Forgiveness as a Cosmic Act: A Spiritual-Psychological Essay - Claude.ai
On the Nature of Forgiveness Beyond Death
There are questions that human psychology and theology ask in parallel, not always meeting: what happens to the soul of a murdered person when their relatives forgive the murderer? To whom is this forgiveness addressed—the living person, the court, God, or the departed themselves? A text that inspired this essay offers an unexpected answer: forgiveness is perceived by the one who is no longer here, and its perception depends not on the circumstances of death, but on the level of spiritual development attained by the Spirit throughout its entire existence.
This shifts the familiar frame of reference. Usually we think of forgiveness as a psychological act performed for the living—for the forgivers themselves, to free them from the burden of hatred. Psychotherapy generally agrees: forgiveness is healing primarily for the one who forgives. But in this conception, forgiveness also becomes a vibrational message crossing the boundary between worlds.
Three Levels—Three Types of Perception
The text describes three fundamentally different reactions of the discarnate Spirit to the relatives' forgiveness of their murderer:
A high-level Spirit rejoices. Not because resentment has been lifted, not because the murderer is justified—but because the relatives are not accumulating blocks within themselves. Here manifests a deep love that no longer contains the component of possessiveness. Such a Spirit looks not backward—at the fact of their own death—but forward: at the spiritual state of those close to them. This is perhaps the most difficult position to understand because it requires a complete departure from the logic of justice.
A mid-level Spirit experiences neutrality with a reservation. They understand forgiveness but do not fully share it: their intuition of justice is still active, and it tells them that an unpunished murderer is dangerous. Here spiritual evolution and social responsibility have not yet been completely separated. This is perhaps the position closest to most people—combining forgiveness of the heart with a demand for isolation through law.
A low-level, demonic Spirit perceives forgiveness as betrayal. They want revenge—and precisely for this reason, their relatives' capacity for forgiveness evokes neither relief nor joy, but irritation. The darkness within them cannot accept light. This is a psychologically accurate description of what we observe in living people as well: a person filled with hatred sincerely perceives another's magnanimity as weakness or betrayal.
Together, these three levels form something like a scale of spiritual maturity, where the main criterion is not intellect or religiosity, but the capacity to perceive another's freedom, including the freedom to love, without projecting one's own needs.
DNA as Memory of Violence
The second layer of the text is bioenergetic, and here the concept extends far beyond conventional religious ethics. It asserts that at the moment of violent termination of life, a special etheric energy is released that damages the murderer's DNA matrix and is transmitted to descendants.
From the perspective of modern epigenetics, this is not as fantastical as it might seem. Research in transgenerational trauma—particularly studies of descendants of Holocaust survivors or war veterans—shows that experienced violence leaves traces in gene expression. The body remembers what consciousness has repressed. Fear, guilt, dissociation are transmitted not only through upbringing but, apparently, through more subtle biological mechanisms.
The purification practice described in the text—through addressing the Spirit of the murdered, through prayer, through asking forgiveness from the Absolute—is functionally close to what in systemic family therapy is called a ritual of acknowledgment and completion. When a descendant of a murderer or victim stands before the image of the one who was destroyed and speaks words of acknowledgment, something shifts in the system. This is described by Bert Hellinger; this is observed by many psychotherapists working with ancestral trauma.
The difference is that this concept goes further: it speaks of the possibility of literally cleansing cellular memory through directed spiritual intention. This cannot be empirically verified—but neither can one fail to notice that the very structure of the practice is psychologically sound: awareness, acknowledgment, addressing the injured party, letting go, asking for help from a higher power.
The Warrior and His Inner Work
The most unexpected and perhaps most valuable section of the text is the description of the spiritual practice of warriors forced to kill. The image of Ashtar, who immediately after battle enters meditation, sends light to the families of fallen opponents, addresses their Spirits—this is the image of a mature warrior who neither dissociates from what he has done, nor hides behind ideological justification ("they were enemies, they deserved it"), nor is destroyed by guilt.
