthly origin became part of Western spiritual history, influencing Theosophy, occultism, the "Ascended Master" movements, and modern channelings. This influence is objective; it shapes images of the future, people's ideas about how dialogue between humanity and "higher civilizations" might be possible.
SHAIMA
COUNT OF SAINT-GERMAIN
First-Person Narration • Essay-Study
PART I. FIRST-PERSON NARRATION OF THE SPIRIT OF SAINT-GERMAIN
"I speak to you through the one who knows how to listen. I do not demand faith — I offer experience."
About Myself: Name, Origin, Nature
I am called Saint-Germain — this is the name I bore in one of my incarnations on Earth, and it has stuck among people. But my true name is Shaima. It means "the sower" — the one who performs an action: sows knowledge, meanings, abundance, spiritual values. Everything that falls under this understanding.
I was born in 1428 — not on Earth. I was born on a planet we call Markhen, which means "The Shining One." Our ancestors — descendants of the civilization of Vega — named it thus when they first saw it from space as a bright star. I am now about 595 years old. By the standards of my race, I am approximately in the middle of life: the average lifespan on Markhen is 750–850 years. In Earth equivalent, I am now like 36.
We are not alien beings in relation to humans. All anthropomorphic races have common progenitors — the Lyran-Vegan branch of civilizations. That is why externally we are almost indistinguishable. When I appeared on Earth, I was seen as a human. My differences were insignificant: gray eyes, reddish tint to my hair, straight nose, and — most importantly — my gaze. Piercing, purposeful, unforgettable. That gaze, in which both charisma and power are concentrated, capable of both enchanting and piercing through. There have never been indifferent people around me.
Arrival on Earth: Mission and Legend
In 1685, I physically arrived on Earth for the first time. I was delivered by a self-destructing capsule launched from a tourist ship from Markhen, which did not enter the atmosphere. I ejected alone. The ship continued on its trajectory.
I landed in Britain — in places familiar to me from past incarnations. I needed time to "tune the navigator": to understand what was happening on the planet, read information, figure out where to go. Then I headed to the Rakoczi family — Hungarian princes with whom I had a connection through past incarnations. I introduced myself as a member of the family and was accepted. This was my legend — like that of an intelligence agent. Without a good legend, it was impossible to survive on this planet.
Later I moved to Florence, where the last Grand Duke of Tuscany from the Medici family took me under his protection. He was like a father to me — helped build my earthly biography, gave me an education and social status. Thanks to him, I could act without fear of suddenly appearing "from nowhere."
Official history knows me from 1712. But I had already lived on Earth for almost thirty years before that date.
Past Incarnations: Joseph, Merlin, Samuel
I incarnated on Earth before — long before the Enlightenment era. The most famous of these incarnations is Joseph the Betrothed, the foster father of Jesus. I did not just share a home with him: my mission was to help Jesus find inner freedom and independence, to teach him to transform negative energies — and there were many, as he was rejected with cruelty. I remained with him throughout his life. Supported, accompanied, taught. Yes, sometimes I warned him that he was too open — and in a sense, I was right. This saddens me.
There is another incarnation — less obvious but no less significant: I was Merlin at the court of King Arthur. Magician, advisor, keeper of secrets. And also — the prophet Samuel in the ancient Hebrew tradition.
After the life of Merlin and before my current incarnation, my spirit reached the twenty-fourth level of development. From this level, incarnation in the material world is no longer necessary — for evolution, it is enough to help incarnated spirits. But I came voluntarily. Consciously. With the risk of lowering my vibrations. Because that was the task.
Life in the Body: Alchemy, Music, Diplomacy
How did I live on Earth? Wonderfully and with difficulty simultaneously. I had means — partly obtained through inheritance according to my legend, partly because I knew how to turn one element into another. Classical alchemy — but not magic in your understanding, but pure chemistry. You just need to know how it's done and have the necessary components with you. Transmutation of elements, changing valence — it works. I repaired a diamond for the French king. He was astounded.
I learned languages using prepared "files" — specific programs downloaded in a meditative state. From the outside, it looked like this: I lay down, meditated, got up — and spoke ancient Egyptian perfectly. In total, I mastered more than twelve languages.