This contains an important psychological truth. Most post-traumatic disorders in war veterans are connected precisely with the impossibility of integrating the fact of killing. Military culture has traditionally offered two false resolutions: either heroization ("you killed for a just cause, you have nothing to be ashamed of") or suppression ("don't think about it, move on"). Neither works. The killed person remains inside the killer—as undigested experience, as shadow.
The practice described in the text offers a third path: direct encounter with this shadow, acknowledgment of the reality of each life taken, sending symbolic light to those you deprived of a future. This is not removal of responsibility, but its full acceptance—and precisely for this reason, it is followed by a request for purification. One cannot be cleansed of what one has not acknowledged.
The Essay as Question
Ultimately this text—with all its specific terminology, with all its belonging to a particular esoteric tradition—poses questions that have no simple answers in any system of thought:
To whom does a person's death belong—to themselves, to their killer, to their loved ones, to God?
Can forgiveness be performed not only for the living but also for the departed?
Does the body carry memory of violence committed by ancestors—and if so, can this memory be rewritten?
How can a warrior—or any person who has caused irreversible harm—integrate this within themselves, without being destroyed and without lying?
These questions live at the intersection of psychology, theology, and ethics. And if a channeled text, a transcription of someone's inner experience, helps at least to pose them with renewed sharpness—that is already no small thing.
Project Cassiopeia - On Forgiveness of a Murderer by Relatives of the Victim
https://blog.cassiopeia.center/o-proshchenii-ubijcy-rodstvennikami-ego-zhertvy
In the traditions of some peoples, forgiveness of a murderer by relatives is a profound spiritual process. From the perspective of this spiritual concept, the influence of such forgiveness on the Spirit that has departed from incarnation depends on its level of development and state after transition.
The Spirit learns of forgiveness of the murderer through the vibrations of its relatives. If it has reached a high Spiritual level, it will rejoice that they are not accumulating blocks of resentment and anger within themselves. After all, if relatives are angry at the murderer (understandably—the Soul and body cannot be reunited, what happened happened). The murderer was led to this act by a certain amount of negative energy, blocks that they could not dissolve within themselves, they did not work on themselves, they lowered their vibrations until they had such hatred and anger that they wanted to kill someone for whatever reasons.
Of course, there could be many reasons. But a person sometimes uses these reasons to justify their unwillingness to work on themselves. Instead of somehow harmonizing the situation, they killed. But circumstances vary: killed in self-defense, killed defending someone, killed for profit or out of some resentment.
But if the Spirit has reached a high level, an angelic level, it will rejoice that its relatives' vibrations have risen. It will rejoice for them. And it will pray to God for them, that they may raise their vibrations even more and hold resentment against no one, but only watch over their own spiritual development.
If the Spirit has reached a mid-level—it will be neutral toward forgiveness of its murderer, but will still want this murderer to be isolated from society in some way, because it will consider that they may harm society. After all, seeing their impunity, they might repeat the crime. The discarnate Spirit will (if it's a mid-level) experience indignation, injustice, resentment at being killed. But it will still understand the relatives' forgiveness and will be calm about it.
But if the murdered Spirit has ended up at a demonic, low level, it may, being itself filled with negativity, react negatively to this forgiveness because it may consider it a betrayal of interests. And it will not be interested that negative vibrations, negative emotions—anger, wrath—lower its relatives' vibrations. It won't be interested in that, only in their avenging it.
On the Interconnection Between Humanoid DNA Structure and Murder. DNA Cleansing Practice
At the moment of murder, the murderer's DNA matrix is disrupted, and this is transmitted to offspring, grandchildren, etc. The structure of the DNA matrix is disrupted by that very etheric energy that was released from the body of the rational being at the moment when the rational being, that is, the immortal Spirit, departed from incarnation by violent means. When someone interfered in their life and cut it short.