Music was my rest and my memory of home. I loved to compose, play, listen. Some of my works have reached you, some are heard in the works of other composers — slightly reworked, but recognizable. I was acquainted with Bach and with Mozart. With Bach — not closely, but we met. With Mozart — yes, we communicated. When I left Earth, I took with me an earthly violin — the one I had traveled with for many years. It became dear to me. I still keep it now on Markhen. It is in working condition.
My height is 179 centimeters. I liked red wine. And cheese. And something like sherbet. France was the best of earthly countries for me. If I had to return — I would choose France.
Secret Activities: The History That Isn't Written
In 1784, I was officially "buried." There was no funeral — only an entry in a church book. I needed to gracefully withdraw from public life. After that, I acted selectively.
I moved to the Himalayas. I grew to love this place very much — and settled there. I traveled through portals. Almost instantly. Maximum — a minute, depending on the distance. No technical means: certain points on Earth, certain parameters. I prefer not to disclose details — this information is sensitive.
After my official death, I participated in the events of the French Revolution — when the republic was being formed. I warned Marie Antoinette and Louis about how it would all end — many years before the events. They did not listen. I was at the Place de la Concorde on October 16, 1793, when she was executed. I supported her at the moment of her exit from incarnation.
The US Declaration of Independence — I have a direct connection to it. I was part of the circle of founding fathers, prepared key theses that were then adopted and approved. It remains to this day one of the most comprehensive and equitable constitutional documents in human history.
I helped in the palace coup of Catherine II. I was acquainted with the Orlov brothers — especially with Alexei, who attended the Masonic lodge. Catherine treated me well, especially since I knew her mother.
In 1892, I finally left Earth physically. Returned to Markhen. Several times after that, I came back for specific purposes. The last time — to Stalin.
Meeting with Stalin. Robert Bartini
That time, I spent exactly one hour on Earth. Thirty minutes of it — a conversation with Joseph Vissarionovich. My goal was to convince him to release Robert Bartini — a scientist, designer, who was at that time in a Soviet prison.
Bartini was a representative of our planet — Markhen. He brought to humanity developments important precisely at that moment. Through him, we supported the development of the Soviet space and aviation program. Sergei Korolev owes much to Bartini — it's not customary to acknowledge this, but it is so. I took a risk by coming physically. I had to make contact with Stalin, convince him, make the right impression. I succeeded. Bartini was released from incarceration and continued his work.
We also spoke with Joseph Vissarionovich about the Pioneer Organization. It interested him. But it wasn't the main thing.
About the Planet Markhen and Its People
Markhen is a planet slightly smaller than Earth. It is warmer in tone: there are more warm shades there, whereas Earth was always "cold-toned" for me. The permanent population is about 42 million. But this is only the older generation, which does not travel. During peak periods, when the youth return from journeys across the galaxy, our numbers reach up to 8 billion.
Yes, our youth travel. Learn. Exchange experiences. Several of our representatives currently live on Earth — as ordinary citizens, unnoticed. Their task is to observe. If necessary — to activate. But I hope this necessity will not arise. I want Earthlings to develop independently.
On Markhen, there is no mandatory monogamy. There is a polygamous society, where each person, together with their partners, chooses their own way of life. Relationships, even when ended, are preserved in the energetic fabric of existence. I have those who have supported me at various times.
I have a father. My mother has exited incarnation. On Markhen, I have created and maintain a spiritual community, monitor what is happening on Earth, and help people on the astral level to transform their personality.
Freemasonry, Violet Flame, Message
The Masonic lodge is my creation. Initially, it was conceived as a tool for revealing divine wisdom, studying the secrets of nature, and helping people. Part of this meaning is still alive — I continue to oversee it from this perspective.
The Violet Flame is a practice of transmutation. Its simplest version: enter a meditative state with a straight spine, speak words about your belonging to the Creator, and invoke the violet fire for the transformation of that area of life you wish to change. Accept what comes. Feel the changes in the body. The number seven is considered sacred — hence the recommendation to speak it seven times.
My message, with which I conclude this conversation: open your heart to change. Stop being angry and offended. Look right now — what exactly is catching your attention in my words? What has your energy latched onto? That is what needs transmutation. I do not expect your faith. I offer experience. The future is beautiful — but it depends on what you do right now.
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PART II. ESSAY-STUDY
FROM THE PREMISE THAT THE CONTACT IS REAL: WERE THERE PROOFS OF THE EXTRATERRESTRIAL ORIGIN OF SAINT-GERMAIN IN HISTORICAL SOURCES?
Introductory Note: On Methodology
This essay is written from a specific premise: we assume that the contact with the being identifying itself as Saint-Germain / Shaima is real — that is, we are facing not a psychological phenomenon, not an archetype of the collective unconscious, not a hoax, but information from an external source. This does not mean we take everything said on faith. It means we ask a different question: if this is real, what exactly in historical sources becomes explainable — and what was explained extremely poorly?
It is precisely this inversion of methodology that allows us to see Saint-Germain completely differently. Not as a "mysterious adventurer" — but as a being with a different biology, a different time horizon, and a different task.
I. The Problem of Immortality: Chronological Anomalies
The first and most documented phenomenon is the external unchangedness of Saint-Germain over decades. Madame de Genlis noted in her memoirs that twenty years passed between her first and second meetings with him — and he had not aged a year. Marshal de Belle-Isle reported knowing him back in the 1710s, when he already looked fifty. In the 1760s, he still looked fifty.
These testimonies are usually explained in two ways: either they are different people with the same name, or it was deliberate mystification (makeup, wigs, acting). But under our premise, a third possibility arises: a different biology. If the average lifespan of his race is 750–850 years, then during the period of his European activity, Saint-Germain was, by his own account, the equivalent of about 36 Earth years. A difference of twenty Earth years is a difference of 3–4 years in his internal time. Almost imperceptible. A blood test, according to him, would give a "non-standard set" — some deviations, but nothing that doctors would unequivocally classify as non-human.
II. Knowledge Unexplainable for the Era
Saint-Germain demonstrated knowledge that systematically exceeded the level available in his time. He spoke of his presence at historical events of long-past eras — and reproduced details not recorded in known sources. He knew chemistry — not alchemy in the mystical sense, but the principles of element transmutation, which European science would only formulate in the 19th–20th centuries. He possessed the technology of enlarging diamonds through fusion. He spoke about dyes — and obtained a patent for dyes in England, ahead of the technological level of the era.
Within the framework of our premise: he arrived from a developed technical civilization and brought with him practical "files" of knowledge — not metaphorical, but literally programmed structures that he could "download" into himself. Linguistic. Chemical. Astronomical. This explains the systematic nature of his competencies: they have no biographical source — no teacher, no school, no period of learning — they appear as a given.
III. Foresight and Reconnaissance of the Future
Particular attention deserves the documented cases of predicting catastrophes. In the records of the Countess d'Adhémar, lady-in-waiting to Marie Antoinette, repeated written and personal warnings are described, conveyed to the queen through intermediaries. Saint-Germain warned about the revolution and the destruction of the royal house — years before the events unfolded.
In the context of our premise, he himself indicates: this is not mystical clairvoyance, but reading trends. He observed political dynamics from the position of a being who had lived hundreds of years and observed many civilizational cycles. The portrait by Jacques André Portail in 1783 contains images of revolutionary terror in the background — six years before the events of 1789. "The future of France was already clear then," says Shaima, "there was no need to travel through time to see it."
But there is a subtler point. His warnings were not abstract prophecies — they contained specific, targeted recommendations: who should flee, when, by what route. Such detail suggests not intuition, but information. An intelligence network? Possibly. Astral monitoring? According to his description, that is also used. But the combination of accuracy, systematicity, and repeatability of the warnings goes beyond what can be explained by luck or political instinct.
IV. Official Death as a Staging: A Behavioral Pattern
The record of Saint-Germain's death is dated February 27, 1784, in Eckernförde, Germany. However, there are no reliable witnesses to the funeral. After this date, he reliably appears at a Masonic meeting in Wilhelmsbad (1785), in Paris during the revolution, and according to some sources, at the court of Napoleon.
The behavioral pattern is completely clear: staged death is a tool for changing a legend. "I needed to gracefully withdraw from public life," he says, "and then appear only selectively." This is not metaphysics — it is operational security. This is exactly how an agent of long-term influence operates when their "legend" exhausts itself within one generation. Appearing in a new city, with a new name, with a slightly altered appearance — provided you age slowly biologically — this is a perfectly feasible strategy.