For this reason, there even exist special practices that cleanse the etheric matrices of DNA and cleanse DNA on the physical level from the influence of these energies, if such a murder has occurred. This is done through contact with the Higher Self, and this is done even in cases where, for example, a woman has had an abortion. She not only asks forgiveness from the Spirit of the child and sends it Light. She summons this Spirit, asks its forgiveness, wishes it bright, favorable incarnations. And then asks the Heavenly Father (in Christian terminology—asks the Absolute, God) for forgiveness for depriving His child of incarnation. And also asks Him to direct the bright ray of His consciousness—the Holy Spirit—onto the physical body and cleanse the DNA of every cell on the physical level from the energy of bloodshed, from the energy of murder. This is what women who have had abortions do.
Doctors, for example, who previously performed abortions and now wish to cleanse themselves, do this as well. An unborn body already has a certain etheric field, which also damages the DNA of both mother and doctor. And further, if cleansing is not done, this damage is transmitted through the energy field on the etheric level to subsequent generations, which will hinder the spiritual evolution of the Spirit incarnating from such parents. They will find it difficult, for example, to harmonize their anger, they will be prone to depression, and possibly even physical illnesses and developmental defects will manifest.
On Spiritual Practices of Humanoid Warriors After Wars
The practice of cleansing etheric matrices was applied, for example, during the war 12 thousand years ago by the Burhadians and representatives of the Ashtar civilization, as well as the Tumesoutians, who fought against the Selbetians to preserve Earth, and then to subsequently exclude Selbet from the Interstellar Union. Despite their aggression, Selbet did not want to leave the Interstellar Union, so after Earth this war continued in the Galaxy. The forces of the Interstellar Union were needed to close the Selbetians' access to the Galaxy and exclude them from the Interstellar Union.
This naturally required certain military actions. These were not always robots. There are robots that can perform military functions. But among the tactical decisions of certain stellar space detachments, sometimes decisions were made such that the Selbetian fleet could engage peaceful ships of the Interstellar Union in battle, and they would then have to defend themselves and call upon the Galaxy Security Service, which included living humanoids who also perished in this war.
Accordingly, those who survived, who defended Earth and then isolated Selbet in the Galaxy, removing rational Spirits from incarnation, subsequently underwent special work with their Higher Self and with special spiritual guides, mentor-psychologists. They would summon these Spirits they had removed from incarnation and ask their forgiveness, and forgive them for their aggression, and then ask God to cleanse their bodies on the genetic level from all consequences of killing rational beings.
Even warriors did this. No warrior in the Interstellar Union who has removed a rational being from incarnation, even if forced, will father children, enter into marriage, until they undergo this procedure. Because in our schools, they teach in biology lessons—not even biology, but spiritual psychology and the structure of the physical body—what this entails.
Even Ashtar, who removed Selbetians from incarnation using weapons on a ship (he, for example, blew up a ship and doesn't even know exactly how many humanoids, Selbetians, perished on that ship) was perfectly aware that each such humanoid on Selbet possibly had parents, children, wives. And immediately after battle he would enter meditation and send the Light of Love to the relatives of the soldiers he had killed, and always prayed for their well-being, immediately contacted the Spirits of those he had discarnated, sent them the Light of Love, and already then wished them bright, favorable incarnations.
And after the war, he underwent a special practice with a spiritual psychologist from his planet, where he summoned all the Spirits he had discarnated, sent them the Light of Love, released them, made sure there were no necrotic attachments. He watched over his own Spirit, ensuring that he fully forgave them himself, that there was not a single dark part in his Spiritual heart, that there was only Light. And with such an attitude, he then asked God to erase from his body the traces of all the numerous discarnations, the killings he had committed while fighting.
Apshetarim (Archangel Jibril) – representative of the planet Tumesout. Specialist in creating religious-philosophical egregors in worlds not included in the Interstellar Union. Sociologist, psychologist, religious scholar. Guardian of the Islamic egregor.
November, 2022
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