V. Robert Bartini as an Anomalous Point
Robert Ludvigovich Bartini (1897–1974) is one of the most mysterious scientists of the Soviet period. An Italian by origin, a communist who emigrated to the USSR, he created over 60 aviation projects, most of which were classified. Korolev called him his teacher. Bartini developed unconventional physical concepts — in particular, the theory of six-dimensional space-time.
According to what was related in the contact session: Bartini was a representative of the planet Markhen. He brought to humanity developments important specifically for that period. Saint-Germain physically flew to Earth — the last time in his incarnation — precisely for his sake: to convince Stalin to release Bartini from imprisonment (1938–1946).
If we allow this premise, much in Bartini's biography takes on a different appearance. His unconventional physical concepts are not just the original ideas of a self-taught genius, but imported knowledge. His survival in the Gulag system is not just luck, but the result of external intervention. His influence on Korolev and Soviet cosmonautics is not a coincidence, but part of a program. Bartini's historical anomaly is well documented. He was called the "red magician" and "man from another world" — not metaphorically, but as a reaction to the level of his competencies.
VI. Spiritual-Psychological Dimension: Disappointment as a Key Motif
Among everything that Shaima communicates, one theme has the greatest psychological persuasiveness — the theme of disappointment. "Everything I wanted to convey to people was either met with ridicule, or they tried to make me out to be a charlatan. I could not fully reveal myself and give what I wanted to give."
This is not a complaint. It is a statement of fact. And it runs like a red thread through his entire historical trajectory: attempts to warn — ignored, inventions — rejected or stolen, mission — not accepted. It is this disappointment that he calls the main experience of Earth. It is this that led to the decision to withdraw — "humanity will ask for itself when it is ready."
From a historiosophical point of view, this description coincides with what we know about the typology of messianic figures in crisis eras: the bearer of knowledge ahead of its time systematically cannot be heard by contemporaries. This is true for Giordano Bruno, for Nikola Tesla, for Bartini himself. Not because people are stupid — but because there is an inertial resistance of structures that perceive any new knowledge as a threat.
In the system that Shaima describes, this is not an accident and not a tragedy — it is a pattern. The planet goes through cycles of "spiritual laziness" — and this laziness is followed by the "flame of transformation." War, in his words, is not the cause of the crisis, but a consequence. The cause is people's unwillingness to change from within.
VII. Historiosophical Conclusion: Earth as a Long-Term Project
If we accept the premise of the reality of the contact, a specific historiosophical model emerges before us. Earth is not an isolated planet developing according to its own laws. It is the object of long-term attention from several external agents. These agents do not direct history dictatorially — they intervene selectively, at moments of greatest vulnerability or potential.
Shaima's presence encompasses: the formation of the monotheistic tradition (Joseph with Jesus), the emergence of medieval magical culture (Merlin), the Enlightenment era and Freemasonry (18th century), the American Revolution (Declaration of Independence), the French Revolution (warnings, participation in events), Russian history (Catherine II, Stalin, Bartini), and — according to him — ongoing astral participation in the present.
This is not the story of one "miraculous man." This is — if we accept the premise — the story of the long-term accompaniment of a civilization. Moreover, a cautious accompaniment, not directive, respecting the autonomy of humanity. "I can only connect with my higher part in order to help through a higher aspect — but the people themselves must change."
This position is not helplessness and not indifference. It is a principle. And it coincides with what in theology is called "respect for free will": a higher being does not impose itself — it offers, warns, creates conditions. The rest is your choice.
Conclusion: What History Tells Us
The story of Saint-Germain is the story of the limit of what is possible in contact between civilizations with different levels of vibrations. He appeared in an era when Europe was, it seemed, most receptive to new knowledge. He had resources, intellect, charisma, and longevity. He entered key courts, Masonic lodges, and scientific communities.
And yet he remained misunderstood — in the main thing he came for. Not because he was insufficiently intelligent or eloquent. But because, as he himself says: "humanity was not ready to fully accept my knowledge, my help at that time."
If this is true — and from a historiosophical point of view it is a plausible model — then an uncomfortable question opens before us: is humanity ready today? And what conditions are necessary for contact — in any form: technological, spiritual, informational — to be not rejected, but accepted?
Shaima / Saint-Germain concludes the conversation with the words: "As an adventurer, I see the future — and I will say that it is beautiful. But it depends on how much you make it beautiful right now." This is not optimism. This is a condition.
